2963. Unmitigated Prosperity

by Charles H. Spurgeon on March 24, 2020
Unmitigated Prosperity

No. 2963-51:565. A Sermon Delivered In The Year 1863, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Published On Thursday, November 23, 1905.

The pleasure of the LORD shall prosper in his hand. {Isa 53:10}

 For other sermons on this text:
   {See Spurgeon_Sermons No. 173, “Death of Christ, The” 166}
   {See Spurgeon_Sermons No. 561, “Expiation” 552}
   {See Spurgeon_Sermons No. 2186, “Our Expectation” 2187}
   {See Spurgeon_Sermons No. 2963, “Unmitigated Prosperity” 2964}
   Exposition on Ex 29:38-46 Isa 53 {See Spurgeon_Sermons No. 3458, “Redeeming the Unclean” 3460 @@ "Exposition"}
   Exposition on Isa 53; 55:1-7 {See Spurgeon_Sermons No. 2534, “Greatest Gift in Time or Eternity, The” 2535 @@ "Exposition"}
   Exposition on Isa 53 {See Spurgeon_Sermons No. 2290, “God’s Unspeakable Gift” 2291 @@ "Exposition"}
   Exposition on Isa 53 {See Spurgeon_Sermons No. 2499, “Christopathy” 2500 @@ "Exposition"}
   Exposition on Isa 53 {See Spurgeon_Sermons No. 2827, “Redeemer Described by Himself, The” 2828 @@ "Exposition"}
   Exposition on Isa 53 {See Spurgeon_Sermons No. 2840, “Laying the Hand on the Sacrifice” 2841 @@ "Exposition"}
   Exposition on Isa 53 {See Spurgeon_Sermons No. 3436, “Christ Glorified” 3438 @@ "Exposition"}
   Exposition on Ps 38 Isa 53 {See Spurgeon_Sermons No. 2911, “Cases of Conscience” 2912 @@ "Exposition"}
   Exposition on Ro 6 Isa 53 {See Spurgeon_Sermons No. 3347, “Things to be Remembered” 3349 @@ "Exposition"}

1. You know that the whole verse says, “Yet it pleased the Lord to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” The last words form our text: “The pleasure of the Lord shall prosper in his hand.”

2. It may be that the devil thought that the death of Christ was the defeat of Christ. If so, how greatly was he mistaken; for when Christ yielded up the ghost, he won an everlasting victory. Nor is he dead. Jesus, who died, has left the dead, no more to die. He died, but could not be held a prisoner in the grave for long. Loosing his grave-clothes, he came out in life and immortality; and now the promise is fulfilled, “He shall see his seed.” From the heights of heaven he looks on the multitude of his seed on earth; in eternal glory he takes his solace in the company of his seed above. As many as the stars of heaven, as countless as the dust of the summer, are the seed of our Lord Jesus Christ. He indeed lives to see his seed, while others die, and their children follow them, and they do not know about their progeny. Jesus lives to see, one after another, all the souls that he has redeemed, born first to earth, and then born a second time to heaven.

3. “He shall prolong his days.” Almost two millennia have passed since he rose from the dead to his new life, yet he still lives; and his days, we know, shall be continued while this earth shall stand, yes, and at the end, when he shall deliver up the kingdom to God, even the Father, he shall still prolong his days. “Your throne, oh God, is for ever and ever”; you shall endure, though the mountains perish, and though the skies are rolled up like a vesture that is worn out.

4. “He shall see his seed; he shall prolong his days.” Nor shall his life be a long one without usefulness. He shall have a work to do; brethren, he still has that work to do; and oh, how well he does it! It is the joy of heaven to know that Christ still stands hard and fast to his covenant engagements. It is a comfort to us on earth that our Lord, for Zion’s sake, will not withhold his hand nor hold his peace until he has perfected the divine will, and brought all the redeemed home to himself.

5. This evening I propose to speak of our Saviour’s great work, and of the way in which it prospers in his hand. Coming close to our text, we shall first examine this interesting description of Christ’s work, it is “the pleasure of the Lord.” We shall then notice how, and in what respects, that work prospers in Christ’s hand; and, having done so, we shall solicit a little consideration concerning our connection with that pleasure of God and that great “hand” and prosperity of which we read about here.

6. I. From our text it is very clear that THE WORK WHICH JESUS CHRIST HAS UNDERTAKEN IS THE FATHER’S GOOD PLEASURE. It is the work of bringing his elect out of darkness into light, from nature to grace, and from grace to glory. Why is this called “the Father’s good pleasure?”

7. We answer, for many reasons; first of all, because God’s good pleasure is the source of all saving work. For many centuries and ages, the source of the Nile has been a theme of wonder; many travellers have spent their lives and lost them in endeavouring to track that mysterious stream to its first fount; at last the deed has been accomplished to the honour of our country. But the stream of divine grace, where does it spring? In what mountain does it take its rise? Arminian theology, like all the ancient travellers, has failed to make the discovery. But the gospel, as it is revealed in Scripture, plainly tells us that everything in salvation is according to the good pleasure of the divine will. If you ask some good brother, who is rather muddled in his theology, “What is the reason why a man is saved?” he will say, perhaps, “Well, he is saved because he believes.” You will then ask, “But why does he believe?” He will say, “Because he hears the gospel.” You will say, “Ah, but others hear it too, and yet do not believe; how is it that his hearing produces faith in him?” He will say, “it is because he gives the more earnest heed.” You will say, “Yes, but why does he give the more earnest heed?” And there will come another question, and another, and another, and another, and you will keep on beating around the bush until, if you succeed fairly in getting your brother into a corner, he will say to you, “Well, I do not know, but I think it must be the grace of God.” Happy is the man who begins there, who says, without going all the way all around to try and fight against a most precious and blessed truth, “Yes, the good pleasure of God is that primeval source from where flows that first rill of electing love, which goes widening on, for ever revealing itself more and more clearly, —

    Till, like a sea of glory,
    It spreads from pole to pole.”

Grace is called, then, God’s pleasure, because it takes its source there.

8. It is the pleasure of the Lord, in the next place, because it is there it finds its direction given to it. I see the spring welling up; but in which way will it flow? To what man shall salvation come? There was even an opportunity for election in the choice of the nation to which it should come. What is there in this little island that we should be favoured with the gospel? Why might not New Zealand, at the other end of the world, have had it in years gone by, and this nation been without it? Why should it come to the descendants of barbarians, while the inhabitants of Greece, who were cultured and enlightened when our ancestors were naked savages, have not received the light of the gospel as we have done? Why should it not have shone on China, or found a congenial home amid the islands of Japan? Why does it come here? It is the Father’s good pleasure that gave the stream of grace the direction towards this land. And, in this land, why did grace come to me? Why to you? Why to your brother over there? Was it that we were better than others? In no wise. Did we seek it more than they? No, truly, for we resisted its influence, and would have none of its blessings when it came to our door. Why, then, did it come to us? We know of no answer but this, — the good pleasure of the Lord. I know no other reason why Abraham, an idolater, should be called out of the land of Ur; or why, to take a later case, Saul of Tarsus should be taken out of the college of the Pharisees, while still a persecutor, to be made an apostle of Christ. If I am asked to solve the question why these men are made heirs of heaven, and distinguished possessors of gospel truth, I must reply, “It is the Father’s good pleasure.” I know of no other answer. Hence, I think it is because God gives the direction, and sends the gospel where he wishes, that it is called the good pleasure of the Lord.

9. Further, the good pleasure of the Lord is the gospel’s vital force. On what does the gospel depend for its existence and its spread? On the zeal of its bishops? Some of them deny it. On the fervour of its ministers? Some of them are sound asleep. On the consistency and energy of its professors? Some of them are hypocrites, many of them lukewarm. On what, I say, does the cause of Christ depend? On the influence of kings and princes? The kings of this world do not know it. On some alliance with the State? It scorns it. “My kingdom is not of this world.” Brethren, the vital force which gives the kingdom to the chosen flock is the Father’s good pleasure. And it is because God wills it that daily his Church stands, and grows, and gathers strength. The world stands on God’s good pleasure; he may truly say, “I bear up its pillars.” He hangs the golden lamps of heaven with their silver chains; he binds the Pleiades, or releases the bands of Orion. All things depend on his will, how much more does his Church — his grandest, his most choice and special work, — depend day by day on his good pleasure, his predestination, his purpose, and his will, for all its vital powers.

10. Nor is this all. The consummation of the gospel is the Father’s good pleasure. Not simply its origin, its direction, and its sustenance, but its consummation. Never — for we must now speak of God after the manner of men, — never shall the eternal God rejoice more than when he sees all the company complete, all of his redeemed standing around his throne. At the very prospect of it, he will break out into singing; he will rest in his love; he will rejoice over them with singing; and he will never rest until he shall behold this consummation. From north and south, from east and west, he will continue to send his heralds; nor will he pause in sending out his ambassadors and in giving them his strength, until he shall say, “Here they all are whom I gave to the Messiah, he has lost none; the jewels of my crown all glitter here; the rubies of my breast-plate are all here; all those choice things have been gathered by the hand of Jesus.”

11. And, dear friends, I ought to add that the great object of all-saving grace is the Father’s good pleasure. What is God’s object in everything that he does? It must be an object equal to himself; and there is no supposable object equal to God, but God. God’s glory, — that is the end and aim of all that he does. He saves his people. Why? For his great name’s sake. It would be unworthy of God to find a motive for his actions in anything lower than himself. But there can be nothing but what is lower than God except God himself; therefore, in his own heart he finds his motive, and in his own glory we perceive the object for which he acts. And you shall find, beloved, in the whole great drama of the fall and redemption, which shall have been transacted when the curtain shall fall, that the result shall be, “Hallelujah, hallelujah, hallelujah!” from all worlds where creatures dwell, “to that God who has revealed himself to perfection in the amazing work of grace perfected in the person of his Son Jesus Christ.” When I read these words, and began to think of them for the first time, they ravished my heart with joy. To think that the salvation of sinners was God’s pleasure, — how sublime! I can imagine a physician taking pleasure in the healing of certain diseases, and yet there must be something irksome about his constant toil. If the disease is something hideous, there must be an alloy mingled with the pleasure of his philanthropy. But, in God’s case, it is all pleasure. We read even that “it pleased the Lord to bruise him.” God takes divine pleasure in everything which ministers to the salvation of his elect. Christian, do you not see the drift of this? If it is God’s pleasure to save you, who shall destroy you? If it affords the Eternal delight to see you saved, who can stand in his way? Who shall match himself with Omnipotence? Will not God have his own way? Will he be thwarted in his pleasures? What? The infinite God robbed of his desires, checked in his intentions, frustrated in his aims, foiled in his designs? It cannot — it must not be. If it is the Father’s good pleasure to give you the kingdom, “Do not fear, little flock, be of good comfort,” you must and shall have the kingdom.

12. So much, then, on the first point, — the work which Jesus Christ undertakes is the Lord’s pleasure.

13. II. Now, secondly, THAT WORK GOES ON PROSPEROUSLY IN THE HAND OF CHRIST, since God has made his soul an offering for sin. Let me again give some subdivisions.

14. That work has prospered in Christ’s hand so far, that all the great difficulties towards its accomplishment have already been surmounted. That work indeed prospers which is complete as for its main point. In order that God’s pleasure might be accomplished, it was necessary that the gulf should be filled between God and man. It is filled, and there is fellowship today between the almighty Father and his redeemed children. It was necessary that there should to a sacrifice made to divine justice; the sacrifice is made; justice has received its full demand, and mercy can now range without a limit. It was necessary that the sinner should become clean; the bath is provided for his washing. It was necessary that he should be clothed with righteousness: the garment is woven from the top throughout without seam. In that gigantic enterprise which Jesus undertook, the forming of a great highway through the vast bogs and morasses of human guilt and inability, — the constructing of that highway over the deep gulf of sin, and across the very flames of hell up to the throne of God, all that, with his cross in his hand, Jesus Christ has achieved; and now, from the lowest depths to the loftiest heights, the way to heaven has no break; it has been finished from the one end to the other; the great road that leads from the City of Destruction to the City of Refuge is finished by Jesus Christ. Child of God, see how this work prospers, — you are ransomed, you are washed, you are clothed, you are adopted, you are accepted, you have been brought safely so far; and all this has been accomplished through Jesus Christ, who has made the way so clear that you need not miss it, but may rest assured that, if you are trusting in him, he has made your heaven secure. In this respect the work prospers.

15. Further, the work prospers in Jesus Christ’s hand in the calling out of each of the chosen by effective and sovereign grace. I was thinking, this afternoon, what a book of wonders will be opened at the day of judgment if the conversions of believers shall all be published! In what strange ways have men been brought to Christ! A sailor, whose mother had been dead some fourteen years, happened to have, one day, an idle hour in London, so he stepped into St. Paul’s Cathedral. Well, there was not much there, I should think, except at the special services, that was likely ever to convert a soul. That way of singing out the prayers must always, one would think, rather arouse a disgust at such religion than not. I wonder whether they suppose that, when the penitent tax collector said, “God be merciful to me a sinner,” he intoned it. It seems such a strange, strange thing; but it so happened, that day, a lesson was read in which these words occurred, “Pray without ceasing.” Well, Jack went away, and forgot St. Paul’s, forgot the text, forgot the lessons, and the prayers. Seven years afterwards, it was one bright moonlit night, and he was walking up and down the deck on his watch, and all of a sudden something seemed to remind him of the words, “Pray without ceasing”; and as he walked up and down, he thought, “Where did I hear these words? — ‘Pray without ceasing.’ ” St. Paul’s Cathedral came to his mind. “ ‘Pray without ceasing?’ ” said the sailor, “why, I have never begun to pray; there, I have lived forty years, and I have never prayed in all my life.” It was the thin edge of the wedge. The consciousness that he did not pray helped him to remember that there were many other things that he had left undone. He thought to himself, “I wish I had a Bible; I fear there is not one on board the ship.” So he walked on his watch, up and down the deck still, until he thought, “I wonder whether there is one in my chest? I would not be surprised if my old mother put one in there.” It was over twenty-one years since the chest had been packed up, and at the bottom of it lay a Bible, with a mother’s prayer written in it. He took it out, and as he read it, God spoke the word of joy and peace to his soul, and Jack became a believer in Christ. You would little have suspected that there was any connection between his idly strolling into St. Paul’s Cathedral and his gloriously entering into the great Cathedral and Temple of the living God, where they praise him day and night.

16. Here is another case that shows how the Lord can make his work prosper in his hands. At Horselydown, a young man, in connection with a Religious Tract Society, went on board a vessel to distribute tracts; and he saw no one on board except one old gentleman, who received his tracts very gladly, and said he liked to see tracts and religious truth everywhere and anywhere. The tract distributor said he did not like to see the Bible used as it often was at the butter shops; he did not like to see pages of the Scriptures used to do up butter and cheese, and such-like things. “Well,” said the old man, “I am of a different opinion from you on that point. It is twelve years ago,” he said, “and I was a heavy smoker: one day, I went into a shop, — I was a godless, careless fellow, — and bought an ounce of tobacco; it was done up in a leaf of the New Testament; and while I smoked my pipe, I looked at the leaf, and that was the means of making me a believer in the Lord Jesus Christ; and so,” he said, “I do not care what they do with it as long as they put it where people may read it.” This was a strange example of one who would never have been caught by any ordinary means; but, just indulging in his own habit, God meets with him, and the Word comes as truly from heaven as though an angel had come into his room, and delivered the message. Truly, the Lord’s work does prosper in Christ’s hand; by some means or other, he brings his banished ones home.

17. You may remember, perhaps, the case of good Mr. Wilberforce, one of the best, most excellent, and noble of all modern Christians. When he was twenty-three years of age, Mr. Wilberforce was very far from being religious; he was said to be the crown and glory of Doncaster races; his affable manners and the congeniality and humour of his bearing made him many friends among men of the world. He went to Nice on a journey; while travelling there, he had for a companion Dean Milner. They were talking about a certain clergyman in Yorkshire. Mr. Wilberforce said he thought that that clergyman carried his religion a great deal too far; for his part, he considered religion a very good thing if it was kept within bounds, but, he censured those who made too much of it. The dean said, “Mr. Wilberforce, if you read your Bible a little more, you would not think so; for I am persuaded there is no such thing as carrying religion too far.” Mr. Wilberforce said, “Come, now, you and I are together; I will read the New Testament through if you will.” “I will,” said Milner, and both of them being excellent Greek scholars, during their journey they read the New Testament through in Greek. Happy, happy, happy thought for Wilberforce! He who was to speak with voice of thunder, —

    Thus saith Britannia,
       Empress of the sea,
    Thy chains are broken,
       Africa, be free! —

must first hear the Scripture speak to him, and say, “Wilberforce, be free; Christ has borne your sins, and carried all your sorrows; you are saved.”

18. There are, then, odd ways, strange ways, all kinds of ways, yet appropriate ways, fitting ways by which Jesus Christ brings his people to himself; and as I look around, or read the narratives of their conversion, I can only say, “Truly, the pleasure of the Lord prospers in his hand.”

19. Furthermore, you may see the pleasure of the Lord prosper in the hand of the Saviour in the keeping and preserving of everyone who has been called. If to call the saints is a miracle, to keep them is a long string of miracles. To what temptations and trials have not the saints been exposed? In the olden times, they suffered from fire, the rack, hot pincers, gloomy dungeons, the dripping of water, — a most cruel form of punishment, — drowning, death in all its forms, and yet they stood firm. They were more than conquerors through him who loved them. In this age, the children of God have had to suffer laughter, scoffing, slander, reproach, all kinds of shame; then the devil has thrown them over to the other side, and tried them with prosperity, honour, esteem, worldly dignity; but they still have not yielded. They have been tried in the furnace of temporal distress, of bereavement, of mental despondency; they have been forsaken by friends, and often subjected to labour too severe for natural strength; but what can we say about the safeguard of all the people of God? Not one of them is lost. Christ has kept them; they have all been in the hollow of his hand. Just as the eagle covers her nest, and flutters over her young, and will not allow the spoiler to take away so much as one eaglet from the nest, even so has Christ always kept and preserved his people; and he holds them firmly even to this day. In all this, we see the pleasure of the Lord prospering in his had.

20. And dear friends, no doubt we see this very conspicuously in the constant growth of the Redeemer’s kingdom. I sometimes feel sad to think how very slowly the work of conversion is going on; but, on the whole, this one thing we can say, if we do not make the progress we should like to make, at any rate we are on the progressing side. Idolatry advances not a step, it obviously crumbles. Mohammedanism makes very few converts. If our religion does not increase as fast as we desire, it does increase; and it seems to be, just now, in that state in which we are laying mines and trains of heavenly gunpowder, so that, when the time comes, and the match shall be struck, the work shall be done suddenly, and the battlements of evil shall fall with a crash to the ground. But though I say we are not doing what we wished, yet here and there we see fertile places. The Master is causing his kingdom to come. The seed does not rot under the clods. Heaven grants us revivals, seasons of refreshing from the presence of the Lord. We believe that the good pleasure of the Lord is prospering in his hands.

21. And notice that brethren, we shall see this, eventually, when every one among us shall begin to feel his own individual responsibility: we shall then see God’s good pleasure prospering indeed. Suppose we were in the House of Commons, and some speaker should rise and tell us that there was a world of filth in the City of London, that the streets were very dirty, that people threw their rubbish out of the front door every morning, and that the road was covered with all kinds of garbage. One wise member of Parliament would propose that there should be a troop of orderlies; and another would say that there was a new machine invented that ought to be tried; but what should you think if some commonplace member of Parliament should rise and say, “Do you not think the quickest way to sweep all London is to make every householder sweep in front of his own door?” Why, you would say, “That is the thing; it would take months to do it in any other way, but it will be done at once by this.” Now, when we have once gotten the Church of God to feel that every man is to sweep in front of his own door, that every convert is to try to make more converts, every Christian man and woman to bring others to Jesus, then I believe we shall see such a wonderful growth in the Church as we never anticipated, and then the pleasure of the Lord will prosper in Christ’s hand. Now, there is too much leaving of the work to a few of us. I do not think that is right. I love to see our friends give something to the cause of God every week. I believe that principle of everyone giving something, and everyone laying something aside every week, will provide the Church with all the money that she needs; and then every Christian doing something, and everyone doing it constantly out of zealous love for the Lord Jesus Christ beyond a doubt we shall see a flood-tide of grace, and a beginning of the tides of glory which are yet to cover the world. Only let us get the Church right, and get the saints stirred up, and we shall see the pleasure of the Lord prospering in Christ’s hand.

22. Now, notice these words, for they shall surely come true, — the work is so sure to prosper in Christ’s hand that it will not fail in any one point. All along the line of battle there shall be victory, in every point of his work there shall be success. The great Architect shall not bring out beauty here, and leave deformity there; but the plan shall be carried out without a single diminution of the splendour of the original design. You shall see each stone, yes, the very stone that was chosen, dug out of the quarry, and put in its place. You shall see every sheep of Christ’s fold brought safely to the pastures on the hill-tops of heaven. You shall see Christ defeated nowhere, but conqueror everywhere. He shall stand, at the last, in the midst of all the troops who have fought by his side; they shall all wear the laurels of victory; they shall all be conquerors, and more than conquerors, through him who loved him. The cause of God is quite safe in the hand of Jesus; it does prosper, it shall prosper, it must prosper for ever.

23. III. I conclude by just asking, WHAT IS OUR RELATIONSHIP TO ALL THIS?

24. Alas! there are some who oppose the pleasure of God in the hands of Christ. What we have to say to them is, “Watch what you are doing.” He who falls on this stone shall be broken, but on whomever this stone shall fall it shall grind him to powder. You who oppose Christ might as well lay yourselves down before the huge wheels of the cart of Juggernaut {a} in order to stop it. Christ’s chariot will go on, and crush you to powder, as surely as you are a living man, if you stand in its way. If you choose to go down to the low-water-mark on the shore, and attempt to push back the sea, the sea will come rolling over you; and its great billows, as they swallow you up, shall seem to howl your funeral dirge. Had you not better change your side? Is it wise to oppose the Irresistible? Is it prudent to become an enemy of the Omnipotent? We sometimes hear a person say, “I cannot be on Christ’s side, for how do I know that such and such a thing is true?” That excellent servant of God, Mr. John Williams, {b} the martyr of Erromanga, tells us that, on one occasion, when a person of a sceptical nature had been questioning about Scripture and so forth, he called together a number of the natives of the South Sea Islands. They stood around him, little knowing what was to be done. Mr. Williams asked them the question, “How do you know that the religion of Jesus comes from God?” They had never been asked that question, they had accepted it as divine without investigating evidences; but they were not stumped for long, for one of them very properly answered, “How can that religion be anything but divine which has broken up an idolatry in which our forefathers lived from time immemorial, which turned us from being cannibals to be Christians, and which has brought us from the depths of vice of every kind to sit clothed, in our right mind, at the foot of the cross?” And another of them said, “I know that this religion comes from God, because I have hinges in my body; if I want to move my foot, there is a hinge to move it; if I want to move my hand, there is a hinge to move that also; — there is a hinge for everything. Now, the God, who shows so much wisdom in the making of my body, shows just as much wisdom in the making of the Bible to suit my case; I conclude, therefore, it comes from the same place as my body did, — that is, from my God.” This was not bad reasoning for a South Sea Islander.

25. The best way, I believe, to get men to believe that the Bible is true is to get them to read the Bible. Someone asked me what book he should read in order to put an end to his scepticism. My answer was, “Read the Bible”; but he said, “No, I want to know whether the Bible is true.” I said, “Then, read the Bible; the Bible is its own interpreter, and its own evidence; and, while you are reading it, may God breathe his Divine Spirit on it, and may the good pleasure of the Lord prosper in Christ’s hand! Though you began by being an opposer, may you end by being a friend!” There was a club of gentlemen, who used to meet together to discuss literary and scientific subjects, and, after a long discussion, they had agreed to burn the Bible, and one of them was about to do it. They had selected about the boldest of them to do it; but, as he was going to take it to the fire, his hand trembled, and, laying it down, he turned around, and said, “I think we had better not burn this Book until we find a better one.” And I think we may say of those who, in these days, are trying to kick against Scripture, they had better leave it alone until they find a better one, or else they will be something like Voltaire, who, when two of his disciples came to see him to talk about atheism, said, “Hush, hold your tongue until my servant has gone out of the room. I do not want to have my throat cut.” This was a sure sign that he dared not talk about his own unbelief in the presence of those he thought not well instructed, lest they should become hardened to sin by it, and made capable of any and every crime. Oh, you who oppose Jesus Christ, I wish you would just try him! Take his Book, and read it; search it through and through; and if, after that, you still reject it, it is because you will do so, and on your head be your blood.

26. But there are some of us, thank God, who are on the side of God’s good pleasure, — on the side that prospers in Christ’s hand. What then shall I say to such? Why, dear friends, let every one of us be doing something to make God’s pleasure prosper. Mothers, I have told you one story which should arouse you to earnestness to do your children good, let me tell you another. In the old war between England and America, there was a son who received a Bible from his mother. It was brought to him by a comrade, who said to him, “Your mother told me to say that, out of love for her, she hoped you would learn one verse every day.” So he opened the Book, and, with a laugh, he said, “Well, then, here goes.” Strangely enough, the verse that he opened to was the only verse he ever would learn at the Sunday School, for he had been a bad lad, and could not be made to learn; and he read it, and it brought tears to his eyes. It was this: “Come to me, all you who labour and are heavy laden, and I will give you rest”; and the mother’s prayers were heard to a mother’s joy. Go on, mothers, praying for your children, that the pleasure of the Lord may prosper in Christ’s hand. And you, Sunday School teachers, the more earnest than ever, in teaching your classes, watch that you keep to this point, — the conversion of your children while they are children. Do not be content to sow seed that may spring up when they are fifty, but pray to God that it may spring up while they are as yet perhaps under fifteen. Pray, oh you Sunday School teachers, that God’s pleasure may prosper in Christ’s hand with you! My dear friends in the Catechumen {c} classes, go on labouring with greater earnestness than before. Young men who go out from us to preach the gospel, we look to you, and we trust that God will be pleased to give the tongues of fire and hearts of flame. You who stand at the corners of the streets, you who labour anywhere, be more and more determined, let others loiter as they wish, that you will labour with both your hands for Christ.

27. I am often afraid lest, with such a church as this, we should not do what the Church at large and the world expect of us. We number two thousand three hundred or more in church fellowship; but if you are all idle, or if most of you are idle, it would be better for me to have had a hundred or so of earnest workers. There is nothing one dislikes so much as to be reputed to have what we do not have. Why, I read, I should think, in a dozen newspapers, some time back, the information that I received from America £1000 a year. I should like to see it. I said, as I read it, “If it had been a thousand pence, I might have been better content then to read it there, and know it is not true.” But just that kind of feeling comes over me when people say, “What a church there is there! What a great deal they must do for Christ!” Ah! but if you do not, then what a poor man your minister is to have the reputation of being so rich in the efforts of his people, and then not to have them doing anything! Oh, do not do that! I know you may say I am not worthy of you; but please, dear friends, let us try to be worthy of each other; let us fight side by side for Christ and for his cause; let us make a mark on this neighbourhood; and let us make men know that there is a church in London that does pray, that does wrestle with God, that does work, that does give to his cause, and that will spend and be spent until the members are willing even to lay down their lives on the altar of God for the promotion of his kingdom. May we all believe in Jesus, and so be his friends! “He who believes and is baptized shall be saved,” he says. May we all be led to believe in Jesus, and, believing, may we be enlisted on his side; and, being enlisted, may we fight even to the end, and so be partakers of his great reward! Amen.

{a} Juggernaut: Hindu Myth. A title of Krishna, the eighth avatar of Vishnu; spec., the uncouth idol of this deity in Orissa, annually dragged in procession on an enormous cart, under the wheels of which many devotees are said to have formerly thrown themselves to be crushed. OED. {b} Erromanga, an island in the southern region of Vanuatu (formerly the New Hebrides) is only 40 kilometres long and 25 kilometres wide, at its widest point. The famous explorer, Captain James Cook, who visited the island in 1774 and ended up having a military skirmish with the islanders, commented afterwards that "no one would ever venture to introduce Christianity into Erromanga because neither fame nor profit would offer the necessary inducement." In November 1839, John Williams, a British missionary who had worked in the eastern Pacific for over twenty years, did attempt to make contact with the people of Erromanga. Williams, who was scouting out potential new mission sites for the London Missionary Society, visited Erromanga on board the Camden. He received what he thought was a cordial reception. On his second excursion on the island further than the beach at Dillon’s Bay, the sheltered anchorage on the north-west part of the island, he and his companion James Harris, a sailor who was seriously considering entering the ministry, were attacked and killed. The news of their deaths shook the missionary community in the southern Pacific and back in Great Britain and in Canada as well. See Explorer "http://renewalfellowship.presbyterian.ca/channels/r01171-7.html" {c} Catechumen: A new convert under instruction before baptism. OED.

Exposition By C. H. Spurgeon {Lu 17:1-10}

1. Then he said to the disciples, “It is impossible that no offences will come: but woe to him, through whom they come!

Since the Fall, we are so constituted that there are sure to be differences and disputes. It is a great mercy when men dwell together in unity. “Behold, how good and how pleasant it is.” It is a work of grace; but nature has its lustings, and lustings lead to strivings; and so, as long as the world is as it now is, “it is impossible that no offences will come: but woe to him, through whom they come.” Let us not, therefore, be either offence givers or offence takers. When anyone offends us, let us say, “It is impossible that no offences will come,” and let us make light of it; and let us be very careful that we do not cause others to offend. As for him through whom the offence comes, —

2. It would be better for him that a millstone were hanged around his neck, and he cast into the sea, than that he should offend —

Or cause to offend —

2-4. One of these little ones. Take heed to yourselves: If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day turns again to you, saying, ‘I repent’: you shall forgive him.”

Perhaps someone remarks, “It looks as if he would do nothing else but keep on sinning and repenting.” Well, suppose he does, that is precisely what you are doing, except that you do not so often repent when you sin. So, possibly, the offender is rather better than you are, after all, and if God is gentle in his dealings with you, you may well be gentle in your dealings with your neighbour.

5. And the disciples said to the Lord, “Increase our faith.”

They seemed so struck with the severity of this command that they asked for more faith so that they might be able to obey it. And, dear friends, that is always the best thing to do. Do not refuse obedience to the Lord’s precept, but say, “Lord, increase my faith so that I may be able to obey it. It can be done, or else you would not have given me the command. I cannot do it since I am without an increase of strength, therefore, since faith is the medium by which strength is received, Lord, increase my faith.”

6. And the Lord said, “If you had faith as a grain of mustard seed, you might say to this sycamore tree, ‘Be plucked up by the root, and be planted in the sea’; and it should obey you.

Meaning that anything and everything should be possible for our faith; but we need much more of it than most of us have. Remember how holy Bernard says, “If you have a hard task, ask God to give you a hard resolution.” The diamond is difficult to cut, but it can be cut if you can find something harder. So, if there is a very difficult task given to us, if we get faith that is more than equal to it, it will be accomplished. “With God all things are possible,” which means not only that God can do all things, but that we also can do all things when God is with us.

7, 8. But which of you, having a servant ploughing or feeding cattle, will say to him eventually, when he is come from the field, ‘Go and sit down to eat?’ And will not rather say to him, ‘Make ready so that I may eat, and gird yourself, and serve me, until I have eaten and drunk; and afterward you shall eat and drink?’

This world is the place of service; we are not to be expecting to have the festival here. The great supper comes at the end of the day. This is the time for us to serve, even as Jesus did when he was here; and we are to serve right on until the close of the day, even as Jesus did.

9. Does he thank that servant because he did the things that were commanded him? I do not think so.

When the serving man has done his day’s work, his master does not say, “I am very grateful to you, John, for what you have done for me.” He will have his wages, they will be his master’s thanks.

10. So likewise you, when you shall have done all those things which are commanded you, say, ‘We are unprofitable servants: we have done what was our duty to do.’ ”

“When you shall have done all those things which are commanded you.” Ah! but we have not come anywhere close to that yet; even if we had, we should still be “unprofitable servants.” In our mind we should expect no thanks from our Master; but we should sorrow that we had not served him better.

“The New Theology”

One of the most prominent preachers of the so-called “New Theology” has recently given fresh currency to the old Jewish idea that Isaiah 53 applies to the prophet Jeremiah! The following Sermons by C. H. Spurgeon, all on various verses of this chapter, show what he thought about the matter: —

 {See Spurgeon_Sermons No. 1075, “A Root out of a Dry Ground” 1066}
 {See Spurgeon_Sermons No. 1099, “The Man of Sorrows” 1090}
 {See Spurgeon_Sermons No. 3033, “Why Christ Is Not Esteemed” 3034}
 {See Spurgeon_Sermons No. 2499, “Christopathy” 2500}
 {See Spurgeon_Sermons No. 834, “The Universal Remedy” 825}
 {See Spurgeon_Sermons No. 1068, “A Simple Remedy” 1059}
 {See Spurgeon_Sermons No. 2000, “Healing by the Stripes of Jesus” 2001}
 {See Spurgeon_Sermons No. 2887, “A Dire Disease Strangely Cured” 2888}
 {See Spurgeon_Sermons No. 694, “Sin Laid on Jesus” 685}
 {See Spurgeon_Sermons No. 925, “Individual Sin Laid on Jesus” 916}
 {See Spurgeon_Sermons No. 1543, “The Sheep before the Shearers” 1543}
 {See Spurgeon_Sermons No. 173, “The Death of Christ” 166}
 {See Spurgeon_Sermons No. 561, “Expiation” 552}
 {See Spurgeon_Sermons No. 2186, “Our Expectation” 2187}
 {See Spurgeon_Sermons No. 2963, “Unmitigated Prosperity” 2964}
 {See Spurgeon_Sermons No. 458, “The Friend of Sinners” 449}
 {See Spurgeon_Sermons No. 1385, “Jesus Interceding for Transgressors” 1376}
 {See Spurgeon_Sermons No. 2070, “Christ’s Connection with Sinners the Source of his glory.” 2071}

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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