977. The Master’s Profession—The Disciples’ Pursuit

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Charles Spurgeon exhorts listeners to fulfill our calling by emulating the obedience demonstrated by Christ.

A Sermon Delivered On Thursday Evening, April 21, 1870, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. 7/10/2011*7/10/2011

In aid of the Baptist Young Men’s Missionary Association.

I have preached righteousness in the great congregation: lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness and your truth from the great congregation. Psalms 40:9,10)

For other sermons on this text:
   See Spurgeon_SermonTexts "Ps 40:9")
   See Spurgeon_SermonTexts "Ps 40:10")

1. Who is the speaker who speaks these marvellous words? In the first instance they must be understood to proceed from our Lord Jesus Christ. By the Spirit of prophecy in the Old Testament they were spoken about him, and by the Spirit of interpretation in the New Testament they have been applied to him. Notice then how vehemently he here declares that he has fully discharged the work which he was sent to accomplish. When, in the days of his flesh, he was crying to his Father for preservation in a time of dire distress, he might well ask that he should then be helped, since all the previous strength he possessed had been expended in his Father’s service. But because this profession emphatically belongs to our Saviour we need not suppose that it exclusively belongs to him. On the other hand, Christ being our forerunner and our example, we are encouraged to emulate the high calling and the dutiful obedience he so perfectly exhibited.

2. I. UNDOUBTEDLY OUR LORD JESUS CHRIST, AS WE READ HIS HISTORY IN THE FOUR EVANGELISTS, MOST GLORIOUSLY FULFILLED HIS LIFE MISSION.

3. He was constantly testifying about the gospel of God, the gospel of his righteousness and of his grace. From the first moment when he, being full of the Holy Spirit, began to preach the gospel, until the day when he was taken up into heaven, while he blessed his disciples, he was instant in season and out of season. There were no wasted moments of time, no neglected opportunities, no talents held in reserve. “I must work,” was his motto. The zeal of God’s house consumed him. It was his food and his drink to do the will of him who sent him. This life of Christ on earth is a marvellous study; and as one looks at it thought fosters thought, for — 

   Kindred objects kindred thoughts inspire,
   As summer clouds flash forth electric fire.

4. Do you not notice how he concentrated every attribute of his nature, ever faculty of his mind, and every power of his body in the one work he had undertaken — to do his Father’s will? He seems all his life through to have challenged the enquiry, “Do you not know that I must be about my Father’s business?” He was continually preaching the gospel. “Never man spoke like this man,” may apply to the quantity as well as the quality of his utterances. All places seemed to be equally suitable to his ministry. Your gowns and your pulpits, your chancels and naves, your aisles and transepts were of no account with him. He needed no toga or rostrum, nor did he need a prior arrangement of the assembly to lend grace to his discourses when he made known the word of God to the people and astonished them with his doctrine. He could speak anywhere — even along the crowded thoroughfare, where the multitudes thronged him. He went down the lowliest streets, and he did not turn aside from the poorest beggars. He was not thwarted by the sneers, and sarcasms, and subtle questioning of the Pharisees and Sadducees. One thought possessed him, and he persistently worked it out. His life sermon as so thorough that nothing of earthly splendour could allure or distract him, or break the thread. He was always and everywhere either pleading with God for men, or else pleading with men for God. The reiterated expressions of these two verses are emphatically the truth: the assertions are vehement, yet the effect is a noble vindication of integrity. “I have preached righteousness in the great congregation: lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness, and your truth from the great congregation.” He was the great Witness for God, the great Testifier, who went everywhere proclaiming the kingdom of God, and the good tidings of salvation to man.

5. Do these words not also suggest to you the thought that Christ testified frequently to the largest crowds? “I have preached righteousness in the great congregation … I have not concealed your lovingkindness and your truth from the great congregation.” On the hilltop, where his disciples came to him and he began with his benediction of “Blessed,” the multitude that gathered together, when he sat down and taught them, was doubtless imposing. The people sometimes thronged to hear him in such numbers that the historian describes them as innumerable, and tells us that they trod one upon another. From the statement given to us, that there were at one time five thousand and at another time four thousand men, besides women and children, assembled in the desert place and the wilderness, when he fed them, we might reasonably infer that in populous places the crowds assembled on an even more vast scale. Of course, the whole population of Judea, scattered all over the land, was scarcely equal to the population of this city, and therefore greater crowds may be assembled in London than could have been gathered in Jerusalem; yet the crowd must at times have been exceedingly large and the spectacle unusually grand, especially when at the great feast our Lord stood up before the people, and rang out, in clear and distinct words — “If any man thirsts, let him come to me and drink.” Why, for years afterwards, the very tones of his voice must have haunted the memories of those who stood and listened to him, if they rejected the message. It is not easy to stand up before a crowded assembly; let those who think so come and try. Often it tests a man’s valour. It brings him many trials to his spirit to be prepared for the work. But our Lord Jesus Christ was fully equipped for his blessed ministry. He was a great preacher, with a great message, full of a great love, with a great Father by whom he was commissioned, sustained, and cheered. All the qualities of his character and conduct were congruous. He was at home with a great assembly for his sympathy was mighty in its aggregate and minute in its detail. At the same time, Christ did not need a great congregation to enable him to preach. The first verse of our text, if I catch the heart of its meaning, seems to me to intimate that he could speak personally to one or two: “Lo, I have not refrained my lips, oh Lord, you know.” From the court of human conscience to the court of divine omniscience the appeal is carried. Fame has not heard of this private fidelity. However he who dwells in the heavens takes cognisance of it. “Oh Lord, you know, and can bear witness to it. When there was only one woman at the well’s mouth, I did not refrain my lips.” When there were only two — his disciples, as he was going to Emmaus — he opened his mouth. Whether they were those whom he had made or would make his disciples, he had a word for all at all times and in all seasons. In this we ought to imitate the Master. Be ready to speak of Christ not only when your heart is prepared for it at a set time, but at all times, whether you have prepared for it or not. Your spirit should be always on the alert; you should always be on the watch for souls. I would gladly be like the eagle that is on its way to the eyrie, and looks for it long before it comes into sight, and no sooner discerns it than, like a lightning flash, it darts off and alights upon it. Oh for a heart that is set on winning souls, that is set on glorifying God, that is set on coming nearer to the model and being more conformed in this matter to Christ our Head! Our Lord could truly assert that he had not kept back the gospel; he had preached it publicly to the crowds, and he had declared it privately, as opportunity allowed. He could call God to witness that he never did seal his lips or stifle his testimony.

6. Does not the tenth verse, in its first clause, intimate that Christ’s preaching was never heartless preaching? “I have not hidden your righteousness within my heart.” As if he had said, “It is in my heart, but I have never concealed it there. What I have received from you, oh my Father, I have made known to the people: truly, your will, which I have observed in heaven, and engaged to fulfil on earth; your righteousness, as it appears in the justice of your throne and the benevolence of your laws; your faithfulness, as it is verified in the stability of your covenant and the perpetuity of your ordinances; your salvation, as it was prepared in your counsels of old, and is displayed when you make bare your right hand and your holy arm; your lovingkindness, which flows in one perpetual stream of mercy; and your truth, which sets the final seal to your testimonies; — all these I have treasured in my heart, not to hide them from the children of men, but to reveal them for the glory of your name and the welfare of your people.” Is it so? Then this solemn protest before God is of vital interest to us. Henceforth every word, every statute, every precept of the gospel, comes to us distilled through the heart of Christ. I like the idea of pouring our sermons out of our own hearts. They must come from our hearts, or they will not go to our hearers’ hearts. But, oh, how full of gracious secrets our hearts ought to be, priceless secrets, which though hidden from the wise and prudent, are revealed to babes! Jesus, we thank you for this, that you have not concealed your Father’s lovingkindness and truth from us.

7. See, too, our Master always spoke of vital matters. We notice here how he uses words which show that his teaching had a distinct reference to God. “I have not hidden your righteousness; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth from the great congregation.” Our Lord in his teaching never seems to have diverged from the great central truth. We are too apt to be taken up with the mere externals, and if we do not become mere sectarians, it is just possible that points of our creed of the least importance occupy the most prominent place in our thought and conversation. Our Lord, with eagle eye, discerns what is most important for men to know, and he dwells upon that. Sinners must know of God’s righteousness; otherwise they will never know their sinfulness, or knowing it they will think it to be a little thing. The righteousness of God comes like a stream of light into the soul, and reveals its corruption. God’s salvation, again, must be shown in its true colours. It does not owe its origin, its accomplishment, or its application to our works or our merits, but it proceeds from God’s grace, and redounds to his glory. I hold that this should be the cherished motive of the gospel preacher, to glorify God! While it should be the chief end and purpose of Christians ordinarily, it is to be the chief end and purpose of the preacher extraordinarily. Beyond everyone else, he is concerned with what, beyond everything else, brings glory to him who is first, last, midst, and without end. Jesus Christ preached God’s righteousness, and showed God’s righteousness even in salvation, and then he preached that salvation fully.

8. Nor, dear friends, did he withhold his testimony of the other attributes of God. Think for an instant of God’s faithfulness. Oh, what a delightful theme! Just as immutability is a glory that belongs to all his attributes, so faithfulness pertains to all his purposes and promises. Well may his people everywhere rely upon his fidelity. Well may we tell that we serve no mutable God. “He is not a man that he should lie; neither the Son of Man that he should repent. Has he said, and shall he not do it? Or has he spoken, and shall he not make it good?” Moreover he will rest in his love, “for the Lord will not forsake his people for his great name’s sake.” He is “the Father of lights, with whom is no variableness, neither shadow of turning.” His promises and his threatenings remain steadfast. Side by side with the faithfulness of God there is the witness of his lovingkindness. Oh, what a glorious revelation! the God and Father of our Lord Jesus Christ is the God of pity and of pardon and the God of love. Not of love as with us, in a mere effeminate sense, as though it were only an impulse of human admiration that would wink at iniquities. He is Love, love in the essence, love essentially divine; love consistent with holiness, that burns like flames of fire. God is in deep and terrible justice; he rides in majesty on the wings of the wind. This God of the tempest, is the God of God, and this is the God whom Jesus preached; and while he did not conceal the sterner attributes of the Almighty, yet he did not forget to depict the heart of mercy and the hand that is ready to help. The God whom he preached is full of gentleness and tenderness. May we learn to believe in the God and Father whom his only begotten Son Jesus Christ delighted to make known, and if called to testify about him may we testify fully and heartily as Jesus did.

9. To sum it all up, we may say that our Lord’s three years of ministry was matchless in its perfection, such as he could look back upon without a single regret, but with unsullied satisfaction. It was matchless concerning its doctrines, and it was unsurpassed concerning its completeness. More might be said about his manner, which was full of tenderness to the men among whom he walked, and of his majestic oratory, which we may admire and seek to imitate, but which we can reach only at a distance, for it is peerless beyond all competition, it stands alone; “Never man spoke like this man,” shall be true of him to the world’s end. All his life long there is no flaw, there is no excess. “I have finished the work which you gave me to do,” he could truly say, as he laid down his earthly ministry, and ascended to exercise his ministry before the throne. In retrospect concerning his labours there was no occasion for self-reproach, no cause for a fault to be found, even by the accuser of the brethren. All was to be joy and rejoicing when he had completed his lifework.

10. So much concerning our Lord. I have only opened the door for you to enter. I wonder whether it will ever be given to us to be able to say, as Christians, in our humbler measure, what he said, as the very Christ in such exalted strains?

11. II. Let us now use the text IN REFERENCE TO OURSELVES.

12. It ought to be the ambition of every believer here, in a sense more or less extensive, to be able to say, “I have preached righteousness; I have not refrained my lips; I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth.”

13. It is quite certain that many careless Christians will never be able to lay this unction to their heart. In all our churches there is a very large proportion of idle people. I hope they are saved; the Lord knows whether they are or not, but whatever else they are saved from, certainly they are not saved from laziness. We have in the visible church a large proportion of flesh that is not living, or if it is alive it gives very little indication of life. Now, I do like as pastor to be in fellowship with a living church, all alive, and everyone active. Though it may be our happy lot to have a goodly preponderance in this church of living men and women, I know there is a considerable portion of added flesh about it. Albeit, there are some portions of the body which may be said to be ornamental, it is equally true that they also have some distinct service; there is not one of them put there to do nothing. Some Christians seem to think themselves “a thing of beauty and a joy for ever” to the church, and that they have nothing to do in it for the common good. They must imagine that they are ornaments, for certainly they are of no use, as far as any good offices are concerned. It used to be almost thought that the whole duty of man consisted in sitting in your pew, paying your quarter’s rent, occupying your place, and listening with more or less attention to the sermons that were preached. Concerning the idea of everyone doing something for Christ, and the exhortation to them as good soldiers of the cross not to shirk their duty, these people said that it was sheer madness. To do or dare, to labour or suffer in the cause of the Captain of our salvation, was no article of their creed. Sleepy souls, they presently become victims of their own infatuation. Like men who become addicted to opium, they grow drowsy. Then their Christianity becomes like a dream. It may be they are filled with flattering illusions, but in very many a case they are startled with strange spectres that issue in the short sighs, weak cries, and dismal groans of doubt and fear. Alas for them! they will not be able to say, “I have preached righteousness; lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth.” No, indeed; when their conscience is awakened, they shall have poignant regrets that they have neglected so many glorious opportunities of bringing crowns to Christ.

14. Nor will cowardly people be able to make this claim. Many Christians are of a retiring disposition, and their retiring disposition is exemplified somewhat in the same way as that of the soldier who felt himself unworthy to stand in the front ranks. He felt that it would be too presumptuous a thing for him to be in front, where the cannon balls were mowing men down on the right hand and on the left, and therefore he would rather be in the rearguard. I always look upon those very retiring and modest people as arrant cowards, and I shall venture to call them so. I do not ask every man and woman to rush into the front ranks of service, but I do ask every converted man and woman to take some place in the ranks, and to be prepared to make some sacrifice in that position they choose or think themselves fit to occupy. But ah! there are some who shrink back from any post that demands toil or vigilance. When they were young their ardour was never kindled, the spirit of enterprise was never stirred within them. Had they shown any mettle then, they might have been lionhearted now; had they done something then, their career of usefulness might have been in full vigour now. But alas for the man upon whom there is the rust of wasted years; he waits, he doubts, he still parleys, and shelters himself under a fictitious humility. Oh that I had more courage myself, but I will tell you one thing, I dare not fold my arms, nor dare I hold my tongue; it seems to me so awful a thing not to be doing good, and it seems to me so dastardly a thing to shrink back when opportunities lie in one’s path. I do wish that some of you would learn to imitate the character of the godly man — 

   Who holds no parley with unmanly fears;
   Where duty bids, he confidently steers,
   Faces a thousand dangers at her call
   And, trusting in his God, surmounts them all.

The cowards will not be able to say, “I have preached righteousness: lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness and your truth.”

15. Nor, again, will spasmodic people be able to adopt this language. There are some people who, if there is a revival, are so marvellously zealous and earnest that we are ready to clap our hands, but all of sudden they stop. That Sunday School class they were just getting organised, but before there was an opportunity to reap the fruit they felt it was not precisely what they were called to. That Young Men’s Bible Class — yes, that was a happy thought, the pastor was delighted; but, unfortunately, some little difficulty occurred that they had not foreseen, and that also has fallen through. So it has been in other cases. Know therefore that those who cannot, like the Master, look back upon a continuous and persevering testimony, will not be able to speak with a clear conscience as he did.

16. But although so many classes of those who profess and call themselves Christians will not be able to take a happy retrospect of their lives, yet we are not lacking those who could do so. I have known men of one talent who without any self-righteousness could say, “I have preached righteousness; I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth.” Dear good men in many a country village whose names will never be known to fame have gathered just a few people together and have preached on, on, on for years, and when they come to die in the Lord and rest from their labours, their works will follow them, and their life service will be as acceptable as the services of many men with ten times the talents and ten times the scope for their exercise. Perhaps the Master will say to them, “Well done!” with a stronger emphasis than to some who were better known. That poor girl whose only work she could do for Christ was to teach those two little children who were entrusted to her; and that nursery maid with only one gift, and one only, may be able to say, “I have preached righteousness; lo! I have not refrained my lips: I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth.” You one talent servants, you have this within your reach.

17. And those, too, with an extremely narrow sphere may be able to say this. It is not, perhaps, the man who can stand and talk to thousands, but it may be you in the family — the housewife, the kitchen maid, the serving man, or the woman who has been bedridden for years, whose only audience will be a few poor neighbours, or perhaps, now and then, a generous friend — it is you within these narrow spheres who may still be able to say, “I have preached righteousness; I have not refrained my lips, oh Lord, you know; I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth.” I have sat by a bedside where I have envied the poor woman despite the agonies and pains of body she suffered, because she still could praise and magnify the lovingkindness revealed to her there.

18. But, brethren, we may be able to quote these words, some of us to whom greater talents have been committed. Though we may feel that we have not preached as earnestly as we could have wished; that we have not done our utmost towards those whom we have taught; that in our house to house visitation we have not been so earnest with poor souls as we might have been in this respect, for alas! alas! we are all unprofitable servants; yet we can say, “I have preached righteousness; I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth.”

19. I fervently hope that those of you with the largest opportunities may still be privileged to make this good profession with all sincerity. I am not afraid for those friends who have only narrow spheres — sometimes I wish that mine were such — I am not afraid for those in humbler fields, but oh, if with such spheres, and such churches as God allots to some of his servants here and there, they can thus give account of their stewardship, it will be grace indeed, and to grace alone will the honour be due. Still let us hope that we too may be able to say, “I have preached righteousness in the great congregation; lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth from the great congregation.”

20. III. It is with an overwhelming sense of the importance as well as the moral grandeur of this profession that I repeat it to you again and again; for when we are able to feel this, and to say it humbly and confidently, with good faith and without guile, IT CASTS MUCH COMFORTING LIGHT ON MANY SOLEMN SUBJECTS.

21. How awful to remember that every hour there are hundreds of men and women who are dying without Christ. Just turn to the obituaries of this one city. May our sentiments be ever so charitable, let us judge with the utmost liberality, the dreadful fact fills our mind, and every death knell speaks it to our heart, “They go out of this world unforgiven; they go before their Maker’s judgment bar without a hope!” I think our hearts would break with the dread memory of this if we could not say, “I have preached righteousness in the great congregation; lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness and your truth from the great congregation.”

22. And how many deaths there always are among our hearers! What comfort can any Christian who knows you have, if you die unsaved, unless he is able to appeal to God, and say, “My Father, I did all I could to teach that soul the way of salvation; I did all I could to persuade him to accept the Christ of God?”

23. Dear friends, whenever you see any of your neighbours, your relatives, your acquaintances die, can you forbear to ask yourselves, shall their blood be required at my hands? Are your skirts stained? Are there no blood drops there? Come, look over the list, and say if you can ponder with a clear conscience the fact of a sinner dying in a Christless state without your being able to say, “I have done all I could to bring that soul to Christ?”

24. And as for that dreadful outlook — the hereafter of the lost — oh that we could believe the softer theories which some so eagerly embrace! We would, but dare not. We believe that those who die in their sins when they pass from this life into the next, shall find that second death to be no extinction of existence, but an eternity of sin and of misery. Ah! how can any of us bear to think of this if we feel that we are morally responsible for any one soul that is damned? Yet we are so, I only speak the bare truth, until we have delivered ourselves from that responsibility by faithful earnestness. Is there a Cain here who says, “Am I my brother’s keeper?” I shall not appeal to your most sympathetic soul, but leave you to your Judge. But to the Christian I say, “No man lives to himself.” When you think of a spirit in despair, cast out for ever from the presence of his God and from the glory of his power, may you, friends, be able to say, “Great God, though I do not understand your ways, for your judgments are a great deep; yet I warned the sinner, I admonished him to lay hold on Christ, and if he perished it was not for lack of preaching to or for praying over; my warnings and tears were never spared. I did what was in me to prevent his ruin.” Put in that light, we may look at least with some degree of serenity upon the doctrine of divine sovereignty. I must confess that the sovereignty of God is a great mountain whose top we cannot scale. I often marvel at the coldness with which some men talk about the sovereignty of God, as though it were of little concern whether men were lost or saved. They seem to take these things as easily as if they were only talking about blocks of wood, or fields filled with tares. I do not think that we can equitably plead the divine sovereignty as a counterpart to our futile efforts, until we can say, “I have done all that was possible to bring that soul to God, I have prayed over him and wept over him, and now if he perishes I must believe that this man wilfully rejected Christ, that his iniquities are upon his own head, and that in him, as a vessel of wrath, God will receive glory as well as in vessels of mercy.”

25. The doom of the heathen is a similar subject of which it would be too painful for any of us to speak unless we can say, “I have, as far as lies within me, sought to do something for them.” This is a thing about which we ought not to think with any ease, unless we feel that we would gladly save them, and give them the knowledge of the gospel of Jesus Christ; and to carry this out, our cherished purpose, we will do the best we can.

26. The increasing error often causes us dismay. Every now and then we see some old form of error spring up that was stamped out, as we supposed, in the days of our ancestors. Frequently a foul old heresy is brought out as a brand new discovery, and all the world admires it, and wonders where it came from. Now, whenever these old heresies crop up, and are brought out as new, and lead men astray, it is a great comfort when you and I are able to say, “I have preached righteousness in the great congregation; lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth from the great congregation.” Let men propagate whatever errors they choose, if we have no share in misleading the people, and are continually engaged in instructing them, we may wrap ourselves in our integrity, and lay the matter before our God to vindicate our righteous cause.

27. The apathy of the church, which has lasted so long, is truly disheartening. With many a deep drawn sigh we bewail it. Oh that we could get the church to wake up! You might sound the trump of the archangel before you could arouse very many to the appalling destitution of the people perishing for lack of knowledge. Even the cries of lost souls, and the shrieks of the sinners in this Metropolis, rushing headlong to the bottomless pit do not startle some of us. Yes, but if we can say, “I have preached righteousness; I have not refrained my lips, oh Lord, you know. I have declared your faithfulness and your salvation,” then we may take courage to work nobly and to persevere under terrible difficulties. Though for awhile we should see no conversions; and though for a time the ploughshare should break against the rock, or against even the very granite itself, yet still if we can say, “I have preached righteousness, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth” — we are exonerated from blame; indeed, more, we are to God a sweet savour of Christ in the testimony we have delivered. Yes, brethren, I apprehend that among the sweetest deathbed memories, and among the minor comforts, in taking our farewell of the world as it is, not the least will be that of having been constant and faithful all our lives to the gospel of Jesus Christ.

28. Give me a few minutes longer while I turn this sermon into the special direction which it was intended to take. I do not know that there are many more “young men” present tonight than there are usually at our weekday lecture. I generally find when I preach a sermon for any of our societies it so happens that everyone connected with the society seems to stay away. They would be willing enough to come if it were for the Primitive Methodist, or any other denomination. They are in love with everyone else except their own group. I do not say this by way of censure, but surely if there is a people under heaven without a grain of clannishness it is that denomination to which we belong. If it had been a sermon for Jews or Turks the building would have been crowded; but as it is for ourselves it does not matter. However, if they are not present for whom it was intended, they may probably read the sermon; so I will add a few words especially for them.

29. Young man, it may be that you are one of those who ought to become a missionary; it may be that you ought to dedicate your life to some work for God either at home or abroad. Well, if it is so, do not miss your path in life. We do not urge you to rush into the ministry, much less into the foreign ministry, unless you are called to it, for that is the very last place for a man to be in who is not called to the work. Act as a Christian young man for once in your life by asking whether it may not be your vocation to bear the cross of Christ into lands where as yet it is unknown. Surely, whatever answer you may feel called upon to give, you will be ready for it. You will at least be willing to give yourself up to the very hardest form of service to which you may be called. I should like you, then, to be sure about this on the outset lest you should in the turn of the road miss the path and so not be able to say at the last: “I have preached righteousness; lo, I have not refrained my lips, oh Lord, you know. I have not hidden your righteousness within my heart; I have declared your faithfulness and your salvation; I have not concealed your lovingkindness and your truth from the great congregation.” I should not like you, if meant by the gifts of God for a great missionary, to die a millionaire. I should not like it, if you were destined to be a missionary, that you should drivel down into a king; for what are all your kings, what are all your nobles, what are all your stars, what are all your garters, what are all your diadems and your tiaras, when you put them all together, compared with the dignity of winning souls for Christ, with the special honour of building for Christ, not on another man’s foundation, but preaching Christ’s gospel in regions yet far beyond? I consider him to be a man honoured by men who can do a foreign work for Christ, but he who shall go farthest in self-annihilation and in the furtherance of the glory of Christ, he shall be a king among men, although he wears no crown that carnal eyes can see. Ask yourselves the question then, Christian young men, whether that is your vocation.

30. Should it happen that you feel convinced this is not your calling, remember you may still in your daily business be able to say these words. Some of my friends here never will be able to say them. They have been church members for twenty years, and during all those twenty years they have not preached righteousness, they have refrained their lips, they have hidden his righteousness, they have not declared his faithfulness and his salvation, they have concealed his lovingkindness and his truth. You, young men and women, have an opportunity of doing what they have lost. Though they might proclaim Christ abroad from now until they die, there are twenty years they must always regret and look back upon as waste land for which they will have to give an account at the last. You have, it may be, those twenty years before you, and it is a noble thing to begin working young, and as long as you ever live to go on building on that work. I have heard it said that you should not put young converts to work for which they are not qualified. Ah! I say, put the youngsters in; they will never learn to swim if they are not put in at once. Why should you, young men and women, be received as church members at all unless you are prepared to do something for Christ? Work becomes you as well as worship. I mean, of course, if not disqualified by sickness, and even then there is a sphere for testimony. You can make a sickbed a pulpit to preach Christ, while by patience and resignation you display his praise. No one should join a church without seeking out something to do for the glory of Jesus Christ. Do start your lives, young men, with high purpose, so that you may close them with holy cheer.

31. In order to do this, you will need much more zeal than you are likely to possess by making resolutions, and much more grace than you will ordinarily get without much self-denial and devout consecration. You need to be baptised into the Holy Spirit and in fire. I do like those converts who are thoroughly purged from the corruptions of the world, and thoroughly converted to God, every faculty of the mind and every member of the body being surrendered to Christ, all of them as instruments of righteousness. We seem to get some people who are only half converted. I hope their hearts are converted, but the effect is not to drain their pockets or to set their hands to work.

32. You need, dear friends, to go much to Jesus Christ, to live much in communion with him, for this life service has many expenses, and you have no money available. You must go to the great treasury of the King of kings and draw from its inexhaustible treasury. Do so. Do resolve to live lavishly in the service of Christ, and the divine storehouse will supply all that you need, be your ambition as large as it may.

33. There are habits, it is true, to be acquired which must be the result of growth, for they cannot be matured without the various experience of sunshine and shower, summer and winter, heat and cold; you will be exposed to all of these. But when once you have yielded ourselves to those divine influences which foster life, you will prove that by all these things men live. To this I can bear you witness. Drudgery ceases to be irksome when the ruling passion of labouring for the Lord has begun to awaken in your hearts, and the sweet assurance that your labour is not in vain in the Lord has quickened a sacred enthusiasm in your spirit. It may be that in your apprenticeship you have to encounter many hardships, but it shall be that in the full discharge of your vocation you will reap a harvest of joy.

34. May God help you never to refrain from preaching the truth, never to withhold any part of it; may you be clear in all these matters as before the living God.

35. Oh! yours will be cheerful dying if you familiarise yourselves with such noble living as this. You will have a welcome entrance into heaven if such has been your life on earth. The pastor, when he can preach the gospel no more, will say, “I preached when there was time, and now I will sing when sermons are all over.” You Sunday School teachers cannot teach any longer, but your Sabbath recreations below will prove the sweet prelude to your Sabbatic felicities above. Tract distributors, now that all your work is over, you will say, “I only distributed the leaves of the tree of life for the healing of the people, but now I feed myself on all its luscious fruits.”

36. I do not say that rewards are given as mere rewards of merit, but this I do assuredly know, there are rewards given in respect to service through the grace of our Lord Jesus Christ, and I urge you to seek the prize. Run so that you may obtain it. May you be able to say, “While I was down below where service could be done for my Master — 

   In works which perfect saints above,
   And holy angels cannot do,

with all my might I laboured to excel, and now I enter into the bliss of him who helped and strengthened me, who revealed his grace in me, and counted me worthy to put me into some part of the ministry of his church.”

37. May God bless you, dear friends, and make you earnest to tell to others those things he has made known to you, for our Lord Jesus Christ’s sake. Amen.

[Portion of Scripture Read Before Sermon — Psalms 40]

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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