2731. Bringing Sinners To The Saviour

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Bringing Sinners To The Saviour

No. 2731-47:277. A Sermon Delivered On Lord’s Day Evening, August 22, 1880, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, June 16, 1901.

And one of the multitude answered and said, “Master, I have brought my son to you, who has a dumb spirit; and wherever he takes him, he tears him: and he foams, and gnashes with his teeth, and pins away: and I spoke to your disciples that they should cast him out; and they could not.” He answers him, and says, “Oh faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to me.” And they brought him to him: and when he saw him, immediately the spirit tore him; and he fell on the ground, and wallowed foaming. {Mr 9:17-20}

1. I do not intend to speak so much on this entire text as to use the latter part of it as a kind of motto for an appeal to Christian people to be diligent in the service of their Lord. If we wish to do good to our fellow creatures, the best thing that we can do for them is to bring them to the Lord Jesus Christ. At the feet of Jesus we ourselves obtained salvation if we are saved; we never had any true peace of heart until we came to Christ, and we never should have had any if we had remained apart from him. The great Physician, who healed our soul-sickness, was Christ Jesus the Lord; and if we are to be the means of blessing to the sons of men, we must recommend to them the Physician whom we have proved to be so very useful to ourselves. They cannot be blessed, any more than we could be, until they are brought to Jesus.

2. When any of us desires to be of service to others, it is good for us to learn the best way of going about our task; for if we do not know how to go to work, all our earnestness may be expended on what is useless; but when we understand what we are doing, and concentrate all our powers on wise and proper efforts, then we are likely to succeed. To my mind, the first thing that we have to strive after, in the name of God, and by the help of the Holy Spirit, is to bring men to Jesus Christ; and God forbid that we should ever lift even a finger to point them anywhere else for salvation. Each true believer, as well as every Christian minister, should say, —

    ’Tis all my business here below
       To cry, ‘Behold the Lamb!’

We are to point sinners to Jesus, — ourselves looking at him all the while, and praying that they also may look to him, and live.

3. I think I hardly need to remind you that every Christian is bound to give himself to the blessed work of bringing sinners to the Saviour. Common humanity should lead us to attempt this task. Is it necessary for me to tell you to love your fellows, and seek their good? Why, even those who have no Christianity are often extremely generous, and humane, and kind. Some people whose religious opinions are full of error, have, nevertheless, demonstrated great tenderness and sympathy towards the sick, and the suffering, and the poor; and they have set a noble example of what others might do for the needy. Much more, then, ought the followers of the loving Christ to have tender, sympathetic hearts, and anxiously to desire to do the most they can for their fellow men. I shall take it for granted, my dear hearers, that you, who are members of this church, or of any other true Christian church, are desirous to be the means of blessing for those who are around you, and that you also believe that the best way to bless them is to bring them to Christ.


5. In the 17th verse, we read that the epileptic youth was, in a sense, brought to Christ by his father. “Master,” said the poor man, “I have brought my son to you, who has a dumb spirit.” He hardly knew what to do, for he somehow confounded Christ with his disciples; so, as the Lord Jesus was away on the mountain, he brought his son to the disciples. They could not cast out the demon, yet it was a right thing, on the part of the father, to bring his child to them; it showed a loving spirit, and a desire to see him cured. I am afraid there are some fathers, who even call themselves Christians, who have not yet done as much for their sons and daughters as that father did for his boy, for they have not asked for the sympathy and help of Christian people on behalf of their own children. I am utterly ashamed of some professors of religion who say that they really must leave that matter to their children. I have heard of one man who said that he did not like to prejudice his boy, so he would not say anything to him about religion. The devil, however, was quite willing to prejudice the lad, so very early in life he learned to swear, although his father had a foolish and wicked objection to teaching him to pray. If you ever feel it incumbent on you not to prejudice a piece of ground by sowing good seed in it, you may rest assured that the weeds will not imitate your impartiality, but they will take possession of the land in a very sad and shocking manner. Where the plough does not go, and the seed is not sown, the weeds are quite sure to multiply; and if children are left untutored and untrained, all kinds of evils will spring up in their hearts and lives.

6. If a professedly Christian parent has not even put his children under godly guardianship, what shall I say of him? He must be a Christian watered down to a very low point, or beaten out to extreme thinness. There must be very little, if any, grace left in such a man as that. We have known wealthy Christian men to send their boys to school where the whole influence was altogether against religion, or else utterly neutral. Girls have sometimes been sent abroad, to learn a foreign language in the midst of those who are steeped in gross error; and it does not seem to have occurred to the parents that they ought first to have cared about the souls of their daughters. Oh, dear me! are such people as these worthy to be called Christians at all; or do they merely wear the Christian label on their breasts without having the grace of God in their hearts? Dear brother or sister, if you cannot speak to your own children altogether as you can wish about their souls, do follow the example of this man, and bring your dear ones to the disciples, so that they may see what they can do for them in the Master’s name. Still, remember that there was a mistake in this father’s action, because, at first, he made the disciples the terminus of his journey instead of merely coming to them en route to Christ. We may make Christian men the way by which we try to get to Christ; but to stop with them, and not to bring the children to Christ himself, will be fatal to all our desire for the salvation of their souls.

7. This man did not see his child cured by the disciples, yet he persevered after his first failure. “Master,” he said, “I have brought my son to you who has a dumb spirit. … I spoke to your disciples that they should cast him out; and they could not.” In effect, he said, “They have failed, so I have brought him to you.” So, if the Sunday School teacher has not been blessed to your girl, — if the instruction in that Bible class, to which she has gone for years, has not been the means of her conversion, — if your boy after having had the best religious training, remains unsaved, go straight to the great Master in your earnest prayers, and so bring your dear children to Christ. I am not a believer in the theory that some hold, — that children do not grow up in the fear of God if they have been trained in it. It is true that there have been many ministers’ sons who have been ungodly young men, I have had very sad proof of that fact; yet I fear that some of those ministers may have neglected their own families while they were preaching to others. It is very easy for a man — especially if his wife does not help him to train their children properly, — to neglect the affairs of his own family while he is continually busy about the work of the church; and so they are not trained up in the way they should go. I wish that this evil was not so common as it is; but I do know that some have grown up ungodly because there was not due attention paid to them. The vineyard at home was neglected while other people’s vineyards were being kept.

8. If you have no family prayer, and your children do not grow up to be Christians, how can you expect that they will? If there is no altar in the house, is it right to call it God’s house at all? Wherever Abraham pitched his tent, he built an altar too; and that is the custom of all those who live near to God, they sanctify their dwellings with daily prayer and praise; but if that practice is neglected, and the father keeps his religion in the background, and does not let it be seen at home, I do not marvel if his boys and girls grow up to say that there is nothing in it. It is a sad thing when children can say, “Father made a profession of religion, but his life was not consistent with it. Mother also professed to be a Christian, but we never heard her speak of Christ. She never prayed with us, or, in our hearing, for us.” Where no influence is used, it is not probable that there can be any result. I told you, the other night, of a dear brother who said, when I exhorted my hearers to select someone to pray for, that he had prayed for one person for twenty years, and that he is not converted yet. So I said to him, “Have you spoken to your friend personally about his soul? Have you made it your business to go down to his house, and tell him that you are anxious about him?” “No,” he replied, “I cannot say that I have done so.” “Well, then,” I asked, “do you expect God to hear prayers of that kind? Suppose I were to pray that it might be a good harvest over in that field, and yet, for twenty years, I did not sow any grain there; the probability is that, when I did sow some, I should get my prayers answered, and gather in the harvest.” If we pray for anything, God expects us to use the proper means of obtaining it; and if we neglect the means, we have no right to expect him to believe in the sincerity of our prayer. If a father and mother pray for their children, but never pray with them, or speak to them personally about the welfare of their souls, they must not wonder if they are not brought to Christ.

9. II. But, secondly, although parents should be the first people to bring their children to Christ, EACH ONE OF US MAY HELP IN THIS BLESSED WORK. Our text says, “They brought him to him”; that is, the disciples helped the father to bring this poor epileptic child to Jesus.

10. In seeking to bring sinners to the Saviour, we shall find that some are brought to him by almost unconscious influence. I believe that, where a man is full of the grace of God, he is like a Leyden jar {a} that is charged with electricity; if he possesses true holiness, he will give some of it to others almost without knowing that he is doing so. I have known many exceptional examples of that indirect way of doing good. Some three or four months ago, there was a working man, whose wife, being suddenly taken ill, needed a certain Christian woman to come and attend her. The husband went to her house to try to find her. It was on the Sabbath evening, so she was in the place where she ought to be at that time, in the house of God, in a little chapel not many miles from here. The man knew that he must have this good woman to go to his wife, so he went to the chapel, and since he could not get her at once, he waited for a few minutes, and listened to the preacher. He was interested in what he heard, so he went to that chapel again the next Sabbath morning. Before long, he was brought to know the Lord, and now he has joined the church, and by his earnest work is a great help to the minister. Well, now, if that good woman had not been a Christian, she might not have been in that chapel. If she had not been a regular attendant on the means of grace, she would not have been there, and the man would not have had to go to the place where he found blessing for his soul. I know of another case that may seem equally strange. A man and his wife went to live on a certain street where no one, to their knowledge, attended any place of worship. It is dreadful to think that, in London, you may go into street after street where a person, who goes to either a church or a meeting-house, is quite an exception to the general rule; it is sad that it should be so, but it certainly is so. These two people regularly went to a place of worship, and it happened there was living on the same street a man who, when he resided in the country, was a regular attendant on the means of grace; and, as these people went by his window, Sabbath after Sabbath, although they did not know him, and never said a word to him, and were even quite unconscious of their influence over him, they were preaching to him by their action, for it rebuked him, and he said to himself, “What would my mother think if she knew how I spend my Sabbath days? There are two good people, who are just like my father and mother at home, who, about this time, are going to the meeting-house.” He cleaned himself up for the evening service, found his way to the house of God, and soon became a Christian.

11. When you are doing anything that is right, you cannot tell how much blessing you are scattering. Any man or woman, a master or a servant, may be of essential service in bringing others to Jesus, simply by a happy, cheerful, kind, gentle behaviour. You may not have the opportunity of saying much for Christ; perhaps it might not be proper in your position that you should do so; but those around you watch you, they note your congenial spirit, and they begin to like you. They observe your consideration for others, and they admire it; then they see your cheerfulness, and they wonder what is the secret. Possibly, you are ill, and someone comes to visit you; you are very patient, you even sing in the midst of your pain. People who see and hear you, and who note how you bear it all, say to themselves, “There is something within these people that we do not understand”; and so you exercise an influence over them although you may have said very little to them. The fact that you are a Christian is one of the most practical and powerful means of bringing others to enquire what this religion is which elevates, sweetens, softens, and yet strengthens, and makes people to be obviously like their Father in heaven.

12. I remember hearing Mr. Jay, of Bath, tell the story of a good girl, a servant, who attended his meeting-house. Her master and mistress were very strict Church people, and when they found out that Jane went to the meeting-house, they talked to her very roughly, and said that she must give up going there. She answered very gently, that she must go where her own soul was fed, and she could not meet their wishes in that matter, though she was willing to do so in everything else. “Very well, Jane,” they replied; “then you must take a month’s notice, for we cannot have any of these horrible Dissenters living with us.” That evening, as the lady and gentleman sat talking together, one of them said, “She is really a good girl, do you not think we are treating her very badly? Suppose she were to insist that we should go to the meeting-house with her, we should say that it was very wrong for her to tyrannize over us, so is it not wrong for us to try to tyrannize over her?” “She took it so gently, too,” said the other; “we would not have stood for it as she did. Suppose we go and see what this Mr. Jay is like whom she goes to hear; for if he is a good man, she may as well go to the meeting-house as to the church.” They went; and, in telling the story, Mr. Jay said, “They have continued to come and hear Mr. Jay up to the present time.” So, you see, that the servant had, by her consistent Christian character, brought her master and mistress around to her way of thinking, although they could not coerce her to theirs; and you can judge what influence you also may exert over others if you have the grace of God abounding in you. May God fill us full of it, so that we may be the means of bringing many sinners to the Saviour! Yet we must not be content with unconscious influence; and I hope none of us will be like the young gentleman, who advertised that he would like room and board where his Christian example would be considered to be an equivalent for what he received.

13. In many cases, much good has been done in bringing souls to Christ by casual seed-sowing. Eternity alone will disclose the good results that have sometimes followed from the utterance of one short word. I trace all the light I have on a certain subject to a remark made by the usher in a school where I was many years ago; he was teaching geography, and he let drop a sentence, which I need not repeat, but I remember it to this day, and it had a subsequent influence on my entire career and character. I also remember a few gracious words that were spoken to me by a godly old woman, who used to read her Gospel Herald, and talk to me about the power of divine grace. I rejoiced to get a grip on the grand old Calvinistic doctrine, very much through half-a-dozen sentences that fell from the lips of that poor, humble, Christian woman, whom it was my great happiness to help, in later years, when she was in poverty. I felt that I owed so much to her that I must do anything I could to comfort her. You will often prove that, as George Herbert says, —

    “A verse may find him who a sermon flies,” —

and that a short sentence may strike and stick where a long address may fall flat altogether. Give away a tract whenever you can; better still, give a little book that will not be torn up, one that has a cover on it, for you will probably see it on the table when you call again. Speak a word for the Master whenever it is possible; and offer a short prayer at every convenient opportunity. I think we should make it a rule, whenever we hear a foul or blasphemous word in the street, — (and, alas! we constantly do so,) — always to pray for the person who utters it. Perhaps then the devil might find it expedient not to stir up people to swear, if he knew that it stirred up Christians to pray. Try it, in any case, and see whether it may not have a subtle power to stop the profanity which is so terribly on the increase.

14. Over and above all this indirect service, there ought to be direct effort, made by all Christians, for the conversion of those around them. Try what each one of you can do by personally addressing other people. I have heard of one, an utter stranger to religion, who was brought to Christ through a gentleman tapping him on the shoulder, and saying to him, “Well, my brother, how does your soul prosper today?” The one, to whom he spoke, turned around, having never heard such a question before, and the other, as he saw his face, exclaimed, “I beg a thousand pardons; I thought you were my old friend So-and-so, who has been in the habit of asking me that question.” It was a mistake, but it was a very blessed mistake, for the Spirit of God used it to the awakening of a conscience that was lying dormant; an honest conscience, which only needed to be aroused by some such startling enquiry as that. Dear friends, do try to speak personally to some friends about their immortal souls. I know that it is not easy work for some of you to break the ice, and make a beginning in such service; but I can assure you that you will do it better and better the more often you attempt it.

15. Besides that, bring people to the means of grace definitely with a view to their conversion. Help me all you can in trying to preach to the people. Get any, for whom you are concerned, to come to the house of God. A young man, who grew up to be a most useful minister of Christ, had been entirely careless about divine things until a neighbour said to him, “I have a sitting in the Tabernacle; if you will come with me, you can use my ticket.” The friend, who made that kind suggestion, stood, all the service through, where he could see the young man, and he was earnestly praying for him all the while. The result of lending his seat, on that one occasion, was that the young man was brought to the Saviour; he was soon in the Sunday School as a teacher, and, afterwards, as I told you, he became a most useful minister. Are there not more of you who might try that plan? I know that some of you have done this; then do it over and over again. Deny yourself of a Christian privilege for the sake of bringing others where the Lord will be likely to meet them, especially if you back up the preacher’s word with your continual prayer on behalf of those whom you have brought to listen to his message.

16. Then, if you really want to bring souls to Christ, remember that there are the young to be taught. Just now, all our Sunday Schools are languishing for lack of teachers. Oh you, who would have your crown studded with gems, seek them among the little ones! It is a happy task, however arduous it may be, so give yourselves up to it with your whole heart and soul. Others of you, if you do not feel called to take a class of children, might sometimes speak words of warning to the grosser sinners with whom you come into contact, and words of encouragement to those who are seeking the Saviour. There is very many a poor sinner, floundering in the Slough of Despond, who only needs someone, rightly named Help, to come and point out to him where the stepping-stones are, or to lend him a hand lest he should altogether sink under his crushing burden of guilt.

17. This I know, dear Christian friends; if you are not trying to bring sinners to the Saviour, you are missing the chief end of your being, and you are also missing the most joyful work that can ever occupy your attention. Oh, if you bring a soul to Jesus, the joy of it is unspeakable! I have before my mind’s eye, at this moment, a little cottage in the country, in which lived the first person of whom I heard that I had been the means of bringing her to Jesus. After preaching for some time, I wanted some seal on my service; and when the deacon of the little church of which I was the minister said to me, “There was a poor woman cut to the quick, the other Sunday night; and I believe she has found the Saviour,” I went off immediately to see her. Those of you who have had a similar experience can imagine the joy I had in hearing her tell the story. She went home years ago, — perhaps the first of those who have gone to heaven, whom God has called by my means; but I was so glad, so happy, so delighted with my first convert that I say to you, “Seek the same joy, if you yourself know the Lord.”

18. So that is my second point, that all of us, who are believers in Christ, may bring others to him.


20. God, the Holy Spirit, of course does the whole work in the conversion of a soul, but he works by instrumentalities; and there are some desperate cases in which he does not work on a soul through one instrument alone, but he moves a number of people to act together for that purpose. Our text says, “They brought him to him.” This poor youth was foaming and gnashing with his teeth, and tearing himself just as you have seen people do in an epileptic fit, so that it took several people to hold him; together they grasped him, and, with one desperate, united effort, they brought him to the feet of Jesus, and Jesus cast out the evil spirit, and healed the poor sufferer.

21. In this way, people and minister may unite in bringing sinners to the Saviour. There may be some people, who come here, who will never be converted until you and I join in seeking their salvation. Someone must preach, but others must pray; and if a score of you should be praying about any one person in the congregation, I believe that it will not be long before that epileptic is cured. The devil himself shall be defeated by the united prayers of many believers, especially if they are those mighty prayers of which our Saviour spoke when he said, “This kind does not go out except by prayer and fasting,” — when the praying souls hunger for the salvation of the suffering one, and unitedly cry to God to accomplish it. We have had much happy union in Christian work, let us have more of it; say to each other, “While the pastor preaches, we will pray; indeed, more than that, we will continually remember him in our prayers, for we know that he needs them, and prizes them.” That is quite true, dear friends; for it is no little thing to minister, every Sabbath day, to this great company of people, and then, through the printed page, to address tens of thousands of readers, even to the utmost ends of the earth. Yes, I do indeed need your prayers and your help; give them to me, for then we may be sure that “they” — that is, all of us together, — shall bring many to Jesus.

22. Another form of co-operation happens when there is a soul that has been prayed for, but no answer has come, so you call a few praying people to meet in your house, and you tell them the details of the case, and make a point of praying especially for that person. I have known cases in which brethren have collected a score of Christian friends, who, perhaps, never before met in one place; but they pledged themselves to pray about one particular case; and their united prayers have, with God’s blessing, accomplished what previously seemed to be impossible. It has been truly said that, if you have a very hard thing, you can cut it with something harder; and if any heart is especially hard, God can use the hard, strong, persistent vehemence of other mighty, passionate souls to pray the blessing of eternal life into that stubborn, rebellious heart. I would like to hear more frequently of friends banding themselves together, and meeting in their private houses to pray about someone or other, making the person about whom they are interested the subject of special supplication; that would be the way to bring him to Jesus.

23. Then, add to that prayer, distinct united effort. Perhaps, if one friend should speak to that person, he may resent it. Then, if another should address him, he may receive it coolly. But when another speaks to him, he may begin to listen a little more attentively; and the next one may be able to put the key into the keyhole, and be the means, in the hand of God, of opening the closed door of that man’s heart. If God moves us to join in effort for any soul, I do not believe that we shall often find it to be a failure. At any rate, if a man will go down to hell, I should like that we should make it very difficult for him to get there; if he will not turn to Christ, I wish that we were resolved that it should not be for lack of being prayed for, or for lack of being earnestly pleaded with. We will be clear of his blood; we will shake off the very dust of our feet against such as determine to remain impenitent; and resolve that, to the utmost of our capacity, Christ shall be presented, so that, if men reject him at all, they shall wilfully reject him.

24. Oh, that my words might stir up all of you who profess to be Christians! We have over five thousand church members, — nearly six thousand. Oh, if all were alive to God, and earnest in his service, — “all at it, and always at it,” — what might not be done, God the Holy Spirit blessing our labours? But, alas! there are many people here, like the camp-followers of an army, who do not fight when the battle comes on. Those who do the fighting are often hampered by these other people; and, sometimes, they almost feel as if they wanted to clear the ground of such loiterers and hinderers; but, instead of doing that, I ask all of you, dear friends, to wake up, and see what you can do for the Christ who has done so much for you. Let us all ask to be aroused again, and to be thoroughly stirred up in the service of the Saviour. May God grant that this South of London — and the North, and West, and East, too, — may be permeated and saturated with your earnest endeavours to bring sinners to the Saviour! May the Lord bless you, for Christ’s sake! Amen.

{a} The name of a city in Holland, used in the names of certain electrical apparatus, invented there in 1745-6: Leyden jar (formerly phial or bottle), an electrical condenser consisting of a glass bottle coated inside and outside with tinfoil to within a certain distance of its mouth, and having a brass rod surmounted by a knob passing through the cork, and communicating with the internal armature. OED.

Exposition By C. H. Spurgeon {1Pe 2:18-3:17}

Peter is very practical in his Epistles. In the early days of the faith, Christians occupied a far more difficult and dangerous position than they do today. They were few in number, and greatly despised. All kinds of crimes were falsely alleged against them; they were accused of things too vile for me to mention. The apostle, in writing to these Christians, pleads with them so to behave so that they should commend the gospel of Christ. Very many of them were servants or slaves; so the apostle says to these lowly followers of Christ, “Here are your duties”: —

2:18-20. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience towards God endures grief, suffering wrongfully. For what glory is it, if, when you are buffeted for your faults, you shall take it patiently? But if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.

A sense of injustice stings a man; he does not like to lose his rights, or to be buffeted when he has done nothing wrong; but the Spirit of Christ teaches us to “endure grief, suffering wrongfully,” — to bear still, and still to bear. We are to be like the anvil; let others strike us if they wish, but we shall wear out the hammers if we only know how to stand still and bear all that is put on us.

21-23. For to this you were called: because Christ also suffered for us, leaving us an example, that you should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, did not revile again; when he suffered, he did not threaten; but committed himself to him who judges righteously:

There was no reason why he should be made to suffer, for he had done nothing wrong. He was buffeted for no fault of his own, yet how patiently he endured it all! He did not even open his mouth to murmur or complain; but he handed the whole matter over to the Supreme Court of Appeal: “to him who judges righteously.” It will be wise for us also to feel that we can afford to wait, knowing that our Avenger lives, and that, in his own good time, he will rectify all wrongs, and justify his people against all their accusers. It is sweet, for the dear love of Jesus, to put up with a thousand things which, otherwise, we should resent. “But,” one says, “if you tread on a worm, it will turn.” Perhaps it will, but a Christian is not a worm; he is a being of a nobler order than that, and he does not go for his example to reptiles; he looks up to Christ, and follows his steps.

24, 25. Who himself bore our sins in his own body on the tree, so that we, being dead to sins, should live for righteousness: by whose stripes you were healed. For you were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

Therefore, since you have been brought back by the rich grace of God, continue to bear and forbear, so that you may be the means of bringing others back. That is Peter’s counsel to servants, or slaves, as most of them were.

3:1, 2. Likewise, you wives be in subjection to your own husbands; that, if any do not obey the word, they also may without the word be won by the conduct of the wives; while they behold your chaste conduct coupled with fear.

Could any men be won to Christ without the Word? Yes, it was even so in the apostle’s day. When they refused to attend the little Christian meetings that were being held, and so could not hear what was said there, yet, at home, they saw the change that the gospel of Christ had accomplished in their wives, and they said, “She is quite different from what she used to be. Certainly, she is a far better wife than any heathen woman is; there must be something in the religion which can make such a change as that.” In this way, without the Word, many of them were won to Christ by the godly conduct of their wives.

3, 4. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in what is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

There is no ornament like that. No taste can ever conceive anything so lovely as a holy character. No expensive materials, and no ingenious fashioning of them, can ever produce such true beauty as “a meek and quiet spirit.” You must have known some godly matrons, venerable Christian women, whose gentle piety has blessed the whole household of which they formed a part. They attained supreme authority over everyone simply by yielding; they gained a queenly position in the house by gentleness and quietness. No one dared to offend them; — not because they would have been in a passion, but because they were themselves so inoffensive, so kind, so gentle.

5-7. For in this way in the olden times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands: even as Sarah, obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any terror. Likewise, you husbands, dwell with them according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; so that your prayers are not hindered.

It has been one of the most beautiful results of the spread of the Christian religion that it has uplifted womanhood; so that now, instead of women being, as they were, and still are where the gospel is not received, the slaves of their husbands, Christianity has taught that honour should be given to the wife. If there are any husbands who do not do so, they err from the gospel way.

8. Finally, be all of one mind, —

Be unanimous; do not hold church meetings to talk about nothing, and so quarrel for the lack of something to do. Be united with the resolve that you will glorify God, and that there shall be no dissension, no division among you: “Be all of one mind,” —

8. Having compassion for each other, —

Have true fellow-feeling towards each other.

8. Love as brothers, be compassionate, be courteous:

The Christian should be the highest type of gentleman, in every respect the most gentle man, kind, self-forgetful, seeking the comfort and well-being of others to the utmost of his power.

9. Not rendering evil for evil, —

That is beastlike; it is certainly not the rule for a Christian. Good for evil is Godlike; and you, who are the children of God, should seek to act as he does: “not rendering evil for evil,” — .

9. Or railing for railing: but contrariwise blessing; knowing that you are called to it, so that you should inherit a blessing.

Every man should give away according to what he has. He who gives curses probably gives them because he has so much cursing in him. You can always tell what a man is like by noticing what comes from him. If he curses, it is because curses abound in him. But you are to give blessing to others because you have inherited so much blessing from Christ; your whole tone, temper, spirit, language, action should be the means of blessing to others.

10. For he who will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Not only no lies, but no guile, no deceit, no evasive conduct. Say to a man’s face all that you say behind his back. You will soon be in trouble if you have two tales to tell, one in his presence, and the other in his absence; but if you are free from “policy” — from “knowing how to play your cards,” as the world says, then it shall be seen that you have one of the attributes of a true Christian. If you refrain your lips, that they speak no guile, people will know where to find you, and they will want to find you, for such men are always in demand.

11, 12. Let him shun evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against those who do evil.

He “sets his face against them,” as we say that we set our face against certain company which we do not approve of. But “the eyes of the Lord are over the righteous,” — that is, those who seek to do good to others, for Christ’s sake, are under the special protection of God; and they have the high privilege of being permitted to pray with the certainty that “his ears are open to their prayers.”

13-15. And who is he who will harm you, if you are followers of what is good? But even if you suffer for righteousness’ sake, happy are you: and do not be afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be always ready to give an answer to every man who asks you a reason for the hope that is in you with meekness and fear:

Have your doctrinal views, and all your knowledge of Christ, packed away in a handy form, so that, when people want to know what you believe, you can tell them. If they wish to know why you believe that you are saved, have your answer all ready in a few plain, simple sentences; and in the gentlest and most modest spirit make your confession of faith to the praise and glory of God. Who knows if such good seed will produce an abundant harvest?

16, 17. Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed who falsely accuse your good conduct in Christ. For it is better, if the will of God is so, that you suffer for well doing, than for evil-doing.

Who can doubt the truth of that clear declaration?

 {See Spurgeon_Hymnal “Gospel, Invitations — Come And Welcome” 492}
 {See Spurgeon_Hymnal “Public Worship, Prayer Meetings — Prayer For Unbelievers” 992}
 {See Spurgeon_Hymnal “Gospel, Received by Faith — Rock Of Ages” 552}

Gospel, Invitations
492 — Come And Welcome <8.7.4.>
1 Come, ye sinners, poor and wretched,
      Weak and wounded, sick and sore;
   Jesus ready stands to save you,
      Full of pity join’d with power;
         He is able,
      He is willing; doubt no more.
2 Come, ye needy, come and welcome,
      God’s free bounty glorify;
   True belief, and true repentance,
      Every grace that brings us nigh,
         Without money,
      Come to Jesus Christ and buy.
3 Let not conscience make you linger
      Nor of fitness fondly dream:
   All the fitness he requireth,
      Is to feel your need of him:
         This he gives you;
      ‘Tis the Spirits’s rising beam.
4 Come, ye weary, heavy laden,
      Bruised and mangled by the fall;
   If you tarry till you’re better,
      You will never come at all:
         Not the righteous,
      Sinners Jesus came to call.
5 View him prostrate in the garden;
      On the ground your Maker lies!
   On the bloody tree behold him,
      Hear him cry before he dies,
         “It is finish’d!”
      Sinner, will not this suffice?
6 Lo! th’ Incarnate God, ascended,
      Pleads the merit of his blood:
   Venture on him, venture wholly,
      Let no other trust intrude;
         None but Jesus
      Can do helpless sinners good.
7 Saints and angels join’d in concert,
      Sing the praises of the Lamb;
   While the blissful seats of heaven
      Sweetly echo with his name!
      Sinners here may sing the same.
                        Joseph Hart, 1759, a.

Public Worship, Prayer Meetings
992 — Prayer For Unbelievers
1 Thou Son of God, whose flaming eyes
      Our inmost thoughts perceive,
   Accept the humble sacrifice,
      Which now to thee we give.
2 We bow before thy gracious throne,
      And think ourselves sincere;
   But show us, Lord, is every one
      Thy real worshipper?
3 Is here a soul that knows thee not,
      Nor feels his want of thee,
   A stranger to the blood which bought
      His pardon on the tree?
4 Convince him now of unbelief;
      His desperate state explain;
   And fill his heart with sacred grief,
      And penitential pain.
5 Speak with that voice which wakes the dead,
      And bid the sleeper rise!
   And bid his guilty conscience dread
      The death that never dies.
                        Charles Wesley, 1767.

Gospel, Received by Faith
552 — Rock Of Ages <7s., 6 lines.>
1 Rock of Ages, cleft for me,
   Let me hide myself in thee!
   Let the water and the blood,
   From thy riven side which flow’d,
   Be of sin the double cure,
   Cleanse me from its guilt and power.
2 Not the labours of my hands
   Can fulfil thy law’s demands:
   Could my zeal no respite know,
   Could my tears for ever flow,
   All for sin could not atone:
   Thou must save, and thou alone.
3 Nothing in my hand I bring,
   Simply to thy cross I cling;
   Naked, come to thee for dress;
   Helpless, look to thee for grace;
   Foul, I to the fountain fly;
   Wash me, Saviour, or I die.
4 Whilst I draw this fleeting breath,
   When my eye-strings break in death,
   When I soar through tracks unknown,
   See thee on thy judgment-throne —
   Rock of Ages, cleft for me,
   Let me hide myself in thee.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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