2256. Daniel’s Band

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No. 2256-38:229. A Sermon Delivered On Lord’s Day Evening, August 3, 1890, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, May 15, 1892.

Oh Daniel, a man greatly beloved. {Da 10:11}

1. It did not do Daniel any harm to know that he was greatly beloved by God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that can happen to any man and woman here, than to be assured by the Spirit of God that they are greatly beloved by the Lord. Such knowledge might do some of us, who are Christians, the greatest conceivable good. Daniel was not injured by knowing that he was greatly beloved. It has often been said that Daniel is the John of the Old Testament, and John is the Daniel of the New Testament. Those two men, Daniel and John, were choice saints. They rose to the greatest height of spiritual obedience, and then to the greatest height of spiritual enjoyment.

2. The knowledge that we were greatly beloved by God, instead of doing us harm, will be a means of blessing in many ways. If you know, my dear brother, for certain, that you are a man greatly beloved by God, you will become very humble. You will say, “How could God ever love me?

   What was there in me to merit esteem,
      Or give the Creator delight?”

I think a sense of God’s love is even more humbling than a sense of our own sin. When the two are blended, they sink the soul very low, not in depression of spirit, but in its estimate of itself.

3. A sense of God’s love will also arouse great gratitude in you. “Oh!” you will say, “how can I repay the Lord for such an amazing favour?” You will be conscious that you never can repay him; but you will begin working out all kinds of plans and ways to try to show how much you value the love of God. You will bring our your alabaster-box from its hiding-place; you will willingly enough break it, and pour the precious ointment on the dear head of him who has loved you so greatly. I am sure that a certainty of having the love of God shed abroad in the heart by the Holy Spirit, is one of the greatest promoters of holy gratitude; and holy gratitude is the mother of obedience. When we feel how much we owe, then we seek to know the will of God, and take a delight in doing it. Whatever he says to us, we are glad to do, as a proof that we really are grateful for “love so amazing, so divine.”

4. This will also consecrate us. I believe that, to know certainly that you are greatly beloved by God, will make you feel that you cannot live as others do. You cannot trifle with sin. He who lives in the heart of the king must be faithful to him. If called to stand in God’s immediate presence as a courtier and a favourite, you must take care how you behave yourself, and you will do so. “You are not your own; for you are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” In proportion as we are sure of his love, our love for him will burn like coals of juniper, which have a most vehement heat; and everything contrary to the will of God will be consumed in that blessed flame.

5. A sense of divine love will also strengthen us. What is there that a man cannot do when he is in love even with one of his own race; but when he gets to be in love with God, and knows for a certainty that he is greatly beloved by God, he would cut his way through a line of demons, he would face an army of angels, and defeat them all; for love is a conquering grace. When faith is side by side with love, it —

   Laughs at impossibilities,
   And says, “It shall be done”;

and love goes and does it; for there is nothing which the love of God will not enable us to do.

6. Moreover, this assurance of God’s love will make us very courageous. If you are a man greatly beloved, and you know it, you will be a brave man. Let me never come into collision with the sword of that man whom God greatly loves; he will cut me in halfs. The love of God makes a hero of the man on whom it is fixed. He is in the thick of the fray; he defies sin, and death, and hell. He will burn for Christ; he would be ready to burn a thousand times over when once he was assured that he was the object of the particular love of God, and like Daniel, could be addressed as “a man greatly beloved.”

7. This will make a man glad. If we are greatly beloved by God, how can we be miserable and discontented? Oh, no! If you are a man greatly beloved, you will skip with light feet over the hills of sorrow. You will be glad in the Lord, even when you have much to depress and discourage you. You will begin the music of heaven even here, for a sense of God’s love in the soul sets all the bells of the heart ringing. He is the gladdest man who has the greatest assurance that he is “a man greatly beloved.”

8. I have said all this as a preface, to show you that you need not be afraid of knowing that God loves you. Some seem to think that a state of doubt is a state of discretion. It is a state of folly. Full assurance of the faithfulness and truthfulness of God is nothing but common sense spiritualized. To believe a lie, is folly; but to believe the truth is wisdom. If you are a believer in Christ, though the very least and weakest of believers, you are a man greatly beloved. Believe it, and do not be afraid to rejoice in it. It will have no influence over you but what is sanctifying and health-giving.

9. Well, now, to help us think of Christ’s great love for us, I am going to talk a little, first, about the case of Daniel, the man greatly beloved; secondly, about the case of every believer, for every believer is a man greatly beloved; and thirdly, about the case of some special saints, believers who are the elect out of the elect, the choicest of the choice ones of the Most High. Of these it may truly be said that they are men greatly beloved.

10. I. First, then, let us consider THE CASE OF DANIEL, who was “a man greatly beloved.”

11. Because Daniel was greatly beloved by God, he was tested early, and enabled to stand. While he was still a youth, he was carried into Babylon, and there he refused to eat the king’s food, or to drink the king’s wine. He put it to the test whether, if he fed on common pulse, he would not be healthier and better than if he defiled himself with the king’s food. Now, religion does not stand in food and drink; but let me say, a good deal of irreligion does, and it may become a very important point with some as to what they eat and what they drink. Daniel was tested early, and because he was a man greatly beloved by God, he stood the test. He would not yield even in a small point to what was evil. Young man, if God greatly loves you, he will give you an early decision, and very likely he will put you to an early test. If you are greatly loved, you will stand firm, even about so small a thing as what you eat and drink, or something that looks less important than that. You will say, “I cannot sin against God. I must stand firm, even in the smallest matter, in keeping the law of the Lord my God.” If you are enabled to do that, you are a man greatly beloved.

12. Afterwards, Daniel was greatly envied, but found faultless. He was surrounded by envious enemies, who could not bear that he should be promoted over them, though he deserved all the honour he received. So they met together, and consulted how they could pull him down. They were obliged to make this confession, “We shall not find any occasion against this Daniel, unless we find it against him concerning the law of his God.” Oh dear friend, you are greatly beloved if, when your enemies meet to devise some scheme for your overthrow, they cannot say anything against you except what they base upon your religion. If, when they sift you through and through, their eager, evil eyes cannot detect a fault; and they are obliged to fall back upon abusing you for your godliness, calling it hypocrisy, or some other ugly name, you are a man greatly beloved.

13. Further, Daniel was delivered from great peril. He was cast into the lions’ den because he was a man greatly beloved by God. I think I see some shrink back, and I hear them say, “We do not want to go into the lions’ den.” They are poor creatures, but Daniel was worth putting in the lions’ den; there was enough of him to be put there. Some men would be out of place among lions; cats would be more suitable companions for them; indeed, they are such insignificant beings that they would be more at home among mice. Lions’ dens would not be at all in their line. They would imitate Solomon’s slothful man, and say, “There is a lion outside, I shall be slain in the streets.” There is not enough manhood in them to bring them into close quarters with the king of beasts. Even among our hearers there are many poor feeble creatures. A clever man preaches false doctrine, and they say, “Very good. Was it not well put?” Another preaches the gospel, and they say, “Very good; very good.” Oh, yes! it is all equally good to some of you, who cannot discern between the true and the false; but Daniel could distinguish between good and evil, and therefore he was thrust into the lions’ den. It was, however, a den out of which he was delivered. The lions could not eat him, God loved him too well. The Lord preserved Daniel, and he will preserve you, dear friend, if you belong to “Daniel’s band.” It is one thing to sing: —

   Dare to be a Daniel,
   Dare to stand alone;

but it is quite another thing to be a Daniel, and dare to stand alone, when you are at the mouth of the lions’ den. If you are like Daniel, you will have no reason for fear even then. If your trial should be like going into a den of lions, if you are a man greatly beloved by God, you will come out again. No lion shall destroy you; you are perfectly safe. The love of God is like a wall of fire all around you.

14. Once more, Daniel was a man greatly beloved, and therefore he had revelations from God. Do not open your eyes with wonder and say, “I wish that I had all the revelations that Daniel had.” Listen to what he says: “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me”; and again: “As for me Daniel, my cogitations much troubled me, and my countenance changed in me; but I kept the matter in my heart.” The revelations he received actually made him ill: “I Daniel fainted, and was sick for certain days; afterwards I rose up, and did the king’s business; and I was astonished by the vision, but no one understood it.” He whom God loves will see things that will astound him; he will see what will almost kill him; he will see what will make him faint and sick almost to death. When one said, “You cannot see God and live,” another answered, “Then let me see him if I die.” So those who are greatly beloved say, “Let me see visions of God whatever it may cost me. Let me have communion with him even though it should break my heart, and crush me in the dust. Though it should fill me with sorrow, and make me unfit for my daily business, yet reveal yourself to me, my Lord, as you do not do to the world!” Even men greatly beloved, when they deal closely with God, have to find out that they are only dust and ashes in his sight. They have to fall down before the presence of his glorious majesty, as the beloved John did when he fell at Christ’s feet as dead.

15. I will make only one more remark about Daniel’s case, and that is this, he stood in his lot. Because he was a man greatly beloved, he had this promise with which to close his marvellous book. “Go your way until the end comes: for you shall rest, and stand in your lot at the end of the days.” He was a man greatly beloved, but he does not understand all that God has revealed; and he is to go his way, and rest quite satisfied that, whether he understood it or not, it would do him no harm; for when the end came, he would have his place and his portion, and he would be with his Lord for ever. The next time you get studying some prophecy of Scripture, which you cannot figure out, do not be troubled; but hear the voice of God saying, “Go your way. Wait for a while. It will all be plain eventually. God is with you. There remains a rest for you, a crown that no head except yours can wear, a harp that no fingers except yours can play, and you shall stand in your lot at the end of the days.”

16. So I have briefly described the case of Daniel.

17. II. In the second place, I am going to speak of THE CASE OF EVERY BELIEVER, who is also greatly beloved by God. I must be very brief, because of the communion service which is to follow.

18. Every believer has been called out from others. My brother, look at the hole of the pit from where you were dug. Like Abraham, you have been called out from your family, and from your father’s house. Possibly, you do not have a godly relative. Many here are the only ones of their kith and kin who ever knew the Lord, so far as they know of, or can remember. Behold in this the sovereign, electing love of God. Are you not a man greatly beloved? Even if you have come from a godly stock, still you have seen others who seemed to be nearest to the kingdom, and yet have been cast out from it. Admire the grace of God, which has called you, and your father, and your grandfather, and your brother, and your wife, and maybe children, too. Oh, be grateful, and bless the name of the Lord! But “who makes you to differ from another?” Who but God, the Giver of all grace, has made you to differ from the ungodly around you? Therefore, adore him for his matchless mercy, his distinguishing grace.

19. Remember, too, that if you have been called out from a sinful world, and transformed into a child of God, this is the sign that you have been chosen from the beginning. God loved you long before he began to deal with you in the way of grace. Before you were born, Christ died for you; and before this world was made, God loved you with an everlasting love.

   Before the day-star knew its place,
   Or planets ran their round,

your name was in his Book; and your image was on the heart of Christ, whose delights were with the sons of men. Remember his word by the prophet Jeremiah, “I have loved you with an everlasting love: therefore with lovingkindness I have drawn you.” Feed on that precious truth, inwardly digest it, let it enter into your very soul. He has loved me with an everlasting love; then, surely, I may claim the title of “a man greatly beloved.”

20. Remember, too, that in the fulness of time, you were redeemed with the precious blood of Christ. Your God took upon himself your nature, and on the cross he bore your sins in his own body on the tree. The chastisement of your peace was upon him, and with his stripes you are healed. The blood-mark is on you now; you are one for whom he died in that special way which secures a real salvation for you. He loved his church, and gave himself for it; and this is the song of that church in heaven, “You have redeemed us to God by your blood out of every kindred, language, and people, and nation; and have made us to our God kings and priests: and we shall reign on earth.” If you have been redeemed by the precious blood of Jesus, truly, I say to you, you are “a man greatly beloved.”

21. You have been also pardoned, and put among the Lord’s children. Remember your sin for a moment. Dare you remember it? Have you remembered it? Then forget it, for God has blotted it out. He has cast all your sins behind his back. The depths have covered them; there is not one of them left. They sank like lead in the mighty waves of oblivion; and they shall never arise to condemn you. You are forgiven. Perhaps you were a drunkard, a swearer, disobedient to parents, or unchaste; but whatever your sin, the blood of Jesus has cleansed you, and you are whiter than the snow; and he has covered you with the robe of his perfect righteousness, and you are “accepted in the Beloved.” Are you not a man greatly beloved? I remember one who came creeping to the Saviour’s feet, it was myself, black as night, condemned in my own conscience, and expecting to be driven to the place where hope could never come. I came to Christ wearing the weeds of mourning; but, in a moment, when I looked to Jesus, he put on me the garments of salvation. He took away my sin, and placed a fair crown on my head, and set my feet on a rock, and established my goings. Blessed be his name! If there is a man in the world who can sing, —

   Oh, ’twas love, ’twas wondrous love,
      The love of God to me!
   It brought my Saviour from above,
      To die on Calvary;

I am that man; and you can sing it, too, dear friend, can you not? I mean you who have been forgiven your trespasses for Christ’s sake. I feel sure that your heart is speaking now, even if your tongue is silent, and it says, “Indeed, as a pardoned man, I am greatly beloved.”

22. Since the Lord forgave your sin, you have been a praying man, and God has heard your prayers. He has delivered you from the horns of the unicorns; you have cried out of the depths of the sea, and he has rescued you, like Jonah. With the psalmist, you can say, “Truly God has heard me; he has attended to the voice of my prayer.” Are you not greatly beloved? As our friend, Dr. Taylor, said in prayer this morning, we have a mercy seat to which we can always go. Not only have we gone to it in the past, but we may go to it whenever we need. We have the entreé of the King’s palace at will. Are we not men greatly beloved?

23. Besides that, remember that the Lord has upheld you until now. In your pilgrim path, how many times your feet have almost gone! How often you have been tempted, ah! worse than that, how often you have yielded to temptation; yet here you are, your character not ruined, your soul not lost, your face towards Jerusalem, and the enemy’s foot is not on your neck yet; and it never will be, glory be to the name of the Lord! When I think of all our experiences in the way in which the Lord has led us, I can truly say of all his people that they are men and women greatly beloved.

24. Now tonight you are invited to feast with Christ and his church; not to come and be dogs under the table, but to sit with him at the royal banquet, with his banner of love waving over you. You are invited to be his companions here, his comrades at this feast. Oh, what a festival is this sacred supper! Haman thought himself honoured when he was invited to his king’s banquet; but what shall we say who are invited to come to this high festival?

   What food luxurious loads the board,
   When at his table sits the Lord!
   The wine how rich, the bread how sweet,
   When Jesus deigns the guests to meet!

Only one thing more I will say under this point; but this story is so marvellous, that we may be for ever telling it, and yet it will never be all told. The love of Christ for some of us has been so wonderful, that when we once begin the theme, we seem to forget all about time, and wish there were no fleeting hours to tell us to end our story! Eternity itself will not be too long for relating “the old, old story, of Jesus and his love.”

25. But, what I was going to say is this, we shall be with him soon. Some of us sit here heavy at heart; and there are wrinkles on the brow, and there is a weariness in the frame which makes the wheels of life drag heavily. Beloved, it is only the twinkling of an eye, so brief is life, and we shall be with him where he is, and shall behold his glory. Do you ever try to comprehend the greatness of that love that will take you to be with Christ, to dwell with him, and to share his glory for ever? Can you not put the incorruptible crown on your head tonight in imagination; indeed, in faith? Can you, even now, begin to wave the palm branch of victory, and strike the harp of everlasting praise? Do you feel as if you could, even now, join the sacred songsters above, and sing the heavenly hymn, the hallelujah chorus of the ages yet to be? As surely as we are in Christ tonight, we shall be with Christ eventually. Oh, men greatly beloved, to have such a future as this before you, ought to make your heaven begun below!

26. III. Time fails me, so I must speak of THE CASE OF SPECIAL SAINTS, those who are in a particular sense men greatly beloved.

27. There are some men who are, as I said at the beginning of my discourse, elect out of the elect. Remember, that Christ had seventy choice men, his disciples; but then he had twelve choicer men, his apostles; and he had three of these, who were with him when the others were not; and out of these three he had one John, “that disciple whom Jesus loved.” His love is so sweet, that, while I would be grateful to be even outside the seventy, as long as I might be among the five hundred brethren who saw him after he rose from the dead, yet I would then have the ambition to get in among the seventy; and not for the honour of it, but for the love it would bring, I would like to be one of the eleven; and for the same reason I would gladly to be one of the three, and I would, above measure, be thankful if I might be that one whom Jesus loved. Do you not have the same holy aspiration?

28. Well, now, let me tell you that, if you would be among the choicer spirits, greatly beloved by God, you must be men of spotless character. Christ loves great sinners; and even saints who fall, and stain their garments, he will not cast away; but you will never enjoy the fulness of Christ’s love unless you keep your garments unspotted from the world. You cannot find a fault in Daniel; and if you want to live on earth so as to be in heaven while you are here, and to drink the wine of Christ’s love to the bottom of the chalice, even the spiced wine of his pomegranate, you must watch every step, and observe every word; for our Lord is very jealous, and half a word of evil will grieve him. If you would walk in the light as he is in the light, and have constant fellowship with God, I beseech you, be perfect, even as your Father who is in heaven is perfect, and follow after unsullied holiness. The pure in heart shall see God. Oh, that every one of you might have this purity! It is those who have not defiled their garments who shall walk with Christ in white.

29. The next point is, that men who are greatly beloved are men of decision. When Daniel had the lions’ den in prospect, because of his faithfulness to his God, “he went into the house; and his window being open in his room towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did previously.” There was no compromising in Daniel’s case. If you want to be greatly beloved, do not attempt any compromise with sin. Have nothing to do with policy, and craft, and holding with the true and the false at the same time. If God is to use you in his service, you must be like the tribe of Levi, separate from your brethren, and you must always be ready to stand up bravely for God and for his eternal truth at any cost. It is my earnest desire that we may have in this church many men and women of this kind, who will be, as Mr. Moody puts it, out-and-out for Christ.

30. Next, if you would be men greatly beloved by God, beyond all the rest of his people, on whom special shinings of his face shall come, you must be much in communion with him. Daniel fasted and prayed, and communed with God with cries and tears; and God came and revealed himself to him. He was greatly beloved, for he lived near to God. He was no far-off follower of his Lord. He dwelt in the full blaze of the Sun of Righteousness.

31. If a man is to be greatly beloved by God, he must live above the world, as Daniel did. Daniel became a prince, a governor, a man of substance and position; but when Belshazzar promised to clothe him with scarlet, and to put a gold chain around his neck, if he could read and interpret the writings on the wall, he said to the king, “Let your gifts be to yourself, and give your rewards to another.” Daniel did not want them. When he became great in the land, he walked with God as he had done when he was poor. It is a dangerous thing for some people to be made much of in this world; their heads soon get turned, and they begin to think too much of themselves. He who thinks that he is a somebody is a nobody; and he whose head swims because of his elevation, will soon have it broken because of his tumbling down from his lofty position. Daniel was a man greatly beloved, and God showed him his great love for him by setting him in high places, and keeping him there in safety.

32. Once more, men who are greatly beloved by the Lord live entirely for God and for God’s people. You see nothing of selfishness about Daniel. He neither seeks to be great nor to be rich. He loves his own people, Israel; he pleads with God for the seed of Abraham. He is patriotic. He loves Jehovah, and he pleads with him for God’s own people. Now, if you want to be greatly beloved, give yourself up to the service of God and his church.

   Ye that are men, now serve him,
      Against unnumber’d foes;
   Your courage rise with danger,
      And strength to strength oppose.

No man need wish to be born in a time more suitable for heavenly chivalry than this. To stand alone for God in such an evil age as this, is a great honour. I pray that you may be able to avail yourselves of your privileges. How few care to swim against the current! A strong stream is running in opposition to the truth of God. Many say that the Bible is not half-inspired. Many are turning away from Christ, refusing to acknowledge his deity, and some blasphemously speak of his precious blood as a thing of the butcher shop. Oh sirs! if someone does not stand up today for the cause of God and truth, what is to become of the nominal church and of a guilty world? If you are loyal to Christ, show it now. If you love him, and his infallible Word, prove it now. Then you shall hear him say to you also, “Oh man greatly beloved, go your way until the end comes: for you shall rest, and stand in your lot at the end of the days.” May God grant it for Jesus’ sake! Amen.

[Portion Of Scripture Read Before Sermon — 1Jo 4:9-21]
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — Hark, The Voice Of My Beloved” 810}
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — His Name Is Lovely” 808}
{See Spurgeon_Hymnal “The Christian, Privileges, Unchanging Love — ‘Lovest Thou Me?’ ” 735}

Exposition By C. H. Spurgeon {1Jo 4:9-21}

9. In this was revealed the love of God towards us, because God sent his only-begotten Son into the world, so that we might live through him.

There is love in our creation; there is love in providence; but most of all there is love in the gift of Christ for our redemption. The apostle seems to say here, “Now that I have found the great secret of God’s love for us; here is the best evidence of divine love that ever was or ever can be revealed towards the sons of men.”

10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

In us there was no love; there was a hatred of God and goodness. The enmity was not on God’s side towards us; but on our side towards him. “He loved us and sent his Son.” The gift of Christ; the necessary propitiation for our sins, was all of love on God’s part. Justice demanded the propitiation, but love supplied it. God could not be just if he pardoned sin without atonement; but the greatness of the love is seen in the fact that it moved the Father to give his Son to an ignominious death, so that he might pardon sinners and yet be just.

11. Beloved, if God so loved us, we ought also to love each other.

Here we have a fact and an argument. We ought to love. We ought to love in God’s way; not because men love us, nor because they deserve anything from us. We are too apt to look at the worthiness of those whom we help; but our God is gracious to the unthankful and to the evil. He makes his sun to rise and rain to fall for the unjust as well as for the righteous, therefore we ought to love the unlovely and the unloving. But just as God has a special love for his own people, we who believe in him ought to have a particular affection for all who are his.

12. No man has seen God at any time.

We do not need to see him to love him. Love knows how good he is, though she has not beheld him. Blessed are those who have not seen God, yet who love him with heart, and mind, and soul, and strength.

12. If we love each other, God dwells in us, and his love is perfected in us.

He is not far to seek. If you love each other, God is in you; he dwells in you, he is your nearest and dearest Friend, the Author of all other love. The grace of love comes from the God of love.

13. Hereby we know that we dwell in him, and he in us, because he has given us his Spirit.

And his Spirit is the spirit of love. Wherever it comes, it makes man love his fellow man and seek his good; and if you have that love in your heart, it came from God, and you dwell in God.

14. And we have seen

Yes, there is something that we have seen. John writes for himself and his fellow apostles, and he says, “No man has seen God at any time,” but —

14. We have seen and do testify that the Father sent the Son to be the Saviour of the world.

John saw him live, and saw him die, and saw him when he had risen from the dead, and saw him as he ascended. So he speaks to the matter of eyesight, and bears testimony that, though we have not seen God, we have, in the person of the representative apostles, seen the Son of God who lived and laboured and died for us.

15. Whoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.

Let Christ be God to you, and you are saved. If, in very deed, and truly, you take him to be the Son of God, and subsequently rest your eternal hopes on him, God dwells in you, and you dwell in God.

16. And we have known and believed the love that God has for us.

How far is this true of all of you? How many here can join with the beloved apostle, and say, “We have known and believed the love that God has for us?” We know it; we have felt it; we are under its power. We still know it, it remains a matter of faith for us; we believe it. We have a double hold on it. “We know,” we are not agnostics. “We believe,” we are not unbelievers.

16. God is love; and he who dwells in love dwells in God, and God in him.

This is not mere benevolence; there are many benevolent people who still do not dwell in love. They wish well to their fellow men; but not to all. They are full of indignation at certain men for the wrong that they have done to them. John’s words teach us that there is a way of living in which you are in accord with God, and with all mankind; you have passed out of the region of enmity into the realm of love. When you have come there, by the grace of God, then God dwells in you, and you dwell in him.

17. Herein is our love made perfect, that we may have a boldness in the day of judgment:

That is a wonderful expression, “boldness in the day of judgment.” According to some, the saints will not be in the day of judgment. Then, what is the use of “boldness in the day of judgment?” As I read my Bible, we shall all be there, and we shall all give an account to God. I shall be glad to be there, to be judged for the deeds done in my body; not that I hope to be saved by them, but because I shall have a perfect answer to all accusations on account of my sin. “Who is he who condemns? It is Christ who died, yes, rather, who is risen again, who is even at the right hand of God, who also makes intercession for us.” If I am a believer in Christ, —

   Bold shall I stand in that great day,
   For who aught to my charge shall lay?
   While through thy blood absolved I am
   From sin’s tremendous curse and shame.

17. Because as he is, so are we in this world.

Happy Christian men, who can say that? If you live among men as Christ lived among men, if you are a saviour to them in your measure, if you love them, if you try to exhibit the lovely traits of character that were in Christ, happy are you.

18. There is no fear in love;

When a man loves with a perfect love, he escapes from bondage.

18. But perfect love casts out fear: because fear has torment. He who fears is not made perfect in love.

There is a loving, holy fear, which is never cast out. Filial fear grows as love grows. We must always cultivate that sacred dread, that solemn awe of God; but we are not afraid of him. Dear heart, God is your best Friend, your choicest love.

   “Yea, mine own God is he,”

you can say; and you have no fear of him now. You long to approach him. Though he is a consuming fire, you know that he will only consume what you need to have consumed; and will purify you, and make your gold to shine more brightly because the consumable alloy is gone from it. He will not consume you, but only what would work for your harm if it were left within you. Refining fire, go through my heart! Consume as you wish! I long to have sin consumed, so that I may be like my God. Do you not say so, my brethren?

19. We love him, because he first loved us.

The reason for our love is found in free grace. God first loved us, and now we must love him; we cannot help it. It sometimes seems too much for a poor sinner to talk about loving God. If an ant or a snail were to say that it loved a queen, you would think it strange, that it should look so high for an object of affection; but there is no distance between an insect and a man compared with the distance between man and God. Yet love flings a flying bridge from our manhood up to his Godhead. “We love him, because he first loved us.” If he could come down to us, we can go up to him. If his love could come down to such unworthy creatures as we are, then our poor love can find wings with which to mount up to him.

20. If a man says, “I love God,”

Not, “if a man loves God,” but if a man says, “I love God.” It is a blessed thing to be able to say, “I love God,” when God himself can bear witness to the truth of our statement; but the apostle says, If a man says, “I love God,” —

20. And hates his brother, he is a liar:

It is very rude of you, John, to call people liars. But it is not John’s rough nature that uses such strong language; it is his gentle nature. When a loving disposition turns its face against evil, it turns against it with great vehemence of holy indignation. You can never judge a man’s character by his books. Curiously enough, Mr. Romaine, of St. Anne’s Church, Blackfriars, wrote the most loving books that could be; yet he was a man of very strong temper indeed. Mr. Toplady wrote some of the sharpest things that were ever said about Arminians; but he was the most loving and gentle young man who ever breathed. So John, full of love and tenderness, hits terribly hard when he comes across a lie. He was so fond of love, that he cannot have it played with, or mocked or mimicked. “If a man says, ‘I love God,’ and hates his brother, he is a liar.”

20, 21. For he who does not love his brother whom he has seen, how can he love God whom he has not seen? And we have this commandment from him, “That he who loves God loves his brother also.”

This is that “new commandment” which our Lord gave to his apostles, and through them to his whole church. “That you love each other as I have loved you.” John was, in a special sense, “that disciple whom Jesus loved.” It was fitting, therefore, that he should be the apostle to be inspired by the Holy Spirit to bring “this commandment” to the memory of anyone who had forgotten it. “We have this commandment from him, ‘That he who loves God loves his brother also.’ ” May God help us to do so, of his great grace! Amen.

The June number of The Sword and the Trowel will contain full Reports of the proceedings at the Fifth Annual Conference of the Pastors’ College Evangelical Association. The Report of the College for 1891-2, including many interesting reminiscences of the late beloved President, will be in the same number of the Magazine, which will consist of 112 pages. The price will be the same as usual, 3d. Free by post, 5d. Extra copies should be ordered early.

London: Passmore & Alabaster, 4, Paternoster Buildings; and all Booksellers.

The Christian, Privileges, Communion with Jesus
810 — Hark, The Voice Of My Beloved <8.7.4.>
1 Hark! the voice of my Beloved,
      Lo, he comes in greatest need,
   Leaping on the lofty mountains,
      Skipping over hills with speed,
         To deliver,
      Me unworthy from all woe.
2 In a dungeon deep he found me,
      Without water, without light,
   Bound in chains of horrid darkness,
      Gloomy, thick, Egyptian night;
         He recover’d
      Thence my soul with price immense.
3 And for this let men and angels,
      All the heavenly hosts above,
   Choirs of seraphims elected,
      With their golden harps of love,
         Praise and worship,
      My Redeemer without end.
4 Let believers raise their anthems;
      All the saints in one accord,
   Mix’d with angels and archangels,
      Sing their dear Redeeming Lord;
         Love eternal,
      Inconceivable, unknown.
               William Williams, 1772, a.


The Christian, Privileges, Communion with Jesus
808 — His Name Is Lovely <7s.>
1 Other name than my dear Lord’s,
   Never to my heart affords
   Equal influence to move
   Its deep springs of joy and love.
2 He from youth has been my guide,
   He to hoar hairs will provide,
   Every light and every shade,
   On my path his presence made.
3 He hath been my joy in woe,
   Cheer’d my heart when it was low,
   And, with warnings softly sad,
   Calm’d my heart when it was glad.
4 Change or chance could ne’er befall,
   But he proved mine all in all;
   All he asks in answer is,
   That I should be wholly his.
5 Oh that I may ever prove,
   By a life of earnest love,
   How, by right of grace divine,
   I am his, and he is mine.
                  John S. B. Monsell, 1863.


The Christian, Privileges, Unchanging Love
735 — “Lovest Thou Me?” <7s.>
1 Hark, my soul! it is the Lord;
   ‘Tis thy Saviour, hear his word;
   Jesus speaks, and speaks to thee:
   “Say, poor sinner, lov’st thou me?
2 “I deliver’d thee when bound,
   And, when bleeding, heal’d thy wound;
   Sought thee wand’ring, set thee right,
   Turn’d thy darkness into light.
3 “Can a woman’s tender care
   Cease toward the child she bare?
   Yes, she may forgetful be,
   Yet will I remember thee.
4 “Mine is an unchanging love,
   Higher than the heights above:
   Deeper than the depths beneath,
   Free and faithful, strong as death
5 “Thou shalt see my glory soon,
   When the work of grace is done:
   Partner of my throne shall be,
   Say, poor sinner, lov’st thou me?”
6 Lord, it is my chief complaint,
   That my love is weak and faint;
   Yet I love thee and adore —
   Oh for grace to love thee more!
                     William Cowper, 1771.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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