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2983. A Wonderful Transformation

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A Wonderful Transformation

No. 2983-52:181. A Sermon Delivered On Lord’s Day Evening, October 3, 1875, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Published On Thursday, April 12, 1906.

Your sorrow shall be turned into joy. {Joh 16:20}

 For other sermons on this text:
   {See Spurgeon_Sermons No. 1442, “Sorrow at the Cross Turned Into Joy” 1433}
   {See Spurgeon_Sermons No. 2983, “Wonderful Transformation, A” 2984}
   Exposition on Joh 16:1-20 {See Spurgeon_Sermons No. 2307, “Greatest Exhibition of the Age, The” 2308 @@ "Exposition"}
   Exposition on Joh 16:1-22 {See Spurgeon_Sermons No. 3052, “Christ’s Loneliness and Ours” 3053 @@ "Exposition"}
   Exposition on Joh 16:16-33 {See Spurgeon_Sermons No. 2271, “Alone, Yet Not Alone” 2272 @@ "Exposition"}
   Exposition on Joh 16:16-33 {See Spurgeon_Sermons No. 2525, “Joy in Place of Sorrow” 2526 @@ "Exposition"}
   Exposition on Joh 16 {See Spurgeon_Sermons No. 2907, “Holy Spirit Glorifying Christ, The” 2908 @@ "Exposition"}
   Exposition on Joh 16 {See Spurgeon_Sermons No. 3461, “Welcome Visitor, The” 3463 @@ "Exposition"}

1. You all know that, at that time, our Lord was speaking of his death, which would cause the deepest grief to his own people, while the ungodly world would rejoice, and laugh them to scorn. So he told them to look beyond the immediate present into the future, and believe that, ultimately, the cause of their sorrow would become a fountain of perpetual joy to them. It is always good to look a little ahead. Instead of deploring the dark clouds, let us anticipate the fruits and the flowers that will follow the descent of the needed showers. We might be always wretched if we only lived in the present, for our brightest time is yet to come. We are now, as believers in the Lord Jesus Christ, only in the dawn of our day; the high noon shall come to us eventually.

2. But although our Saviour’s words, just then, related immediately to his death, he was such a wonderful speaker that everything he said had a wider meaning in it than one might at first image. Even the leaves of the tree of life are for the healing of the nations; and even those words of Christ, which have a direct application to a special occasion, have a further amazing power about them, and may be used on other occasions as well as on the one when they were first uttered. I think I may fairly say that our Lord did not merely mean that, just when he died, his children would have sorrow; but that we may take his words as a prophecy that all who truly follow him will have their times of darkness and gloom. Our Lord Jesus Christ has nowhere promised to his people immunity from trial; on the contrary, he said to his disciples, “In the world you shall have tribulation.” I cannot imagine a better promise for the wheat than that is shall be threshed, and that is the promise that is made to us if we are the Lord’s wheat, and not the enemy’s tares, “You shall have the threshing which shall prepare you for the heavenly garner.” You need not mourn, beloved, that it is to be so; if you do, it will make no difference, for your Lord has declared that “in the world you shall have tribulation.” Rest quite assured of that. If you could ask those believers who are now in heaven, they would tell you that they came there through great tribulation; many of them not only washed their robes in the blood of the Lamb, but they sealed their faithfulness to him with their own blood.

3. Our Lord meant his disciples to feel the sorrow that was to come on them, for he said to them, “You shall weep and lament,” and he did not express any blame on them for doing so. I would not have any of you image that there is any virtue in stoicism. I once heard a woman, who wished to show the wonders performed in her by the grace of God, say that, when her babe was taken from her, she was so resigned to the divine will that she did not even shed a tear; but I do not believe that it ever was the divine will that mothers should lose their babes without shedding tears over them. I thank God that I did not have a mother who could have acted like that; and I believe that, since Jesus himself wept, there can to no virtue in our saying that we do not weep. God intends you to feel the rod, my brother, my sister. He intends you sometimes to weep and lament, as Peter says, “if needs be, you are in heaviness through various temptations.” It is not merely the temptation or trial for which there is a “needs-be”; but that we should be in heaviness, is also a necessary part of our earthly discipline. Unfelt trial is no trial; certainly, it would be an unsanctified trial. Christ never meant Christians to be stoics. There is a wide and grave distinction between a gracious acquiescence in the divine will and a callous steeling of your heart to bear anything that happens without any feeling whatever. “You shall be sorrowful,” says our Lord to his disciples, and “you shall weep and lament.” It is through the weeping and the lamenting, often, that the very kernel of the blessing comes to us.

4. Our Saviour mentions one aggravation of our grief, which some of us have often felt: “the world shall rejoice.” That is the old story. David found his own trials all the harder to bear when he saw the prosperity of the wicked. He had been plagued all the day long, and chastened every morning, and he could have endured that if he had not seen that the ungodly had more than heart could wish for. He found himself, sometimes, even troubled with the fear of death; but as for the wicked, he said, “There are no bonds in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men.” It makes our bitterness all the more bitter when the saints of God are afflicted, and the enemies of God are made to dwell at ease. I daresay, when you were a boy, you may have fallen, and hurt yourself; and while you were smarting from your bruises, the other lads, who were all around you, were laughing at you. The pain was all the sharper because of their laughing; and the righteous are wounded to the quick when they see the ungodly prospering, — prospering, apparently, by their ungodliness, and when these ungodly people point the finger of scorn at them, and ask, “Where is your God now? Is this the result of serving him?” When this is your lot, remember that your Saviour told his disciples that it would be so, and he has told you the same. While you are sorrowing, you shall hear their shouts of revelry. You shall be up in your own room weeping, and you shall hear the sound of their merry feet in the dizzy dance. The very contrast between their circumstances and your own will make you feel your grief all the more. Well, if this is to be our lot, we must not consider it a strange thing when it comes, but we may hear our Master say to us, “I told you that it would to so.” When it happens to any of you, beloved, you also may say, “This is even as Jesus Christ said it would be.” His first disciples, if they ventured out into the streets of Jerusalem after their Saviour’s crucifixion, and while he was lying in the tomb of Joseph, must have found it very trying to hear the jests and jeers of those who had put the Nazarene to death. “That is the end of him now,” they said; “his imposture is exposed, and his disciples, poor, foolish fanatics, will soon come to their senses now, and the whole thing will collapse.” Just so; that was what Jesus said would happen, “You shall weep and lament, but the world shall rejoice.”

5. Now, what was the Saviour’s cure for all this? It was the fact that this trial was to last only for a little while, — for a very little while. In the case of his first disciples, it was only to last for a few days, and then it would be over, for they would hear the joyful announcement, “The Lord is risen indeed, and has appeared to Simon.” So it is to be with you and with me, dear brothers and sisters in Christ. Our sorrows are all, like ourselves, mortal. There are no immortal sorrows for immortal saints. They come; but, blessed be God, they also go. Like birds of the air, they fly over our heads; but they cannot make their nest in our souls. We suffer today, but we shall rejoice tomorrow. “Weeping may endure for a night, but joy comes in the morning.” But as for that laughing sinner, what weeping and wailing will be his portion unless he repents, and weeps in penitence over his many sins! The prosperity of the wicked is like a thin layer of ice on which they stand always in peril. In a moment, they may be brought down to destruction, and the place that knew them will know them no more for ever. Our weeping is soon to end; but their weeping will never end. Our joy will be for ever; but their joy will speedily come to an end. Look ahead a little, Christian pilgrims, for you will soon have passed through the valley of the shadow of death, and have come into the land where even the shadow of death shall never fall across your pathway again.

6. In speaking those comforting words to his disciples, our Saviour made use of this memorable sentence, “Your sorrow shall to turned into joy.” As I read the whole passage, I pondered over those words, and tried to find out their meaning. Perhaps you think, as you glance at them, that they mean that the man who was sorrowful would be joyful. That is part of their meaning, but they mean a great deal more than that. They mean, literally and actually, your sorrow itself shall be turned into joy; — not the sorrow to be taken away, and joy to be put in its place, but the very sorrow, which now grieves you, shall be turned into joy. This is a very amazing transformation; and only the God who works great marvels could possibly accomplish it; — could, somehow, not only take away the bitterness, and give sweetness in its place, but turn the bitterness itself into sweetness.

7. That is to be the subject of our present meditation; and I am glad to have, in the communion at which many of us will presently unite in the highest act of Christian fellowship, an apt illustration of my theme. You know that the supper of the Lord is not at all a funeral gathering; but it is a sacred festival, at which we sit at our ease, restfully enjoying ourselves as at a banquet. But what are the provisions for this feast, and what do they represent? That bread, that wine, — what do they mean? They represent, my dear friends, sorrow, — sorrow even to death. The bread, separate from the wine, represents the flesh of Christ separate from his blood, and so they illustrate death. The broken bread represents the flesh of Christ bruised, marred, suffering, full of anguish. The wine represents Christ’s blood poured out on the cross, amid agony which only ended with his death. Yet these emblems of sorrow and suffering furnish us with our great feast of love; this is indeed joy arising out of sorrow. The festival is itself the ordained memorial of the greatest grief that was ever endured on earth. Here, then, as you gather around this table, you shall see, in the outward sign and emblem, that sorrow is turned into joy.

8. I. If you will keep that picture in your mind’s eye, it will help me to bring out the meaning of the text, and our first point will be this. OUR SORROW CONCERNING OUR BLESSED LORD IS NOW TURNED INTO JOY. The very things that make us grieve concerning him are the things which make us rejoice concerning him.

9. And, first, this comes to pass when we look on him as tempted, tried, and tested in a thousand ways. We see him no sooner rising from the waters of baptism than he is led into the desert to be tempted by the devil, and we grieve to think that, for our sakes, it was necessary that there he should bear the brunt of a fierce duel with the prince of darkness. We see him afterwards, all his lifelong, tempted, and tried, and tested, this way and that, — sometimes by a scribe or a Pharisee, sometimes by a Sadducee. All kinds of temptations were brought to bear on him, for he “was in all points tempted like we are.” But, oh, how thankful we are to know that he was tempted like this, for those very temptations helped to prove the sinlessness of his character. How could we know what there was in a man who was never tested and tried? But our Lord was tested at every point, and at no point did he fail; it is established, beyond all question, that he is the Lamb of God without blemish and without spot. You cannot tell what a man’s strength of character is unless he is tried; there must be something to develop the excellence that lies hidden in his nature; and we ought to rejoice and bless God that our Saviour was passed, like silver, through the furnace seven times; and, like gold, was tried again and again in the crucible, in the hottest part of the furnace, yet, there was found no dross in him, but only the pure, precious metal, without a particle of alloy. In this we greatly rejoice. He “was in all points tempted like we are, yet without sin”; he was assailed by Satan, and opposed by sinners, yet he was found faultless to the end; and, so, our joy arises out of what otherwise would have made us mourn.

10. Further, dear brethren, remember that the griefs and trials of our Lord not only revealed his sinless character, but they made him fit for that priestly office which he has undertaken on our behalf. The captain of our salvation was made “perfect through sufferings.” It is necessary that he, who would really be a benefactor to men, should know them thoroughly, and understand them. How can he sympathize with them in their sorrows unless he has, at least to same extent, felt as they do? So, our merciful and faithful High Priest is one who can be “touched with the feeling of our infirmities,” since he was tempted and tried even as we are, I think that, had I been alive at the time, I would have spared my Lord many of his griefs had it been in my power; and many of you will say the same. He should never have needed to say, “Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head,” for you would gladly have given him the best room in your house. Ah, but then the poor would have missed that gracious word, which, I have no doubt, has often comforted them when they have been homeless and forlorn. You would not have allowed him, if you could have helped it, to be weary, and worn, and hungry, and thirsty. You would have generously supplied all his needs to the utmost of your power; but, then, he would not have been so fully in sympathy as he now is with those who have to endure the direst straits of poverty, since he has passed through a similar experience to theirs. What joy it is to a sorrowing soul to know that Jesus has gone that way long before! I had a great grief that struck me down to the very dust, but I looked up, and saw that face that was marred more than any other; and I rose to my feet in hope and joyful confidence, and I said, “Are you, my Lord, here where I am? Have you suffered like this, and did you endure far more than I can ever know of grief and brokenness of heart? Then, Saviour, I rejoice, and bless your holy name.” I know that you, beloved, must often have grieved over your Saviour’s suffering, though you have been, at the same time, glad to remember that he passed through it all, because by this he became such a matchless Comforter, “who can have compassion on the ignorant, and on those who are out of the way,” because of the very experience through which he passed, “for in that he himself has suffered being tempted, he is able to help those who are tempted.”

11. The meaning of the text comes out even more clearly when we think of the sorrows to which our Lord had been referring, which ended in his death. Oh, the griefs of Jesus when he laid down his life for his sheep! Have you not sometimes said, or at least thought, that the ransom price was too costly for such insignificant creatures as we are? Think of the agony and bloody sweat, the scourging, the spitting, the shame, the hounding through the streets, the piercing of the hands and feet, the mockery, the vinegar, the gall, the “Eloi Eloi, lama sabachthani?” and all the other horrors and terrors that gathered around the cross. We wish that this might never have happened; and yet the fact that they did happen brings to us unspeakable bliss. It is our greatest joy to know that Jesus bled and died on the tree; how else could our sin be put away? How else could we, who are God’s enemies, be reconciled and brought near to him? How else could heaven be made secure for us? We might, from one aspect of Christ’s sufferings, with a mournful miserere at the foot of the cross; but before we have done more than just begin the sad strain, we perceive the blessed results that come to the children of men through Christ’s death, so we lay down our instruments of mourning, and take up the harp and the trumpet, and sound out glad notes of rejoicing and thanksgiving.

12. Our sorrow about Christ’s death is also turned into joy because, not only do we derive the greatest possible benefit from it, but Jesus himself, by his death, achieved such wonders. That precious body of his — that fair lily all stained with crimson lines, where flowed his heart’s blood, must have been a pathetic sight for anyone to see. I wonder how any artist could ever paint the taking down of Christ from the cross, or the robing him for the sepulchre. They were sorrowful sights for art to spend itself on. Jesus, the final Conqueror, lies in the grave; the grave-clothes of the tomb are wrapped around him who once wore the purple of the universe. But we have scarcely time to sorrow over these facts before we remember that the death of Christ was the death of sin; the death of Christ was the overthrow of Satan; the death of Christ was the death of death; and out of his very tomb we hear that pealing trumpet note, “Oh death, where is your sting? Oh grave, where is your victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ,” I am glad that he fought with Satan in the garden, and vanquished him. I am glad that he fought with sin on the cross, and destroyed it. I am glad that he fought with grim death in that dark hour, and that he seized him by the throat, and held him captive. I am glad that he ever entered the gloomy sepulchre, for he rifled it of all its terrors for all his loved ones, tore its iron bars away, and set his people free. So, you see, it is all gladness, even as he said to his disciples, “Your sorrow shall be turned into joy.”

13. And whatever else there may be of sorrow that comes out of Christ’s cross, we may all be glad of it, for, now, Christ himself is all the more glorious because of it. It is true that nothing could add to his glory as God; but, since he assumed our nature, and became man as well as God, he added to his glory by all the shame he bore. There is not a reproach that pierced his heart which did not make him more beautiful. There is not a line of sorrow that furrowed his face which did not make him more lovely; that marred countenance is more to be admired by us than all the allure of earthly beauty. He was always superlatively beautiful; his beauty was such as might well hold the angels spell-bound as they looked at him. The sun and moon and stars were dim compared with the brightness of his eyes. Heaven and earth could not find his equal; and if all heaven had been sold, it could not have purchased this precious pearl; yet the setting of the pearl has made Christ appear even brighter than before, — the setting of his humanity, the setting of his sufferings, his pangs, his shameful death, has made his deity shine out all the more resplendent. The plant that sprang from Jesse’s root is now the plant of renown. He who was despised at Nazareth is glorified in Paradise, and all the more glorified because, between Nazareth and Paradise, he was “despised and rejected by men, a man of sorrows, and acquainted with grief.” Blessed Saviour, we rejoice that you have gained by all your sorrows, for therefore God has highly exalted you, and given you a name which is above every name.

14. II. But, now, secondly, and very briefly, I want to remind you that, THE SORROW OF THE WHOLE CHURCH HAS ALSO BEEN TURNED INTO JOY.

15. In speaking of the sorrows of the persecuted Church of Christ, I will not compare them to the sorrows of her Lord; but if anything could have been compared to the suffering of the Bridegroom, it would have been the suffering of the bride. Think of the early ages of the Church of God, under the Roman persecutions. Think of the Church of Christ among the Vaudois of the Alps, or in England during the Marian persecution. Our blood runs cold as we read of what the saints of God have suffered, I have often put up Foxe’s Book of Martyrs on the shelf, and thought that I could not read it any more; it is such a terribly true account of what human nature can bear when faith in Christ sustains it. Yet, brethren, we are not sorry that the martyrs suffered as they did; or if we are, that very sorrow is turned into joy by the memory of how Christ has been glorified through the sufferings of his saints. Even our poor humanity looks more beautiful when we recall what it endured for Christ’s sake. When I think of the honour of being a martyr for the truth, I confess that I would sooner be like him than be the angel Gabriel, for I think it would be far better to have gone to heaven from one of Smithfield’s {a} stakes than to have been always in heaven. What honour it has brought to Christ that poor, feeble men could love him so that they could bleed and die for him! Indeed, and women too, like that brave Anne Askew, who, after they had racked her until they had put every bone out of joint, was still courageous enough to argue on behalf of her dear Lord; when they thought that her womanly weakness would make her give way, she seemed stronger than any man might have been as she said to her persecutors, —

    I am not she that lyst
       My anker to let fall
    For every dryslynge myst;
       My shippe’s substancyal; —

and so defied them to do their worst. The Church of God may well rejoice as she thinks of the noble army of martyrs who praise the Lord on high; for, among the sweetest notes that ascend even in heaven, are the songs that come from the white-robed throng who shed their blood rather than deny their Lord.

16. The Church of Christ has also passed through a fierce fire of opposition, as well as of persecution. Heresy after heresy has raged, men have arisen who have denied this, and that, and the other doctrines taught in the Scriptures; and every time these oppositions have come, certain feeble folk in the Church have been greatly alarmed; but, in looking back on them all up to the present, I think that they are reason for joy rather than sorrow. Whenever what is supposed to be a new heresy comes up, I say to myself, “Ah, I know you; I remember reading about you. There was an old pair of shoes, worn by heresy many hundreds of years ago, which were thrown on a dunghill; and you have picked them up, and vamped them a little, and brought them out as if they had been new.” I bless the Lord that, at this moment, there scarcely remains any doctrine to be defended for the first time, for they have all been fought over so fiercely in years gone by, that there is hardly any point that our noble forefathers did not defend; and they did their work so well that we can frequently use their weapons for the defence of the truth today. Who would wish to have kept the Word of God from going through this furnace of opposition? It is like silver purified seven times in a furnace of earth. Philosophers have tried you, oh precious Book; but you were not found wanting! Atheists have tried you; sneering sceptics have tried you; they have all passed you through the fire, but not even the smell of fire is on you to this day; and we rejoice in this, yes, and will rejoice. And the day will come when the present errors and opposition will only be recorded on the page of history as things for our successors to rejoice over just as we now rejoice over the past victories of the truth of God.

17. And once again, dear friends, not only is it so with the persecutions and oppositions of the Church of Christ, but the Church’s difficulties have also become themes of rejoicing. As I look over the world at the present time, it does seem an impossible thing that the nations of the earth should ever be converted to Christ. It is impossible so far as man alone is concerned, yet God has commanded the Christian Church to evangelize the world. Someone complains that the Church is too feeble, and its adherents too few, to accomplish such a task as this. The fewer the fighters, the greater their share of glory when the victory is won. In order to overcome indifference, idolatry, atheism, Mohammedanism, and Popery, the battle must be a very stern one, but who wants Christ’s followers to fight only little battles? My brothers and sisters, let us thank God that our foes are so numerous. It does not matter how many there may be of them; there are only all the more to be destroyed. What did David say concerning his adversaries? “They encompassed me all around; yes, they encompassed me all around; but in the name of the Lord I will destroy them.” When the last great day shall come, and Jehovah’s banner shall be finally furled because the book of the wars of the Lord shall have reached its last page, it will be a grand thing to tell the story of the whole campaign. It will be known to all then that the fight for the faith was not a mere skirmish against a few feeble folk, nor was it a brief battle which began and ended in an hour; but it was a tremendous conflict “against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” They gather, they gather, my brethren, thick as the clouds in the day of tempest, but, out of heaven Jehovah himself will thunder, and give battle, and scatter them, and they shall fly before him like the chaff before the wind.

18. III. Now, lastly, to come down from those high themes to minor matters, OUR OWN PERSONAL SORROW SHALL BE TURNED INTO JOY.

19. When I think of the sorrows of Christ and the sorrows of his Church as a whole, I say to myself, “What pin-pricks are our griefs compared with the great gash in the Saviour’s side, and the many scars that adorn his Church today!” But, dear friends, whatever our sorrows may be, they will be turned into joy. Sometimes we ourselves witness this amazing transformation. Poor old Jacob sorrowed greatly when he thought that he had lost his favourite son Joseph. “A wild beast has devoured him”; he said, “Joseph is without a doubt torn in pieces”; and he wrung his hands, and wept bitterly for many a day over his lost Joseph. Then the famine came, and the poor old man was dreadfully alarmed concerning his large family. He needed to send some of his sons into Egypt to buy grain, and when he does send them there, they do not all come back, for Simeon is detained as a hostage, and the lord of the land says that they shall not see his face again unless they bring Benjamin with them, — Benjamin, the dear and only remaining child of the beloved Rachel. Jacob cannot bear the thought of parting with him, so he says to his sons, “You have bereaved me of my children; Joseph is not, and Simeon is not, and you will take Benjamin away: all these things are against me.” Poor old soul, what a mistake he made! Why, everything was as much for him as it could possibly be. There was his dear Joseph, down in Egypt, next to Pharaoh on the throne, and ready to provide for his poor old father and all the family during the time of famine. Then there was the famine to make him send down to Egypt, and find out where Joseph was, so that he might go and see his face again, and confess that the Lord had dealt graciously with him. You dear children of God, who get fretting and troubled, should carry out Cowper’s good advice, —

    Judge not the Lord by feeble sense,
       But trust him for his grace;
    Behind a frowning providence
       He hides a smiling face.

You have quite enough to cry over without fretting concerning things that, some day, you will rejoice over. The Lord will put your tears into his bottle, and when he shows them to you, eventually, I think you will say, “How foolish I was ever to shed them, because the very thing I wept over was really a reason for rejoicing if I could only have seen a little way ahead.” It is so sometimes, in providence, as you will find over and over again between here and heaven.

20. Our sorrows, dear friends, are turned into joy in many different ways. For example, there are some of us, who are such naughty children, that we never seem to come close to our Heavenly Father unless some sorrow drives us to him. We ought to be more with him in days of sunshine, if it were possible, than in days of storm, but it is not always so. It is said that there are some dogs which, the more you whip them, the more they love you. I should not like to try that plan even on a dog; but I fear that some of us are very like dogs, in that respect, if the saying is true. When we have a great trouble, or get a sharp cut, we seem to wake up and say, “Lord, we forgot you when all was going smoothly; we wandered from you then, but now we must come back to you.” And there is a special softness of heart, and mellowness of spirit, which we often get through being tried and troubled; and when that is the case, you and I have great reason to rejoice in our sorrows, if they draw us nearer to God, and bring us to a closer and more careful walk with him. If they draw us away from worldliness, and self-sufficiency, and self-complacency, our sorrows, if we are wise men and women, will be immediately turned into joy.

21. Again, there is no doubt that, for many, sorrow is a great means of opening the eyes to the preciousness of the promises of God. I believe that there are some of God’s promises, of which we shall never get to know the meaning until we have been placed in the circumstances for which those promises were written. Certain objects in nature can only be seen from certain points of view, and there are precious things in the covenant of grace that can only be perceived from the deep places of trouble. Well, then, if your trouble brings you into a position where you can understand more of the lovingkindness of the Lord, you may be very thankful that you were ever put there, and so you may find your sorrow turned into joy.

22. Again, sorrow often gives us further fellowship with Christ. There are times when we can say, “Now, Lord, we can sympathize with you better than we ever did before, for we have felt somewhat as you did in your agony here below.” We have sometimes felt as though that prophecy had been fulfilled in us, “You shall drink indeed from my cup, and be baptized with the baptism that I am baptised with.” For example, if friends forsake you, — if he who eats bread with you lifts up his heel against you, you can say, “Now, Lord, I know a little better how you felt when Judas so basely betrayed you”; you cannot so fully comprehend the griefs of Christ unless, in your humble measure, you have to pass through a somewhat similar experience; but when you perceive that you can sympathize more with Christ because of your own sorrow, then, for certain, your sorrow is turned into joy.

23. Sorrow also gives us fellowship with our Lord in another way, — when we feel as if Christ and we had become partners in one trouble. Here is a cross, and I have to carry one end of it; but I look around, and see that my Lord is carrying the heavier end of it, and then it is a very sweet sorrow to carry the cross in partnership with Christ. Rutherford says, in one of his letters, “When Christ’s dear child is carrying a burden, it often happens that Christ says, ‘Halves, my love,’ and carries the half of it for him.” It is indeed sweet when it is so. If there is a ring of fire on your finger, and that ring means that you are married to Christ, you may well be willing to wear it, whatever suffering it may cause you. Those were blessed bolts that fastened you to the cross, even though they were bolts of iron that went right through your flesh, for they kept you all the more closely to your Lord. Our motto must be, “Anywhere with Jesus; nowhere without Jesus.” Anywhere with Jesus; indeed, even in Nebuchadnezzar’s furnace, when we have the Son of God with us, the glowing coals cannot harm us, they become a bed of roses to us when he is there. Where Jesus is, our sorrow is turned into joy.

24. I must not fail to remind you that there is a time coming when “the sorrows of death” will get hold on us; and I want you, brothers and sisters, to understand that, unless the Lord shall come first, we shall not escape the sorrow of dying, but it will be turned into joy. It has been my great joy to see many Christians in their last moments on earth, and I am sure that the happiest people I have ever seen have been dying saints. I have been to wedding feasts; I have seen the joy of young people in their youth; I have seen the joy of the merchant when he has made a prosperous venture; and I myself have experienced joys of various kinds; but I have never seen any joy that I have so envied as what has sparkled in the eyes of departing believers. There rises up before me now a vision of the two eyes of a poor consumptive girl, — oh, how bright they were! I heard that she must soon die, so I went to try to comfort her. To comfort her? Oh, dear, she needed no comforting from me! Every now and then, she would burst out into a verse of sacred song; and when she stopped, she would tell me how precious Jesus was to her, what love-visits he had already paid her, and how soon she expected to be with him for ever. There was not, in all the palaces of Europe, or in all the mansions of the wealthy, or in all the ballrooms of the carefree, such a merry and joyful spirit as I saw shining through the bright eyes of that poor consumptive girl, who had very little here below, but who had so much laid up for her in heaven that it did not matter what she had here. Yes, beloved, your sorrow will be turned into joy. Many of you will not even know that you are dying; you will shut your eyes on earth, and open them in heaven. Some of you may be dreading death, for there is still a measure of unbelief remaining in you; but, in your case also, death will be swallowed up in victory. Just as, when some people have to take medicine which is very bitter, it is put into some sweet liquid, and they drink it down without tasting the bitterness, so it will be with all of us who are trusting in the Lord Jesus Christ when we have to drink our last potion. In a few more days, or weeks, or months, or years, — it does not matter which, for it will be a very short time at the longest, — all of us who love the Lord will be with him where he is, to behold his glory, and to share it with him for ever. Do any of you have any sorrows that you still wish to talk about? Some of you are very poor, and others of you are very much tried and troubled in many ways; but, my dear friends, when you and I get up there, — and we shall do so before long, — I think you will have the best of it. If there is any truth in that line, —

    “The deeper their sorrows, the louder they’ll sing,” —

the more sorrows you have had, the more you will sing. No one enjoys wealth like a man who has been poor. No one enjoys health like a man who has been sick. I think that the most pleasant days I ever spend are those that follow a long illness, when I at last begin to creep outdoors, and drink in the sweet fresh air again. And, oh, what joy it will be for you poor ones, and you sick ones, and you tried ones, to get into the land where all is plentiful, where all is peaceful, where all is cheerful, where all is holy! You will be there soon, — some of you will be there very soon. Dr. Watts says that —

    There, on a green and flowery mount,
       Our weary souls shall sit,
    And with transporting joys recount
       The labours of our feet.

That is to say, the very sorrows that we pass through in our earthly pilgrimage, will constitute topics for joyful conversation in heaven. I do not doubt that it will be so. In heaven, we shall be as glad for our troubles as for our mercies. Perhaps it will appear to us, then, that God never loved us so much as when he chastened and tried us. When we get home to glory, we shall be like children who have grown up, who sometimes say to a wise parent, “Father, I have forgotten about the holidays you gave me; I have forgotten about the pocket money you gave; I have forgotten about a great many sweet things that I very much liked when I was a child; but I have never forgotten that whipping which you gave me when I did wrong, for it saved me from turning aside altogether. Dear father, I know you did not like to do it, but I am very grateful to you for it now, — more grateful for that whipping than for all the sponge cakes and deserts that you gave me.” And, in the same way, when we get home to heaven, I have no doubt that we shall feel, and perhaps say, “Lord, we are grateful to you for everything, but most of all for our sorrows. We see that, had you left us unchastised, we should never have been what we are now; and, so, our sorrows are turned into joy.”

25. As for you who are not believers in the Lord Jesus Christ, I want you to ponder most solemnly these few words, and carry them home with you. If you remain as you are, your joys will be turned into sorrows. May God grant that they may not be, for Jesus Christ’s sake! Amen.

{a} Smithfield: The place where the fires that Queen Mary (1553-1558) ordered to be lit to put to death such Protestant leaders and men of influence as Cranmer, Ridley, Latimer and Hooper, but also hundreds of lesser men who refused to adopt the Catholic faith. See Explorer ""

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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