2730. The Secret Of Love For God

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The Secret Of Love For God

No. 2730-47:265. A Sermon Delivered On Lord’s Day Evening, August 15, 1880, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, June 9, 1901.

We love him, because he first loved us. {1Jo 4:19}

 For other sermons on this text:
   {See Spurgeon_Sermons No. 229, “Love” 222}
   {See Spurgeon_Sermons No. 1008, “Love’s Logic” 999}
   {See Spurgeon_Sermons No. 1299, “Love’s Birth and Parentage” 1290}
   {See Spurgeon_Sermons No. 2730, “Secret of Love For God, The” 2731}
   {See Spurgeon_Sermons No. 3398, “Love’s Great Reason” 3400}
   Exposition on 1Jo 4 Php 4:1-9 {See Spurgeon_Sermons No. 2394, “Love’s Climax” 2395 @@ "Exposition"}
   Exposition on 1Jo 4:9-21 {See Spurgeon_Sermons No. 2256, “Daniel’s Band” 2257 @@ "Exposition"}
   Exposition on 1Jo 4 {See Spurgeon_Sermons No. 2383, “Seeing and Testifying” 2384 @@ "Exposition"}
   Exposition on 1Jo 4 {See Spurgeon_Sermons No. 2730, “Secret of Love For God, The” 2731 @@ "Exposition"}
   Exposition on Ac 25; 26; 1Jo 4 {See Spurgeon_Sermons No. 3153, “Paul Cheered in Prison by His Lord” 3154 @@ "Exposition"}

1. This morning those of us who were here meditated on the connection between faith and love, {See Spurgeon_Sermons No 1553 “{% get_urls 16750 alt="Faith Working by Love" %}” 1553} so I thought we had better pursue the same subject somewhat further, hoping that we might still receive divine instruction on that important theme.

2. You must have noticed how continually John blends faith with knowledge and love, as in the sixteenth verse of this chapter: “We have known and believed the love that God has for us.” All through this Epistle, he constantly repeats the words “we know,” “we know,” “we know,” “we know”; and perhaps even more frequently he uses the word “love.” Knowledge, faith, and love are woven together so closely that they cannot be separated. They are intertwined and united like the warp and the woof of a fabric, and so they become really one. To know Christ, to trust Christ, to love Christ, these are among the elementary principles of piety. Without all of these graces, there is no true religion; but if these things are in us, and abound, they make us to be neither barren nor unfruitful.

3. When you notice that knowledge, faith, and love are placed like a set of precious jewels in one chest, it leads you to see how necessary it is that all the powers of our nature should be renewed. Our intellects need to be regenerated, so that we may be able to know Christ, for those who are unspiritual do not know him. They hear about him, but they are strangers to him. Spiritual things are only known to spiritual men. Faith is an act partly of the intellect and partly of the affections, and we must therefore have both head and heart renewed by the Spirit of God, or we shall not have true faith. Even though the mind may be purified, it will not suffice unless the affections also are cleansed, because love for God never comes out of a foul heart; it is a plant that will not grow on the dunghill of our corrupt nature. We must be transformed by the renewing of our minds, or else we can never know God, nor trust God, nor love God. In fact, it comes to this, as Christ told Nicodemus, “You must be born again”; there must be a thorough, real, radical change, not of this faculty or that, but of the whole man. He who sits on the throne says, “Behold, I make all things new”; and everyone who comes into his kingdom are made new creatures in Christ Jesus just as much as if they had been annihilated, and had been created over again. What a solemn influence this truth should exercise over us! So in what a clear light is true religion set before us! It is no mere child’s play, no matter to be settled offhand, without thought or consideration. Search yourselves, and see whether the Spirit of God has created in you the true knowledge, the true faith, and the true love; for, otherwise, whatever you may think you possess of any of these things is not from God.

4. This short text is one from which I have often preached to you. I notice that there are already three sermons on it published in my volumes; {See Spurgeon_Sermons No 229 “Love” 222} {See Spurgeon_Sermons No 1008 “Love’s Logic” 999} {See Spurgeon_Sermons No 1299 “Love’s Birth and Parentage” 1290} and I hope to preach from it a good many more times if I am spared, for it is one of those inexhaustible wells into which you may let down the bucket every morning, and always pull it up full. It is a mine with a good many veins of the richest ore. You may think that you have dug all its treasures out, but you only have to sink a new shaft, to find that there is another vein just as rich as the former one; and when you have brought all that wealth to the surface, — and that may take your whole lifetime, — someone else may sink another shaft, and open up a fresh vein.

5. I. I shall try to explain the text, first, by showing you that OUR LOVE FOR GOD IS A FACT WHICH DESERVES AN AFFIRMATION.

6. Is it a fact with you, dear friend, or is it not? Let every one of us answer this question for himself or herself. With some of us, blessed be God, it is a fact that we do love God; and it is a fact that is worth speaking out, and worth writing down. The Holy Spirit himself thought it worthwhile to move John to write down for himself and for his brethren, “We love him.” Some feel that they must honestly confess that they do not love the Lord, and there may be others who are quite indifferent concerning whether they love him or not; but there are some who must affirm their affection for him. The very stones in the street would cry out against them if they did not confess their love for their Lord; they feel compelled to say, in the face of all the world, “We love him.” They do not say it boastingly, for they give the reason why they love him, — “because he first loved us,” — a reason drawn from the grace of God which prevents anything like boasting concerning it. Yet, trustfully, boldly, unhesitatingly, they do say outright, so that whoever wish may hear it, “ ‘We love him.’ Others may not, but we do; and we gather together as a company of people who are agreed on this point, ‘We love him.’ We love God; especially as he is revealed to us in the person of Jesus Christ, his only-begotten and well-beloved Son, who loved us, and gave himself for us.”

7. If you ask me, “Why this fact ought to be affirmed?” I answer, first, because there can be no good reason for concealing it. I cannot imagine a true man saying, “I love Christ, but I do not want others to know that I love him, lest they should laugh at me.” That is a reason to be laughed at, or rather, to be wept over. Afraid of being laughed at? Oh sir, this is indeed a cowardly fear! Are there not some of Christ’s servants, who live in the full glare of public observation, and whose names are ridiculed every hour of the day? Yet has that ridicule ever broken their bones, or their hearts? Truly, no; and if God makes men of us, we ought never to be afraid of such a thing as a sneer, or a jeer, or a jest on account of our religion.

8. Perhaps some will say that they do love Christ; but that, if they affirmed their affection for him, they would provoke opposition. Of course you would; did not God himself say so to the serpent in the Garden of Eden, “I will put enmity between you and the woman, and between your seed and her seed?” Did you expect the woman’s seed to be loving the Lord, and yet not to be opposed by the serpent’s seed? Did not Jesus say to his disciples, “If you were of the world, the world would love his own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you?” You know how the world treated him; and shall the disciple be above his Master, the servant above his Lord?

9. So, my brethren, if you do love the Lord, say, “We love him,” for there is no good reason why you should not affirm your affection for him; but, on the other hand, there is abundant reason why you should do so; for, first, Jesus Christ deserves and claims that affirmation. He was not ashamed of his love for us. He left all the glories of heaven so that he might espouse our cause; and when we came to his feet, burdened, and guilty, and full of woes, there was not one lovely trait in our character to attract him towards us; yet he took pity on us, and loved us, and saved us; and now he pleads for us in heaven. He is not ashamed to call us brethren; so, surely, we ought, bravely and joyfully, to declare that we are on his side.

10. We ought not to need any urging to that affirmation; but if we do, let us remember that Christ claims it, for he has said, “Whoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.” And he also said, “Whoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he who denies me” — and the converse, you see, makes that word “deny” mean “he who does not confess me” — “he who denies me before men shall be denied before the angels of God.” Come, then, brothers and sisters, since Christ claims it, and so richly deserves it, let the affirmation of this fact be made, if it is fact, “We love him.”

11. It ought to be made, also, because it puts us among most blessed company. I wish I had the tongue of the eloquent, so that I could depict for you that great cloud of witnesses up on high who, with one voice, exclaim, “We love him.” If I ask all who are in heaven, “Who among you loves Jesus Christ?” I seem at once to hear a response, like Niagara Falls in volume, but sweeter far in sound, “We love him”; and above all human and angelic voices, comes the declaration, of the eternal Father, “This is my beloved Son, in whom I am well pleased.”

12. Look through all the pages of history, and ask the noblest men and women, who seem still to live, this question, “Who loves Christ?” and, at once, up from dark dungeons and cruel racks there rises the confessors’ cry, “We love him”; and from the fiery stake, where they clapped their hands as they were being burned to death, the same answer comes, “We love him.” If you could walk through the miles of catacombs at Rome, and if the holy dead, whose dust lies there, could suddenly wake up, they would all shout, “We love him.” The best and bravest of men, the noblest and purest of women, have all been in this glorious company; so, surely, you are not ashamed to come forward, and say, “Write my name down among them. Though lowliest of them all, I wish that ‘we’ might include me, and my children, and my friends, so that we all might be able to truthfully say, ‘We love him.’ ” Happy are those who enlist in such an army as this, which has emblazoned on its banners this grand declaration, “We love him.”

13. Further, dear friends, if you really do love the Lord, confess that fact, because your affirmation may influence others. It may be that some, who do not yet love him, will be constrained to do so when they hear you say, “We love him.” Many a child has learned to love Christ through his parents’ godly example; and many a stranger to true religion has been induced to yield his heart to Jesus by seeing the loving behaviour of those who were Christ’s disciples. So, for this poor world’s sake, confess your love for your Lord. Perhaps you will never be a preacher, and you need not wish to be one unless you are divinely called to the office; but you can at least be a confessor of Christ; and, by that affirmation, and by living consistently with it, you will draw your one or two to the Saviour, in whose sight every soul is precious beyond all value.

14. Besides, it may be a great blessing to yourself to affirm your love for Christ. I always look back, with deep gratitude, to the day when I was baptized. You know that we baptize no one but those who profess to have believed in our Lord Jesus Christ, so it is absolutely certain that we attribute no saving efficacy to baptism in water; yet, at the same time, we have proved, again and again, that there is a distinct blessing in the observance of the ordinance. It was so in my case; up to that time, I was timorous and trembling, and afraid to confess Christ; but after I went into the river, and was publicly baptized into his death, I lost all fear of man, and I think I can honestly say that I have never been ashamed to acknowledge my Lord from that day to this. That coming out boldly for Christ was like crossing the Rubicon, {a} or burning the boats; no retreat was possible after that, nor have I ever wanted to go back to the world from which I then came out. The world has had many a bad word for me from that day to this, and there is no love lost between us; so I am finished with the world just as the world is finished with me; I am crucified to the world, and the world to me. And you Christian people will find it good when you also can say, “We have come right out from the world, and we love Christ.” Perhaps someone says, “I should not be admitted into society if I were to confess Christ.” Society? Humph!

    In such society as this
       My weary soul would rest:
    The man that dwells where Jesus is,
       Must be for ever bless’d.

Be out-and-out for him; unfurl your colours, never hide them, but nail them to the mast, and say to all who ridicule the saints, “If you have any bad words for the followers of Christ, pour them out on me. If you call us ranting hypocrites, Presbyterians, Methodists, — say what you like about us, I am quite prepared to bear my share of your slander, I will even glory in it, if it must be so; but know this, — you shall hear it whether you like it or not, — ‘I love Christ’; and among the people, whose names are written down as lovers of the Lord, my name shall stand, unworthy though I am of such an honour.” This is a fact which deserves affirmation, and I would rejoice if I could induce some of you, who have never made that affirmation, to join yourselves openly with the people of God in our Lord’s appointed way.

15. II. Now we will take the text in another way, and note, secondly, that OUR LOVE IS A RESULT FLOWING FROM A CAUSE: “We love him, because he first loved us.”

16. And, first, it is not the result of effort. We do not love God because we tried to do so; true love cannot come in that way. You may say, “I intend to think,” and you may succeed in doing it; but you cannot act like that with regard to love. Oh, no! love is not a slave, to be at any man’s beck and call; it is a master; and when even the lowest form of love comes over a man, it carries him right away wherever it wishes. So, this highest type of human love — our love for God — overpowers us; it is never the result of effort on our part. Did you ever hear a mother say, “I will try to love my child?” I do not know how she would go to work to bring about such a state of things as that. Oh, no! she loves her child naturally, she cannot help loving her own offspring. I never tried to love my sons; I cannot help loving them; my love for them is not the result of any effort on my part. It is as free as the dew that drops from heaven; we may not know how it comes, but we know that we have not made it.

17. Nor is love for God produced in any heart as a matter of duty. We love God, not because we felt that we ought to love him, but “because he first loved us.” A sense of duty is a very proper thing concerning many matters, and I do not deny that it is our duty to love God with all our heart, and mind, and soul, and strength, for this is the very essence of the law of the Lord; but no man ever does love as a mere matter of duty. You love even an earthly object because you cannot help yourself, and you love God because he is infinitely lovely, and because he has so completely won your heart as to engross your whole affection. Because he first loved us, and that love of his has been shed abroad in our hearts, we have loved him in return as a matter of course, we could not help doing so. The mighty depths of his immeasurable love, high up on the eternal hills, flow down into the innermost recesses of our empty hearts; and when, afterwards, a fountain of love is seen springing up out of them, the secret of its action is to be traced to that great reservoir away up on the everlasting hills.

18. So our love for God is not the result of effort, nor does it arise from a sense of duty; but it comes by knowledge and faith. As John says, “We have known and believed the love that God has for us.” We have been informed, by a revelation in this Book, which we accept as infallible, that “God so loved the world, that he gave his only-begotten Son, that whoever believes in him should not perish, but have everlasting life.” We have believed in him; that is, we have trusted him; we know, therefore, that we shall not perish, but that we have everlasting life; and now we love God for having bestowed on us the priceless gift of his dear Son to redeem us from death and destruction.

19. Further, the cause of our love for God abundantly justifies it. People say that “love is blind”; but, in this case, the eyes of love are wide-open and far-seeing. Love can look the Saviour in the face, and point to his beauties, which fully justify all its admiration of him, and devotion to him. We read the story of Christ, — of his unique life in human flesh, and his sacrificial death for our sins, and we say that, if we did not love him, we should be of all men the most ungrateful. Since he has laid down his life for us, and since he still lives to carry on the work of our salvation, since he has loved us from before the foundation of the world, and will love us when this world has passed away, we must love him. It is wasting words to argue over this matter; there is, in the natural and proper order of things, an absolute necessity that such a love as Christ’s is should have the supreme affection of our hearts in return.

20. We feel, also, that such a cause is capable of producing a far larger result than we have ever experienced yet. “Because he first loved us,” we expect to love him much more than we do at present; and we believe that, if we loved him so much that men called us fanatics, we should be perfectly justified; and that, if our heart were all taken up with him, — if we lived for nothing else but to serve him, — if we did not have a breath or a pulse that was not devoted to him, — if we laid down our lives for him; yes, if we had ten thousand lives, and laid them all down for him, — we think that such love as what he spontaneously showed to us when we were his enemies would perfectly justify us for doing all that, and ten thousand times more if it were possible.

21. Do you see, then, dear brothers and sisters, that our love for our Lord Jesus Christ is a result produced by a great cause, namely, his eternal love for us. Oh, if you do really believe that he has loved you so, sit down, and think the subject over in your mind, and say to yourself, “Jesus loves me; Jesus chose me; Jesus redeemed me; Jesus called me; Jesus has pardoned me; Jesus has taken me into union with himself. Jesus has made me to be a part of the bride, the Lamb’s wife; I shall be one with him for ever. He will put a crown on my head, and I shall sit with him on his throne; and this may happen within a week, perhaps I shall spend next Sabbath seeing him face-to-face.” With such a hope as this, you must love him, must you not? Can your hearts resist his charms?

    Hard is the heart that does not feel
       Some sweet affection move, —

whenever the love of Christ is proclaimed. Yet we must not try to make ourselves love our Lord, but look to Christ’s love first, for his love for us will create in us love for him. I know that some of you are greatly distressed because you cannot love Christ as much as you would like to do, and you keep on fretting because it is so. Now, just forget your own love for him, and think of his great love for you; and then, immediately, your love will come to something more like what you would desire it to be.

22. III. But now, thirdly, — and I must speak only briefly on each point, — OUR LOVE IS A SIMPLICITY FOUNDED ON A MYSTERY. “We love him.” That is simple enough. “Because he first loved us.” Ah! there is a great mystery which none of us can fully understand.

23. I say that our love for Christ is a simplicity, and I want you to keep it so, because some people treat it metaphysically. Now, what is love? Will someone give us a clear definition of it? Yes; now will someone else give us another? By the time that we have two or three hundred definitions of love, and put them all together, it is very probable that we shall have lost all idea of what love really is. It is delight, it is satisfaction, it is longing for association; it is — well, you know what it is, do you not? — for if not, I cannot tell you what it is. We get into the region of metaphysics when we begin to talk about love, and there we lose ourselves; and I have known people to try to describe what love for Christ is, and, very soon, they have sank in that sea. They could not explain it, for it cannot be explained.

24. Sometimes, I meet people in trouble of this kind. One says, “I read that I ought to love Christ with a selfless love. Does not Francis Xavier say, —

       Not with the hope of gaining aught,
          Not seeking a reward, —

and so on, — teaching us that we ought to love Christ simply for his own sake?” Yes, I know that is his teaching, and that many holy men have thought they kept to that, and I daresay they have; but I also know that love may be perfectly genuine, and yet be as far as possible from being selfless. For example, do you doubt the reality of the love of that little babe for his mother? No; if there is love anywhere, it is in that tiny child towards his parent. But is that love selfless? Certainly not. Is not the love of dear kind children for their father and mother true love, and very sweet love, too? Of course it is, and we delight in it; but is it selfless? No; they love us because, for years, they have received kindnesses from us, and they expect we shall treat them in the same way in the future; and I think that you and I will never be able to talk about being selfless in our love for God when the very breath we breathe is his gift, his daily mercy supplies us with food, and we are clothed and cared for by his love. We are debtors, so deeply drowned in obligation to him, that we must stop talking about being selfless. Why, we are always receiving something or other from our God, and so we shall be until we die. We are beggars at the Beautiful Gate of the Temple, receiving daily alms from Christ; and, inasmuch as John, who was, perhaps, the noblest of all the saints, only got so far as to say, “We love him, because he first loved us,” I am quite satisfied if I can get as far as John did; and if you cannot say any more than that, you may be well satisfied if you can join with John and the rest of the disciples of Christ in saying, “We love him, because he first loved us.” Do not trouble yourself about the metaphysical distinctions which some try to draw. If you do love Christ, it is a simple thing, though you may not be able to explain it to others, or even to yourself.

25. Further, you must not always expect to display that love to the same extent. We are sometimes very foolish about that matter. You have an intense affection for your child, but you are busy all day long in your shop or your warehouse, and, perhaps, throughout the whole day, not one thought of your boy has crossed your mind. Does anyone say that you do not love him? No; your love was just as true as ever, but there were other things that claimed your attention. Possibly, you are away on a long journey; and, one evening, as you are sitting down to rest, there comes a letter from your child, and as you read it, you say, “Bless his little heart, I wish I had him on my knee at this moment.” Something has come, you see, to awaken the love that was there all the while, for true love in our heart is often like the partridge or the pheasant in the hunting season. When someone comes near, up they go; yes, but they were there before; they would not have flown up if they had not been under cover. So, often, the graces of Christians hide themselves away for a time until the occasion for their display arises; and, then, up they spring, but they would not have sprung up if they had not been there. We were singing, a few minutes ago, —

    “If ever I loved thee, my Jesus, ’tis now.”

Well, if you meant it then, you will still love him tomorrow, when your hands are busily occupied at your toilsome task, or your brain is counting up the long rows of figures which make your eyes ache, or you have to wait on so many customers that you get utterly weary. You may not be able to be always thinking about divine subjects; but if your heart is right, your love for your Lord is there all the while. We cannot always tell, during the day, where the rooks {crows} live, for they fly all over the fields; but, at night, we see which way they go to where their nests are built in the old rookery. So, your thoughts may fly here and there during the day; but when you get home, they come back to your blessed Lord and Master. There is the home of your heart, for when it gets the opportunity, — when it is let go, as the apostles were, it goes to its own company. So may it always be with you, beloved!

26. But our love for Christ, though it is, in itself, a simplicity, is based on a great mystery. The mystery is, that he should ever have loved us at all. Can anyone tell us how it was that Christ ever began to love us? I sometimes imagine that I could explain why Jesus Christ loved some of you; but I cannot figure out why he ever loved me; that is a matter which I must leave until I see him; but I suppose it was because he would do it, because his own sovereign will so determined. Certainly, I cannot conceive of any other reason; and if any of you ever think that you were saved because you were better than other people, or that you owe the first advances towards being saved to your own free will, — well, I am glad if there are any such good people around, but I know that it was not so with me; and I think that most of God’s people will say, “No, no, no, no; if there is any difference between us and others, it is the grace of God that has made it, so let him have all the glory for it.” There is a difference between some of us and others whom we know, and whoever made it ought to have the crown for it. If you made it yourself, brother, you can claim the crown; but I know that you will not do that if you are really a lover of the Lord, but that you will cry with us, “Not to us, oh Lord, not to us, but to your name give glory, for your mercy, and for your truth’s sake.” So I conclude that we are all agreed that the difference between us, and our former selves, and our old companions, is one which sovereign grace has made, and that this is a great mystery, although our love in return for it is a simplicity.

27. IV. I can only give you just a few sentences on our last point, which is this, — OUR LOVE IS A FORCE SUSTAINED BY A HIGHER FORCE.

28. Our love is a force. If you truly love God, you feel it to be so. It is a force that comforts and emboldens us. Out of love for God, we feel that we can even dare the devil to do his worst against us. When love fills us to the full, it makes us courageous.

29. Love for God also constrains us. With the apostle Paul, we cry, “For the love of Christ constrains us.” Because of this love, we often do things which we would never have chosen to do by ourselves, and we leave undone the things we should once have liked to do. “Love is strong as death”; and when once it gets full possession of a man, you know how completely it will carry him away; and love for God is indeed a mighty force, of which, perhaps, none of us has proved the full power as yet.

30. But it is a force which is kept up by a higher force, — namely, the love of God for us. What a force that is! Who can ever estimate its power? The love of God for men was so strong that, when death and hell strove against it, they were driven away like chaff before the wind. All our sins stood, like a mighty mountain, barring our way to God; but his love levelled every hill, and made a plain path by which we might approach his mercy seat. The love of God for his people is omnipotent; there is no force in nature that can for a single moment be compared with it. It is irresistible, for the love of God conquered God himself, and brought him down to earth in human form, —

    First, in our mortal flesh, to serve;
       Then, in that flesh, to die.

“Found guilty of excess of love,” our Saviour was put to death so that he might redeem us. He could lose his life for us, but he could not lose his love for us. Oh mighty force! Then, do you not see, brethren, if there is such a force as this to draw on, that the love of God, when it is shed abroad in our hearts, can give our love a greater force than it has ever had? With that greater force, there can be put into our lives an energy which we have never known. It is possible for us to rise to something far higher than our past poor little selves; we can do something more than we have ever dreamed of doing; and God can use us to perform nobler deeds of self-denial, to rise to greater heights of daring, and to stoop to deeper depths of humiliation than we have ever yet ventured on. Strong Son of God, immortal love, nor pain, nor grief, nor bloody sweat, nor death itself, could stop you; and, by your sacred passion, we implore you to let your love drop into our souls until we too shall become strong, like yourself, according to our measure, and shall be able to contend for you, to suffer for you, to live for you, and to die for you, all the while giving this as the explanation for it all, “We love him, because he first loved us!” May God bless you, beloved, for Christ’s sake! Amen.

{a} Rubicon: The ancient name of a small stream on the east coast of northern Italy, forming part of the southern boundary of Cisalpine Gaul; the crossing of it by Caesar marked the beginning of the war with Pompey. To cross or pass the Rubicon, to take a decisive or final step, esp. at the outset of some undertaking or enterprise. OED.

Exposition By C. H. Spurgeon {1Jo 4}

1. Beloved, do not believe every spirit, —

A simpleton believes every word that he hears, but “the wise man’s eyes are in his head,” so he examines what he sees and hears, and does not blindly accept whatever may be told to him. So John says, “Do not believe every spirit,” —

1-3. But test the spirits whether they are from God: because many false prophets are gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is from God: and every spirit that does not confess that Jesus Christ is come in the flesh is not from God:

If there is any question raised about the deity and the humanity of Christ, do not listen any longer. When you taste the first morsel of meat from a joint, and you find that it is tainted, there is no necessity for you to eat all the rest to see if it is good; and if any man questions the true divinity and the real humanity of Christ, have nothing to do with him, and give no heed to what he says, for he “is not from God.”

3, 4. And this is that spirit of Antichrist, which you have heard was coming; and is now already in the world. You are of God, little children,

You who are trusting in Jesus, and are born again by his Spirit, though you may have only a small influence with others, and are only as little children in your own esteem, yet “you are of God.”

4. And have overcome them: because greater is he who is in you, than he who is in the world.

There are two spirits; the Holy Spirit dwells in believers, and the evil spirit dwells in the ungodly. But the Holy Spirit is stronger than the evil spirit, and will certainly overcome him.

5. They are of the world: therefore they speak of the world, and the world hears them.

When people say to you, “Everyone says such and such,” that is not the reason why you should believe it. “All the men of advanced thought, — all the scholars of the age, speak like this”; yes, just so: “They are of the world: therefore they speak of the world, and the world hears them.”

6. We are of God: he who knows God hears us; he who is not of God does not hear us.

The apostles spoke as men sent from God, for the Spirit of God dwelt in them; and they alone know the truth who keep to what has been revealed to us through his holy apostles and prophets.

6, 7. By this we know the spirit of truth, and the spirit of error. Beloved, let us love each other: for love is from God; and everyone who loves is born by God, and knows God.

From the abundance of love which was in John’s heart, we might almost be startled at the very strong things that he writes against those who are in error, if we did not remember that it is only a false charity which winks at error. He is the most loving man who has honesty enough to tell the truth, and to speak out boldly against falsehood. It is very easy to pass through this world believing and saying that everyone is right. That is the way to make a soft path for your own feet, and to show that you only have love for yourself; but sometimes to speak as John the Baptist spoke, or as Martin Luther spoke, is the way to prove that you have true love for others.

8-10. He who does not love does not know God; for God is love. In this the love of God was revealed towards us, because that God sent his only-begotten Son into the world, so that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

By nature, we had no love for God; we were his enemies. We loved sin, and we had ruined ourselves by it; but God took out of his own bosom the only Son he had, so that he might make reconciliation for us, and put away our sin. “Herein is love,” says the apostle, as though you could find it nowhere else as it is here. Here is the height and depth of immeasurable love; here is love summed up, here is love’s climax: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.”

11. Beloved, if God so loved us, we ought also to love each other.

If such was his great kindness towards us that he denied himself his own Son for our sake, ought we not to be kindly affectioned towards each other?

12. No man has seen God at any time. If we love each other, God dwells in us, and his love is perfected in us.

“God dwells in us” though we do not see him. The nearest approach we can have to God is by this golden way of love.

13, 14. By this we know that we dwell in him, and he in us, because he has given us his Spirit. And we have seen and testify that the Father sent the Son to be the Saviour of the world.

John is speaking for himself and the rest of the apostles; for they were eye-witnesses who had seen Christ, and therefore could testify about him.

15, 16. Whoever shall confess that Jesus is the Son of God, God dwells in him, and he in God. And we have known and believed the love that God has for us. God is love; and he who dwells in love dwells in God, and God in him.

Is there anyone here who is full of anger, enmity, malice, and envy? If so, let him know that God does not dwell in the heart that harbours such abominations. Until these base passions are expelled, and we feel love for all mankind for Christ’s sake, God is not in us, for “he who dwells in love dwells in God, and God in him.” The old method, according to Jewish tradition, was, “You shall love your neighbour, and hate your enemy”; but Christ’s new rule is, “Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you, and persecute you; that you may be the children of your Father who is in heaven.” This is the point in which our likeness to God will be seen, for he loved us when we were his enemies, and he expects his children to love their enemies; may he graciously teach us that sacred art!

17. In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

If we can be to the world, in our poor feeble measure, what God is to it, — fountains of love, dispensaries of goodness, — then we need not be afraid of the verdict even of the great day of judgment.

18. There is no fear in love; but perfect love casts out fear:

If a man is conscious that he intends no harm to anyone, that he wishes good for all mankind, that he loves his God, and loves his fellow men for God’s sake, what does he have to fear? He becomes the bravest of the brave, and often finds himself safe and unharmed in places where others dare not go.

18-20. Because fear has torment. He who fears is not made perfect in love. We love him, because he first loved us. If a man says, “I love God,” and hates his brother, he is a liar:

John! John! John! This is a very strong expression. Did we not always understand that John was full of affection? Yes, but he was not one of those oily, sugary kind of people who cannot speak the truth. There is no real love in that kind of man; he only has the mere pretence of love. John speaks sharply because he loves ardently. True love hates what is unlovely. It is inevitable that a man, who is full of love, should feel intense indignation against what is contrary to love. Hence the apostle says, “If a man says, ‘I love God,’ and hates his brother, he is a liar.”

20, 21. For he who does not love his brother whom he has seen, how can he love God whom he has not seen? And we have this commandment from him, that he who loves God loves his brother also.

And the word “brother” is to be understood in the widest possible sense. We are all brothers, springing from the same common parent; and therefore we ought to be philanthropists, lovers of man, loving even the guilty and the worthless, having an earnest desire to do good even to those who do us ill. If we have not yet reached that spirit, we need to begin our true Christian life at the foot of the cross, by trusting and loving him who died there out of love for sinners; for only there can we learn, in the person of Christ Jesus our Lord, this divine philosophy of love for God and men.

 {See Spurgeon_Hymnal “Jesus Christ, Deity and Incarnation — ‘He Humbled Himself’ ” 259}
 {See Spurgeon_Hymnal “The Work of Grace as a Whole — Grace Causing Love” 248}
 {See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — My Jesus, I Love Thee” 804}

Jesus Christ, Deity and Incarnation
259 — “He Humbled Himself”
1 Saviour of men, and Lord of love,
   How sweet thy gracious name!
   With joy that errand we review
   On which thy mercy came.
2 While all thy own angelic bands
   Stood waiting on the wing,
   Charm’d with the honour to obey
   The word of such a King.
3 For us mean, wretched, sinful men,
   Thou laidst that glory by;
   First, in our mortal flesh, to serve;
   Then, in that flesh, to die.
4 Bought with thy service and thy blood,
   We doubly, Lord, are thine;
   To thee our lives we would devote,
   To thee our death resign.
                     Philip Doddridge, 1755.

The Work of Grace as a Whole
248 — Grace Causing Love
1 We love thee, Lord, because when we
   Had err’d and gone astray,
   Thou didst recall our wandering souls
   Into the heavenward way.
2 When helpless, hopeless, we were lost
   In sin and sorrow’s night,
   Thou didst send forth a guiding ray
   Of thy benignant light.
3 Because when we forsook thy ways,
   Nor kept thy holy will,
   Thou wert not the avenging Judge,
   But gracious Father still:
4 Because we have forgot thee, Lord,
   But thou hast not forgot;
   Because we have forsaken thee,
   But thou forsakest not:
5 Because, oh Lord, thou lovedst us
   With everlasting love;
   Because thou send’st thy Son to die,
   That we might live above:
6 Because, when we were heirs of wrath,
   Thou gav’st us hope of heaven;
   We love because we much have sinn’d,
   And much have been forgiven.
                  Julia Anne Elliott, 1835.

The Christian, Privileges, Communion with Jesus
804 — My Jesus, I Love Thee <11s.>
1 My Jesus, I love thee, I know thou art mine,
   For thee all the follies of sin I resign;
   My gracious Redeemer, amy Saviour art thou,
   If ever I loved thee, my Jesus, ‘tis now.
2 I love thee because thou hast first loved me,
   And purchased my pardon on Calvary’s tree;
   I love thee for wearing the thorns on thy brow,
   If ever I loved thee, my Jesus, ‘tis now.
3 I will love thee in life, I will love thee in death,
   And praise thee as long as thou lendest me breath;
   And say when the death dew lies cold on my brow,
   If ever I loved thee, my Jesus, ‘tis now.
4 In mansions of glory and endless delight,
   I’ll ever adore thee in heaven so bright;
   I’ll sing with the glittering crown on my brow;
   If ever I loved thee, my Jesus, ‘tis now.
                  London Hymn Book, 1864.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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