30. The Power of the Holy Ghost

Power is the special and peculiar prerogative of God, and God alone. “Twice have I heard this: that power belongs to God.” God is God: and power belongs to him.

A Sermon Delivered On Sunday Morning, June 17, 1855, By Pastor C. H. Spurgeon, At New Park Street Chapel, Southwark.

The power of the Holy Ghost. (Ro 15:13)

1. Power is the special and peculiar prerogative of God, and God alone. “Twice have I heard this: that power belongs to God.” God is God: and power belongs to him. If he delegates a portion of it to his creatures, yet still it is his power. The sun, although it is “like a bridegroom coming out of his chamber, and rejoices as a strong man to run his race,” yet has no power to perform its motions except as God directs it. The stars, although they travel in their orbits and no one could stop them, yet have neither might nor force except that which God daily infuses into them. The tall archangel, near his throne, who outshines a comet in its blaze, though he is one of those who excels in strength and listens to the voice of the commands of God, yet has no might except that which his Maker gives to him. As for Leviathan, who so makes the sea to boil like a pot that one would think the deep were hoary: as for Behemoth, who drinks up Jordan at a draught, and boasts that he can snuff up rivers; as for those majestic creatures that are found on earth, they owe their strength to him who fashioned their bones of steel and made their sinews of brass. And when we think of man, if he has might or power, it is so small and insignificant, that we can scarcely call it such; yes, when it is at its greatest—when he sways his sceptre, when he commands hosts, when he rules nations—still the power belongs to God; and it is true, “Twice have I heard this, that power belongs to God.” This exclusive prerogative of God, is to be found in each of the three persons of the glorious Trinity. The Father has power: for by his word the heavens were made, and all their host; by his strength all things stand, and through him they fulfil their destiny. The Son has power: for like his Father, he is the Creator of all things; “Without him nothing was made that was made,” and “by him all things consist.” And the Holy Spirit has power. It is concerning the power of the Holy Ghost that I shall speak this morning; and may you have a practical demonstration of that attribute in your own hearts, when you shall feel that the influence of the Holy Ghost is being poured out upon me, so that I am speaking the words of the living God to your souls, and bestowed upon you when you are feeling the effects of it in your own spirits.

2. We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works of it. The power of the Spirit will thus, I trust, be made clearly present to your souls.

3. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Spirit has not been dormant; it has exerted itself. Much has been done by the Spirit of God already; more than could have been accomplished by any being except the Infinite, Eternal, Almighty Jehovah, of whom the Holy Spirit is one person. There are four works which are the outward and manifest signs of the power of the Spirit: creation works, resurrection works, works of attestation, or of witness; and works of grace. I shall speak very briefly about each of the works.

4. 1. First, the Spirit has manifested the omnipotence of his power in creation works; for though not very frequently in Scripture, yet sometimes creation is ascribed to the Holy Ghost, as well as to the Father and the Son. The creation of the heavens above us is said to be the work of God’s Spirit. This you will see at once by referring to the sacred Scriptures in Job 26:13: “By his Spirit he has garnished the heavens; his hand has formed the crooked serpent.” All the stars of heaven are said to have been placed aloft by the Spirit, and one particular constellation called the “crooked serpent” is especially pointed out as his handiwork. He looses the bands of Orion; he binds the sweet influences of the Pleiades, and guides Arcturus with his sons. He made all those stars that shine in heaven. The heavens were garnished by his hands, and he formed the crooked serpent by his might. So also in those continued acts of creation which are still performed in the world; as the bringing forth of man and animals, their birth and generation. These are ascribed also to the Holy Ghost. If you look at Ps 104:29, you will read, “you hide your face, they are troubled: you take away their breath, they die, and return to their dust. You send forth your Spirit, they are created: and you renew the face of the earth.” So that the creation of every man is the work of the Spirit: and the creation of all life and all flesh existence in this world is as much to be ascribed to the power of the Spirit as the first garnishing of the heavens, or the fashioning of the crooked serpent. But if you will look in the first chapter of Genesis, you will see there more particularly set forth that peculiar operation of power upon the universe which was put forth by the Holy Spirit; you will then discover what was his special work. In Ge 1:2, we read, “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” [We do not know how remote the period of the creation of this globe may be—certainly many millions of years before the time of Adam. Our planet has passed through various stages of existence, and different kinds of creatures have lived on its surface, all of which have been fashioned by God. But before that era came, when man should be its principal tenant and monarch, the Creator gave up the world to confusion. He allowed the inward fires to burst up from beneath and melt all the solid matter, so that all kinds of substances were commingled in one vast mass of disorder; the only name you could give to the world then was, that it was a chaotic mass of matter; what it should be, you could not guess or define.]1 It was entirely without form, and void; and darkness was upon the face of the deep. The Spirit came, and stretching his broad wings, bade the darkness disperse, and as he moved over it, all the different portions of matter came into their places, and it was no longer “without form, and void;” but became round like its sister planets, and moved, singing the high praises of God—not discordantly as it had done before, but as one great note in the vast scale of creation. Milton very beautifully describes this work of the Spirit in thus bringing order out confusion, when the King of Glory, in his powerful Word and Spirit, came to create new worlds:—

  On heavenly ground they stood; and from the shore
They view’d the vast immeasurable abyss
Outrageous as a sea, dark, wasteful, wild,
Up from the bottom turn’d by furious winds
And surging waves, as mountains, to assault
Heaven’s height, and with the centre mix the pole.
Silence you troubled waves, and you deep, peace,
Said then the Omnific Word; your discord end.
    Then on the watery calm
  His brooding wings the Spirit of God outspread And vital virtue infused, and vital warmth
  Throughout the fluid mass.

This you see then is the power of the Spirit. Could we have seen that earth all in confusion, we would have said, “Who can make a world out of this?” The answer would have been, “The power of the Spirit can do it. By the simple spreading of his dove-like wings he can make all the things come together. Upon that there shall be order where there was nothing but confusion.” Nor is this all the power of the Spirit. We have seen some of his works in creation. But there was one particular instance of creation in which the Holy Spirit was more specially concerned, that is, the formation of the body of our Lord Jesus Christ. Though our Lord Jesus Christ was born of a woman and made in the likeness of sinful flesh, yet the power that begat him was entirely in God the Holy Spirit—as the Scriptures express it, “The power of the Highest shall overshadow you.” He was begotten as the Apostles’ Creed says, begotten of the Holy Ghost. “That holy thing which is born of you shall be called the Son of the Highest.” The corporeal frame of the Lord Jesus Christ was a masterpiece of the Holy Spirit. I suppose his body to have excelled all others in beauty; to have been like that of the first man, the very pattern of what the body is to be in heaven, when it shall shine forth in all its glory. That fabric, in all its beauty and perfection, was modelled by the Spirit. In his book were all the members written when as yet there were not one of them. He fashioned and formed him; and here again we have another instance of the creative energy of the Spirit.

5. 2. A second manifestation of the Holy Spirit’s power is to be found in the resurrection of the Lord Jesus Christ. If you have ever studied this subject, you have perhaps been rather perplexed to find that sometimes the resurrection of Christ is ascribed to himself. By his own power and Godhead he could not be held by the bond of death, but as he willingly gave up his life he had power to take it up again. In another portion of Scripture you find it ascribed to God the Father: “He raised him up from the dead:” “Him has God the Father exalted.” And many other passages of similar import. But, again, it is said in Scripture that Jesus Christ was raised by the Holy Spirit. Now all these things were true. He was raised by the Father because the Father said, “loose the prisoner—let him go. Justice is satisfied. My law requires no more satisfaction—vengeance has had its due—let him go.” Here he gave an official message which delivered Jesus from the grave. He was raised by his own majesty and power because he had a right to come out; and he felt he had, and therefore “burst the bonds of death: he could no longer be held by them.” But, he was raised by the Spirit as to that energy which his mortal frame received, by which it rose again from the grave after having lain there for three days and nights. If you want proofs of this you must open your Bibles again, “For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh but made alive by the Spirit.” (1Pe 3:18) And a further proof you may find—(I love sometimes to be textual, for I believe the great fault of Christians is that they do not search the Scriptures enough, and I will make them search them when they are here if they do not do so anywhere else.)—“But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ from the dead shall also give life to your mortal bodies by his Spirit who dwells in you.” (Ro 8:11)

6. The resurrection of Christ, then, was effected by the agency of the Spirit, and here we have a noble illustration of his omnipotence. Could you have stepped, as angels did, into the grave of Jesus, and seen his sleeping body, you would have found it cold as any other corpse. Lift up the hand; it falls by the side. Look at the eye: it is glazed. And there is a death thrust which must have annihilated life. See his hands; the blood does not distil from them. They are cold and motionless. Can that body live? Can it rise up? Yes; and it will be an illustration of the might of the Spirit. For when the power of the Spirit came on him, as it was at the time when it fell upon the dry bones of the valley: “he arose in the majesty of his divinity, and bright and shining, astonished the watchmen so that they fled away; yes, he arose no more to die, but to live for ever, King of kings and Prince of the kings of the earth.”

7. 3. The third of the works of the Holy Spirit which have so wonderfully demonstrated his power, are attestation works. I mean by this,—works of witnessing. When Jesus Christ went into the stream of baptism in the river Jordan, the Holy Spirit descended upon him like a dove, and proclaimed him God’s beloved son. That was what I style an attestation work. And when afterwards Jesus Christ raised the dead, when he healed the leper, when he spoke to diseases and they quickly departed, when demons rushed in thousands from those who were possessed by them, it was done by the power of the Spirit. The Spirit dwelt in Jesus without measure, and by that power all those miracles were worked. These were attestation works. And when Jesus Christ was gone, you will remember that master attestation of the Spirit when he came like a rushing mighty wind upon the assembled apostles, and cloven tongues sat upon them; and you will remember how he attested their ministry by giving to them the ability to speak with tongues as he gave them utterance; and how, also, miraculous deed’s were wrought by them, how they taught, how Peter raised Dorcas, how he breathed life into Eutychus, how great deeds were wrought by the apostles as well as their Master—so that “mighty signs and wonders were done by the Holy Ghost, and many believed by it.” Who will doubt the power of the Holy Spirit after that? Ah! those Socinians who deny the existence of the Holy Ghost and his absolute personality, what will they do when we challenge them on creation, resurrection, and attestation? They must rush in the very teeth of Scripture. But mark! it is a stone upon which if any man fall he shall be bruised; but if it fall upon him, as it will do if he resists it, it shall grind him to powder. The Holy Spirit has omnipotent power, even the power of God.

8. 4. Once more, if we want another outward and visible sign of the power of the Spirit, we may look at the works of grace. Behold a city where a soothsayer has the power—who has promoted himself to be some great one, a Philip enters it and preaches the Word of God, immediately a Simon Magus loses his power and he himself seeks for the power of the Spirit to be given to him, fancying it might be purchased with money. See, in modern times, a country where the inhabitants live in miserable wigwams, feeding on reptiles and the most despicable creatures; observe them bowing down before their idols and worshipping their false gods, and so plunged in superstition, so degraded and debased, that it became a question whether they had souls or not; behold a Moffat goes with the Word of God in his hand, hear him preach as the Spirit gives him utterance, and accompanies that Word with power. They cast aside their idols—they hate and abhor their former lusts; they build houses, in which they lived; they become clothed, and in their right mind. They break the bow, and cut the spear asunder; the uncivilised become civilised; the savage becomes polite; he who knew nothing begins to read the Scriptures; thus out of the mouths of Hottentots God attests to the power of his mighty Spirit. Take a household in this city—and we could guide you to many such—the father is a drunkard; he has been the most desperate of characters; see him in his madness, and you might just as well meet an unchained tiger as meet such a man. He seems as if he could rend a man to pieces who might offend him. See his wife. She, too, has a spirit in her, and when he treats her poorly she cannot resist him; many brawls have been seen in that house, and often the neighbourhood has been disturbed by the noise created there. As for the poor little children—see them in their rags and nakedness, poor untaught things. Untaught, did I say? They are taught and well taught in the devil’s school and are growing up to be the heirs of damnation. But someone whom God has blessed by his Spirit is guided to the house. He may be only a humble city missionary perhaps, but he speaks to such a one: “Oh,” he says, “come and listen to the voice of God.” Whether it is by his own agency, or a minister’s preaching, the Word, which is quick and powerful, cuts to the sinner’s heart. The tears run down his cheeks—such as had never been seen before. He shakes and quivers. The strong man bows down—the mighty man trembles—and those knees that never shook begin to knock together. That heart which never quailed before, now begins to shake before the power of the Spirit. He sits down on a humble bench by the penitent; he lets his knees bend, while his lips utter a child’s prayer, but, while a child’s prayer, a prayer of a child of God. He becomes a changed character. Mark the reformation in his house! That wife of his becomes the decent matron. Those children are the credit of the house, and in due time they grow up like olive branches around his table, adorning his house like polished stones. Pass by the house—no noise or brawls, but songs of Zion. See him—no drunken revelry; he has drained his last cup; and, now forswearing it, he comes to God and is his servant. Now, you will not hear at midnight the bacchanalian shout; but should there be a noise, it will be the sound of the solemn hymn of praise to God. And, now, is there not such a thing as the power of the Spirit? Yes! and these must have witnessed it, and seen it. I know a village, once, perhaps, the most profane in England—a village inundated by drunkenness and debauchery of the worst kind, where it was impossible almost for an honest traveller to stop in the public house without being annoyed by blasphemy; a place noted for fire bugs and robbers. One man, the ringleader of all, listened to the voice of God. That man’s heart was broken. The whole gang came to hear the gospel preached, and they sat and seemed to reverence the preacher as if he were God, and not a man. These men became changed and reformed; and every one who knows the place affirms that such a change had never been wrought but by the power of the Holy Ghost. Let the gospel be preached and the Spirit poured out, and you will see that it has such power to change the conscience, to ameliorate the conduct, to raise the debased, to chastise and to curb the wickedness of the race, that you must glory in it. I say, there is nothing like the power of the Spirit. Only let that come, and, indeed, everything can be accomplished.

9. II. Now, for the second point, THE INWARD AND SPIRITUAL POWER OF THE HOLY SPIRIT. What I have already spoken of may be seen; what I am about to speak must be felt, and no man will apprehend what I say with truth unless he has felt it. The other, even the infidel must confess; the other, the greatest blasphemer cannot deny it he speaks the truth; but this is what the one will laugh at as enthusiasm and what the other will say is only the invention of our fevered fancies. However, we have a more sure word of testimony than all that they may say. We have a witness within. We know it is the truth, and we are not afraid to speak about the inward spiritual power of the Holy Ghost. Let us notice two or three things when the inward and spiritual power of the Holy Ghost is very greatly to be seen and extolled.

10. 1. First, in that the Holy Ghost has a power over men’s hearts. Now, men’s hearts are very hard to change. If you want to get at them for any worldly object you can do it. A cheating world can win man’s heart; a little gold can win man’s heart; a trump of fame and a little clamour of applause can win man’s heart. But there is not a minister breathing that can win man’s heart himself. He can win his ears and make them listen; he can win his eyes, and fix those eyes upon him; he can win the attention, but the heart is very slippery. Yes, the heart is a fish that troubles all gospel fishermen to hold. You may sometimes pull it almost all out of the water; but slimy as an eel, it slips between your fingers, and you have not captured it after all. Many a man has fancied that he has caught the heart but has been disappointed. It would need a strong hunter to overtake the hart on the mountains. It is too fleet for human foot to approach. The Spirit alone has power over man’s heart. Do you ever try your power on a heart? If any man thinks that a minister can convert the soul, I wish he would try. Let him go and be a Sunday School teacher. He shall take his class, he shall have the best books that can be obtained, he shall have the best rules, he shall draw his lines of ramparts around his spiritual Sebastopol, he shall take the best boy in his class, and if he is not tired in a week I shall be very much mistaken. Let him spend four or five Sundays in trying, but he will say, “The young fellow is incorrigible.” Let him try another. And he will have to try another, and another, and another, before he will manage to convert one. He will soon find, “It is not by might nor by power, but by my Spirit, says the Lord.” Can a minister convert? Can he touch the heart? David said, “Your hearts are as fat as grease.” Indeed, that is quite true; and we cannot get through so much grease at all. Our sword cannot get at the heart, it is encased in so much fatness; it is harder than a nether millstone. Many a good old Jerusalem blade has been blunted against the hard heart. Many a piece of the true steel that God has put into the hands of his servants has had the edge turned by being struck against the sinner’s heart. We cannot reach the soul; but the Holy Spirit can. “My beloved can put in his hand by the latch of the door and my heart will yearn for him.” (So 5:4) He can give a sense of blood bought pardon that shall dissolve a heart of stone. He can

Speak with that voice which wakes the dead,
  And bids the sinner rise:
And makes the guilty conscience dread
  The death that never dies.

He can make Sinai’s thunders audible; yes, and he can make the sweet whisperings of Calvary enter into the soul. He has power over the heart of man. And here is a glorious proof of the omnipotence of the Spirit that he has rule over the heart.

11. 2. But if there is one thing more stubborn than the heart it is the will. “My Lord Will-Be-Will,” as Bunyan calls him in his “Holy War,” is a fellow who will not easily be bent. The will, especially in some men, is a very stubborn thing, and in all men, if the will is once stirred up to opposition, there is nothing that can be done with them. Freewill someone believes in. Freewill many dream of. Freewill! wherever is that to be found? Once there was free will in Paradise, and a terrible mess freewill made there, for it all spoiled all Paradise and turned Adam out of the garden. Freewill was once in heaven; but it turned the glorious archangel out, and a third part of the stars of heaven fell into the abyss. I want nothing to do with freewill, but I will try to see whether I have a free will within me. And I find I have. Very freewill to evil, but very poor will to that which is good. Freewill enough when I sin, but when I wish to do good evil is present with me, and how to do that which I wish I cannot find. Yet some boast of freewill. I wonder whether those who believe in it have any more power over people’s wills than I have. I know I do not have any. I find the old proverb very true, “One man can bring a horse to the water, but a hundred cannot make him drink.” I find that I can bring you all to the water, and a great many more than can get into this chapel; but I cannot make you drink; and I do not think a hundred ministers could make you drink. I have read old Rowland Hill, and Whitfield, and several others, to see what they did; but I cannot discover a plan for turning your wills. I cannot coax you; and you will not yield by any manner of means. I do not think any man has power over his fellow creature’s will, but the Spirit of God has. “I will make them willing in the day of my power.” He makes the unwilling sinner so willing that he is impetuous after the gospel; he who was obstinate, now hurries to the cross. He who laughed at Jesus, now hangs on his mercy; and he who would not believe, is now made by the Holy Spirit to do it, not only willingly, but eagerly; he is happy, is glad to do it, rejoices in the sound of Jesus’ name, and delights to run in the way of God’s commandments. The Holy Spirit has power over the will.

12. 3. And yet there is one thing more which I think is rather worse than the will. You will guess what I mean. The will is somewhat worse than the heart to bend, but there is one thing that excels the will in its naughtiness, and that is the imagination. I hope that my will is managed by Divine Grace. But I am afraid my imagination is not at times. Those who have a fair share of imagination know what a difficult thing it is to control. You cannot restrain it. It will break the reins. You will never be able to manage it. The imagination will sometimes fly up to God with such a power that eagles’ wings cannot match it. It sometimes has such might that it can almost see the King in his beauty, and the land which is very far off. With regard to myself, my imagination will sometimes take me over the gates of iron, across that infinite unknown, to the very gates of pearl, and discovers the blessed glorified. But if it is potent one way so it is another; for my imagination has taken me down to the vilest kennels and sewers of earth. It has given me thoughts so dreadful, that while I could not avoid them, yet I was thoroughly horrified by them. These thoughts will come; and when I feel in the holiest frame, the most devoted to God, and the most earnest in prayer, it often happens that that is the very time when the plague breaks out the worst. But I rejoice and think of one thing, that I can cry out when this imagination comes upon me. I know it is said in the Book of Leviticus, when an act of evil was committed, if the maiden cried out against it, then her life was to be spared. So it is with the Christian. If he cries out, there is hope. Can you chain your imagination? No; but the power of the Holy Ghost can. Ah, it shall do it, and it does do it at last; it does it even on earth.

13. III. But the last thing was, THE FUTURE AND DESIRED EFFECTS; for after all though the Holy Spirit has done so much he cannot say, “It is finished.” Jesus Christ could exclaim concerning his own labour—“It is finished.” But the Holy Spirit cannot say that. He has more to do yet: and until the consummation of all things, when the Son himself becomes subject to the Father, it shall not be said by the Holy Spirit, “It is finished.” What, then, has the Holy Spirit to do?

14. 1. First, he has to perfect us in holiness. There are two kinds of perfection which a Christian needs—one is the perfection of justification in the person of Jesus; and the other is, the perfection of sanctification worked in him by the Holy Spirit. At present corruption still rests even in the breasts of the regenerate. At present the heart is partially impure. At present there are still lusts and evil imaginations. But, oh! my soul rejoices to know that the day is coming when God shall finish the work which he has begun; and he shall present my soul, not only perfect in Christ, but, perfect in the Spirit, without spot or blemish, or any such thing. And is it true that this poor depraved heart is to become as holy as that of God? And is it true that this poor spirit, which often cries, “Oh wretched man that I am, who shall deliver me from the body of this sin and death?” shall get rid of sin and death—I shall have no evil things to vex my ears, and no unholy thoughts to disturb my peace. Oh! happy hour! may it be hastened! Just before I die, sanctification will be finished; but not until that moment shall I ever claim perfection in myself. But at that moment when I depart, my spirit shall have its last baptism in the Holy Spirit’s fire. It shall be put in the crucible for its last trying in the furnace; and then, free from all dross, and fine like a wedge of pure gold, it shall be presented at the feet of God without the least degree of dross or mixture. Oh glorious hour! Oh blessed moment! I think I long to die if there were no heaven, if I might only have that last purification, and come up from Jordan’s stream most white from the washing. Oh! to be washed white, clean, pure, perfect! There will not be an angel more pure than I shall be—yes, not God himself more holy! And I shall be able to say, in a double sense, “Great God, I am clean—through Jesus’s blood I am clean, through the Spirit’s work I am clean too!” Must we not extol the power of the Holy Ghost in thus making us fit to stand before our Father in heaven?

15. 2. Another great work of the Holy Spirit which is not accomplished is the bringing on of the latter day glory. In a few more years—I do not know when, I do not know how—the Holy Spirit will be poured out in a far different style from the present. There are diversities of operations; and during the last few years it has been the case that the diversified operations have consisted in very little pouring out of the Spirit. Ministers have gone on in dull routine, continually preaching—preaching—preaching, and little good has been done. I do hope that perhaps a fresh era has dawned upon us, and that there is a better pouring out of the Spirit even now. For the hour is coming, and it may be even now, when the Holy Ghost shall be poured out again in such a wonderful manner that many shall run to and fro, and knowledge shall be increased—the knowledge of the Lord shall cover the earth as the waters cover the surface of the great deep; when his kingdom shall come, and his will shall be done on earth even as it is in heaven. We are not going to be dragging on for ever like Pharaoh with the wheels off his chariot. My heart exults and my eyes flash with the thought that very likely I shall live to see the outpouring of the Spirit; when “the sons and the daughters of God again shall prophecy, and the young men shall see visions, and the old men shall dream dreams.” Perhaps there shall be no miraculous gifts—for they will not be required; but yet there shall be such a miraculous amount of holiness, such an extraordinary fervour of prayer, such a real communion with God and so much vital religion, and such a spread of the doctrines of the cross, that every one will see that truly the Spirit is poured out like water, and the rains are descending from above. For that let us pray: let us continually labour for it, and seek it from God.

16. 3. One more work of the Spirit which will specially manifest his power—the general resurrection. We have reason to believe from Scripture that the resurrection of the dead, while it will be effected by the voice of God and of his Word, (the Son) shall also be brought about by the Spirit. That same power which raised Jesus Christ from the dead, shall also make alive your mortal bodies. The power of the resurrection is perhaps one of the finest proofs of the works of the Spirit. Ah! my friends, if this earth could only have its mantle torn away for a little while, if the green sod could be cut from it, and we could look about six feet deep into its bowels, what a world it would seem! What would we see? Bones, carcasses, rottenness, worms, corruption. And you would say, “Can these dry bones live? Can they rise up?” “Yes! in a moment! in the twinkling of an eye, at the last trumpet, the dead shall be raised.” He speaks: they are alive! See them scattered; bone comes to his bone! See them naked: flesh comes upon them! See them still lifeless: “Come from the four winds, oh breath, and breathe upon these slain!” When the wind of the Holy Spirit comes, they live, and they stand upon their feet an exceedingly great army.

17. I have thus attempted to speak of the power of the Spirit, and I trust I have shown it to you. We must now have a moment or two for practical inference. The Spirit is very powerful, Christian! What do you infer from that fact? Why, that you never need distrust the power of God to carry you to heaven. Oh how that sweet verse was laid to my soul yesterday!

His tried Almighty arm
  Is raised for your defence;
Where is the power can reach you there
  Or what can pluck you thence?

The power of the Holy Spirit is your bulwark, and all his omnipotence defends you. Can your enemies overcome Omnipotence? then they can conquer you. Can they wrestle with Deity, and hurl him to the ground? then they might conquer you. For the power of the Spirit is our power; the power of the Spirit is our might.

18. Once again, Christians, if this is the power of the Spirit, why should you doubt anything? There is your son. There is that wife of yours for whom you have supplicated so frequently: do not doubt the Spirit’s power. “Though he tarries, wait for him.” There is your husband, oh holy woman! and you have wrestled for his soul. And though he is ever so hardened and desperate a wretch, and treats you poorly, there is power in the Spirit. And, oh you who have come from barren churches with scarcely a leaf upon the tree, do not doubt the power of the Spirit to raise you up. For it shall be a “pasture for flocks, a den of wild asses,” open, but deserted, until the Spirit is poured out from on high. And then the parched ground shall be made a pool, and the thirsty land springs of water, and in the habitations of dragons, where each fallow field shall be grass with reeds and rushes. And, oh you members of Park Street! you who remember what your God has done for you especially, never distrust the power of the Spirit. You have seen the wilderness blossom like Carmel, you have seen the desert blossom like the rose; trust him for the future. Then go out and labour with this conviction, that the power of the Holy Ghost is able to do anything. Go to your Sunday School; go to your tract distribution; go to your missionary enterprise! go to your preaching in your rooms, with the conviction that the power of the Spirit is our great help.

19. And now, lastly, to you sinners:—What is there to be said to you about this power of the Spirit? Why, to me, there is some hope for some of you. I cannot save you: I cannot get at you. I make you cry sometimes—you wipe your eyes, and it is all over. But I know my Master can. That is my consolation. Chief of sinners, there is hope for you! This power can save you as well as anyone else. It is able to break your heart, though it is an iron one; to make your eyes run with tears though they have been like rocks before. His power is able this morning, if he will, to change your heart, to turn the current of all your ideas; to make you at once a child of God, to justify you in Christ. There is power enough in the Holy Spirit. You are not constrained in him, but in your own heart. He is able to bring sinners to Jesus: he is able to make you willing in the day of his power. Are you willing this morning? Has he gone so far as to make you desire his name, to make you wish for Jesus? Then, oh sinner! while he draws you, say, “Draw me, I am wretched without you.” Follow him, follow him, and, while he leads, tread in his footsteps, and rejoice that he has begun a good work in you, for there is an evidence that he will continue it even to the end. And, oh desponding one! put your trust in the power of the Spirit. Rest on the blood of Jesus, and your soul is safe, not only now, but throughout eternity. God bless you, my hearers. Amen.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.


  1. Bracketed text indicates that as brilliant as Spurgeon was, even he did not understand the age of the earth issue. Editor.

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