944. An Encouraging Lesson from Paul’s Conversion

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Charles Spurgeon discusses practical matters we can learn from one of the most important events in church history.

A Sermon Delivered On Sunday Morning, August 7, 1870, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. 6/7/2011*6/7/2011

Then Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem: and here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go your way: for he is a chosen vessel for me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will show him what great things he must suffer for my name’s sake.” (Acts 9:13-16)

1. The conversion of Saul of Tarsus was one of the most remarkable facts in Christian history. Perhaps there has never happened an event of equal importance since the days of Pentecost. It was important as a testimony to the power and truth of the gospel. When such a man, so violently opposed, so intelligent and well instructed, could be converted to the faith of the Nazarene, by the appearance of the Lord from heaven, it was a testimony equal to the fact of our Lord’s resurrection, and to the power of his word. Paul also occupied a high place among the defenders of the faith when the gospel had to struggle for a footing against Judaism and philosophy. Being well versed in the Scriptures of the Old Testament, and in the traditions of the Jews, and possessing great argumentative powers, he became a leading apologist for the faith, and in the synagogues and the schools, overthrew those who opposed the doctrines of Jesus. In addition to this, the conversion of the apostle Paul gave a great impetus to the missionary spirit of the Christian church. Here he shone preeminently. Into what lands did he not carry the gospel? Ordained to be the apostle of the uncircumcision, he proclaimed in the utmost ends of the earth the name of Jesus Christ. The apostle, moreover, as a writer takes the highest place in the Christian canon. It pleased God to select this most remarkable man to be the medium of inspiration by whose writings we should receive the most thorough and complete exhibition of the gospel of the grace of God. Turn to the New Testament, and see with astonishment how large a place is occupied by the letters of one first called Saul of Tarsus, but afterwards Paul, the servant of Jesus Christ. It is a matter of fact that Paul not only directed the energy of the Christian church of his own day, but shaped its mode of action, and in addition so toned the thought of the Christian world, that to this moment I suppose he exercises, under God, a greater influence over the theology of Christendom than any other man. We claim him as the great apostle of the doctrines of grace; heading a line of teachers, among whom Augustine and Calvin stand conspicuous, he remains unrivalled as “a wise master builder.” Even the things hard to be understood which he was not afraid to grapple with, have continued to have their effect upon Christian theology. The Pauline mark will never be erased from the page of church history. That, however, is not my business this morning. I would rather remind you that the conversion of the apostle Paul was in itself instructive. It was not only operative upon the church, but as a narrative it is instructive to us. We are not to look upon it as a strange phenomenon to be only gazed upon, and wondered about, it is a lesson book for all time; it contains a world of teaching within it, and principally teaching upon this point — the fact of the divine interposition in the church of God. God has been pleased by the foolishness of preaching to save those who believe: this is the era of instrumentality; Christ asks his disciples to go into all the world and preach the gospel to every creature; and it is by the conversation of one earnest heart to another that men are usually converted. Such, however, was not the way by which Paul was converted. He was called into the church by an interposition of the living Christ out of heaven, speaking directly to his soul; and we do not doubt that the same Jesus still has his own ways of reaching human hearts when human instrumentality is not available. Paul’s conversion is a type, or as our version renders it, a pattern, and it is natural to believe that the pattern has been copied. I shall look upon his conversion as being typical of some others that have occurred, and that will occur until the last hour of the Christian age. Certain men will be brought to God not by obvious instrumentality, but by more secret means. The church has reason to believe that, while she industriously uses all the power committed to her, there will be interpositions of a power far higher than her own, which will work for her great successes and bring to her great additions of strength. While Barak fights below, the stars in heaven shall also fight against Sisera. That is the point I want to speak upon, this morning, for the glory of God, and the encouragement of any desponding spirits among us.

2. I. Our first thought shall be, this morning, THERE ARE OTHER PRODUCTIVE FORCES AT WORK FOR THE CHURCH BESIDES HER TEACHING. Her teaching is her main source of growth. She is to look to the instruction that she can give through her members, and her ministers, for the birth of most of her sons and daughters; but she is also to remember that there are other forces at work over and above these appointed agencies; the mountain is full of horses of fire and chariots of fire all around the gospel.

3. And, first, let me remind you of what may be expected from the work of the Holy Spirit in the church of Christ. All the success of the church comes through him. That blessed person of the Divine Trinity in Unity is pleased to give power to the truth, by which it operates upon the hearts and consciences of men. It is not to that point, however, that I draw your attention, but I would ask you a question. Have we not reason to expect that the Holy Spirit will occasionally display his power, by working apart from the ordinary agencies of the church? It is certain that the Holy Spirit can act directly upon the minds of men apart from human agency, for he has often done so in past ages. He can if it so pleases him, melt the stubborn heart, subdue the obdurate will, and purify the depraved affections; and though I believe he never works apart from the truth and the things of Christ, yet he can do all this while acting altogether apart from any human teaching. There have been many cases of the kind. We have heard of people at their labour, who have not been accustomed to attend the house of God, who have not been reading religious books, and yet in the middle of their work they have been filled with penitent and devout thoughts, and have suddenly begun an altogether new life. We have known cases of people not engaged in lawful pursuits, but intending to perpetrate vice, who have, nevertheless, found the power of God to be greater over them than the power of their corrupt affections; they have been struck with certain reflections which they had never recognised before, have paused, and have been led to turn altogether in another direction, have, in fact, become believers in Christ and men of holy and ardent lives. Why should the Holy Spirit still not do this? If he pleases to employ us, it is to his honour to work by such poor instruments, but if he shall please occasionally to do without us, it is also to his honour, and I may add it is equally to our satisfaction; for we delight that he should display his power. We have reason to expect that he will work so sometimes, and this is one of the forces which may work apart from instrumentality.

4. Remember again, my brethren, the intercession of our Lord and Saviour Jesus Christ. Most potent in heaven is the plea of him who here on earth offered atonement for the sins of his people. For Zion’s sake he does not hold his peace, and for Jerusalem’s sake he does not rest; nor will he until his glory shall fill all the earth, and his elect bride shall share in it. Now our Lord Jesus Christ not only prays for those for whom we pray but he prays for those we never thought of praying for. There are some whom he mentions before the eternal throne whom we have never mentioned, who have never yet been seen by any interceding Christian, whose cases have never impressed a single godly heart, yet Jesus knows them: and does he not cry to God for them, and shall there not come to them grace in due season? Indeed, my brethren, I rejoice in this, that where through ignorance or through the narrowness of my love my prayer has never stretched itself, the prayer of the great High Priest who wears the Urim and Thummim can still reach, and the salvation of God shall come to such. I do not doubt Jesus might well have said to Paul, “I have prayed for you, and therefore you shall be mine,” and in many other cases the same is true. The intercession of our Lord is a mighty power, and since it wins gifts for men, yes, for the rebellious also, apostles, and preachers, and teachers, are called out by divine grace. Not our colleges, our councils, our societies, or our conferences, but the intercession of Jesus is the mainstay of our strength, the secret cause of the calling of men into the mystery of the gospel.

5. Think too of another force, the result of which is not altogether expended in connection with obvious instrumentality; I mean the daily and incessant intercession of the faithful in all places. Of course, this intercession brings success to instrumentality, the work of the church would be nothing without it — true prayer is true power; but there are prayers, I do not doubt, which go up to heaven, but are not offered in connection with any particular agency, and are not answered through any obvious instrumentality. There are groanings which cannot be uttered for the general cause, for the regeneration of the elect, for the glory of the Redeemer, in which we appeal directly to God, and look for him to rend the heavens and arise in his might: such prayers most probably have a reply after their own kind. The prayers of the church come down in a great measure, as I have said, upon instrumentality, but they also drop, I do not doubt, on solitary and uncultivated places. The prayers of God’s church are like the clouds which ascend from the sea, as the sun shines on the waves; they fall on the fields which have been sown by man, but they also drop upon the pastures of the wilderness, and the little hills rejoice on every side. Who shall say that Saul’s conversion was not traceable to the prayer of Stephen, when as he died, he said, “Lord, do not lay this sin to their charge?” Yet there was no distinct connection between the two such as could be defined and described. Who shall say that the gatherings in Jerusalem for earnest prayer, may not have had about them power with God for the conversion of the persecutors, the dread of whom may have made them more earnest in supplication? Yet we do not see the same connecting link as between the famous prayer meeting in the house of John Mark’s mother, and the escape of Peter from prison. Pray on, beloved brethren, for although there should seem to be no connection between your prayers and the salvation of the sons of men, yet this shall be one of the forces in operation which shall not spend itself in vain; God will be pleased, in answer to humble and unknown pleaders, to bring out his own hidden ones.

6. Then remember there is another impalpable, but very potent force, the aroma of the truth in the world. The truth is mainly spread by plain earnest statements of it, but there is also a savour in truth, an inherent perfume, by which even in our silence it spreads itself. Paul declared that where he had preached the gospel he was a sweet savour of God, both in those who were saved and in those who perished. The gospel is like myrrh, and cassia, and aloes; it will make itself felt even where it is not looked for. Place some oriental perfume in a room, and all the air will be loaded with its sweetness. Where the gospel of Jesus Christ comes, it impregnates the social atmosphere, it permeates society, it has an effect far beyond its local habitation. I do not doubt that many men who have not yet bowed before the deity of Christ, have unconsciously learned much from him, and what they perhaps think to be their own is only a blessed plagiarism from the Jesus of Nazareth. Even the philosophies of men have been all the more the sober, and the laws of men all the more gentle, because of the existence of the gospel. Men cannot live in the midst of Christians, and yet altogether shut out the influence of Christianity. There is a lavender field over there, and although a man may hate the smell of it, and shut his windows and keep his doors closed, somehow or other, he may depend upon it, when the wind blows in the right direction, the perfume will reach him. And so it is here; if a man will not listen to the preaching of the gospel, if he constantly neglects attendance upon the means of grace, yet for all that, the kingdom of heaven has come near to him, and in some form or other the angel of mercy will frequently cross his path. May we not hope for results from these influences? May not these things be the thin end of the wedge which shall be driven home by divine force, until the sinner is separated from his sins? I feel sure it is so in numberless cases; for we may say of the gospel as David did of the sun, “Its going forth is from the end of the heaven, and its circuit to its ends: and there is nothing hidden from its heat.”

7. Further, remember there is at work in the world, wherever there are believers, the influence of Christian life and of Christian death. Christian life wields a mighty power. Wherever the Christian lives up to his profession, and the grace within him shines forth in holiness, those who observe him take knowledge of him that he has been with Jesus; and just as example speaks more loudly than precept, so we may look for very remarkable results. The eloquence of Christian holiness is more potent for conversion than all the speaking of Christian orators — may we not therefore hope for converts by it? So, too, there are secret forces in every real Christian’s death. When the ungodly man stands at the bedside, and sees a Christian die singing in holy triumph, there may not be a word addressed to him — the dying Christian may be so absorbed in heaven that he may scarcely have a thought of the sinner who is looking on — but that happy death will be a potent agency to arouse, to attract, and to win the heart for Christ Jesus.

8. Besides that, my brethren, we ought never to forget that all the work of God in providence is on the side of those who fight for the gospel of Jesus. I might truly say of the church that the stones of the field are in league with her, and the beasts of the field are at peace with her, for all things work for her good. Sickness, when it stalks through the land, is a powerful preacher to the unthinking masses. We have seen men impressed, in years of cholera, who despised religion before; we have seen them listening to us with attention when a disease has humbled them. When death has come into the house, and the dear babe has died, it has frequently happened that ears were opened which never heard the gospel before, and hearts were impressed that were hard as iron until the fire of affliction melted them. I believe death himself to be an able ally of a faithful minister. The funerals which break men’s hearts with natural sorrow are often overruled for the breaking their hearts in a spiritual sense also, so that frequently there are brought to Jesus, by the death of beloved ones, men who, to all human appearance, would otherwise have been lost. Have courage, you who fight for Christ, disease and death itself shall be overruled to help you; physical calamities and catastrophes shall subdue the rebellious spirits of men, and you then stepping in with consolation, shall find a welcome for the gospel. As God sent the hornet before his conquering Israel to overthrow the Canaanites, so does he send providences to work together, for our help, so that the truth may prevail. Providence, like the angel at the sepulchre, rolls away the stone for us. It makes a straight highway in the desert for God. It is the Elijah who clears the way for the coming Saviour.

9. In addition to this, I must not fail to remind you that every man has a conscience, and although conscience is sadly impaired it still leans to the right side. Conscience is not perfect, though some assert it to be so; in common with all the faculties of man it was deranged by the fall, and therefore conscience is no infallible judge of right and wrong; still, for all that, half blinded as it is it still knows which is light and which is darkness, and though it puts bitter for sweet, and sweet for bitter, still in the violence which it puts upon itself, it reveals an inner sense as yet undestroyed. Still it is a fact that even those who do not have the law, “are a law to themselves: which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another.” The right still awakens an echo in man’s heart, the pure, the good, the true, still may count on recognition from the glimmering moral sense within. To the preacher this is a fact full of hope, and he ought not to forget it.

10. See then, that over and above our work which ought to be constant, incessant, intense, we have the Holy Spirit at work, we have Christ pleading, we have the whole company of the faithful sending up their perpetual intercessions, we have the blessed savour of the truth spreading itself abroad, we have the evidence and power of holy living and triumphant dying, we have the wheels of providence revolving, and the consciences of men made to yield in acquiescence to the truth of God.

11. I have thus very hurriedly run over a very extensive range of consideration.


13. We expect to see the major part of conversion through the daily instruction given to the children of Christian people, through the constant preaching of the gospel, the distribution of religious literature, and the direct efforts of the followers of Christ; but over and above all this, we have a right to expect remarkable conversions from the less obvious sources of which I have spoken. As in the case of Saul these conversions will bring to us people formerly violently opposed to the truth through prejudice. In Paul we see a man opposed to Christ not because he was opposed to truth, but because he thought that Jesus was not the Messiah. He worshipped God, the God of his fathers, with a fervent heart, and because he conceived that Jesus of Nazareth claimed to be what he was not, he hunted down his disciples to the death. Once convinced that he was wrong, he followed the right at once; and we may hope that interpositions will occur in which the Holy Spirit will enlighten the darkness of men who are honest in their darkness, and that they, seeing the light, will embrace the gospel and bow before our King. May that be a subject for your prayers. I do not doubt there are to be found today, devoted to an evil cause, men who nevertheless would not wilfully choose what they knew to be error. They are devoted to it because in their ignorance they sincerely believe it to be true. Many a heretic has died for his heresy, believing it to be the very truth of God. Our prayer should be that these men who would do right if they only knew it, may receive the blessed help from him who is the light of the world, and may be brought to see in his light the true light. In such cases I should hope for their enlightenment; they are seeking goodly pearls, and I trust they will find the pearl of great price; he who has made them honest and good ground, we trust will sow them with good seed.

14. We may expect, too, from these sources the conversion of people who have been doing much mischief to the good cause, and who are resolved to do still more. Does not Ananias express it so? “He has done great evil to the church at Jerusalem, and here he has authority to bind all who call on your name.” Yes, but do not despair of a man because he is industriously opposed; do not despair of him even because he is furious. Anything is better than to slumber in indifference. Provoke a man by the gospel until he gnashes his teeth at you, and he is none the less likely to be converted; preach to him until he says, “He plays well upon a goodly instrument, he makes sweet sounds to charm my ears,” you will probably lull him into everlasting destruction. I love to see men rather aroused to oppose, than made to acquiesce, because they do not care whether the gospel is true or false. We may expect the Lord to arrest the chief ones among his enemies, for it will glorify him.

15. These sources will probably produce converts from among those who are beyond the reach of ordinary ministries. We sometimes regret that the voice of a thoroughly faithful ministry is seldom heard in the courts of kings, and that there is little hope for the gospel’s reaching the great ones of the earth. Indeed, but for all that the Lord can reach those whom we cannot reach, he can in life or in the dying hour, come to the hearts of men whose ears were never reached by any testifier to the truth, and he can still bring them to his feet. He is able to raise up children from these stones to Abraham. Paul would not have heard a preacher of Christ; he would have hurried him to prison, but never have listened to him; there was no likelihood of Saul’s conversion by ordinary means; he would not stop to examine any documents had they been offered to him; he would have rejected apologists for Christ with scorn, but the Lord has a way where we have none, and he calls whom he wishes by his own sovereign power.

16. We may expect people who shall be converted by these means to become very earnest. A man who feels that God has had singular mercy upon him, feels that being much loved, and having had much forgiven, he must render much service. If I have been brought to Christ in the Sunday School, or after habitual listening to the truth, I am a great debtor to the mercy of God, but the probabilities are that I shall not be so much impressed with my indebtedness as I ought to be; but if I have been quite out of the way, as it were, in the wilderness of sin, and yet the voice of the Lord that breaks the cedars of Lebanon, has sounded in my ears, then I shall glorify that voice, and glorifying it consecrate myself to the God who uttered it.

17. Such men, too, become profoundly evangelical. I trace Paul’s zealous evangelism to the fact that he was so remarkably converted. He could not be content with the surface of truth, he dove into the depths of grace and sovereignty. He saw in himself the boundless power, the infinite mercy, the absolute sovereignty of God; and therefore he bore witness more clearly than any other to these divine attributes. He spoke of election, and predestination, and the deep things of God. Who but he could have written the ninth chapter of Romans, or the Epistle to the Galatians. Courage, then, my brothers and my sisters, the noblest minds will still be engaged in the service of our Master. They tell us that the power of Popery spreads in the land, that everywhere men are going back to the old falsehoods from which they once were delivered; we are told that we are to be ground down again beneath the iron wheels of superstition; and on the other hand, we hear that infidelity and scepticism spread themselves like a plague over the land. Do not be afraid. God will convert the priests and convince the infidel demagogue. You need not fear. The leaders on the enemy’s side shall still be champions in our Master’s army. Do not consider your feeble bands, do not count the timid soldiers already enlisted, do not say, “How few we are and how weak!” You do not know where the Lord’s hidden warriors are, nor what chief among the mighties he has concealed. They are not merely hidden among the stuff of worldliness, but they are there, in open hostility to his cross and crown: the mightiest warriors against Christ. Some of these shall through conquering grace become the servants of God. Can you not believe it? Have you no faith in Jesus Christ? Believing it, will you not pray for it? Praying for it, will you not expect it? All things are possible for him who believes. Above all, everything is possible for the might of the eternal God and his ever blessed Spirit.

18. We must say no more on that, but pass on to a third reflection.


20. It might be thought to be a dangerous thing that sometimes God should work in grace apart from man; I mean dangerous to the industry of the church, for some are always ready enough to clutch at excuses for leaving God’s work alone; and there are always certain indolent spirits who would gladly say, “Let God do his own work, it can be accomplished without us, therefore we may be excused.” These men know better. They know the falsehood of their talk. It would not be worth the Master’s while to refute them, their own hearts condemn them. There are admirable reasons for the Lord’s sole working; for, first, these interpositions disclose the presence of the living Christ. We too often forget the person of the Lord Jesus Christ, and yet the power of the church lies in Christ. He is the wisdom of God, and the power of God. Some may remember Jesus, but not in his present personal character. In the Roman Catholic church its power over devout minds lies in no small degree in the fact that the person of Christ is much spoken of, loved, and reverenced; but notice well that you seldom see the Christ of the Roman Catholic church in any except two positions. As a rule, either he is a babe in his mother’s arms, or else he is dead; scarcely ever is he portrayed by them as the living King, Head, and Lord. In both of those first aspects let him be reverenced, let the incarnate God and the dying Saviour have your hearts; but there is another fact to be borne in mind, and that is, that he ever lives. That church which, not forgetting his birth, nor his sacrifice, yet most clearly recognises that he still lives, is the church that shall win the day. We must have a living Head for the church, we cannot do without one. Men will assuredly invent a living head on their own account, if they overlook the living Christ. They will find some priest or other whom they would gladly invest with the attributes of Deity, and set up as the Vicar of Christ. But we have a living Christ, and when he is pleased to appear to any man by his Spirit — I do not speak of miraculous appearances, but of other direct operations of his Spirit upon the spirits of men — when he reveals himself apart from instrumentality to man, then the church discovers yet again that he is in her midst fulfilling his promise: “Lo, I am with you always, even to the end of the world.” Still the Lord Jesus walks among the golden lampstands, and exerts a living force in the hearts and consciences of men, and he would have us remember this.

21. Further, dear friends, these interpositions tend to remind the church of the supernatural agency of the Holy Spirit. The tendency nowadays is to expunge the supernatural, to bring everything down to the rule of reason, and the denial of faith; but for all that there is a Holy Spirit. Rest assured that that doctrine of the creed, “I believe in the Holy Spirit,” is a matter of reality. I am as certain that there is a Holy Spirit as that I live, for he has spoken to my spirit, and I have come into contact with him. I know that there are men’s minds, for those minds have affected me; I know also that there is an Eternal Spirit, for he has affected my spirit, and I speak concerning him what I do know, and testify what I have seen. In proportion as that truth is made clear to the church by her personal experience, by the Spirit’s moving where he wishes, and working divine wonders, the church will be clothed with power from on high.

22. This, too, tends to unveil many of the divine attributes. Men so remarkably converted are sure to display the sovereignty of God. “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion,” is an utterance which rolls like thunder over the head of Paul when he sinks amidst the blaze of the light from heaven. God is saving whom he wishes, for he stops the persecutor in the maddest fury of his rage. There, too, God’s power was seen. There might have been heard as a thunderclap from heaven, “Power belongs to God,” when Saul fell down, wounded beneath the arrows of the Prince of Peace. There, too, was seen divine grace. Paul looked upon himself as the fairest pattern of God’s longsuffering, obtaining mercy, although he had persecuted the church of God; the very chief of sinners, and yet made not a whit behind the chief of the apostles.

23. And so these remarkable conversions aid very much the faith of the church. When she is beginning to droop and to sink, when holy men imagine that at least for awhile the cause must wither, and even the bravest spirits wait rather than press forward, then it is that these remarkable conversions come in and inspire the whole band, and they take courage and march to the victory with willing footsteps.

24. And this also startles and impresses the world. What does the world know about the conversion of those who have sat in these pews ever since they were children? What does the world care about the faith of those who, happily for themselves, were led to Jesus from their youth? But let some gross blasphemer weep the tear of penitence, let some bold persecutor preach the faith which once he tried to destroy, and the whole city hears about it, the land is astonished, and in proportion God is glorified, and the power of his grace is revealed.

25. So, you see, there are good reasons for the Lord working like this. He may do as he wishes; he will have us see that he does not need us. He may if he pleases use us, it is his rule to do so, and we are to work knowing that to be the rule; but we must adore, and admire, and bless him, that sometimes setting us aside he puts his own bare arm to the work. Thus his glorious right arm is exalted, for the right hand of the Lord does valiantly.

26. IV. We shall now come to our fourth point, and draw towards a close. ALL THIS BY NO MEANS DEVALUES INSTRUMENTALITY. It is not so intended, and only foolishness would interpret it so.

27. For, first, such cases are rare, very much rarer than conversions by the agency of the church. One Saul is struck to the earth, only one; but Peter preaches at Pentecost, and three thousand are pricked in their hearts. See the difference in numbers! The preaching of the gospel is God’s way of converting, his usual and general way; since “all his paths drop fatness,” it is especially so with this path of the ministry of the truth by an earnest heart to other hearts. One Paul, I say, one Paul on the road to Damascus, but three thousand saved by the preaching of the word by Peter. I read of one Colonel Gardner who, on the very night he was about to commit a great sin saw, or imagined he saw, the appearance of our Lord, and heard the words, “I have done all this for you, what have you done for me?” There is one such case — only one — I believe most certainly a true case; but there were fifty thousand perhaps in Scotland and in England at that time who were brought to a knowledge of the truth by the ordinary methods of mercy. So the exhibition of special interposing grace now and then does not interfere with the regular work of the church, or lower our esteem of it. Riding along, I see in the hedgerow, a tree with rich fruit upon it, I am surprised, I do not know how it came there, it is a very unusual thing to see our garden fruit trees in public hedgerows; but when I have seen it I do not think any the less of my neighbour who over there is planting fruit trees in his orchard. That is the ordinary way to get fruit. If now and then a fruit tree springs up upon the heath, if we are hungry we are glad to pick the fruit — we do not know how it got there, and it is of no consequence that we should know, there is the fruit, and we are glad for it; but still we do not give up our orchard. Because sometimes a man finds a shilling, does he give up work? Extraordinary events in nature are always treated as such, and are not made the rule of every day action; even wise men treat unusual displays of divine power like this. To forego regular agency that we may wait for wonders, would be as idle as to leave the regular pursuits of business to live upon the things washed up by the sea.

28. Remember, next, that these very cases involve human agency somewhere. Saul is on his way to Damascus, and, lo, he is struck down by the light, and by a voice from heaven is converted, but after the three days of blindness and fasting, how does he get comfort? Does that come by another voice from heaven? That might have happened; but the Lord takes care that the very instrumentality which is set aside in one place shall be honoured in another, and so Ananias must be sent to bless the penitent. Ananias was a plain disciple — we do not know that he was either a preacher or an evangelist, but a disciple of good repute, living at Damascus, and he must come and say, “Brother Saul, the Lord, even Jesus who appeared to you in the way, has sent me.” So you shall always find in conversion that there is instrumentality somewhere or other. My dear brother, if God is pleased to convert a soul without using you, he may honour you by employing you to comfort him after conversion. Conviction maybe performed by the Holy Spirit without means, but in the full decision, in the laying hold on Christ, he may give you a part; somewhere or other God will use you; only be a vessel fit for the Master’s use, and you will not be idle for long.

29. Further, so far from dishonouring instrumentality, the conversion of Saul and others of the same kind is a provision of a most remarkable instrumentality. “I have called him” — not to be a singular article for exhibition — but “to be a chosen vessel for me to bear my name among the Gentiles.” Remarkable converts become themselves the most indefatigable servants of God. Paul put all the wheels of the church in more rapid motion than they ever knew before, and became himself one of the greatest wheels. Everywhere he goes preaching the gospel, so that instrumentality is not silenced, but God raises it to a higher position than before. Was it not through Paul that men were called into the fellowship and afterwards into the work of Jesus Christ? Should we ever have heard of such as Timothy and Titus and others if Paul had not been their spiritual parent? So that here we have not only a master worker created by this non-instrumental work, but he also creates other workers, and so the work of God to distant generations receives an impetus from the conversion of one single man. No, God does not dishonour instrumentality. If he sets it aside for awhile to glorify himself, he brings it out again in due season and makes it brighter and more fit for his purpose.

30. Let us adore, dear friends, in conclusion, the power of the all working God, let us reverence and worship him. In our gatherings as Christians, let us worship him with whom power still dwells. Let us not look to the earnestness of that man, or to the wealth of this, to the judgment of a third, to the eloquence of a fourth, but let us look to him who has all power in heaven and in earth, “whom having not seen we love,” “in whom, though now we do not see him, yet believing, we rejoice with joy unspeakable and full of glory.” Let us believe that the Father works so far and Christ works; let us think of him who “works all things according to the counsel of his own will.” Let us never be dispirited, but believe that the everlasting purpose of God will be accomplished, that the success of his church will never be in jeopardy, that the onward march of the armies of God can be in no peril. All flesh shall see the salvation of God; all the earth shall worship him, and Christ shall be acknowledged to be God to the glory of God the Father; for the power to accomplish this is not contained in these poor vessels of clay, nor limited by the capacities of manhood, nor bounded by the perceptions of mortals. The arm which is on the side of the church is omnipotent, the mind that works over all for the glorious cause, is infinitely wise and prudent. “Be of good courage, and he shall strengthen your hearts, wait, I say, on the Lord.” Keep his way; also delight yourselves in him, and he shall bring it to pass, and you shall see that accomplished which you would not have believed even though a man had spoken it to you. Go on working, there is your sphere; pray much that God would work also, for prayer is another part of your sphere. Expect God to work, believe that he will surely conquer Satan; be confident, that evil will not win the day, that error cannot be permanent, that there will occur divine surprises which will make the church to wonder at what her Lord God can do. In one word, believe and you shall be established, wait upon God and you shall be strong. Never give way to unbelief. Believe in the unseen; rest in the invisible; have confidence in the infinite; and may the Lord send to us and to all Christendom a band of men whom he has chosen whom he shall call out as he did his apostle — and who shall become the leaders of his church, and the conquerors of the world.

31. May the Lord grant that some who are here this morning may be among that elect company. Amen.

[Portion of Scripture Read Before Sermon — Acts 9:1-31]

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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