1171. Jesus Near but Unrecognised

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Charles Spurgeon discusses reasons why saints may not recognize Jesus in their presence.

A Sermon Delivered By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *1/28/2012

But their eyes were restrained so that they should not know him. [Lu 24:16]

1. The Lord may be present with his people, and yet they may not be conscious of it. They may be conscious of the effect produced by it, but not of the fact itself. When the Lord visited Abraham in his tent on the plains of Mamre, at the first, at least, Abraham thought he was receiving a wayfaring man, and so he entertained the angel of the covenant unawares. When the Lord appeared to Jacob he rose up from the vision, and said, “Surely God was in this place, and I did not know it.” Afterwards at the brook Jabbok, when the covenant angel wrestled with him, Jacob was not aware of the exact character of the mysterious personage, for he said, “Tell me your name.” He did not understand who it was with whom he wept, and made supplication, and prevailed. The same is true of Joshua. He saw a man standing with his sword drawn in his hand, and he challenged him, mistaking him for a warrior; he did not recognise the person of his Lord until he said, “No, but as captain of the Lord’s host I am come.” It is possible, then, for saints to be favoured very remarkably with the presence of their Master, and yet for some reason or other they may not know that he is especially near to them. So it was in the case before us, which we will now consider.

2. I. We shall notice, first, REASONS WHY, IN THE VERY PRESENCE OF THEIR MASTER, SAINTS MAY NOT KNOW THAT HE IS NEAR.

3. The reason in this case was twofold; first, because their eyes were restrained; and secondly, because, as Mark tells us, he appeared to them in another form. We must not suppose either of these reasons to be untrue, but that they are both true, and that the two evangelists have thus given us the entire truth, one taking notice of one part of it, and the other of the other. The first reason, then, why these good men did not perceive the presence of their Master was that “their eyes were restrained.” There was a blinding cause in them. What was it? We dare not say. Where Scripture does not strictly inform us, it is not for us to dogmatize. By some mysterious operation, their eyes, which were able to see other things, were not able to detect the presence of their Master, but they thought him to be some common traveller. Still we are permitted to say that in their case, and in the case of a great many disciples, eyes have been restrained through sorrow. They were very grieved for they had lost their Master, he was gone they did not know where. They would have been glad even if they could have found his body, but certain women had gone to the sepulchre, and although they told a wonderful story about a vision of angels, yet to these men it sounded like a knell in their ears, “for they did not find him.” Ah, there is no sorrow for a Christian like the loss of his Master’s presence. May you and I never be able to bear it with composure. “The days shall come when the Bridegroom shall be taken from them, then they shall fast.” Fast, indeed! There is no fast like what sets in when those who have once seen the Bridegroom’s beauty, and tasted the love that is better than wine, have to cry out, “Oh that I knew where I might find him!” That careless spouse who had slept and would not open to her beloved for a while, when her heart was touched and her emotions were moved for him, rose up and opened to her beloved, and searched through the streets of the city, for she could not rest until she found him, and she made every watchman on the walls to hear her question: “Have you seen him whom my soul loves?” Sorrow will unsettle the judgment. Even holy sorrow for sin and grief for the absence of the Master may sometimes put a mote into the eye and destroy its clear vision. Even tears of repentance have prevented men from seeing truths which might have made their hearts glad.

4. Again, in their case, in addition to the mysterious operation which restrained their eyes, which we do not attempt to account for, we have no doubt their eyes were restrained with unbelief. Had they been expecting to see Jesus, I think they would have recognised him. If they had gone to Emmaus fully persuaded that he was alive somewhere upon the earth, as soon as they had seen him approach, they would at least have said, “Perhaps this is the Master; perhaps even now he is coming to us.” They knew that his delights were with the sons of men, so that he would not conceal himself for long from his beloved while he was on earth; they knew also that he loved his own to the end, and would still love them; they might, therefore, have felt sure that he would come to meet them; and if they had been believing and expecting, they would, probably, have discovered him at once. Whether it is so or not, I am sure, dear brethren, that our unbelief has often hidden the Lord from our eyes. What might we have known of our Lord by this time — what might we have tasted and handled of him by this time if it had not been for our unbelief? He might say to some of us, “Have I been so a long time with you, and yet you have not known me?” By reason of our unbelief we have not dived into the mysteries of his heart, we have not understood the fulness of his love. Oh, for more faith! Faith has the eagle’s eye: it can see where other eyes cannot penetrate. Oh, for the eye of love! the dove’s eye of love, by the rivers of waters, washed with milk and fitly set; for faith and love together make up a blessed pair of eyes which can see the Lord, even when clouds and darkness are all around him.

5. Whatever may have been mysterious about the restraining of the disciples’ eyes, they were also somewhat restrained by ignorance. They had failed to see what is plain enough in Scripture, that the Messiah must suffer, bleed, and die. They had their sacred books, and yet were so little acquainted with their real meaning that, albeit Christ is in every page of the Old Testament, yet they did not perceive him there; and so, not knowing that all this must be as it had happened, and expecting something very different, and more in accordance with the traditional views of their nation, they did not recognise their Master. If it was not so with them, it is certainly so with many of God’s people. Some professors, I speak it with sorrow, do not know more than the most elementary doctrines of the gospel. With the exception of knowing themselves to be sinners and Christ a Saviour, they know nothing. Justification, in its full glory, is hidden from their eyes. They do not consider the work of the Holy Spirit; they have not perceived the fulness of the union of the child of God with Christ, and the glory that is to come, which already casts a halo around the saints. They do not study the word so as to enter into its depths. They are afraid of some doctrines because they are said to be “High Calvinism,” and of other doctrines because they are denounced as “Arminianism.” They are frightened into joining a party instead of taking the truth as God has revealed it, and seeing Jesus sitting upon the truth like a king upon a throne of ivory. Beloved, the scales of ignorance have often restrained the eyes of the saints, and it is good when the Holy Spirit opens our understandings to receive the Scriptures, and enables us to see Jesus Christ as he truly is in the field of the Word of God, like a precious treasure hidden in it. So Jesus may be with his people, but they may not see him because of something in themselves.

6. At other times they may not see him, because of something in the Master. Mark, as I have told you, says appeared to them “in another form.” I suppose he means in a form in which they had not seen him before. The Lord Jesus Christ has appeared at times in the Old Testament to his servants, but on each occasion in a different form. To Abraham, who was a stranger and a wayfaring man in the land, he appeared as a pilgrim. To Jacob, who was a wrestler with his brother, he appeared as a wrestler. To Joshua, who was a soldier, fighting to conquer Canaan, he appeared as a soldier. To the holy children who were in the furnace he appeared as one walking amidst the burning coals. He puts himself into fellowship with his people. So here the two travellers were overtaken by a third traveller; he appeared to them in that form in which they themselves were. Since he is to make them like himself, he begins by making himself like them. “As the children were partakers of flesh and blood, so he also himself took part of the same.” Jesus condescends to our condition and our circumstances. There is no position into which Providence may cast us except what Jesus can sympathise with us in it. We see him best under certain characters when we ourselves are in that form of character. Beloved, it may be you are a beginner in grace, and so far the Lord Jesus has appeared to you with a smile upon his face as a gentle shepherd leading the lambs, but possibly for a while he is gone, or you think so, for you feel his rebuke in your soul, as if he were saying to you, “Oh fool and slow of heart.” You conclude within yourself, “This cannot be Christ, I thought he was always a feeder of lambs.” Yes, so he is, but he sometimes comes with a scourge of small cords to chase out buyers and sellers from his temple; he is the same Christ, only you have not seen him before in that character. Perhaps you have only seen Jesus as your joy and consolation; under that aspect may you always see him, but, remember, “He shall sit as a refiner; he shall purify the sons of Levi.” When you are in the furnace, suffering affliction and trial and depression of spirit, the refiner is Christ, the same loving Christ in a new character. So far you have seen Christ as breaking the bread of life to you, and giving you to drink from the water of life, but you must still learn that his fan is in his hand, and he will thoroughly purge the floor of your heart. He is not another Christ, but he puts on another aspect, and exercises another office. At first poor sinners are content to see Jesus as their priest who cleanses them from sin, they must go on to see him as their King who conquers them by the sacred arms of love, and they must also know him as their prophet, leading them into the mysteries of the kingdom of heaven. They must not wonder if he appears to them in another form while they are learning more about him; this kind of sacred philosophy comes by experience, for how often do we find precious children of God distressed because they do not have today the same sweets they used to have. At first we give little children such food as will be easily assimilated; they have nothing else but milk. By and by hard crusts are given to them, for there are wisdom teeth to be cut. Suppose when we give them more solid food, they began crying out for the milk again, should we give it to them? The Lord does not wish you always to be babes, he would have you grow into men in Christ Jesus; and though Christ is always your food whether he comes to you as milk or as meat, yet still he will not always be milk to you lest you should remain a babe. He intends to be meat to you so that your senses may be exercised, that you may be able to understand the stronger and deeper truths of the kingdom of God. Do not, therefore, be astonished; or, if you are, let this always comfort you, “Jesus Christ is the same yesterday, today, and for ever”; and though he may change the form under which he reveals himself, yet he is the immutable Lord of love.

7. You have thus heard two reasons why saints may have Christ with them, and yet may not discern him; first, because of themselves — their eyes are restrained; and, next, because of himself — he may appear in another form.

8. II. Secondly, let us speak of the behaviour of the saints when they are in such a situation. When their Master is with them and they do not know him, how do they conduct themselves?

9. First, they are sad; because the presence of Christ, if Christ is unknown, is not comforting though it may be edifying. It may be for rebuke, as it was to them; but it certainly is not for consolation. For joy we must have a known Christ. Saints are always downcast when Jesus is not known to be present; and, as I have said before, may we always be unhappy when our Lord is hidden from us. I can understand the child of God saying, “I am out of fellowship with Christ,” but I cannot understand his saying that calmly and deliberately, without tears, without deep regret and intense repentance. I can comprehend that the heir of heaven may walk in darkness and see no light; but I cannot understand how he can be at home in darkness. Set a bird of the day flying by night, and see how it flutters, and how uneasy it is. Go with a candle, if you wish, to any place where a number of birds have made their nests, and see how strangely bewildered they are. The only bird that will be at home in the dark is the owl, the bird of the night; and if any one of you can be happy without your Master you are of the night. If you can be content without the sunlight of Jesus’ presence, depend upon it you are one of the bats of the cavern; you are not one of the eagles of the day. May God grant us to be like these disciples — sad, doubly sad, if we do not know our God to be with us.

10. Next, these disciples, though they did not know that their Master was there, conversed together, — a good example for all Christians. Whether you are in the full joy of your faith or not, speak often to each other. He who is strong will help the weak brother; if two walk together, if one shall trip perhaps the other will not, and so he will have a free hand to support his friend. Even if both saints are unhappy, yet some good result will come from mutual sympathy. The one is saying, “I have lost my Master,” and the other replies, “I have lost my Master too,” and they will both know that they are not the only people in such a case; and that is some help to a man in sorrow. Sometimes even a gleam of light, such as will arise from the fact that another is in the same plight, may be useful. Christian people, commune together, but let your communications always be like these which are recorded in this chapter. Speak of him, talk of him, what you know of him, of your sorrows about him, even of your neglects of him, of your poor treatment of him, your sins against him. Talk of these things to each other, for as long as they are about him it will be good even to confess your faults to each other, for it will lead you to pray for each other, and to join your prayers together, so that there will be greater strength in the petitions; for if two of you are agreed, you know what power that sweet agreement has with heaven. “Those who feared the Lord spoke often to each other.” A blessed practice, an ancient practice, an edifying practice, a God honouring practice, one which so pleased God that he turned eavesdropper — came under the window to listen to what they said, and took his notebook and recorded it, “a book of remembrance was written”; and he has published it, and given his blessing to “those who fear the Lord and who think upon his name.” Beloved, even if you are out of fellowship with Jesus, do not forsake the assembly of God’s people. Though you may feel unworthy to speak with them, yet get among them, and perhaps there you will find your Master.

11. Notice, next, that these disciples, in addition to communicating with each other, were ready to be communed with by good men. When this new pilgrim on the road came up and asked them a question, they were not shy, they were ready to give an answer; they poured out their hearts to him, and he talked to them, and they were soon on the way to being instructed. It is good for Christians to be willing to receive truth, not merely through their own immediate companions, but from others who fear the Lord, who perhaps may have looked at things from a different point of view, and who may have received clearer light. These two disciples were communicative. It is a pity that Christian people so often shut themselves up within themselves. This is a particular fault of English people; you shall travel all over the world, in the same railway carriage with an Englishman, and he will not say a word to you. I am sure Christian people would receive much good from each other if they would not be so distant. Many precious children of God have sat side by side by the hour together, and out of undue reserve, which they have thought most proper, they have failed to communicate, and have missed the opportunity of a sacred commerce of thought and experience which would have enriched them both. Be ready to communicate (not, of course, being indiscreet in it, for there is such a thing as casting pearls before swine), using a heavenly prudence, be free to speak to those who are willing to converse concerning Christ. John Bunyan in his “Pilgrim’s Progress” has a very witty and pithy piece about Mr. Talkative, who joined with the pilgrims; and, if you remember, he would soon have wearied them with his chatter, had not Christian and Hopeful adopted a capital expedient for getting rid of him. They would talk of nothing else but their inward experience in the things of God, and after a while Mr. Talkative dropped behind; that was not the kind of talk he wanted; and you will not long be troubled with the company of a gentleman who does not love your Master if you keep to the grand theme. He will soon be sick of you, and go where his trashy wares are saleable, which they do not appear to be in your market, for you have better goods on hand. These good people were communicative to those who could sympathise with them.

12. Notice, again, that although they did not know their Master was there, yet they affirmed their hopes concerning him. I cannot commend all that they said, there was not much faith in it, but they did confess that they were followers of Jesus of Nazareth. “We trusted that it had been he who should deliver Israel. And, besides all this, today is the third day.” And they went on to let out the secret that they belonged to his disciples. “Certain women of our company made us astonished.” They were under a cloud and sad, but they were not so cowardly as to disown their connection with the Crucified. They were not so far gone in depression of spirit as to talk about the whole thing as though it were to be denied or concealed, lest anyone should say, “You were the foolish dupes of an impostor.” They still affirmed their hope. And oh, beloved, when your comforts are at the lowest ebb, still cling to your Master. If I never get a smile from his face as long as I live, I must speak well of him. If I never see him again, yet he is the chief among ten thousand, and the altogether lovely. I like to see the strong retentiveness of many an almost despairing saint. I remember a minister who was talking to a poor bedridden woman who was under a grievous cloud, and she said, “Sir, I do not think I have any faith or any love for Christ whatever.” He knew better; for he knew what her life had been, and so, walking up to the window, he wrote on a piece of paper, “I do not love the Lord Jesus Christ,” and he brought it back with a pencil, and said, “Now, Sarah, sign that.” When she had read it, she said, “Oh, sir, I would be torn to pieces before I would sign that.” “Oh, but you said it just now.” “Ah, sir, but I could not put my hand to it.” “Then I suspect, Sarah, that you do love him.” “Well, sir, whether I do or not, I will never give him up.” I remember visiting a woman, years ago, whom I never could comfort until she died, and then she died triumphantly. I said to her, “What do you come to the chapel for? What is the good of it if there is nothing there for you?” “No,” she said, “still I like to be there. If I perish, I will perish listening to the precious word.” “Well, but why is it you remain a member of the church, since you say you are not a saved soul?” “Well,” she said, “I know I am not worthy, but unless you turn me out I will never go out, for I like to be with God’s people. I desire to be numbered with them, too, though I know I am not worthy, for I have no hope.” I said, “Well, now, come, I will give you five pounds if you will give up your hope altogether”; and I drew out my wallet. “Five pounds!” she said, and she looked at me with utter horror; “Five pounds!” She would not give Christ up for five thousand worlds. “But you do not have him, you said.” “No, sir, I am afraid I do not have him, but I will never give him up.” Ah, then the real truth came out. So it was with these two disciples; they talked as if they could not give him up; though they were afraid that he had not risen from the dead, yet they remained his disciples, and spoke of “Certain women of our company,” they were half unconsciously clinging to the forlorn cause in its very worst state. And, beloved, so will we. We will say with Job — “Though he kills me, yet I will trust in him.”

   When our eye of hope is dim,
   We’ll trust in Jesus, sink or swim;
   Still at his footstool bow the knee,
   And Israel’s God our help shall be.

13. But, passing on, — these poor people, though very sad, and without their Master as they thought, were very willing to bear rebukes. Although the word used by our Lord should not be rendered “fools,” yet it sounds somewhat harsh even to call them inconsiderate and thoughtless: but we do not discover any resentment on their part because they were so severely chided. Souls that really love Jesus do not grow angry when faithfully rebuked. Beloved, do you approve of the sermon which cuts you up root and branches? Are you thankful for the ministry which strikes your faults? Do you say to the Lord, as you take your heart to the sword of his Word, “Search me and try me?” Ah, then, there is something more in you than in the man of the world, for his proud heart rebels when his conscience is too roughly assailed. I had the other day some such conversation as this reported to me: — A man and his wife had come to the Tabernacle. The wife said she liked to go to church: her husband said he preferred to come here. What do you think were the reasons for each choice? The woman said, “Spurgeon is too plain.” “That is why I like him,” said the husband. “He is too personal,” said the wife; “I do not think people ought to be talked to in that way.” “That is what we need,” said the husband; “we want to have it brought home to us. What is the good of our going where there is nothing said that really belongs to us?” That is just so. We do not want a gospel that belongs to the people on the moon, but to ourselves. Some admire a preacher who can send a stone so high that it never hits anything, but we need a preacher who can sling a stone to a hair’s breadth and not miss the target of the conscience. Whatever deficiency there may be about them, those have the right spirit who can bear to be somewhat roughly rebuked by their Master.

14. And then, they were willing to learn. There never were better pupils, never a better Teacher, never a better schoolbook, never a better explanation. They were disciples, with Christ to teach them, with the Bible for a schoolbook, and himself to be the exposition; so they listened, while he went on to open up from Genesis, right through the Old Testament, the things concerning himself. Poor child of God, are you in doubt and trouble? Still be anxious to learn about Jesus. Pray for the Lord to enlighten you. Ask him to teach you his statutes, and to open your eyes to behold wondrous things out of his law; for whatever God’s children may not be, they are a teachable people. They shall all sit down at his feet, and all receive his words.

15. Again, dear friends, notice that while the two were willing to learn, they also wished to retain the teacher and his instruction, and to treat him kindly too. They said, “Remain with us; the day is far spent.” They had been blessed by him, and therefore they wished to show their gratitude to him. Have you learned so much that you are willing to learn more? Do you have a teachable heart, ready to receive with meekness the engrafted word? Now, I do not speak of myself, for I have no reason to complain, but I have known true servants of Christ whom the people have driven out from them because they were fickle and wanted a change, for the sake of change. They have not said, “Remain with us,” neither have they given them anything to eat, but although they have been worthy servants of God they have been thrust out not knowing where they should go, and their people not caring either. I believe that God resents these things, and that the unkind treatment of his servants will bring judgment upon the church. If he sends ministers with his message, he expects them to be treated with respect and kindness. Just as Moses said to Hobab, so wise believers say to God sent ministers, “Come with us and we will do you good, and you shall be to us instead of eyes, for you know where we should camp in the wilderness; and just as the Lord deals with us so we will deal with you.” These two disciples entertained their instructor, and would not let him go.

16. And, once more, though they did not know that their Master was with them, they were well prepared to join in worship. Some have thought that the breaking of bread that night was only Christ’s ordinary way of offering a blessing before a meal; it does not seem so to me, because they had already eaten and were in the middle of the meal when he took the bread and blessed it. I think there and then he set before them those dear signs of his passion, which he asks us to feast upon on the first day of the week, so that we may show his death until he shall come. Whichever it was, whether the devotion appropriate for their own table, or the devotion appropriate for the Lord’s table, they joined in it. Now, it is a strong temptation of Satan with children of God to tempt them to stay away from the means of grace, because they are full of sorrow. Because they are in the dark the temptation is to keep away from the light; but oh, children of God, do not “forsake the assembling of yourselves together, as the manner of some is.” Do not be tempted to stay away from the place where God has met you, and made the place of his feet glorious. Still join with the Lord’s people, and if your faith trembles, yet, nevertheless, come humbly to the table. Christ does not have a table for those without doubts, otherwise you might not come; he has not made it a table for those without sin, otherwise you might not come; but he asks all his disciples to come, you among them.

17. III. Lastly, let us try to describe THE ACTIONS OF BELIEVERS WHEN THEY DISCOVER THEIR LORD. “Their eyes were opened, and they knew him.” What then?

18. Well, first, they discovered that there had been all along in their hearts evidences of his presence. “Did not our hearts burn within us while he spoke with us by the way?” This heavenly heartburn never comes to anyone but through the presence of the Lord Jesus. They began to look at each other, and say, “Ought we not to have known that it was none other than our great Teacher by the very fact that when we did not see him our hearts were burning for him?” Now let me turn this text around a little. There is a poor sinner here who says, “Oh, how I wish that I could find the Saviour, but I cannot find him.” Why, your heart is burning after him. Who is it who makes you long for him? Those strong desires are kindled by his sovereign grace. He is near you. “But I feel so much of the evil of sin! Oh, that it were rolled away.” My heart cries, “Give me Christ, or else I die.” Do you think that humanity unrenewed by grace cries in that way? Surely the Master is near you. There is already, if not a summer in your soul, at least a springtime. The ice is breaking up, the buds are beginning to swell, the sun is coming, and you are beginning to feel his glow. The Lord is not far from you, and one of these days when you come to look back upon it you will say, “I did not know it, but he was close to me.” I said, “Where shall I find him?” and all the while he was close by me.

19. I now turn to the child of God. You perhaps have said, “I have lost communion with my Lord in that happy form I once enjoyed. But I can never be satisfied without him; I could sit down and cry my eyes out to think

   What peaceful hours I once enjoyed, — 
      How sweet their memory still!
   But they have left an aching void
      The world can never fill.”

20. Where does this kind of heartburning come from? From the devil? Then he has undertaken a new business. Does it come from yourself? Is that a sheep calling the shepherd? To me it looks like the shepherd seeking the sheep. But you say, “Oh, how I wish I could return to walking with God, abiding in Christ, and sitting under his shadow with great delight.” Do you desire it vehemently, passionately, as those who wait for the morning? Who do you think made you desire it? Is he so far away when those strong desires are present; I do not think so. “Ah,” you say, “I feel in my soul that I still love him. I am afraid I have no fellowship with him, but when I hear his name extolled, I say in my heart, ‘That is the sweetest music under heaven.’ When I hear my Master spoken well of, I wish I had the tongue of men and angels so that I might speak of him too. He cannot be too greatly extolled for me. I find the tears in my eyes when I hear of his true love for sinners. Sometimes I am afraid I deceive myself, and am not a partaker in it, but still he is a precious Christ; and glory be to his name.” Do you think you would have your heart burning like that if he had completely gone? I do not think so. You feel your heart burning for the conversion of others! You say, “Oh that we had a revival of religion everywhere, that the kingdom would come to Christ, and the crown were set upon his head over ten thousand times ten thousand human hearts!” Your heart breaks for the longing that Christ may be glorified among men; and yet you say, “I am afraid he is not with me.” One of these days you will say, “Did my heart not burn within me? He must have been near.” You are blindfolded, and cannot see the fire, yet, if on a cold day you get very hot, I should think there must be a fire near you. If you cannot see Jesus to your soul’s comfort, yet still, if there are such glowings and burnings as these, he is very near to you. Sometimes on the Sabbath do you not know what it is to say, “Oh, my Lord and Master, the days are weary in which I do not see you; when shall I see you face to face?” You have heard of the glories of Christ in heaven, and you have longed to peep through the keyhole, if that were all, that you might see the King in his beauty; and you have cried, “Why is his chariot so long in coming?” You have often wished you could — 

   Sit and sing yourself away
   To everlasting bliss.

Well, you may be sure the magnet is not far off when the needle is moved so much. When your eyes are opened you will say, “Why, he was with me! He was with me! Did my heart not burn within me while he spoke with me by the way? My doubts and fears and trembling heart prevented my understanding how near the precious Christ was to me.”

21. The next thing they did was to compare notes. The one said to the other, “Did our hearts not burn within us?” It is always a good thing for believers to communicate their returning enjoyment. Somehow we are rather churlish to speak of our joys. Ought we to be so? One does not mind speaking of his faults to his brother, for there does not seem to be any assumption in that; but if the Lord is very gracious I have known believers feel as if they could not speak of it lest they should seem to exalt themselves. We must studiously avoid everything like self-exaltation, but we must not rob our Master of a particle of his glory. If we have seen the Lord let us tell our brethren so, and say to each other, “Did not our hearts burn within us?” If you had a very dull and dry discourse you would get together and say, “Oh dear, dear! Our Sundays are dreadfully wasted now. We do not profit. The good man is so dull and dead,” and so on. You would be sure to say that, would you not? Well, when the Lord refreshes you, say to each other, “It was good to be there this morning. We had a feast of fat things. The Lord was with us.” Do not leave the table of spiritual bread until, like a good child, you have thanked your Father.

22. Once again. These disciples, when they saw the Master, hurried to tell others about it. It was the dead of night, I suppose, by the time they knew their Lord. Our Lord Jesus had none of the prejudices of the High Church fraternity against breaking bread in the evening. That has always seemed to me to be the oddest of their quirks, that they will persist in contending that the Lord’s Supper ought to take place early in the morning. They ought not to call it a “supper,” they should call it a breakfast. I never could understand a certain class of Christians, great sticklers, too, for Scripture, who always will have the Lord’s Supper in the morning of the day, without any precedent, that I know of, for turning an evening meal into a morning one. I grant there is no importance whatever in the time, the only importance that I speak of is putting an importance on a wrong time, which those do who say it ought to be in the early part of the day. We say that whenever believers meet together they may break bread in remembrance of their Lord; if, however, there is one time more like the first occasion, it certainly is the evening of the day. Though it was late, the two disciples set off on a seven and a half mile journey, in the dead of night, to tell others that they had seen the Lord. If ever you find Christ to the joy of your heart, go and tell his people about it. Indeed, and tell sinners too, and put yourself inconvenience to do it. Nowadays we are willing to testify if we can do it very comfortably; but I love to hear of those good brethren who will walk many miles on the Sabbath day to preach the gospel, who are willing to sacrifice ease and comfort so that they may do good for others, just as these did. Oh, for more enthusiasm in telling of the Saviour’s love and hearing about it! We want nice cushions and very comfortable pews, do we not nowadays? When we were first converted we would stand anywhere in the crowd, if we could only hear the Saviour’s name. I remember when I would have gone over hedge and dale to hear about my Master, or to preach about him either. May our earnest love for him never grow cold, and our enthusiasm never depart. May a midnight’s walk be nothing to us if we may only declare even to unbelieving brethren what we have seen of our blessed Lord. It is a good message, and it is a good errand to go upon, when we go to tell about Jesus, and it will bring good to our own souls.

23. I notice that while they told about their Lord’s appearing, they made mention of the ordinance which had been blest to them, for they especially said that he had been known to them in the breaking of bread. I like to see them mention that, for, though ordinances are nothing in themselves, and are not to be depended upon, they are blest to us. There is a tendency among us, because others make too much of ordinances, to make too little of them. Do not treat baptism, or the Lord’s Supper, or the reading of the word, or the hearing of it, in a slighting manner. If these are blest to you, bless God for them; and if God speaks to you through them, do not forget to say that they have been valuable channels of communication.

24. And now, dear child of God, I pray for you and for myself that we may always have our Master with us, and may know it: but, if we do lose his recognised presence, may we act as these two disciples did, or better. May the Lord lead us on from strength to strength, and glorify himself in us. If there is any poor sinner here who wants Jesus Christ, let him remember that his desire after Christ is an indication of the nearness of the Saviour to him. Christ is always within eyeshot. He cries, “Look to me and be saved, all you ends of the earth.” He is close at hand to every seeking soul. “If you seek him he will be found by you.” “Seek the Lord while he may be found. Call upon him while he is near.” Trust him, and he is yours.

25. May Jesus abide with you. Amen.

[Portion Of Scripture Read Before Sermon — Lu 24:1-35]
[See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — ‘When Wilt Thou Come?’ ” 766]
[See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — My Sole Delight” 776]
[See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — ‘Whom Having Not Seen We Love’ ” 785]


The Christian, Privileges, Communion with Jesus
766 — “When Wilt Thou Come?”
1 When wilt thou come unto me, Lord?
      Oh come, my Lord most dear!
   Come near, come nearer, nearer still,
      I’m blest when thou art near.
2 When wilt thou come unto me, Lord?
      I languish for the sight;
   Ten thousand suns when thou art hid,
      Are shades instead of light.
3 When wilt thou come unto me, Lord?
      Until thou dost appear,
   I count each moment for a day,
      Each minute for a year.
4 There’s no such thing as pleasure here,
      My Jesus is my all;
   As thou dost shine or disappear,
      My pleasures rise or fall.
5 Come, spread thy savour on my frame,
      No sweetness is so sweet;
   Till I get up to sing thy name,
      Where all thy singers meet.
                     Thomas Shepherd, 1692.


The Christian, Privileges, Communion with Jesus
776 — My Sole Delight
1 My God, my God! who art my All,
      Where art thou to be found?
   Thy presence is my sole abode,
      My comforts there abound.
2 My wishes terminate above;
      Thou art my whole delight;
   Why dost thou hide thy holy face,
      And roll thyself in night?
3 Nor friends, nor comforts shall I wish,
      Nor pleasures want to know;
   Thou art the source of perfect bliss,
      Thou art a heaven below.
4 More welcome would be thy return,
      Of greater far delight,
   Than to the pilgrim beauteous morn,
      Who wander’d all the night.
                  William Williams, 1759.


The Christian, Privileges, Communion with Jesus
785 — “Whom Having Not Seen We Love”
1 Jesus, these eyes have never seen
      That radiant form of thine!
   The veil of sense hangs dark between
      Thy blessed face and mine!
2 I see thee not, I hear thee not,
      Yet art thou oft with me;
   And earth hath ne’er so dear a spot.
      As where I meet with thee.
3 Like some bright dream that comes unsought,
      When slumbers o’er me roll,
   Thine image ever fills my thought,
      And charms my ravish’d soul.
4 Yet though I have not seen, and still
      Must rest in faith alone;
   I love thee, dearest Lord! and will,
      Unseen, but not unknown.
5 When death these mortal eyes shall seal,
      And still this throbbing heart,
   The rending veil shall thee reveal,
      All glorious as thou art!
                           Ray Palmer, 1858.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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