3561. The Drawings of Love

A Sermon Published On Thursday, April 26, 1917.

The Lord has appeared of old to me, saying, “Yes, I have loved the with an everlasting love; therefore, with lovingkindness I have drawn you.” {Jer 31:3}

For other sermons on this text:

   {See Spurgeon_Sermons No. 1914, “Secret Drawings Graciously Explained” 1915}

   {See Spurgeon_Sermons No. 2149, “Everlasting Love Revealed” 2150}

   {See Spurgeon_Sermons No. 2880, “New Tokens of Ancient Love” 2881}

   {See Spurgeon_Sermons No. 3561, “Drawings of Love, The” 3563}

   Exposition on Jer 31:1-26 {See Spurgeon_Sermons No. 2726, “Fourfold Satisfaction” 2727 @@ "Exposition"}

   Exposition on Jer 31:1-37 {See Spurgeon_Sermons No. 3261, “Covenant, The” 3263 @@ "Exposition"}

   Exposition on Jer 31:1-37 {See Spurgeon_Sermons No. 3308, “Gathering in the Chosen” 3310 @@ "Exposition"}

1. From the context it is clear that this text primarily refers to God’s ancient people, the natural descendants of Abraham. He chose them from of old, and separated them from the nations of the world. Their election fills a large chapter in history, and it shines with resplendent lustre in prophecy. There is an interval during which they have experienced strange vicissitudes, been visited with heavy chastisements, and acquired a bad reputation for the perverseness of their mind and the obstinacy of their heart. Yet a future glory awaits them when they shall turn to the Lord their God again, be restored to their land, and acknowledge Jesus of Nazareth as the King of the Jews, their own anointed King. Without abating, however, a jot or tittle from the literal significance of these words as they were addressed by the Hebrew prophet to the Hebrew nation, we may accept them as an oracle of God referring to the entire church of his redeemed family, and pertaining to every distinct member of that sacred community. Every Christian, therefore, whose faith can grasp the testimony may appropriate it for himself. Just as many a believer has heard, so every believer may hear the voice of the Holy Spirit sounding in his ear these words, “Yes, I have loved you with an everlasting love; therefore, with lovingkindness I have drawn you.”

2. There are two things of which we propose to speak briefly tonight—the unspeakable blessing, “I have loved you with an everlasting love”: and the unmistakable evidence, “therefore, with lovingkindness I have drawn you.”

3. How very great and precious this assurance, how priceless this blessing, to be embraced with the love, the everlasting love of God? Our God is a God of infinite benevolence. Towards all his creatures he shows his goodwill. His tender mercies are over all his works. He wishes well to all mankind. With what force and with what feeling he asserts it! “‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.’” {Eze 33:11} And whoever of the whole human race, penitent for past sin, will turn to Jesus, the Saviour of sinners, he shall find in him pardon for the past and grace for the future. This general truth, which we have always steadfastly maintained, which we never saw any reason to doubt, and which we have proclaimed as widely as our ministry could reach, is not at all inconsistent with the fact that God has a chosen people among the children of men who were beloved by him, foreknown to him, and ordained by him to inherit all spiritual blessings before the foundation of the world. As an elect people, they are the special objects of his love. The covenant of grace was made on their behalf; the blood of Christ was shed for them on Calvary; the Spirit of God works effectively in them for their salvation. Of them and to them it is that such words as these are spoken, “I have loved you with an everlasting love”; a love far superior to mere benevolence—towering above it as the mountain above the sea; love kindlier, deeper, sweeter by far than that bounty of providence which gilds the earth with sunshine, or scatters the drops of morning dew; a love that reveals its preciousness in the drops of blood distilled from the Saviour’s heart, and reveals its personal, immutable favour to souls beloved in the gift of the Holy Spirit, who is the seal of their redemption and the sign of their adoption. So the Spirit himself bears witness with our spirit that we are the children of God.

4. I. Now think for a little while about:—THIS INESTIMABLE BLESSING.

5. Let us consider the text word by word. “I have loved you.” Who is the speaker? “I”; the great “I am,” Jehovah the Lord. There is only one God, and that God fills all things. “By him all things were made, and through him all things consist.” He is not far away, to be spoken of as though he were at an infinite distance from us, though heaven is his throne; for he is here with us. We live in him, move in him, and have our being in him. Imagination’s utmost stretch fails to grasp any true conception of what God is. The strong wing of reason, though it were stronger than that of the far-famed albatross, would utterly fail if it should attempt to comprehend God. You are incomprehensible, oh Jehovah! Your Being is too great for mortal mind to encompass! Yet we understand this—your voice has reached us; from the excellent glory it has broken in tones distinctly on our ears: “Yes, I have loved you.” Believer in Christ, have you heard it? The love of any creature is precious. We prize the love of the beggar on the street. We are flattered by it. We cannot estimate it by silver or gold. Most men court the acquaintance or esteem the friendship of those among their fellow creatures who are in any way distinguished for rank, for learning, or for wealth. There is a charm in living in the esteem of those who themselves are esteemed; but no passion of our nature will supply me with an adequate comparison when I ask, what must it be to be loved with the love of God; to be loved by him whose dignity is beyond degree, whose power to bless is infinite, whose faithfulness never varies, whose immutability stands firm like a great mountain—to be loved by him who does not die, and who will be with us when we die; to be caressed by him who does not change in all our cares, to be shielded by his love when we stand at the judgment seat and pass the last dread ordeal that responsible creatures have to undergo! Oh! to be beloved by God! Had you the hatred of all mankind, this honey would turn their gall into sweetness. It would be enough to make you spring up from the dungeon of wretchedness, from the place of poverty; indeed, or from the bed of death. How like an angel you might feel; and know that you are such, a prince of the blood-imperial. If this is true of you, my friend, in unspeakable joy you may emulate the bliss of blest spirits, who see Jehovah and adore him before his throne.

6. Who is loved? “I have loved you.” Drink that in if you can, Christian. Come to that well-head; here is joy for you indeed. Repeat the words to yourself with fitting emphasis, “Yes, I have loved you.” Is it not a wonder that the Mighty God should love any of the race of Adam—so insignificant, so fleeting, so soon to pass away? If an angel loved an ant creeping on an ant-hill, it would be strange, though the disparity is comparatively trivial between these two; but for the eternal God to love a finite man is a marvel of marvels! And yet had he loved all men everywhere, except me, it would not have amazed me so much as when I grasp the truth in relationship to myself that he has loved me. Let me hear his voice, saying, “Yes, I have loved you,” and immediately I sit down abashed with humility and overwhelmed with gratitude, to exclaim with David, “What am I, and what is my father’s house, that you have brought me here? Why have you loved me?” Surely there was nothing in my natural constitution, nothing in my circumstances, nothing in my transient career, that could merit your esteem or regard, oh my God! Therefore, then, you have spoken like this to your servant, saying, “I have loved you!” Oh! how well I could imagine his having rather said to one and another of us, “I have despised you!” You were, perhaps, once a drunkard, yet he loved you; a swearer, yet he loved you; you had a furious temper, yet he loved you; and you have, even now, infirmities and imperfections that make you sometimes loathe yourself and lie down in shame, weary of life, chafed with the conflict in which you have to fight with such besetting sins day by day—evil thoughts and evil desires, so degrading to your nature, so disgusting to yourself, so dishonouring to your God. Still, he says, “Yes, I have loved you.” Come, brothers and sisters, hear the word, and heed it; do not fritter away the sweetness of the text with vexatious questions. Here it is. In large and legible letters it is written. Come to this well-head and drink. Take your fill and slake your thirst with this divine love. If you believe in Jesus, even though you are poor, obscure, illiterate, and burdened with infirmities, which make you despise yourself, yet he who cannot lie says, “I have loved you.” These words have been said to a Magdalene; they have been spoken to one possessed with seven demons; they were whispered in the heart of the dying thief. Within the tenfold darkness of despair itself they have sounded their note of cheer. Blessed be the name of the Lord, you and I can hear the voice of his Spirit, as he bears witness with our spirit, “Yes, I have loved you.” What a disparity by nature, what a conjunction by grace between these two, the “I” and the “you”—the infinite “I” and the insignificant “you”—the first person so grand, the second person so paltry!

7. Whenever I attempt to speak about God’s love, I feel that I would rather hold my tongue, sit down to muse, and ask believers to be kind enough to join me in meditation, rather than wait on my feeble expressions. If the love of God utterly surpasses human knowledge, how much more a mortal’s speech? What is it he bestows? That God should be merciful to us is a theme for praise; that he should pity us is a reason for gratitude; but that he should love us is a subject for constant wonder, as well as praise and gratitude. Love us! Why, the beggars in the street may arouse our pity and we may be moved with compassion towards the criminals in our jails; but we feel we could not love many whom we would cheerfully help. Yet God loves those whom he has saved from their sins, and delivered from the wrath to come. Between that great heart in heaven and this poor throbbing, aching heart on earth there is love established—love of the dearest, truest, sweetest and most faithful kind. In fact, the love of woman, the mother’s love, the love of the spouse, these are only the water; but the love of God is the wine; these are only the things of the earth, but the love of God is the celestial. The mother’s love mirrors the love of God, as the dewdrop mirrors the sun, but just as the dewdrop does not encompass that mighty orb, so no love that beats in human bosom can ever encompass as no words can express the height, length, and breadth of the love of God which is in Christ Jesus our Lord. “Yes, I have loved you.” Oh! come near then, Christian. Your Father, he who chastened you yesterday, loves you; he whom you forget so often, and whom you have offended so constantly, still loves you. You know what it is to love. Translate the love you bear to your dearest friend, and look at it and say, “God loves me better than this.” You think there may be some whom you could cheerfully for die, whose pain you would freely take if you could ease them of it for a while, on whose weary bed you would cheerfully lie down if a night of suffering could be spared him; but your Father loves you better than that, and Jesus proves it to you. He took your sins, your sorrows, your death, your grave, so that you might be pardoned, accepted, and received into divine favour, and so might live and be blessed for evermore.

8. Passing on with our meditation, let us observe that there is incomparable strength, as well as inexhaustible sweetness in this assurance, “I have loved you with an everlasting love.” That word “everlasting” is the very marrow of the gospel. Take it away, and you have robbed the sacred oracle of its most divine part. The love of God is “everlasting.” The word bears three ideas within it. It has never had a beginning. God never began to love his people. Even before Adam fell; before man was made, before the mountains were formed, before the blue heavens were stretched abroad, there were thoughts of love in his heart towards us. He began to create, he began actually to redeem, but he never began to love. It is eternal love which glows in the heart of God towards every one of his chosen people. Some of our hearers, strange to say, take no delight in this doctrine; but if you know that everlasting love is yours, you will rejoice to hear it proclaimed again and again. You will welcome the joyful sound. Ah! God’s love is no mushroom growth. It did not spring up yesterday, nor will it perish tomorrow; but, like the eternal hills, it stands firm. You were loved by your God before he had fashioned Adam’s clay, or even before this round world was rolled from between his palm to spin in its mighty orb, long before the stars began to shine, before time was, when God dwelt in eternity all alone, he loved you then with an everlasting love.

9. The second idea is that he loves his people without cessation. It would not be everlasting if it came to a halt now and then; if it were like the Australian rivers, which flow on, become dry, and flow on again. The love of God is not so. It swells and flows on like some mighty river of Europe or America, ever expanding—a mighty, joyful river; returning again into the eternal ocean from where it came. It never pauses. Christian, your God always loves you the same. He cannot love you more; he will not love you less. Never, when afflictions multiply, when terrors frighten you or when your distresses abound, does God’s love falter or flag. Let the rod fall ever so heavily on you, the hand that moves, like the heart that prompts the stroke, is full of love. Do not judge the Lord by feeble sense, but trust him for his grace. Whether he brings you down into the depths of misery, or lifts you up into the seventh heaven of delight, his faithful love never varies or fluctuates; it is everlasting in its continuity.

10. And, being everlasting, the third thought is, it never ends. You will grow grey soon, but the love of God shall still have its locks bushy and black as a raven, with the verdure of youth. You will die soon, but the love of God will not expire. Your spirit will mount and traverse tracts unknown, but that love shall encompass you there; and at the judgment bar, amid the splendours of the resurrection morning in the millennial glory, and in the eternity that shall follow, the love of God shall be your unfailing portion. Never shall that love desert you. A destiny how splendid! For your soul an inheritance, how boundless! Stand tonight on your Pisgah, and lift up your eyes to the north, and the south, to the east and the west, for the infinite prospect that lies before you is all your own inheritance. God did not begin to love you, nor will he ever cease to love you. You are his, and you shall be his when worlds shall pass away and time shall cease to be. There is infinitely more solace and satisfaction here than I can bring out. I must leave it with you, and commend it to your meditation. I am sure there is no more delightful manna for the pilgrims in the wilderness to feed on than this doctrine applied to the heart. The love of God towards us personally in Jesus Christ is an everlasting love.

11. II. Now we come to the second point, which is:—THE UNMISTAKABLE EVIDENCE, the evidence by which this love is made known.

12. Good people often get puzzled with the doctrine of election. In their simplicity they sometimes ask, “How can we know whether we are the Lord’s chosen, or ascertain if our names are written in the Lamb’s Book of Life?” You cannot scan that mystical roll, or pry between those folded leaves. If you had an angel’s wing and a seraph’s eye, you could not read what God has written in his book. The Lord knows those who are his. No man shall know by any revelation, except what the Holy Spirit gives according to my text. There is a way of knowing, and it is this: “Therefore, with lovingkindness I have drawn you.” Were you ever drawn? Have you been drawn with lovingkindness? If so, then there is evidence that the Lord loved you with an everlasting love. Be ready, therefore, to judge yourselves. You are challenged with this pointed question: “Were you ever divinely drawn?” Say now, beloved, have you experienced this sacred attraction that made you willing in the day of his power? Were you ever drawn from sin to holiness? You loved sin once; in it you found much pleasure; there were some forms and fashions of vice and folly which were very dear to your heart. Have your tastes been changed and your track been turned by the sovereign charm of this divine lovingkindness? Can you say, “The things I once loved, I now hate; and what gave me pleasure, now causes me a pang”? Is it so? I do not ask you whether you are perfect and upright. Alas! who of us could answer this question otherwise than with blushes of shame? But I ask, Do you hate sin in every shape, and desire holiness in every form? Would you be perfect if you could be? If you could live as you would wish, how would you wish to live? Is your answer, “I would live as though it were possible for me to serve God day and night in his temple, without a wandering thought or a rebellious wish”? Ah! then, if you have been drawn from sin to holiness like this by the way of the cross, no doubt he loved you with an everlasting love, and you need not discredit it. You may be as sure of it as if an angel should come and drop a letter into your hands on which these words should be inscribed. Yes, better still; for the angel might have lost his way, but God’s Word cannot err. If you are drawn like this, he has loved you with an everlasting love.

13. Listen again. Have you ever been drawn from self to Jesus? There was a time when you thought yourself as good as other men. If the bottom of your heart had been searched, there would have been found written there, “I do not see that I am so great an offender as most of my neighbours; I am respectable, upright, moral; I should hope it would go well with me at the last, for if I am not now all that I should be, I shall try to be good, and by earnest endeavours, joined with fervent prayers and repentance, I hope to prepare myself for heaven.” Oh! that you may be drawn away from all such empty conceit, and led to rest your hope only on that blessed Man who sits at the right hand of God, crowned with glory, though he was once fastened to the tree, despised and rejected by men, and made to suffer as a scapegoat for our sins. This, beloved, would be a true sign that you had renounced yourself and closed in with Christ. You must have been loved with an everlasting love. It is as impossible for any of the elect of God to come to Christ and lay hold on him without divine drawing, as it would be for demons to feel tenderness of heart and repentance towards God. If you can say from your heart:—

   Nothing in my hand I bring,

   Simply to thy cross I cling

then his drawing may suffice as the proof that he loved you with an everlasting love.

14. Have you ever been drawn from sight to faith, from consulting your creature faculties to confidence in God? You used to depend only on what you called your common sense. You walked by the judgment of your own mind. Do you now trust in him who truly is, though he is invisible; who speaks to you, though his voice is inaudible? Do you have a sense, day by day, of the presence of One Supreme whom you cannot hear nor see? Does the unseen presence of God affect you in your actions? Do motives drawn from the next world influence you? Can you say whether you, in the day of trouble, lean on an arm of flesh, or cry, and pray, and make supplication to the Almighty? Have you learned to walk in dependence on the living God, even if his providence seems to fail you, and make void his promises? Know, then, that a life of faith is a special gift of God; it is the fruit of divine protection; so as you are enabled to walk with God, and he condescends to befriend you, you may humbly but safely conclude that, in the records of the chosen, your name stands inscribed. To be drawn into a life of faith is a blessed evidence of Christ’s love.

15. Are you, moreover, day by day being drawn from earth to heaven? Do you feel as if there were a magnet up there drawing your heart, so that when you are at work in your business, in your family with all its cares, you cannot help breathing a prayer up to the Most High? Do you ever feel this onward impulse of something you do not understand, which impels you to have fellowship with God beyond the skies? Oh! if this is so, rest assured that it is Christ who draws. There is a link between you and heaven, and Christ is drawing that link, and lifting your soul forward towards him. I love that sweet hymn, and I hope you love the sentiment of it:—

   My heart is with him on the throne,

      And ill can brook delay;

   Each moment listening for the voice,

      ”Make haste and come away!”

If your heart is here below, then your treasure is here; but if your heart is up there—if your brightest hopes, your fondest wishes are in the heavenly places, your treasure is obviously there, and the title-deeds of that treasure will be found in the eternal purpose of God, by which he ordained you to himself that you might proclaim his praise. So I have tried to show you that those who are drawn like this may be assured that they were loved with an everlasting love. And now will you, further, observe that it is with lovingkindness they are drawn.

16. Some people are frightened into religion. Beware of any religion that depends on arousing your terror. Some people’s religion consists entirely of doing what they think they must do, though they do not like it. They are afraid of punishment, or they are anxious for a reward. Such is not the religion of Jesus Christ. It is said that the soldiers of Persia were driven into battle, and that the sound of the whips of the generals could be heard even while the battle was raging, lashing on the unwilling ranks to fulfil their part in the fray. Not so did the Greeks go to battle. They rushed like lions amid a flock of sheep to tear their prey. They fought for their country, for their temples, for their lives, for all that they held dear, and very cheerily from such an impulse within did they engage in the war. The difference between the Greeks and the Persians is just the difference I want to describe among the professed followers of our Lord. The genuine Christian serves God because he loves him; not that he fears hell, for he knows that he has been delivered from condemnation, being washed in Jesus’ blood; not that he expects to earn heaven; he scorns the idea. Heaven is not to be merited by our poor paltry works. And besides, heaven is his inheritance, since Christ has given it to him, having made his title sure.

17. But he serves God because he loves him. He is drawn by a sense of the love of God towards him to love God in return. Who is the best servant? Not, surely, the man who only does what he is paid for; who serves you for his wage, and who would betray your interest to benefit himself; rather he is the true servant who would cling to you in all your fortunes or misfortunes, through good or through evil report. Some of the old-fashioned servants were so attached to their masters, that they were considered and regarded as members of the family. Those are the true servants of Christ who love him, and render him their services, not menially for the pay they count on, but loyally, because their hearts are faithful and true to him; they love him so that they could not turn aside from him, or seek another Lord. Say now, are you drawn with lovingkindness? What a lovely word this “lovingkindness” is! “Kindness,” seems to be like some huge opal or some sparkling diamond, a Koh-i-noor; {a} and love seems to be like fine gold to encircle it. I think I could stand and look at that word “lovingkindness” until with sacred enchantment I burst into a song. There is such a charming sweetness, and yet such an immutable stability in the grace of God which it reveals, that our rapture is kindled as often as we review it. Of that lovingkindness I have tasted here below, and of that lovingkindness I hope to sing in those skies in worthier notes than this weak voice can do now. The lovingkindness of the Lord, as it beams from his eyes, as it is spread by his helping hand, as it is expressed by his gentle, tender voice, quickens the soul in the path of duty, and restrains it from falling into sin. How can I do this great wickedness, how can I sin against so almighty a Friend, whose kindness to me is so gratuitous, so constant, and so very generous?

   Now for the love I bear his name,

      What was my gain, I count my loss;

   My former pride I call my shame,

      And nail my glory to his cross.

   Yes, and I must and will esteem

      All things but loss for Jesus’ sake.

   Oh! may my soul be found in him

      And of his righteousness partake!

18. So clearly and so surely you may judge for yourselves whether you are God’s chosen or not. Are you drawn, and how are you drawn? Is it with lovingkindness? These are the two points that melt and fuse in experience. As before that God whose eyes of fire search you through and through, I do implore you to judge, and righteously judge, now concerning your own condition. Do not be satisfied to rest peacefully until you can say, “Thanks and praise to God’s eternal love, I am drawn; by grace, by divine grace, I am constrained. From now on, I freely yield myself up to Christ to be his servant, his disciple, his friend, his brother, for ever and for ever. The Lord has appeared to me, saying, ‘Yes, I have loved you with an everlasting love.’”

19. Do I hear a sigh come up from some in this assembly; a sigh which, being interpreted, would say, “Alas! for me, this sacred solace was never mine; I never was drawn; I feel no love, no such melting favours as your description of lovingkindness ever dawned on me; but, ah! I wish I were drawn; that I had a part among that blessed throng who shall see his face for ever. Oh! that I could believe that I, though the lowliest of them all, should find my name written in the Lamb’s Book of Life!” Why friend, with you, it would seem, the drawing has begun. Surely God’s lovingkindness has made your mouth water. I rejoice greatly over those who hunger for the bread of life, for they shall speedily be filled. I know very well that my Master will give it to them. If you desire Christ, depend on it, Christ desires you. No sinner ever was beforehand with Christ. When you are willing to have him, he is evidently willing to have you. You would not have put out one hand towards him, if he had not put two hands on you already. Oh! if you will only trust the bleeding Lamb; believe that he can save you, and trust in him to save you with sincere confidence, then you are already drawn. This is proof positive that God has loved you from before the world’s beginning. Oh! how I wish that some might be drawn tonight; some who have been great and grievous sinners. There are many such among the chosen vessels of mercy. May God grant that some of you young people may be drawn. And you who, though no longer young, are still without the blessing, I cannot bear the thought that you should delay any longer uncalled by sovereign grace. May the Holy Spirit attract you! May you feel in your heart the wish to belong to Christ; the desire to be counted among them when he makes up his jewels. Turn that wish into a prayer. Bow your head now, and pray with this petition. God will hear your secret sighs. He does not reject sincere prayers, however badly they may be worded. If you can get no further than a sigh, it has its value in his kind esteem. The tear that fell just now on the floor of the pew was not lost; for an angel tracked and treasured it, and carried it on high. God will accept you if you will accept Christ. If you trust Jesus now, it is done!

20. You are saved. The moment a sinner believes and trusts in Christ, he is saved—saved for ever. In that moment his iniquity is blotted out, and he is accepted in the Beloved. From that moment he might sing:—

   ’Tis done, the great transaction’s done;

      I am my Lord’s, and he is mine;

   He drew me, and I followed on,

      Glad to obey the voice divine.

21. May the Lord appear to you, speak to you, and bless you, saying to you, “Yes, I have loved you with an everlasting love; therefore, with lovingkindness I have drawn you.” Amen.

{a} Koh-i-noor: An Indian diamond, famous for its size and history, which became one of the British Crown jewels on the annexation of the Punjaub in 1849. OED.

Exposition By C. H. Spurgeon {Mt 28:16-20}

16, 17. Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him: but some doubted.

Notice those words, the eleven disciples. There were twelve; but Judas, one of the twelve, had gone to his own place; and Peter, who had denied his Lord, had been restored to his place among the disciples. The eleven went away into Galilee, to the trysting place their Lord had selected: into a mountain where Jesus had appointed them. Jesus always keeps his appointments, so he met the company that assembled at the selected place: and when they saw him, they worshipped him. Seeing their Lord, they began to adore him, and to render divine honours to him, for to them he was God: but some doubted. Where will not Mr. Doubting and other members of his troublesome family be found? We can never expect to be quite free from doubters in the Church, since even in the presence of the newly-risen Christ “some doubted.” Yet the Lord revealed himself to the assembled company, although he knew that some among them would doubt that it was really their Lord who was risen from the dead.

Probably this was the occasion referred to by Paul, when the risen Saviour “was seen by more than five hundred brethren at once.” It was evidently a meeting for which he had made a special appointment, and his own words to the women, following those of the angel, seem to point this out as the one general assembly of his Church on earth before he ascended to his Father. Those who gathered were, therefore, a representative company: and the words addressed to them were spoken to the one Church of Jesus Christ throughout all time.

18-20. And Jesus came and spoke to them, saying, “All power is given to me in heaven and on earth. Go therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: teaching them to observe all things whatever I have commanded you: and, lo, I am with you always, even to the end of the age.” Amen.

What a truly royal speech our King made to his loyal subjects! What a contrast was this scene in Galilee to the groans in Gethsemane and the gloom of Golgotha! Jesus claimed omnipotence and universal sovereignty: “All power is given to me in heaven and on earth.” This is part of the reward of his humiliation. {Php 2:6-10} On the cross he was proclaimed King of the Jews; but when John saw him, in his apocalyptic vision, “on his head were many crowns,” and on his vesture and on his thigh he had a name written, “King of kings, and Lord of lords.”

By virtue of his kingly authority, he issued this last great command to his disciples: “Go therefore, and teach,” or “make disciples of all nations, baptising them in the name of the Father, and of the Son, and of the Holy Spirit: teaching them to observe all things whatever I have commanded you.” This is our commission as well as theirs. From it we learn that our fist business is to make disciples of all nations, and we can only do that by teaching them the truth as it is revealed in the Scriptures, and seeking the power of the Holy Spirit to make our teaching effective in those we try to instruct in divine things. Next, those who by faith in Christ become his disciples are to be baptised into the name of the Triune Jehovah; and after baptism they are still to be taught all that Christ commanded. We are not to invent anything new, nor to change anything to suit the current of the age; but to teach the baptised believers to observe “all things whatever” our Divine King has commanded.

This is the perpetual commission of the Church of Christ; and the great seal of the kingdom attached to it, giving the power to execute it, and guaranteeing its success, is the King’s assurance of his continual presence with his faithful followers: “Lo, I am with you always, even to the end of the age. Amen.” May all of us experience his presence with us until he calls us to be with him, “for ever with the Lord!” Amen.

End of Volume LXIII.—Last Volume in The Metropolitan Pulpit.