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Chronologists have differing views as to the length of the sojourn of the Jews. I think it would not be a problem for anybody if they just collect all the relevant verses.
Pete Williams1 mentions that chronologists have differing views as to the length of the sojourn of the Jews. Some say 215 years, some say 400 years, and some 430. I think it would not be a problem for anybody if they just collect all the relevant verses. When the Bible says 430 years it refers to the whole time, beginning with the covenant to Abraham as he entered the land, and when it says 400 years it refers to starting with Abraham's seed.
Here are the verses which say 430 years:
'Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years' (Exodus 12:40). 'And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt' (Exodus 12:41). ' … the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul' (from Galatians 3:17).
Here are references to 400 years:
'And he said unto Abraham, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years' (Genesis 15:13). 'And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years' (Acts 7:6).
Hebrew scholars say to read the above verses like this: the passage first lists items of seed, stranger, serve, afflict; then it adds the information that all this happened within 400 years. The 400 years applies to all the preceding items, not just the to last one of 'afflict'. In other words, do not connect the last phrase too closely with the next to last; it refers to the whole time.
When does the 400 years begin? It begins with Isaac thirty years after Abram entered the land. Abraham was 75 years old when he entered the land and was 100 years old when Isaac was born. That's twenty-five years. And five more years of Isaac's life would make a total of thirty. In Genesis 21 we find an event that could qualify as changing the count from Abraham to Isaac. It is the weaning of Isaac, upon which they had a great feast, and upon which Abraham cast out Hagar and her son. Weaning children at age five is common in some cultures.
The 215 years comes from adding the years the patriarchs were in Canaan (Genesis 12:4, 21:5, 25:26, 47:9) and subtracting that 215 years from the total sojourn of 430 years.
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Ruth Beechick gives an interesting exposition of the classical view of Ussher and others that the sojourn of the Israelites in Egypt was but 215 years. I would be the last to encourage any to lightly reject this view. Most Hebrew scholars, however, find her preferred translation of Exodus 12:40 (the KJV's 'who dwelt') less plausible, and prefer 'which they dwelt'. The translation 'which they dwelt', which was also adopted by the earliest translations of Exodus namely the Greek Septuagint and the Syriac Peshitta, does not fit her interpretation, since it specifically ties the time to residence in Egypt. Nor does she deal with the objection that she is interpreting the phrase 'children of Israel' in Exodus 12:40 to include Isaac, who was father, not child, of Israel.
She conjectures that the 400 years of Genesis 15:13 began with Isaac's weaning, aged five. But 2 Maccabees 7:27 suggests that (at least in the second century bc) weaning to solids took place after three years of a child's life. I would be interested in details of cultures where weaning takes place aged five. At any rate, the speculation that the 400 years of Genesis 15:13 began with Isaac's weaning, seems to me no more compelling than the speculation that the 430 years of Exodus 12:40 began with the renewal of the promise about residence in a foreign land given to Jacob before he went down into Egypt (Genesis 46:1-4).
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