3514. A Prospect of Revival

A Sermon Published On Thursday, June 1, 1916.

For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found in it, thanksgiving, and the voice of melody. {Isa 51:3}

1. The pedigree of God’s chosen nation Israel may be traced back to one man and one woman—to Abraham and Sarah. Both of them were well advanced in years when the Lord called them, yet, in the fulfilment of his promise, he built up from their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement. His Church can never sink to so low an ebb that he cannot soon build her up again, nor in our own hearts can the work of grace ever decline so grievously that the same mighty power which once quickened cannot revive and restore us. Think of Abraham and Sarah, childless until they were old, then rejoicing in one son, who became their heir. Hence sprang the great multitude that populated Palestine. With such a panorama unfolding before you, there is no excuse for despair; but you may find ten thousand reasons for confidence in God.

2. With such a preface the Lord proceeds to unfold to his people a series of delightful promises.

3. I. Since we have no time to spare, and no words to waste, we will plunge at once into the heart of the text, and observe, first, that you have before you:—HEAVENLY COMFORT PROMISED.

4. This is a promise to God’s Church. There are same who would have us always restrain Isaiah’s prophecies to the Jews, as though this was their exclusive application. I have no objection to your understanding them in their original and literal sense, nor have I any objection to our friends labouring for the Jews especially, as a class; far rather I would commend them. Only, I would have them remember that no Scripture is of private interpretation; that, in God’s sight, neither Jews nor Gentiles are recognised in this gospel age, for he has made both one in Christ Jesus. I, therefore, as a Christian minister, when I preach the gospel, know neither Jew nor Gentile, male nor female, bond nor free, but I simply know men as men, and go out into the world to “preach the gospel to every creature.” It seems to me that this is the order in which God would have his Church carry out every evangelical enterprise, forgetting and ignoring all fleshly distinctions, understanding that now men are either sinners or saints. As for circumcision or uncircumcision, vast as its importance in the kingdom of Israel, it is of no account in the kingdom of God. The text, we believe, whatever may be its relationship to the Jews as a people, belongs to the Church of God and the disciples of Christ; for “all things are yours.” Zion was the stronghold of Jerusalem. Originally a fortress of the Jebusites, it was taken by a feat of arms by David and his valiant men. It became afterwards the residence of David, and there, too, was the residence of the Great King; for in it was built the temple which became the glory of all lands. Hence the Church of God—which has been captured by Christ from the world, which is the palace where he dwells, which is the temple where he is worshipped—is frequently called “Zion,” and the Zion of this passage, I believe, we are warranted in interpreting as the Church of the living God.

5. We are told here, then, that the Lord will comfort his Church. Let the object of this comfort, therefore, engage your attention. “The Lord will comfort Zion.” Well he may, for she is his chosen. “The Lord has chosen Zion.” He would have those on whom his choice is fixed be glad and happy. The elect of a great king have a reason for thankfulness, but the chosen of the King of kings should rejoice continually in the God who chose them. He would have his Church rejoice because he has not only chosen her, but he has cleansed her. Jesus has put away the sin of his people by his blood, and by his Spirit he is daily renewing the nature of his children. Sin is the cause of sorrow, and when sin is put away sorrow shall be put away too. The sanctified should be happy. The Lord will, therefore, comfort them, because he cleansed them. The Church of God is placed where God dwells:—

   Where God doth dwell sure heaven is there;

   And singing there should be.

6. What! Can you conceive of weeping and lamenting in the house where Jehovah dwells? It was a rule with one of the old monarchs that no one should come into his presence sad. In all our afflictions we may draw near to the Lord, but his presence should dispel our sorrow and sighing; for the children of Zion should be joyful in their King. If the Lord dwells in the midst of his people, there ought to be shoutings of joy. The presence of the King of heaven is the heaven of their delight. Moreover, Zion enjoys her Monarch’s love, and therefore, he would have her comforted. We do not know how dear to the heart of Christ his Church is, but we do know this: that for his Church he left his Father’s house and came down to earth, and was poor, so that she, through his poverty, might be made rich. A man leaves his father and mother, and cleaves to his wife, and they become one flesh; but what shall I say of the great mystery of this glorious Lover, who left his Father’s house, and did cleave to his Church, and became one flesh with her that he might lift her up and set her on his own throne, that she might reign with him as the Bride, the Lamb’s Wife? Therefore, well may the Lord desire his Church to be happy. Eternal love has fixed itself on her. Eternal purposes cluster around her. Eternal power is sworn to protect her. Eternal faithfulness has guaranteed eternal life to all her citizens. Why should she not be comforted? I do not wonder that the text says the Lord will comfort the people whom he has favoured so much.

7. And the Lord himself is the Comforter. “The Lord will comfort Zion.” Beloved, we make very sorry comforters for God’s people unless Jehovah puts his own hand to the work. I have sometime tried to cheer up my brethren when they have been desponding, and I hope I was successful; yet I have always felt that to relieve and refresh a desponding saint, I must fetch the remedies from my Master’s pharmacy. So, doubtless, those of you who have ever sought to obey the command, “Comfort, comfort my people,” must have found that it was not your word that could comfort Zion, nor your sympathy, but God’s truth applied by God’s Spirit, for only this can comfort Zion. Oh! blessed promise! “The Lord will comfort Zion; he will comfort her waste places.” He who made the heavens will become the Comforter of his people. The Holy Spirit, who brooded over chaos, and brought order out of confusion; the mighty Spirit who came down at Pentecost in tongues of fire, with a sound like a mighty rushing wind—that same blessed Spirit will come to the hearts of the members of his Church and comfort them. There are sorrows for which there is no solace within the reach of the creature; there is a ruin which it would baffle any mortal to retrieve. Happy for us that the Omnipotent comes to our aid. It is “he who counts the number of the stars; calls them all by their names”; who also “heals the broken in heart, and binds up their wounds!” There he is, rolling the stars along, filling heaven with wonder as he creates majestic orbs, and keeps them in their pathways, making the comet fling its gorgeous light across space and startle nations, holding the burning furnace of the sun in the hollow of his hand; yet he stoops down to minister to a desponding spirit, and to pour the oil and wine of heavenly comfort into a poor distracted heart! Yes, it is Zion that is to be comforted, but it is Jehovah himself who has promised to be her Comforter!

8. And how does the Lord propose to comfort Zion? If you read the verse through, you will find it is by making her fertile. He will turn her barren deserts into fruitful gardens, and her unproductive wilderness into a blooming Eden. The true way to comfort the Church is to build her synagogues, restore the desolation of former times, to sow her fields, plant her vineyards, make her soil fruitful, call out the industry of her sons and daughters, and fill them with lively, ardent zeal. There is an everlasting consolation for the Church in those grand doctrines of grace revealed to us in covenant, such as election, particular redemption, effectual calling, final perseverance, and the faithfulness of God. Resting in his love, God forbid that we should ever keep back these grand truths; they are the wells of salvation from which we rejoice to draw the water of life. But there are other truths besides these, and we could not make full proof of our ministry if we overlooked the rain, even the former and the latter rain, which God gives in due season, or withholds in his chastening anger. I have often remarked that those people who are always crying for the comfort that is to be derived from the stability of God’s purpose are strangely lacking in that present joy and jubilant song which revels in the goodness of the Lord, who clothes the pastures with flocks, and covers the valleys over with grain. I have also remarked that the best way to make a Christian man happy is to make him useful, ploughing the fields which God has watered, and gathering the fruits which he has ripened. A Christian Church never enjoys so much concord, love, and happiness as when every member is kept hard at work for God, every soul anxious to do good and share, every disciple a good soldier of the cross, fighting the common enemy. Thus the Lord will comfort Zion, and he comforts her by turning her desert into a garden, and her wilderness into Eden.

9. And oh! my brethren, how happy is the Church when all the members are active, all the trees bearing fruit; when sinners are converted, and daily added to the fellowship of the saved; when, instead of the thorn, there comes up the myrtle, and instead of the briar, there comes up the fir tree; when God is turning hard hearts, that were like rocks, into good soil, where the grain of the Kingdom may grow. There is no joy like it! If you can be happy in seeking your own good, without caring for the welfare of others, I pity you. If a minister can be content to go on preaching without converts or baptisms, may the Lord have mercy on his miserable soul! Can he be a minister of Christ who does not win souls? A man might as well be a hunter and never take any prey; a fisherman, and always come home with empty nets; a farmer, and never reap a harvest! I wonder at some people’s complacency. When God never blesses them, they never fail to bless themselves. “Divine sovereignty withholds the increase,” they say. But it really is their idleness that tends to poverty. The promise of God is to the diligent, not the indolent. Let Paul plant, and let Apollos water, God will give the increase. It may not come today, nor tomorrow, nor the next day, but it must come. The Word cannot return to God void. It must prosper in the thing for which he has sent it. Had God sent us on a listless, pointless errand, we might well complain, but he does not do that. Only let us preach Jesus Christ with the Holy Spirit sent down from heaven, and we shall, doubtless, come again rejoicing, bringing our sheaves with us. Although when we went out, we wept because of our inability and our lack of confidence, yet this is the way in which God comforts us.

10. The promise, you will observe, is given in words that contain an absolute pledge. He shall and he will are terms that allow no equivocation. What an emphasis that man of God, the late Joseph Irons, used to lay on the words when he got hold of a “shall” and a “will” from, the mouth of the Lord! Though some people say we must not make too much of little words, I will venture to make as much as I ever can of these two potent monosyllables. “The Lord shall comfort Zion; the Lord will comfort all her waste places.” How much better and brighter this reads than an “if,” or a “but,” or a “perhaps,” or a “peradventure!” He shall comfort Zion. Oh! how those dear saints, the Covenanters, when they were hunted down, and fled into dens and caves, said, “Ah! but King Jesus will have his own; he shall comfort Zion!” And our Puritan forefathers, when priests threatened to harass them out of the land, could see with prophetic eye the time when the prostitute church would yet be driven out, and the true, legitimate children of God would take her place; they could say, “The Lord shall comfort Zion,” and they looked forward to happier halcyon days. No less did those glorious Albigenses and Waldenses, when they stained the snows of the Alps with their blood, feel confident that the Church of Rome would not win the day, that God would yet return and avenge the blood of his martyred saints, and give the victory to his true people. And surely you and I may take comfort too. “The Lord shall comfort Zion; he will comfort her waste places.” Brethren, there are brighter days to come. The day breaks, and the shadows flee away! Our hope is in God. Never doubt the true progress of the Church. Believe that, notwithstanding every discouragement that checks our progress, the cause of God goes on; it must go on, and it shall go on, until King Jesus is universally acknowledged King of kings and Lord of lords. We do not have to serve a master who cannot take care of his own. To your tents, you Philistines, when the God of Israel comes to the battle! Where will you be? Your ranks are broken; you flee like thin clouds before a Biscay gale! When God comes out he only has, by his Spirit, to blow on his enemies, and they fly before him, like the chaff before the wind. The Lord shall and the Lord will; who, then, shall annul it? Though foes may hoot and fiends may howl, he will keep his word; it shall come to pass, and he will get renown for himself in fulfilling his own good pleasure.

11. II. So having enlarged on the heavenly comfort promised, we proceed to notice the:—MOURNFUL CASES FAVOURED.

12. “He will make her wilderness like Eden, and her desert like the garden of the Lord.” Now are there not to be found in the visible Church people whose character is vividly depicted here? I think there are three kinds of people in such a case, to all of whom I trust the blessing will come.

13. There are those who once were fruitful, but are now comparable to wastes. If God should visit his Church, he will be pleased to comfort the waste places. Do I not address some who need to recognise their own portrait? You used to be church members, and then you did seem to run well; what hindered you? You were, apparently, brave soldiers once, but you deserted and went over to the enemy. Still, if you are the Lord’s people, one of the signs of God’s grace to his Church will be the recovery of backsliders. I remember one Monday afternoon, when we had been waiting on the Lord in prayer ever since seven o’clock in the morning, that there came a most remarkable wave of prayer over the assembly. And then two backsliders got up and prayed, one after another. According to their own account, they had been very bad fellows indeed, and had severely transgressed against God; but there they were, broken-hearted and fairly broken down. It was a sight to make angels rejoice as their tears flowed. Certainly their sobs and cries touched the hearts of all of us who were assembled. I thought to myself, “Then God is blessing us, for when backsliders come back it is a proof that God has visited his people.” You remember when it was that Naomi returned to Israel with Ruth, her daughter-in-law. They never came back during the time of famine; they stayed in Moab then, but they came back when they heard that the Lord had visited his people in giving them food. Even then Naomi said, “Do not call me Naomi.” She seemed to come back from her exile groaning and full of bitterness, and yet she came back because God was with his people. Backsliders, come back, come now, for God is with his Church, and he has promised to comfort her waste places. Oh! you who have forgotten your Lord, remember your first Husband! It was better with you then than now. Though you have gone astray, yet the Lord says, “‘Return, you backsliding Israel, for I am married to you,’ says the Lord.” You may break the marriage bond with God, but he will not break it with you. He claims that he is married to you, and he invites you to return to him. I hope that some backslider will be encouraged by this promise to return, with full purpose of heart, to the God of his salvation.

14. Then a second department of the promise is, “He will make her wilderness like Eden.” I take the wilderness here to be a place of scanty vegetation. The oriental wildernesses are not altogether barren sand, but there is a feeble herbage which struggles for existence. We are told, you remember, that “Moses kept his father’s sheep in the wilderness.” Oh! how many there are in the Church of God who are just like that! They are Christians, but they are sorry Christians. They do love the Lord Jesus Christ, but it is with a moonlight love, cold, very cold, and chilly. They have light, but it is dim and hazy. If they do anything for Christ, their service is scanty; their contribution slight; their charity begrudging. They bring him no sweet cane with money. They do not fill him with the fat of their sacrifices, but they make him to serve with their sins, and they weary him with their iniquities. Ah! dear friend, if you are indeed a child of God, then there is this comfort for you. He will make her wilderness like Eden. Even you who have borne so little for God shall yet be visited, and made fruitful, when the Lord comforts his people.

15. A third character is implied in the desert—the deserted places where no man dwells, where the traveller does not care to linger. How many professors of religion, how many who attend our chapels, answer to this description of the soil! They are like deserts. You not only never did produce fruit, but you never concerned yourself to do so. No man seems to care for you, and you appear to yourselves as though you were like the sand, which it would be a hopeless task to plough, for the gleaner would never fill his hand from the produce, much less the reaper his bosom with the sheaves. Ah! well, but God has a word for these desert souls. He will make her desert like the garden of the Lord. I pray—no, I know—that during the gracious season which God has given us we shall see many a desert heart made to blossom like the rose. These are those whom the Lord will especially transform—backsliders, scanty Christians, and those who have often heard, but never yet proved the power of the gospel at all.

16. Ask now, what does the Lord say he will do for them? He says (hear it and marvel!) that he will make the wilderness like Eden. You know what Eden was. It was the garden of the earth in the days of primeval purity. Fruit and flower, lofty tree, and living vegetation abounded there in profuse luxuriance. I do not know how its groves and shrubberies were inhabited by graceful creatures and lovely birds, but I can well imagine that every sense of man was regaled by its unfailing charms. No thorns or thistles cursed the soil, no sweating brow with arduous toll forced the crops from barren sods. The land laughed with plenty. The river, branching into many heads, watered the garden. God himself was pleased to water it with the mists, and to make the fruits grow, to swell in rich abundance, and come to mature perfection early. So the Lord says that when he visits his Church he will make these poor backsliders, these immature Christians, these nominal professors, like Eden. Oh! that the Lord would do it! Oh! that he would make them healthy, fruitful, prolific in fruitfulness, and spontaneously fruit-bearing, so that we should almost have need to say, “Hold, Lord!” just as Moses and Aaron did when the people brought in the offerings for the Tabernacle, until there were more than enough. Oh! that the Church of Christ may be enriched with all spiritual gifts, with all heavenly graces, with all that can minister to the welfare of the saints, to the advantage of the world, and to the glory of him who created and redeemed us! May God grant it may be so!

17. Moreover, as if to strengthen the volume of his grace and our hope, he says that he will make her desert like the garden of the Lord. He shall come to you and delight your heart and soul with his conversation. If you should ever be an Eden, you shall be just like Paradise for an even better reason, because your fellowship shall be with the Father and with his Son, Jesus Christ. There shall be on you the smell of a field that the Lord has blessed. The Lord shall water his Church, shall water it every moment. He shall make fat our bones, and cause us to be as a watered garden, as a well of water whose waters do not fail. Oh! some of you may well envy those happy days you once enjoyed! Would you like them back again? Then plead with God the promise of the text. You were once blessed with nearness to, and communion with, Christ. You once prayed with fervour, and your souls prospered. Go to God with this promise, and say, “Lord, I am a desert; I am a wilderness; I am a waste place; but comfort your Church, and let me partake of the consolation by making me fruitful in every good word, and work for your glory!” The Lord will do it, for the promises of God shall certainly be fulfilled.

18. Who but Jehovah himself can do this? I have already noted this. “He will make her wilderness like Eden.” It is only he who can perform it. The minister cannot. The Church cannot, with all her efforts. Talk of getting up a revival! It would be insufferable arrogance to make the attempt. It does not belong to us to do this. This only belongs to the Lord our God. “‘Not by might, nor by power, but by my Spirit,’ says the Lord.” If he will only visit his Church, then we shall see the wilderness rejoice, but if not, we may plough, as is our duty, and we may work on it, as is our calling, but there shall be no joy and no rejoicing.

19. III. We conclude with the view of:—CERTAIN DESIRABLE RESULTS WHICH ARE PREDICTED.

20. “Joy and gladness shall be found in it; thanksgiving and the voice of melody.” You notice the doubles. The parallelism of Hebrew poetry, perhaps, necessitated them. Still, I am prone to remember how John Bunyan says that “all the flowers in God’s garden bloom double.” We are told of “manifold mercies,” that is, mercies which are folded up one in another, so that you may unwrap them and find a new mercy enclosed in every fold. Here we have “joy and gladness, thanksgiving and the voice of melody.” Just so; the psalmist tells us of our soul being satisfied with “marrow and fatness”—two things. Elsewhere, he speaks of “lovingkindness and tender mercy”—two things again. The Lord multiplies his grace. He is always slow to anger, but he is always lavish with his grace. See here, then, God will give his people an overflowing joy, an inexpressible joy, a kind of double joy, as though he would give them more joy than they could hold—joy and then gladness—thanksgiving and the voice of melody.

21. Oh! what a delightful thing must a visitation from God be to his Church! Without God, all she can do is to groan. No, she will not always do that. She sometimes indulges a foolish conceit, and says, “I am rich and increased in goods, and have need of nothing.” After that will soon be heard the hooting of dragons and the cry of owls. Let God visit his Church, and there is sure to be thanksgiving and the voice of melody. It has been remarked that all revivals of true religion in ancient as well as modern times have been attended by revival of psalmody and song. The joy that makes the heart grateful, enlivens the spirits, and diffuses happiness, will seek and must find some tuneful strains. Not to speak of the Hebrew Psalter or of the Greek Hymnals, in Luther’s day his translation of the Psalms and his chorales did more, perhaps, to make the Reformation popular than even his preaching; for the ploughman labouring in the field, and the housewife at the cradle, would sing one of Luther’s Psalms; so, too, in our own country, in Wycliffe’s day, new psalms and hymns were scattered all over the land. And you know how, in the last century, Wesley and Whitfield gave a new impetus to congregational singing. The hymns were printed on little fly sheets after each sermon, and at length these pages swelled into a volume. Collections and selections of hymns were published. So fond, indeed, were the Methodists of singing, that it became a taunt and a byword to speak of them as canting Psalm-singers. But this is the sign of a revived church everywhere. New impetus is given to the service of song. When the Bridegroom is gone we may well mourn and fast, and hang our harps on the willows; it happens when the Bridegroom comes that joy and feasting seek the aid of vocal music, and the people of God break out into thanksgiving with the voice of melody.

22. I do fervently hope, beloved, that we shall have this thanksgiving, and this voice of melody in our midst for many a day to come! Oh that all the churches enjoyed it! Need I say that from all parts of the country there are signs of it now? We do not desire at any time a monopoly of blessing. May every Christian denomination and every Christian community be favoured with the dew of heaven, and have their roots watered by that river which is full of water. Oh! that all the Churches of Christ were fruitful! Instead of wishing any of them to be weak, I would say, with Moses, “Oh that all the Lord’s people were prophets,” and that the Lord would put his Spirit on them! Oh! that Jesus might be extolled from the uttermost parts of the earth to the highest heavens! Brethren, let us ask God to fulfil this promise to the Church at large. Let us say to him, “Lord, comfort your Zion! She has many waste places—comfort her! You know she has many barren places—turn them into gardens of the Lord! Oh! let the heavenly rain descend, and the divine dew come from you, so that the wilderness and the solitary place may yet be glad!”

23. But what shall I say to those of you who are not saved? If you want to become as these gardens of the Lord, it is only the grace of God which brings salvation that can work in you this mighty change. Look to the Lord. It is he who must do it. He hears prayer. A negro was once sent by his master on an errand that did not suit him; he did not want to go. So when he came to a river he turned back, and said, “Master, I came to a river; and I could not swim across it.” “Well, but was there not a ferry-boat?” “Yes, there was a ferry-boat, but the man was on the other side.” “Well,” said the master, “did you call to the ferryman to come and take you across?” No; he did not think of doing that, for, since he did not wish to go over, he was glad to find an excuse. Now it is true, sinner, that you cannot save yourself, but there is One who can. There is a ferry-boat and there is a Ferryman. Cry to him! Cry to him, “Master, across this river be pleased to take me; I cannot swim it, but you can bear me over it. Oh! do for me what I cannot do for myself. Make me to be accepted in the Beloved!” If you seek the Lord, he will be found by you. He always intends to bless a soul when he causes it to seek him. But if you will not seek, what should be said of you but that on your head should lie your own blood? I know many of you to be greatly impressed this week. I hope the impression will not be blown away, like smoke out of a chimney. May God make a deep work in your souls! Oh! some of you were easily impressed, but you quite as easily forgot the impression. You are like Ephraim’s cake that was baked on one side; you do not get thoroughly cooked. You do not feel the power of the gospel permeating your whole nature in every part. You are like a cake not turned, and God does not accept you because of this. Oh! that there might be a thorough work of the Spirit in your souls, a work of grace that should bring you to Jesus to be rooted and built up in him and established in the faith, abounding in it with thanksgiving. Amen.

Exposition By C. H. Spurgeon {Eze 34:11-27}

11. For thus says the Lord God; “Behold, I, even I, will both search for my sheep, and seek them out.

Here is a Divine One come to seek and to save. The shepherds had neglected and scattered the flock. Now God takes it out of their hands, and he says, “I, even I, will both search for my sheep, and seek them out.”

12. Just as a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so I will seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

He has a chosen people redeemed to himself by blood, and though they have wandered in the cloudy and dark day of their depravity and ruin, yet he will seek for them with ceaseless care, and bring them back with mighty power, until he has put them into his fold again.

13. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them on the mountains of Israel by the rivers, and in all the inhabited places of the country.

This shall yet be done to Israel after the flesh; it is being done to Israel after the spirit, to whom these promises in their fulness belong. By the mountains of his immutable promise, by the rivers of his Spirit’s influences, his people shall be fed.

14. I will feed them in a good pasture, and on the high mountains of Israel their fold shall be: there shall they lie in a good fold, and in a rich pasture they shall feed on the mountains of Israel.

When God works, he does nothing by halves, nothing scantily. There shall be a pasture, and it shall be rich; his people shall feed; they shall feed until they lie down in the pasture through very satiety; they shall rest through the plenitude of his feeding.

15. I will feed my flock, and I will cause them to lie down,” says the Lord God.

Happy sheep that have such a guardian! Happy believer if you are realizing today the full meaning of this, “I will feed my flock.” Only God can do it, but he can do it very effectively until the heart is satisfied with favour, and full of the blessing of the Lord.

16. “I will seek what was lost, and bring again what was driven away, and will bind up what was broken, and will strengthen what was sick; but I will destroy the fat and the strong; I will feed them with judgment.

Men who are proud and lifted up shall have no blessing, but such as feel their poverty, their weakness, their nothingness, shall be the favoured ones of God. Cannot some of you poor lost ones, driven-away ones, broken ones, and sick ones, lay hold on this promise? You may see daylight through it, however dark your condition may be. God says, “I will,” and you may depend on it he will make it good. There is never an “I will” of Jehovah that shall fall to the ground.

17, 18. And as for you, oh my flock,” thus says the Lord God: “Behold, I judge between cattle and cattle, between the rams and the he-goats. Does it seem a little thing to you to have eaten up the good pasture, but you must tread down with your feet the rest of your pastures! and to have drunk of the deep waters, but you must foul the rest with your feet?

Sometimes when God’s people get very strong in themselves, they grow proud, and they find great fault; precious truth is not good enough for them unless it is very daintily spoken; they have eaten, and now they tread down the pasture and spoil it for others. This may seem a very little offence, but the great Shepherd does not think so; he looks with indignation on these fat and strong, who foul the waters with their feet.

19-21. And as for my flock, they eat what you have trodden with your feet; and they drink what you have fouled with your feet.” Therefore thus says the Lord God to them: “Behold, I, even I, will judge between the fat cattle and between the lean cattle. Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, until you have scattered them abroad.

There is a way of doing that. Some are so big, so harsh, so wrapped up in themselves, that if they meet a fellow Christian in trouble, who has less confidence than themselves, who seems to be less useful than themselves, they are all for pushing, and poking, and driving, and doing I do not know what else. Watch what you are doing, when you meddle with the poor people of God. There are some doctrinal views, some pretensions to perfection, which just amount to this.

22, 23. Therefore I will save my flock, and they shall no more be a prey; and I will judge between cattle and cattle. And I will set up one shepherd over them.

You know his name. “My sheep hear my voice, and I know them, and they follow me, and I give to my sheep eternal life.” You know that voice; it makes you glad to think he is so near you. “I will set up one shepherd.” That is glorious. He is of God’s setting up; who can put him down again?

23. And he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

The house of David shall still shepherd the people of God in the person of great David’s greater Son, whom we adore.

24, 25. And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it. And I will make with them a covenant of peace.

With you who were lost, who were driven away, who were sick, who were broken.

25. And will cause the evil beasts to cease out of the land.

So he will. There were once more wolves than sheep; now there are more sheep than wolves; and the day shall come when the saints shall possess the land. “The meek shall inherit the earth.” Meanwhile, in the ways of God, “no lion shall be there, nor any ravenous beast shall go up there.” “And they shall dwell safely in the wilderness,” where they seemed to be quite defenceless; there they shall be safe, and they shall “sleep in the woods,” in the very lairs of the wild beasts. There they shall be so safe that they shall feel safe, and shall even go to sleep. So “he gives his beloved sleep.” “And I will make them and the places all around my hill a blessing,” for God does not bless men so that they may keep the blessing for themselves. If he blesses them, he makes them a blessing, and their surroundings become a blessing.

25-27. And they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places all around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing. And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be safe in their land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hand of those who enslaved them.”

Oh! what a blessed day when all our yokes are broken by God’s own hand. We have worn them long enough—the sinful yoke, the legal yoke, the yoke of fear of man, a yoke heavy to bear—when they are all gone, and we can sing, “You have released my bonds.”