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This brief overview shows that the gap theory is not biblical. It is, in fact, a compromise of the truth of Genesis, which arose when Christian leaders tried to accommodate the millions of years claimed for fossil layers.
Many adherents of the gap theory claim that the grammar of Genesis 1:1–2 allows, and even requires, a time-gap between the events in verse 1 and the events in verse 2. Into this gap—believed by many to be billions of years—they want to place all the major geological phenomena that have shaped the world.
The “modified gap theory” or “precreation chaos gap theory,” which is the proposed “gap” between Genesis 1:2 and 1:3, is unscriptural, and ultimately unnecessary. In fact, several gap models have been proposed over the years for one reason—to add secular ideas of long ages to the Bible.
Attempting to harmonize the Bible with evolution, some well-meaning Christians simply replaced one theological problem with another.
Two centuries ago in an effort to explain “prehistoric” fossils, Christian leaders introduced the idea that a gap of time is missing between Genesis 1:1 and 1:2.
The gap theory is simply compromise. It is an attempt to harmonise the facts of Scripture with the ideas of fallen men.
Because of the accepted teachings of evolution, many Christians have tried to place a gap of indeterminate time between the first two verses of Genesis 1.
Bodie Hodge, AiG-US, responds to a letter which claims Genesis 1:2 supports the gap theory.
A well-known US ‘televangelist’ (i.e. television preacher), who frequently appears on the Trinity Broadcasting Network (TBN), recently promoted the compromise view known as the ‘gap theory,’
Many people assume there is a great gap in time between Genesis 1:1 and Genesis 1:2.
There have been many attempts to harmonize or combine the Genesis account of the creation with orthodox “modern” geology—e.g. theistic evolution and progressive creation.
The interpretation of Genesis 1:1–2, as it applies to the Gap (Ruin-Reconstruction) Theory, revolves around four major points.