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No. 2957-51:493. A Sermon Delivered On Thursday Evening, June 24, 1875, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Published On Thursday, October 12, 1905.

The LORD our God spoke to us in Horeb, saying, “You have stayed long enough at this mount.” {De 1:6}

1. It is a good thing sometimes to look back, — to take a retrospective view of our life. It is a very bad thing to live on the past, — to say, “I believe I am a child of God because I had certain spiritual enjoyments and experiences ten or twelve years ago.” Ah! such stale fare as this will not feed hungry souls. They need present enjoyment, or, at least, present confidence in the ever-living God. Yet, brethren, we may sometimes gather fuel for today from the ashes of yesterday’s fire. Remembering the mercies of God in the past, we may rest assured concerning the present and the future.

2. If we have wisely learned by experience, we may from our own failures in the past, gain wisdom which shall enable us to avoid the evils which overcame us on former occasions. It is good to do as you may sometimes have seen the bargemen do on a river or canal. They walk backwards, pushing with all their might backwards, to drive their barge forward; and, sometimes, we may go backwards just far enough to help us to push forward, but no further than that. Never must any one of us say to himself, “What I was in my youth, or what I was in midlife, is a sufficient comfort for me now. Soul, take your ease, for I have many goods laid up for many years.” That will never do, for we need to exercise a present faith, to enjoy a present love, and to live in present holiness and fear of the Lord. Yet it will help us if we remember all the way by which the Lord our God has led us these many years in the wilderness.

3. But, coming to our text, we are reminded that we must expect changes: “You have stayed long enough at this mount.” Secondly, we ought not to make these changes without the authorization of our Divine Leader: “The Lord our God spoke to us in Horeb, saying, ‘You have stayed long enough at this mount.’ ” But, thirdly, in our spiritual pilgrimage, there are times when it becomes very clear that we have been long enough in a certain condition, and need to make an advance towards the Canaan which is our blest inheritance.

4. I. To begin, then, WE MUST EXPECT CHANGES.

5. Israel was not always to stay at Horeb, and even the best place of divine revelation is not always to be ours. The land of Jordan, and of the Hermonites, and the hill Mizar, though very precious to us because of the spiritual experiences we have enjoyed there, are not to be our permanent places of abode. We have to journey onward, and pitch our tent somewhere else.

6. We need not wonder about this, my brothers and sisters, for this is a changing world. We would be out of sync with the whole creation if we did not change frequently. Behold how the year changed. It seems it was only yesterday that the rivers were locked in ice. Immediately, we saw the flowers peeping up from the soil, and now we have reached midsummer, and shall soon be looking for the appointed weeks of harvest, and it will not be long before winter will be here again. On this earth, on the greatest or on the minutest scale, all things change, whether it is an empire that rises and passes away, or a crocus or a hyacinth that blooms and fades. All things that are now, once were not, and eventually shall not be; or, at least, the place which knows them now shall know them no more for ever. The forest once slept in an acorn-cup. That same forest, beneath the axe, shall pass away, and vanish into smoke. All things change, and therefore we also must expect to change.

7. And, notice that, we have already changed. Perhaps we had a happy childhood, and can remember even now the songs of the nursery and the holy hymns of our cradle days. But there came a time when we had stayed long enough at that mount, for it would have been bad for us always to continue to be children. Then we were youths, and were at school, and perhaps we remember with pleasure those free days of boyhood and girlhood when, if we did not know the value of knowledge, at any rate we found that those who taught us had more pleasant ways of teaching than our fathers knew. But it was not good for us always to stay at school; there came a time when our parents felt, and we also felt, that we had stayed long enough at that mount. Since that, some of us have passed from change to change until we have come to the full maturity of spiritual life; and some of you I see, with the snows of many a winter lying on your brows, are approaching yet another change; you know that, eventually, you must come to another, for it will be said of you, “You have stayed long enough at this mount.” And so, through all the seven ages of man {a} we shall pass until we come to the blessed mount where we shall never stay too long, nor ever feel that we have stayed there long enough. But while we are beneath the moon, there must be waxings and wanings to all who come under the moon’s spell; and where the very heart of the earth, like a great sea, has its ebbs and its floods, we can only expect that we, too, should have our ebbs and our floods outside us and inside us.

8. We must expect to have changes, next, because it is good for us to have them; for, if not, we might become rooted to the earth. This is not our rest; but if we were always in one place, and in one state, we would begin to think that it was. Have you not noticed, with regard to the brethren who are free from trouble, — who, to use a scriptural simile, have not been emptied from vessel to vessel, — how they settle on their lees, and what a scum generally rises on the surface of such people’s hearts? Because they have no changes, they begin to think that they shall continue for ever as they are. They do not put that thought into words, they are not quite so foolish; yet they have the notion treasured up in their hearts that tomorrow will be as today, only more abundant, and all the future in a similar way. If we have a long-continued spell of calm weather, we are apt to think that it will always be so; and if it always were so, perhaps we should get into as bad a condition as Coleridge pictures in his “Ancient Mariner.” {b} Because there was no wind to drive the ship along, and the tropical sun was shining everywhere, everything was becoming corrupt. God knows that our tendency is in that direction, and therefore he makes us to be pilgrims and strangers here, as all our forefathers were.

9. If it were not for changes, too, some would grow utterly weary. Some of God’s children would welcome almost any change from their present condition. They suffer, perhaps, from abject poverty, — perhaps, from unkindness on the part of those who ought to love and care for them. It may be that their condition is one in which the iron enters into their soul. Possibly, their sorrow is a secret sorrow, and all the more severe because it must be kept to themselves, and cannot be communicated to others. A worm, unseen by any human eye, is gnawing at their heart. They dare not mention it; if they did, they would not be sympathized with, and might even be ridiculed. Ah! we little know the sorrows of others; and there are some, who look most cheerful, and are wise to look so, who ought to be praised because, with sacred patience, they keep their sorrow to themselves. There are some, whom you perhaps are envying, who far more need your pity than they deserve your envy. There is much sorrow even among God’s saints, and it is a great mercy for them that the Lord sometimes turns their captivity. It seemed a pity that, when Job had all his treasures, there should come such a change to him, and that he should have to sit down among the ashes; but when he sat among the ashes, it was a happy circumstance for him that a change came, and that “the Lord blessed the latter end of Job more than his beginning.” What if you are the lowest spoke of the wheel just now? You will be the highest spoke in less than a minute, for the wheel is always turning around. You are not in a permanent position concerning your low estate any more than concerning your high estate; if prosperity does not endure, neither does adversity. It is written, “Weeping may endure for a night, but joy comes in the morning”; the hours of the night will pass away in due course, and the joys of the morning will reward you for the sorrows of the season of darkness.

10. Besides, dear friends, it is good that we should have these changes, because, if we did not, all of us might become unwatchful. I do not know anything that helps more to take away the freshness and vigour with which a man does a thing, than for him to do that particular thing every day. The same kind of thing happens when he does many times something that at first is very taxing. If you put a man into one of the big boilers over in Southwark, when they are putting in the rivets, — well, I should not like to be that man, for the hammering is apt to make him deaf; yet I am told, by those who have to be inside the boiler to hold the rivet head, that they do not know anything about the great noise, for they have gotten used to it. They are like the blacksmith’s dog, that will go to sleep under the anvil when the sparks are flying all around him; and it is possible to get used to anything in life. The sentinel, who stands still in his box, must not be very severely blamed if he goes to sleep. It is a good thing for him if he has a little walk to take, that he can go to and fro with his rifle on his shoulder, and so may be able to keep awake by a change of position. He may have a difficulty in doing that, however, if the watch is continued for long. The mill-horse, that goes round and round perpetually in a certain track, learns to sleep as he goes his rounds. There was a prisoner, who was sentenced to the cruel punishment of being awakened every quarter of an hour throughout the night; but, at last, he learned to answer to the knock, and still sleep right on, and so was not disturbed one bit.

11. I can well understand how, remaining in one state, we may get to be mechanical as a matter of routine, with no life, and no vigour. I wonder how some of you would feel if you had to preach as often as I have; I wonder whether you would not find that it was apt to become rather mechanical. That is one of the things which I dread almost beyond all else, and I trust that it will never become so with me, for I feel that, if our ministry ever becomes merely mechanical, our usefulness will be completely destroyed. But the same thing may happen in Christian life; you may get to live mechanically. I have seen professedly Christian people, who have done the right thing, but they have done it while they have been sound asleep. Did you ever go into a congregation, — it has not been my lot to see such a sight often, but I have seen such a sight, — where the minister has been fast asleep, and the preaching has been nothing better than articulate snoring? There, the people sing while they are asleep, and pray while they are asleep; there is no life, no force, no power, no change of any kind. Well now, if you could burn that meeting-house down, and the good man had to preach tomorrow in the little meadow by the side of it, why, he would be wide awake then, and so would all his people be. The mere change of position would do them good. Sometimes, sitting in a different seat might help people to feel a little more attentive to the message. It is for this reason that the Lord comes, and shakes us up, and we begin to awaken out of sleep, and each one says, “Where am I? New troubles have given me new grace and new comforts; so, Lord, I bless you for them. Give me new praises.” So the change begins to do us good; it lifts us out of the old ruts, and makes us doing something different from what we have done before, which we are able to do with a measure of freshness which we have not previously known. That may be one reason why we have changes.

12. Another reason is this; if we have no changes in our pilgrimage, it is quite clear that we shall make no progress. If the children of Israel had remained at Horeb, they would never have reached the land of Canaan. We cannot stay in one place, and go on to another at the same time. So moves and changes are often promote growth. See, there is a tree, which has grown in the place it now occupies as much as it can grow there, because there is not much earth there, and there is, besides, a pan of rock just underneath it from which it cannot derive any nutriment. Now, if with care the gardener lifts the tree, and moves it to another position where the soil is deeper and richer, the tree will develop amazingly; and, sometimes, it is so with us. We have grown as big in Christ as we ever shall grow in that particular position, so now we must be moved into a new one. Why, our very comforts may be like a pan of rock under the tap-root of our soul. We cannot get down any deeper, and it may be that our circumstances shut us in like huge walls through which the roots of our spiritual being cannot penetrate to get fresh nourishment. To make us grow, it is a good thing that we do not always remain in one position.

13. And, moreover, I believe that our changes help us to grow in proportion; for one condition of life may make us grow only in one way. There is one set of trials that we have, and they develop a certain set of graces; or there is one kind of service that we perform, which brings out one special faculty, and strengthens and sanctifies it; but God does not want his children to grow so as to have their arms twice as long as their legs, and he does not want the trees of his own right-hand planting to be lopsided trees, sending all their branches out either toward the east or the west, and having no boughs for the other points of the compass. God would have us to be developed as manhood should be, — each faculty and limb and muscle having its fair share of harmonious growth, and the whole keeping up of that equilibrium which is characteristic of all God’s works. My dear brethren, you have been in a very comfortable position for a long time, and you know that you have never had a trial to test your patience. The result is, that you do not have any patience. You are very impatient if you ever have such a little trouble. Now, the Lord is going to move you into a place where you will need a great deal of patience, and he will give it to you. And there is another side of your character of which you know next to nothing, and which none of your friends suppose that you possess; but the Lord is going to bring that out. He has painted one part of your portrait, and he is now going to turn his attention, by his blessed Spirit, to another side of it, that it may be seen that you are a representation of all the graces of the Christian character. You ought to be glad that it is so, for who knows how much glory God is about to get from you through this change, which, perhaps, you are looking at with the greatest possible dread?

14. Once more, and then I shall have given reason enough why we must expect changes. It may be, brethren, that we undergo changes in order that we may do more good. Some Christian man, perhaps, who has long been in one position, has practically brought to Christ all who ever will be brought in by him in that place. I know that it is so with ministers. We sow our seed, and we reap our harvest, and it would be very wise of some brethren if they would just take their sickles, and go off to another field, and sow and reap there. After you have been fishing for a long while in one pond, and have caught all the best of the fish, it will be a weary task to go on fishing there; so, do as a wise angler would do, take your rod and line off to another pond, and try there. Changes for God’s servants are not at all things for which they ought to be blamed; at least, I know some ministers, whom I would not blame if they were to make a change; neither do I think that the people of their charge would be particularly anxious to retain them. It is the same with us in our Christian life. It may be that we have done all the good we can do in our own family at home. Well, then, God is going to put us into another family. It may be that, from our present standpoint, we are only capable of a certain form of good; so the Lord is going to move us, and make different men and women of us, so that we may be outfitted for another form of service; and it is a blessed thing to be furnished and equipped for all the work of the Lord, whatever it may be that he commits to our charge.

15. II. And now, secondly, and very briefly, THE LORD’S PEOPLE ARE TO BE CAREFUL THAT THEY DO NOT MAKE CHANGES WITHOUT DIVINE AUTHORIZATION: “The Lord our God spoke to us in Horeb, saying, ‘You have stayed long enough at this mount.’ ”

16. The children of Israel had a fiery, cloudy pillar to guide them in their many wanderings; and if the pillar did not move, they stopped. Whether it was a day, or a week, or a month, or a year, they stopped while the pillar stopped; and when the pillar moved, then they moved, even though they had scarcely pitched their tents; and, brethren, let us also always seek divine guidance, let us put ourselves under the protection of providence, especially in making changes.

17. Some make changes out of mere love for novelty. Some make changes because they think that anything new will be better than what they have at present. My dear brother, you know the temptations that assail you now, so I should not advise you to seek to have a new set, about which you know nothing. My dear sister, the cross that you have been carrying did not at first seem to fit your shoulders, but your shoulders have by degrees become accustomed to it, so you had better keep that cross rather than seek another. There are many people who leap out of the frying pan into the fire, as our old proverb says. They think that things are going to be much better with them as soon as they make a change, but they had better “leave well enough alone,” as another proverb says, for “just as a bird that wanders from her nest, so is a man who wanders from his place.” There have been many people who have changed from side to side, just as sick people restlessly move to and fro, merely changing their position, yet all the while keeping their pain. One of the greatest blessings that we can have is a contented mind; and if we have that, we shall not be anxious for a change.

18. Do not change because of a mere whim; do not let that be your reason for altering your position. Do not change from worldly motives, and do not be always seeking the best for yourself. Do not change because of doubt, or because of anger with your God. If he tells you to stand where you are, stand there, and die at your post if needs be; but if he tells you to go, then go, though it would be as painful as if your very heart were torn in two. It will be better for you to suffer like this than to disobey your Lord. We do not make many mistakes in life where we absolutely give ourselves up to God’s guidance, because, though we do not hear a voice speaking out of the oracle, and we do not have our way mapped out for us as on a chart, yet, somehow or other, if we are honestly seeking to do right, and yet are about to make a mistake, God graciously intervenes, and prevents the mistake, or he overrules what evidently was a mistake in such a way that it turns out to be the right thing after all. Commit your way to the Lord; trust also in him, and he shall bring it to pass. You are not fatherless; you are not left without a guide. Poor tempest-tossed and weather-beaten barque, you still have a helmsman; you are not a derelict, left to drift on the sea at the mercy of every current and every wind. There is within you, oh believer, One who is strong of hand and keen of eye, who steers you through the fiercest storms and worst tumults of the sea, making even these to contribute to your progress towards the desired heaven. Do not be swift to change because of any reason of your own, but, do not be slow to change if God tells you to do so. When the time comes, and you have stayed long enough at this mount, up with the stakes, roll up the tent lines, and put the canvas on the camel’s back, and be off to the next camping place which the Lord has marked out for you, for he has gone before you to prepare your way.

19. III. I will not dwell longer on that topic, but pass on to notice that THERE ARE SOME PLACES, SPIRITUALLY, IN WHICH GOD’S PEOPLE HAVE STAYED QUITE LONG ENOUGH. I wish to speak to the heart of everyone here; take home what belongs to you, and may the Spirit of God be pleased to apply it to your soul!

20. Some of you know that you are not happy, and that you lack something, but you do not know what it is that you lack. Some of you used to be very happy, at one time, in the pleasures of the world; but, somehow, either they have changed or else you have. You have an empty place in your heart now, and you cannot fill it. The gloss seems to have come off the world’s amusements; and your business, which used to occupy you from morning to night, has become distasteful to you. You feel that you need something, but you do not know what that something is; let me tell you that what you really need is your God. Surely you have lived long enough without him, you have lived long enough in sin, you have lived long enough in impenitence, you have lived long enough in danger of the wrath to come. Oh prodigal son, your father calls you to come home! You surely have had enough of riotous living, enough of the swine trough and the company of the hogs, enough of the citizens of that country, and their scorn and cruelty, enough of rags, and enough of the husks that the swine feed on. Say now, “I will arise, and go to my father”; and if you say this, the Spirit of God helping you to do so, this very hour you shall be in the embrace of your God, you shall receive the kisses of his love, the best robe shall be put on you, and you shall be welcomed home even as the prodigal in the parable was.

21. The mount mentioned in our text was Mount Horeb, or Sinai, — the mount that burned with fire, the mount around which they set bounds so that, if so much as a beast touched the mount, it should be stoned or thrust through with a spear. It was that mountain from which they heard the thunder pealing while the law was being proclaimed in a voice so terrible that they entreated that they might not hear it any more. I believe there are some here, — I had almost said that I hope there are, — who have been standing for a long time at the foot of Sinai. You have heard the thunder of that dreadful voice, and you have felt condemned; your soul is in bondage even now. If ever there was a slave in this world, you are one; you have the fetters on you, and you have the cruel whip perpetually flagellating your conscience. Other slaves do have rest sometimes, but you get none; you are tortured and tormented; you are almost like the fiend himself when he walked through dry places, seeking rest, and finding none. Well do I remember when I was in your present condition, and I was in it, oh, so long! And blessed was the day when my Lord said to me, “You have stayed long enough at this mount,” and then I came to Calvary, and the blood of sprinkling, and I was finished with Sinai. Yet I have never felt regret that I lingered so long at the foot of Sinai. I shall regret it if any of you do so; but I do not regret it in my own case, because I think it was necessary for one, who was to be a public teacher, that he should have more depression of spirit and more trial than anyone else, that he might know the ins and outs of this matter in his own experience, and so be able to help others who may be tortured in a similar way. But there is no reason why you, my friend, should have this experience, for it may be that you are not to be a public teacher; and it would be good for you if, this very moment, the spirit of bondage were cast out of you and the Spirit of adoption took possession of your soul.

22. You need not remain at the foot of Sinai, for, as I found out, there is another hill, called Calvary. You need not listen to the threatenings of the law, for there is another voice, the voice of the blood of Jesus, “which speaks better things than that of Abel.” If you will, by simple faith, only listen to that voice, you will learn that it speaks peace, not punishment, and cries out for mercy, not for justice. Oh tempted, distressed, despairing soul, you have stayed long enough at Mount Sinai! At this glad hour, the silver trumpet proclaims a jubilee for you. Your inheritance, which you have forfeited, has been redeemed; and you yourself, once sold into slavery, are now emancipated, for the price of your redemption has been paid to the utmost farthing.

23. There is another mount, a little further on, to which some of my friends have come, — the mount of Little-Faith. They believe in God now; they have looked to Jesus, and have been enlightened; yet they still see men as trees walking. Now and then, they have high days and holidays, and then they know whom they have believed, and have great joy in the Lord; but, at other times, they get down in the dumps, and sing, — or rather, moan, —

    ’Tis a point I long to know,
    Oft it causes anxious thought, —
    “Do I love the Lord, or no?
    Am I his, or am I not?”

24. Some of these are the very best people in the world, and I would sooner see a man always doubling his interest in Christ, and walking humbly and carefully before God, than presuming on his own safety, and getting proud, and then venturing into temptation, and falling into sin. There are some of God’s children, who are truly his, but who seem to be like those flowers that grow best in shady places. If they had too much sunshine, I do not know what might become of them; but these people do not allow themselves that luxury. They are constantly troubled. They say that they believe, yet the petition always has to be added, “Lord, help our unbelief.”

25. Now, my brother or my sister, if you are in this condition, do you not think that you have stayed long enough at this mount? I knew you when you used to be raising such doubts and questions five years ago. Is it not time that you abandoned that bad habit? You never complain about a baby for cutting his teeth, and you do not wonder if he has a lot of little complaints while he is a baby; but you do not expect him to cut his teeth, and to have all these little infantile diseases, when he gets to be a man. Do you not think that it is time that you had grown from being little children to become young men? And should not the young men begin to grow into fathers in the Christian church? We watch and tend you while you are the lambs of the flock; but are you always going to be lambs? You, who are forty, fifty, sixty years of age, and who ought to set an example to others by being courageous, and full of confidence, are you always going to be Feeble-Minds and Ready-to-Halts? What, are you always going to use crutches? Will you never outgrow them? Must we always wheel you around in a perambulator of rich consolation? Will you never walk alone? Will you never outgrow your days of weakness? You must have stayed long enough, and far too long, at this mount. Remember that Jesus Christ declared that he had come that his people “might have life.” Well, you have that, have you not? But he added, “and that they might have it more abundantly.” You do not have that, but do not rest satisfied until you have it.

26. There is another company of professors, — men of brain, but with less heart than brain; — men of the Thomas order, who want a great deal of evidence to convince them; — who stay at the mount of questioning. We have some people of this kind, who, we trust, are Christians, but they always have some question to ask, and they come to see the pastor about it; and after that one is answered, they ask another, and then another and another. We are very glad to see them so thoughtful; we wish everyone was thoughtful, and we do not want people to take things for granted just because we say them, we like to have them enquiring. But these people are always enquiring, and they seem to have been always enquiring. If I have lost my way, on a foggy night, I do not mind enquiring; but I like to move on a little, and not stand still, and keep on enquiring which is the way. There are some people who are always in a fog, and always enquiring, and every new heresy that is started gives them a new set of enquiries. It is a wretched life that they lead themselves, and other people, too; and I may well say to them, “You have stayed long enough at this mount.”

27. Just think, my Christian brother, while you have been vainly trying to find out how many angels can stand on the point of a pin, your brother has been winning souls for Jesus Christ. You have been sitting up at night seeking to discover the meaning of the tenth toe of the great image mentioned in the book of Daniel, and of the little horn on the fourth beast, and you have been puzzling yourself concerning what is going to happen at a certain period of the world’s history; but you have not found out much yet. Now, if you had been visiting the sick, and the poor, and the ignorant, and going after the lost sheep of the house of Israel, would not your occupation have been much more remunerative? Would it not have brought you a brighter crown at the last great day? Enquire, certainly, concerning all truth revealed in the Scriptures; but many of you have already stayed quite long enough at that mount of questioning; it is time that you had ascertained that there are some things that are settled. I spoke with a man, some time ago who said that he made his creed every week. I thought that he must be a disciple of the moon, though I did not call him a lunatic; yet he was very like one, and you might as well measure the moon for a suit of clothes as judge such a man by the creed which he is constantly changing. Oh, but there are some things about which we are sure; and I bless God that some of us can say that the gospel, which we preached more than twenty years ago, is precisely the same gospel that we preach now; we are not conscious of having changed our ground with regard to any of its doctrines, precepts, warnings, or invitations. It is a grand thing when an old divine is able to say, as my own dear grandfather said to me not long before he died, “For sixty years I have preached the gospel, and the sermon that I preached the first time I went into the pulpit, I could have preached the last time I went there, for I have made no alteration in my sentiments. The truths that God taught me at the beginning, I have held firm, though I have been continually learning more and more of their meaning.” It is very necessary, if we are to do any good to others, though for a while we go to the mount of enquiry, that we should feel that there comes a time when we have made up our minds, and have learned something which we never intend to question again; we have stayed long enough at that mount.

28. At Horeb, Moses divided the people, and marshalled them, and said that such and such a tribe should go first, and another second, and another last. He drilled them as an army, yet they were not always to be content with being marshalled and drilled, they were to go forward, and possess the land of Canaan. They had stayed long enough at that mount of marshalling and drilling, and some of you Christian people have had quite enough marshalling and drilling. Is it not time for those of you, who are not doing anything for Christ, to begin to do something for him? I do not think that, when a young man is converted, he ought at first to begin working for Jesus Christ as the main business of his life. He should go to Christ’s school, and try to learn something that he can afterwards talk about to others. I was very pleased with a dear brother, a working man, who joined the church here a month or two ago. When I asked him the question, “What are you doing for Christ?” he said, “Well, sir, I have the heart to do a great deal, and I hope I shall yet do it; but, at the present time, I am trying to learn more about him; for, if I were to go and speak to some of my mates about Jesus Christ, they would be more than a match for me, and I should not like to have my Saviour made a subject of ridicule.” I thought there was sanctified common sense in that answer, and I would advise other young Christians to go and do likewise; only do not forget to serve your Master when you have learned the way to do it. You Mr. Recruit, have surely practised “the goose-step” long enough; can you not now go forward? To my certain knowledge, you have been in the army for a dozen years, could you not do a little fighting if you were to try? Could you not learn to load a gun, and fire it? Have you been studying the properties of gunpowder all this time, and done nothing else to prove that you are a soldier? Fie on you!

29. I fear that the Church of Christ as a whole, has been staying far too long at the mount of marshalling and drilling. Some clever brother draws up a fine plan, and the next thing is to form a committee, with a president, and a vice-president, and all kinds of officers. You are getting on now, like a house on fire; and that is how the thing usually ends, — in smoke! There is the paraphernalia; there is the marshalling; there is the grand parade; and there is the army, — on paper! But when will the army begin the battle in real earnest? When will the Church of Christ get to close quarters with sinners? When will every Christian man and woman really begin working for Christ, and cease talking about it? We have had the resolutions which have been proposed and seconded, and carried unanimously, and then forgotten! It is significant that there is no book containing the resolutions of the apostles, but we have the Acts of the apostles; and there will be something worth recording in the Lord’s “book of remembrance” if we turn our good resolutions into acts of holy service. Let us get to the work, for we have stayed long enough at this mount.

30. There are many other “mounts” that I might mention, but I do not think I need to do so. To whatever truth you have attained, dear friend, make sure of that, and then go on to something beyond. Do not stay anywhere, for you have not yet attained, neither are you yet perfect. You can buy a box of the patent perfection paint, and cover over all the knots and imperfections in the wood, but the wind and the rain will test your fine-looking house, and you will find the paint cracking and the bad joints and the holes in the wood showing through before long. At least, it is so with me in a spiritual sense. Imperfections will reveal themselves very soon, and the paint will not cover it after all. But, brother, never be satisfied with yourself, for self-satisfaction is the end of all progress. A painter said to his wife, one morning, “I shall never paint again.” “Why, my husband?” asked the good woman. “Because the picture, that I have just finished, perfectly satisfies me; it accomplishes my ideal; and, therefore, I know that now my genius is exhausted.” When a man says, “Yes, I am a splendid fellow. I will tell everyone what I am, only I will do it very cunningly, and say this is what grace has done for me; I will thank God for it, for the Pharisee in the temple had grace enough to do that”; — then, depend on it, brother, the very power to grow has gone from you; for, if you were growing, you would have growing pains; you would feel like the chick in the egg, that wants to get out. Oh, how often my soul feels cribbed, and cabined, and confined, within my imperfect self! She will get completely free one day; and, in anticipation of that blessed time, I joyfully sing, —

    Welcome, sweet hour of full discharge,
    That sets my longing soul at large,
    Unbinds my chains, breaks up my cell,
    And gives me with my God to dwell.

31. Until that “sweet hour” arrives when you will dwell with God for ever, do not delude yourself with the notion that you have arrived where you may stay. “Forward, onward,” must still be your motto. Oh eagle of God, if you are of the true royal breed, though you have looked the very sun in the face with eye undimmed, and soared until you have left the clouds far below you, yet you must soar still higher, higher, higher! If you could distance the sun itself, and reach an even more distant orb, you must soar still higher and higher. “Excelsior” is the motto of every Christian until, at last, he comes into the very presence of his God, and sees him face-to-face. You never see an eagle roosting on a thornbush, and saying, “I can get no higher”; and if any of God’s birds of paradise do that, I would tell them to beware of the fowler. My self-satisfied brother, he is after you, and his big net will enclose you if you are not careful. Mount, higher, brother! Even higher, for, however high you have ascended, you have stayed long enough at that mount, and must advance to something higher and even better. May God help you to do so, for Jesus Christ’s sake! Amen.

 {See Spurgeon_Hymnal “The Christian, Privileges, Final Perseverance — He Will Keep Us” 741}
 {See Spurgeon_Hymnal “The Christian, Patience and Resignation — ‘He Shall Choose Our Inheritance For Us’ ” 703}
 {See Spurgeon_Hymnal “The Christian, Aspirations for Heaven — Rising To God” 850}

{a} Seven Ages of Man: Poem by William Shakespeare — infant, schoolboy, lover, soldier, philosopher, old age, senility. See Explorer "" {b} The Rime of the Ancient Mariner is the longest major poem by the English poet Samuel Taylor Coleridge written in 1797-1798. See Explorer ""

The Christian, Privileges, Final Perseverance
741 — He Will Keep Us <8.7.4.>
1 Saviour! through the desert lead us;
      Without thee we cannot go:
   Thou from cruel chains hast freed us
      Thou hast laid the tyrant low:
         Let thy presence
      Cheer us all our journey through.
2 With a price thy love has bought us;
      Saviour! what a love is thine!
   Hitherto thy power has brought us;
      Power and love in thee combine!
         Lord of Glory!
      Ever on thy household shine.
3 Through a desert waste and cheerless
      Though or destined journey lie,
   Render’d by thy presence fearless,
      We may every foe defy:
         Nought shall move us,
      While we wee our Saviour nigh.
4 When we halt (no track discovering),
      Fearful lest we go astray,
   O’er our path thy pillar hovering,
      Fire by night and cloud by day,
         Shall direct us:
      Thus we shall not miss our way.
5 When we hunger thou wilt feed us,
      Manna shall our camp surround;
   Faint and thirsty, thou wilt heed us,
      Streams shall from the rock abound:
         Happy Israel!
      What a Saviour thou hast found!
                        Thomas Kelly, 1804.

The Christian, Patience and Resignation
703 — “He Shall Choose Our Inheritance For Us”
1 Thy way, not mine, oh Lord,
      However dark it be;
   Oh lead me by thine own right hand,
      Choose out the path for me.
2 Smooth let it be or rough,
      It will be still the best;
   Winding or straight it matters not,
      It leads me to thy rest.
3 I dare not choose my lot,
      I would not if I might;
   But choose thou for me, oh my God,
      So shall I walk aright.
4 Take thou my cup, and it
      With joy or sorrow fill;
   As ever best to thee may seem,
      Choose thou my good and ill.
5 Choose thou for me my friend,
      My sickness or my health;
   Choose thou my joys and cares for me,
      My poverty or wealth.
6 Not mine, not mine the choice,
      In things or great or small;
   Be thou my Guide, my Guard, my Strength,
      My Wisdom, and my All.
                  Horatius Bonar, 1856, a.

The Christian, Aspirations for Heaven
850 — Rising To God
1 Now let our souls on wings sublime
   Rise from the vanities of time,
   Draw back the parting veil, and see
   The glories of eternity.
2 Twice born by a celestial birth,
   Why should we grovel here on earth?
   Why grasp at transitory toys,
   So near to heaven’s eternal joys?
3 Shall aught beguile us on the road,
   When we are travelling back to God?
   For strangers into life we come,
   And dying is but going home.
4 Welcome, sweet hour of full discharge,
   That sets my longing soul at large,
   Unbinds my chains, breaks up my cell,
   And gives me with my God to dwell.
5 To dwell with God, to feel his love,
   Is the full heaven enjoy’d above;
   And the sweet expectation now
   Is the young dawn of heaven below.
                     Thomas Gibbons, 1762.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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