2642. The Flight To Zoar

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No. 2642-45:469. A Sermon Delivered On Lord’s Day Evening, In The Autumn Of 1857, By C. H. Spurgeon, At New Park Street Chapel, Southwark. 1/29/2016*1/29/2016

A Sermon Intended For Reading On Lord’s Day, October 1, 1899.

The sun was risen on the earth when Lot entered into Zoar. {Ge 19:23}

1. The destruction of Sodom was, undoubtedly, a literal fact; and the record of it in Genesis is as true a piece of history as any event that is recorded by Tacitus or Josephus. But it was also intended to be a great parabolical lesson to us, — a lesson in the form of a parable, by which we might receive both instruction and blessing. The Old Testament is a great Book of texts, and the New Testament contains the sermons on them. Lot’s wife was in the Old Testament as a text; and in the New Testament we have the sermon on it, “Remember Lot’s wife.” And wherever, my brethren, I find our Lord Jesus Christ, or any of his apostles, referring to an incident in the Old Testament, I always think it is our business to look at that event to which they refer. In the writings of the old Puritans, which I delight to read, I often find in the margin a hand pointing to some special words, which it is necessary that the reader should particularly note, and read with care; and when I see the hand put opposite the passage, by some old lover of the truth, who, in days of yore, read the book, I generally turn to it with eagerness, to see what is the gem pointed at by the finger. Now, I think, when our Saviour said, “Remember Lot’s wife,” he did, as it were, put a hand on the margin of the Bible, pointing to the whole incident describing the destruction of Sodom; and he did, in effect, say, “Note that the event; look at it closely, for there is more in it than there seems to be.” And since there is something instructive in Lot’s wife becoming a pillar of salt, there is something to be learned from every step of Lot’s journey, and from every incident connected with it. If it is so, I shall not be regarded as being whimsical and fanciful if I assert that, in this text, I believe there is much instruction in the simple incident recorded here: “The sun was risen on the earth when Lot entered into Zoar.”

2. I will soon map out my sermon. Lot was nearly in the dark until he reached Zoar; that is the first point. Secondly, the sun was risen on the earth as soon as Lot was in Zoar. Thirdly, the same moment which saw the sun rise on Lot, saw the fiery hail fall on Sodom. We have here three facts, which I think are three pictures, illustrating three great truths with regard to the sinner’s experience.


4. Note, when he first started, the Scripture tells us, in the 15th verse, that the morning rose; there was the first grey dawn, when the angels hurried him out of Sodom; it was just the breaking of the day; and it is said that, as soon as Lot entered into Zoar, the sun was thoroughly risen, but not until then. He had to find his way through shadows, and run, to a great degree, in the dark. Ah my friends, that was a solemn moment when those notable guests turned their host out of doors; and did it all out of love and kindness, too; when the two angels took Lot, and his wife, and his daughters, by the hand, and dragged them out, and told them to run! It was a solemn moment, when the heavens were heavy with God’s wrath, and only waited until Lot was safely housed to burst in impetuous torrents on the cities devoted to destruction. Do you not see them; or, rather, do you not imagine you can see their black figures in the gloom of the twilight? You scarcely understand what it can be; there are two men pushing out a family into the street; you see them next grasping their hands, and with loving haste driving them forward. You now hear a voice, something more than earthly, speaking in the celestial language, crying, “Escape for your life!” And now notice the man, and his wife, and his daughters, fleeing away, — fleeing from their own house, — fleeing from their own kinsmen and acquaintances! A woman leaving her own sons-in-law, and wives leaving their own husbands, to perish in the city! Watch their flight! See them as they flee across the plain; they stumble very often, for the way is not clear before them, and they little know where they are going. They only see the dark shadow of the mountain looming in the distance, and they run there with all their might in the darkness.

5. Now, Lot running in the dark is just the picture of a poor sinner, when he comes out of Sodom. You who have just been awakened, and convicted of sin, must not expect that you will have the sunlight of God’s favour all at once. There must first come into your house the angel of conviction, to thrust you out of your abode of ruin. After you have run for a while, you will then have sunlight, and joy, and peace; but in your running, while you are seeking the Saviour, you must expect to run in the darkness; and if you expect it, you will not be disappointed. Oh how dark it is for a poor sinner, when he is first brought to know his state by nature, before the blessed remedy of grace has been applied to him by the Holy Spirit! Look at him; tears follow each other down his cheeks in one perpetual race; he weeps almost all day and all night; and if he rests for a while for very sorrow, his dreams disturb him, he is always miserable; men call him mad, for he is like one demented. He talks to himself in doleful language; and, as he goes about his business, he moans and sighs, “Oh, that!” and “Ah!” and “I wish that!” monosyllables that no other man understands, but which are well known in their inward meaning, both to God and to his own heart. He has no ray of hope, he believes he is shut out from God for ever, and he thinks that God is just in having hidden the light of his countenance from him. He does not murmur against the Most High; but never was a man so near to complaining as he is. He is ready to commit suicide, for he says he cannot bear his existence. He cries, with David, “I am weary with my groaning; all the night I make my bed to swim; I water my couch with my tears.” “Day and night your hand is heavy on me.” He turns to the Book of Job, and he reads the patriarch’s doleful cries, and declares that he could say the same; and he applies to himself all the mournful words of David or Jeremiah. “I watch, and am like a sparrow alone on the house-top,” he says; “I am like a pelican of the wilderness. I am like an owl of the desert; I have no comfort, no peace, no joy. God’s mercy is completely gone from me for ever! He will be mindful of me no more!”

6. Now, dear friends, please remember that, to a greater or lesser degree, this always is, and always must be, the condition of a sinner when he is seeking the Saviour. Oh you who are in the dark, remember that you are only where thousands of others have been! Do not think it to be a strange thing that you are subject to this eclipse; others have been eclipsed, too; and all those who have found the Sun of righteousness have had to run through the dark to get to him. There must be a dark tunnel before we can get to Christ; and we must grope through worse than Egyptian night before we behold the face of God with joy.

7. Perhaps I may be asked what it is that makes it so dark for a poor sinner while he is seeking Christ. I think I may tell you, very briefly, it is partly his own ignorance. Poor soul, he does not know enough about the Saviour, nor enough about the plan of salvation, to cheer him. Very likely he has never heard the way of salvation preached in all his life. That may be true, and yet he may have attended a chapel — as chapels go in these times — for many a year. He does not understand the simple A B C of the gospel, the sinner’s sinnership the only argument to prove that he has an interest in Christ’s salvation. He does not understand the atonement; he cannot figure it out how God can be just, and yet pardon such a wretch as he is. All this ignorance necessarily causes darkness. And, notice that mistakes concerning the gospel are never little things; they are always dangerous, they are always painful. Sinners have more griefs than they need to have, because they have less knowledge than they should have.

8. Sometimes, too, this darkness arises from mistakes concerning the gospel. There is not so much ignorance as there is error with regard to it, — by which word, I mean, not a mistake wilfully committed, but a mistake ignorantly committed. I know some people who understand the theory of salvation quite well, but they have a mistaken idea concerning its application; or else, perhaps, they read it the wrong way around. I know many who do not neglect the Scriptures, but they begin reading about election and predestination, before they know anything about conviction. So, often, the darkness of the sinner arises from misapprehension concerning the gospel.

9. Many a time, too, the poor soul is running after Christ in the dark, because he has gotten legal ideas in his head. That Mr. Legality is the ruin of many; and after all we can do and say to him, he still lives on. You know how Martin Luther said that he preached justification by faith every day, because he found that the people forgot it every day. In one of his quaint sermons, he says, “I feel as if I could take my book, and beat this doctrine into your heads, because you will never remember that you are not saved by your own good works, but by the righteousness of Christ.” A sinner may be told, as plainly as possible, that all he can do is less than nothing, that salvation is all of grace from first to last; but that crafty old devil will not let him believe it. He will always lead him to think that he must do something, or be something, or feel something, before he can take Jesus Christ to be his All-in-all; and so legality, like a black dragon spreads its wings between the soul and God’s light, and shuts out every ray of comfort from the poor desponding spirit.

10. Moreover, this darkness is caused principally by conscience and by Satan. It is an exceptional thing; but, sometimes, a sinner’s conscience and the devil will strike hands. When Mr. Conscience is blowing his dreadful trumpet, and startling the sleepy sinner, he is doing good service; but, sometimes, after the sinner is thoroughly roused, the devil comes, and whispers to Mr. Conscience, and in such a voice that it seems as if an angel said it, “Blow on, Mr. Conscience; blow an even more dreadful blast, and I will help you.” And the devil comes in, and with his awful yellings he makes a thousand times worse noise than conscience ever does; and the poor soul is bewildered, terror-stricken, and almost driven mad. “Oh!” cries Satan, “you have been a sinner beyond the reach of Christ’s mercy.” “Yes,” says conscience, “that you have!” “Oh!” says the devil, “you have committed every crime that flesh can commit.” “Yes,” says conscience, “that is true!” and echoes every word that Satan says. In comes the devil, and says, “You have committed the unpardonable sin.” “No doubt,” says conscience, “I always told you so.” “And now,” says Satan, “there is no hope for you; you must be cast away for ever.” “Yes,” says conscience, “you must be cast away for ever; there is no way of escape for such a wretch as you are.” And when conscience and the devil get blowing on the same trumpet, it is a dreadful din, indeed; and there is no soul in the world that can endure its life when both Satan and conscience are making such a furious noise. No wonder, my dear friends, it should be dark with the sinner when he is running on the road to heaven. No wonder that, before he finds the Saviour, there should be a doleful cry in his ears, if Satan and conscience are both assailing him. I know that I do not like my conscience to be against me, even without the devil. Conscience, when he is noisy, is not a very comforting roommate; certainly, we would rather have him still and quiet than always thundering in our ears. But when hell and conscience go together, I say again, there is no soul that can long bear its existence, unless God, in sovereign mercy, shall either support the soul or put a speedy stop to the noise.

11. Perhaps you ask me, “Why does the poor sinner not look to Jesus?” Ah! that is the very point of his difficulty; he does not look to Jesus, because he does not think that Jesus Christ died for such a wretch as he is. You know, it is one thing for you to talk about a sinner looking to Jesus when he is in the dark, and quite another thing to do it when you are in the dark yourself. It is a blessed thing when the Lord enables a poor sinner to turn his eyes to Calvary, and see the brightness of Jesus; but there are, often, long days and dreary nights before the sinner learns his own sinfulness, and is enabled to look to the Saviour. “But,” one says, “why does he not go to hear a good minister preach? Surely that would help him out of his trouble.” My dear friends, we try to preach the gospel as plainly as we can; but it does seem that we only rivet the chains on some people. There is a poor soul in this place now; I have talked with her many times, I know her sad condition, and I have often moulded my discourse so as to meet her case; many times I have thought that the Lord has given me some sweet word that would break the gates of bronze, and set the imprisoned one at liberty, It has taken a little of the pride out of me, and shown me how impossible it is for man, when he labours the hardest, to bring a soul out of bondage, before the Lord’s promised hour of redemption comes. “But,” one says, “why do they not turn to the Bible, and lay hold on some precious truth there! I do that, and find comfort from it.” Yes, my dear friends, and they do turn to the Bible just as you do, yet they find no comfort, for they cannot lay hold on the promises. I know, when I was for many a month in bondage, I used to read the Bible through, and the threatenings were all printed in capitals, but the promises were in such tiny type that, for a long time, I could not make them out; and when I did make them out, I did not believe they were mine; but the threatenings were all my own. “There,” I said, “when it says, ‘He who does not believe shall be damned,’ that means me.” When I read, concerning Christ, “He is able also to save to the uttermost those who come to God by him,” then I thought I was shut out. When I read, “He found no place of repentance, though he sought it carefully with tears,” “Ah!” I thought, “that is myself again.” And when I read, “What bears thorns and briers is rejected, and is near to cursing,” “Ah!” I said, “that describes me to the tee.” And when I heard the Master say, “Cut it down; why does it encumber the ground?” “Ah!” I thought, “that is my text; he will cut me down before very long, and not let me encumber the ground any more.” But when I read, “Ho, everyone who is thirsty, come to the waters,” I said, “That does not belong to me, I am sure.” And when I read, “Come to me all you who labour and are heavy laden.” “No,” I said, “that belongs to my brother, to my sister,” or those I knew all around me; for they were labouring and heavy laden, I thought, but I was not; and though, God knows, I would weep and cry, and lament until my heart was breaking within me, if any man had asked me whether I sorrowed for sin, I should have told him, “No I never had any true sorrow for sin” “Well, do you not feel the burden of sin?” “No.” “But you really are a convicted sinner?” “No,” I should have said, “I am not.” Is it not strange that poor sinners, when they are coming to Christ, are so much in the dark that they cannot see their own hands? They are so much in the dark that they cannot see themselves; and though God has been pleased to work the good work in them, and give them godly fear and a tender conscience, they will stand up and declare that they have neither of those blessings, and that in them there is not any good thing, and that God has not looked on them nor loved them. But, strange as this is, that is how souls go to Christ; they are like Lot going to Zoar they are all in the dark, and can see nothing until they come to the Saviour.

12. II. Now think of the second fact. NO SOONER WAS LOT IN ZOAR THAN THE SUN WAS UP.

13. Once he was inside the gate of that little city, the sun shone out in all its brightness. I daresay Lot thought, “Well, I wish it had risen a little earlier. Oh, how pleased I should have been if I had had a little of that light while running across the plain!” So, when we are brought to the Lord Jesus, we often say, “I wish I had had a little of this peace when I was in bondage. Oh, if I could have had one cupful of this river of joy I am drinking now, when I was so thirsty, what a blessing it would have been!” But God knows best. Depend on it, my brethren, if one ray of sunlight more had been good for Lot, he would have had it; and if, poor tried sinner, one gleam of comfort more than you now have, would be good for you, God would not deny it to you. But he keeps you in the dark for your good, just as he shall ultimately bring you into the light for your good.

14. Lot, when he reached Zoar, had the sunlight; and when the sinner gets to Christ, then he gets sunlight, too. When the poor soul is widowed of all its hopes, and bereaved of all its trust; when it is reduced to beggary, and in a penniless condition; when it has its feet cut out from under it, and its hands shot away; when it has nothing left to call its own, but is reduced to death’s door, in the hour of its extremity, then is God’s gracious opportunity; then, when the spirit casts itself entirely, without reserve, on the blood and righteousness of Jesus, and puts implicit trust in him, who lived and died, to work, and weave, and spin, and dye a righteousness for poor sinners, — I say then, for the first moment, the sinner gets joy in his heart. Do not expect, my dear hearers, that you will ever get any comfort while you are running anywhere except to Christ. Expect the comfort only when you get to him. You may have just a gleam or two of light beforehand, as Lot did, but you will not have much more.

15. And remember, it is no use your running anywhere except to Christ; for, though you run ever so fast, you will only run into deeper darkness unless you run to him.

    The moment a sinner believes,
    And trusts in his crucified God,
    His pardon at once he receives,
    Redemption in full through his blood.

That very moment, his burden rolls off his shoulders, his chains fall to the earth, and he is free; that moment, his sores are all healed, his wounds are all bound up, and his flowing blood is stanched for ever. Have you, dear friend, ever felt that instantaneous change which works such joy as this? If you have, then I am not uttering a strange thing when I say that the sun has risen on you. Oh, that moment, when the sinner first springs up, completely rid of guilt on his conscience! I thought I could have leaped from earth to heaven, in one spring, when I first saw my sins drowned in the Redeemer’s blood. You know what John Bunyan says, — to repeat an often-quoted story, — “I wanted,” he said, “to tell even the crows on the ploughed land what God had done for my soul!” Did you ever follow a poor simple convert as soon as he knows the Lord? He runs home, and calls his neighbours together, and says, “I have found the Lord Jesus.” Probably, they will begin laughing at him; but he cannot understand what there is to laugh at, for he says, “My Master is a precious and blessed Master; he has taken all my sins away.” And he will go on telling the simple story until, maybe, some of them are melted by it, though the rest may scoff. The joy, the gladness, the rhapsody, the exaltation, the young heaven begun in the heart of the new-born convert, is the nearest thing to paradise that earth ever saw. On the day that our sins are pardoned, God sets all the bells of heaven ringing, and then the bells of our heart chime in melody. On the day when God is pleased to blot out our sins, he hangs every lane and every alley of Mansoul with splendid flags and colours, and gilded lamps, and bright jewels; then he has sweet music to play in every part of the city, and he makes the fountains run with wine, and he gives hogsheads {a} of the precious liquid for poor souls to drink from, that have been faint and dying, and thirsty before! Oh, that marriage day, when the soul is affianced to Christ; that day, when, for the first time, it rides in the chariot of mercy, and sits in the same seat with its Well-Beloved! Oh! that first hour, when Jesus puts the ring of his eternal love on the finger of our experience, and whispers, “You are mine”; and our heart says to Jesus, “I am yours.” Oh, that moment! Surely, heaven itself is not happier; all the difference between that moment and heaven is, that heaven is a great piece of tapestry, and this is one of the threads. “The sun was risen on the earth when Lot entered into Zoar,” so the light of God’s countenance rises on poor sinners when they come to Jesus.

16. III. Now, thirdly, we have to consider a sadder fact. GOD CAN DO TWO THINGS AT ONCE.

17. With his right hand, he wheeled the sun up the steeps of heaven, and told it to shine on Lot, and with the other, he opened the batteries of heaven, so that they might rain their fire and brimstone on Sodom. Let us remember that God’s two hands are always at work in that way; from the very beginning, that is always what he has done. With one hand, he shut Noah in the ark, and with the other he sent out the floods of the everlasting cisterns, and let the fountains of the great deep burst on the earth. With one hand he struck the Red Sea, and told Israel to walk through it dry-shod, and with the other he cast the waters down into their place, and drowned Pharaoh and all his hosts in it. And now see him, with one hand he lights the sun, and with the other hand he darkens Sodom with the smoke of the devouring flames. Ah, friends, remember that this is what shall be done all through the story! A day is coming, when we who, like poor Lot, have been running to heaven in the dark, with many clouds of fear, and much gloom and sorrow, will reach the river of death. And when the Christian comes to die, God the mighty Saviour is pleased to take the film from his eyes, and enables him to see the angels. He opens wide his eye, and tells him to behold the glorious city that is built on high, and those shining ones who perpetually traverse its streets. He opens his ear, and tells him to listen to the hallelujahs of the blessed; and then, sometimes, he catches away his spirit, and seems to waft it almost over Jordan, until, before the man dies, he says, “Whether in the body or out of the body, I cannot tell, only God knows, but I have been caught up to the third heaven, and have seen and heard things which a mortal cannot utter.” Oh, who can describe the raptures of the dying saint, the glories of that moment when God is pleased to cut the fetters that bind us to our clay, and allow us to soar into his presence?

18. But while God is doing that with his right hand, what is he doing with his left? He is smoothing the path of his children to the grave; but what is he doing to the wicked? He is not smoothing their path. “On the wicked he shall rain snares, fire and brimstone, and a horrible tempest.” When they are dying, he draws no curtains around them, unless they are the black curtains of doom. When they are expiring, no angels attend their death-bed; but grim fiends are waiting there. The left hand of God falls heavily on the wicked man, and as he is entering the world of spirits, God sometimes gives him a foretaste and prelude of the horrors of hell. His right hand wheels the sun to give light to the Christian, and tells him to look to heaven; his left hand rains down a tempest on the wicked, and makes him dread to die.

19. And now follow the two spirits out of this world. The vital spark of the Christian has fled.

    In vain my fancy tries to paint
       The moment after death,
    The glories that surround the saint,
       When yielding up his breath.

The right hand of God is under the saint, and in love he embraces him. God upholds his child in the floods; he whispers, “I am with you, Israel, passing through the stream; do not be afraid, underneath you are the everlasting arms.” Listen to the shouts of victory; notice the calm composure of the countenance, and see the joy flashing in the eye! This is what God’s right hand is doing to the righteous; but what is his left hand doing to the wicked! My dear brethren, I dare not attempt to describe the sinner as he dies; and when he is dead, it would be too awful for me to suppose how he feels the moment his spirit is out of his body. Oh, what an awful sensation that must be when the first pang of hell shoots through the soul! My imagination can just mount to it; but I cannot go further. That man was a blasphemer; how must he feel when he confronts the God whom he blasphemed, and stands before the burning eyes of his incensed Creator! Can you imagine that solitary moment, — for I should suppose there is only one such, — although eternity is horrible, there can scarcely be more than one moment so new with horror, so dolefully novel with torment, when the soul is launched on that everlasting sea, the waves of which are fire, and the depths of which are hell? I cannot tell all that it means; I only know that these are the Lord’s own words, “Consider this, you who forget God, lest I tear you in pieces, and there is no one to deliver.”

20. And now comes the last great day! The world is standing before God’s judgment bar. See what he is doing with his right hand; he is beckoning the righteous to glory, he is adorning their heads with crowns that excel the sun in brightness; he is girding their loins with snow-white robes of immaculate purity; he is touching their lips, and making them sing like cherubim, he is setting their hearts on fire with the bliss of heaven, and kindling their spirits with everlasting glory; he is lifting them up and making them sit together with Christ, far above all principalities and powers and every name that is named. See how the sun is risen on them! Describe if you can, or imagine if you dare, the brightness of the sunlight of glory, when it shall dawn on redeemed man in the day of the final account! See, it is a sunshine without a cloud; it is a sun without an eclipse! See, see, their happy faces! Listen, listen, to their joyful songs!

    No groans do mingle with the songs
    That warble from immortal tongues.

Words fail me to depict the bright sunlight of the Saviour’s love, as it shines on every happy saint. Thought cannot let me tell the brightness of the glory that shall stream from the brow of the eternal Father, when he shall smile on his well-beloved children. And who can describe the glory of the Sacred Spirit when, in all the riches of his fulness, he shall beam in the eye and heart of every blood-bought soul? This is what God is doing with his right hand, leading all his saints to heaven, and setting them on thrones for ever and ever!

21. And what is he doing with his left hand? No, pardon me, excuse me from the task of picturing that dread work of judgment. I might perhaps say things that would be horrible, terrible, and doleful; yet, even then, my speech would fall infinitely short of the terrible reality. What is God doing to the wicked? He is unloosing the loins of the mighty, and breaking the iron sinews of their necks. What is God doing to the wicked? He is frightening them with terror, and driving them mad with despair. See them as they fly from his presence; listen to them as they shriek in their agony. There they go, down, down, down, to the gulf of everlasting woe! What is God doing with his left hand? He is hurling fire on them; he is launching thunderbolts. What is he doing? Oh earth, I see you shaking; oh stars, I behold you vanishing from the vault of night! Sun, you are quenched; moon, you are a clot of blood! I see the heavens bereaved of their light, and the glorious Son of God seated on his snow-white throne; and sinners trembling at their everlasting doom. I see them bite their tongues, that, like firebrands, scorch their mouths. I see them dying, but not dead; damned, but not annihilated; not ceasing to be; for ever bruised beneath the foot of vengeance, and yet never crushed out of existence. Oh my God, no mortal tongue can tell this dreary tale! Had I been dead, and passed the burning lake, and smelled the sulphurous flame; then, perhaps, I might have spoken of all these terrible realities; but tonight I cannot speak. Take your Bibles, and read of the fire that cannot be quenched, of the worm that does not die, of the pit that is bottomless; and remember that this is what God is doing with his left hand.

22. The sun had risen on Zoar, and the fire was falling on Sodom. Ah, sinner, will it not be an awful thing to see the contrast between you and the righteous? If you perish in your ungodly state, it will make your hell more awful, when you behold, afar off, the righteous exalted in heaven. Nothing makes the famished man more hungry than to see others feasting when he has nothing himself. Oh young man, what will it be to see your mother there in heaven, and you yourself cast out? Oh young woman, will you see your companion glorified with Jesus, and yourself cast away with demons? Oh husband, will you find yourself crying, with the rich man, for a drop of water, while your wife is in the presence of Jesus? Ah, son, will you see your parents glorified, and you yourself cast out? Set the two in contrast; look on this picture and on that! May God give you grace to bow the knee, and “kiss the Son”; and if he has taught you your need of a Saviour, may he give you grace to accept the hearty invitation I would extend to you in his name, “Come, and welcome, sinner, come.”

{a} Hogshead: Such a caskful of liquor; a liquid measure containing 63 old wine-gallons (equal to 52½ imperial gallons). OED.

Exposition By C. H. Spurgeon {Mt 24:42-25:13}

24:42. “Watch therefore: for you do not know what hour your Lord comes.

That he will come, is certain. That his coming may be at any moment, is equally sure; and, therefore, we ought to be always ready for his appearing. May the Lord make us to be so!

43, 44. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have allowed his house to be broken into. Therefore be also ready: for the Son of man comes in such an hour as you do not think.

Perhaps you can imagine how eagerly the householder watches when he expects thieves. Every little sound alarms him. He thinks he hears someone at the door; then he imagines it is someone at the window; but he is on the alert, with eye and ear and his whole being wide awake. So ought we to be, with regard to the coming of the Lord, as watchful as if we knew that Christ would come tonight; we do not know that he will come so soon, yet it may be so, “for in such an hour as you do not think the Son of man comes.”

45, 46. Who then is a faithful and wise servant, whom his lord has made ruler over his household, to give them food in due season? Blessed is that servant, whom his lord when he comes shall find doing so.

Doing whatever the Master has appointed him to do; if he is a minister, preaching the truth with all his heart; if he is a teacher, endeavouring to feed the minds of the young with sound doctrine; whatever may be his calling, endeavouring to fulfil it to the great Taskmaster’s satisfaction, as if he should suddenly break in on the work, and look at it then and there, and judge his servant by it. This is the way to live.

47. Truly I say to you that he shall make him ruler over all his goods.

There are rewards for faithful service; — not of debt, but of grace; — not according to the law, but according to the discipline of the house of God. Oh, that we may be such faithful servants that our Lord may make us rulers over all that he has!

48-51. But and if that evil servant shall say in his heart, ‘My lord delays his coming’; and shall begin to strike his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he does not look for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

He was a servant, you see; so this is a warning, not to the outside world, but to you who are inside the nominal church, and who profess to be servants of God; and it is especially a warning to those of us who are ministers of the gospel. Oh, that we may never begin to strike our fellow servants! Of course, we shall not do it with the fist, but we may do it with the tongue; and may we never be numbered with those who are living for the delights of the flesh! If so, see what must come to us.

Our Lord still continued to speak on the same subject of watchfulness by delivering the very striking parable of the wise and foolish virgins.

25:1-4. Then the kingdom of heaven shall be compared to ten virgins, who took their lamps, and went out to meet the bridegroom. And five of them were wise, and five were foolish. Those who were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps.

There did not seem to be much difference between them. They were all virgins, they all carried lamps, their lamps were all lit; and, perhaps, the lamps of the foolish were just as bright as those of the wise. The difference was unobservable to most onlookers, but it was an essential and fatal difference. Ah! dear friends, it is the lack of oil that is the ruin of many a professor’s lamp. Men have a name to live, but they do not have the true life which is the evidence of the effective working of the grace of God within their souls. They make a profession of religion, but they do not have the secret grace to keep it up. There is a glitter and flash, but there is no permanency; and there cannot be any, unless the Spirit of God is in us indeed, and of a truth. We may make a fair show in the flesh for a while, but what will be the end of it? This is the all-important question, — Can we hold on and hold out? Certainly, not without that heavenly oil which only the Spirit of God can supply.

5. While the bridegroom was delayed, they all slumbered and slept.

Oh, how sadly true it is that, sometimes, true saints as well as mere professors slumber and sleep! Even those who have the oil of grace are not always wide awake to serve their Master, and to proclaim the gospel as they should. There are, alas! sleeping believers and sleeping hypocrites side by side.

6, 7. And at midnight a cry was made, ‘Behold, the bridegroom comes; go out to meet him.’ Then all those virgins arose, and trimmed their lamps.

They were suddenly awakened, and they leaped to their feet, —

    Upstarting at the midnight cry,
    “Behold the heavenly Bridegroom nigh!”

They all trimmed their lamps. That was the first thing for them to do, — to look after their lamps, and have them ready. They could not meet the Bridegroom in the dark; they must each have a light; so they began their lamp trimming. It is a pity to have to trim your lamp at the last. Oh dear friends, it is hard work, on a death-bed, to have to be looking for one’s lamp! You want your evidences to be bright there, — your faith to be firm, and all your graces brilliant. There must be no doubts and questions there, otherwise they make a death-bed feel hard as granite to the head. May none of us at the last have to trim our lamps!

Those virgins who had oil in their vessels were able to trim their lamps; and, though the work was done hurriedly, it was done, and they were able to take their places in the bridal procession.

8. And the foolish said to the wise, ‘Give us some of your oil; for our lamps are gone out.’

The modern rendering of this request is, “Send for the minister, and ask him to pray for us, for our lamps are gone out.” Take heed, please, — you who are bold professors now, — lest you should have to say at the last, “Our lamps are gone out.” It was too late for trimming and lighting then.

9, 10. But the wise answered, saying, ‘Not so; lest there is not enough for us and you: but rather go to those who sell, and buy for yourselves.’ And while they went to buy, the bridegroom came;

There are death-bed repentances, undoubtedly; but I fear that, in the vast majority of cases, people who wake up so late will find that, while they go to buy, the Bridegroom will come, and there will not be, after all, the time in which to find the Saviour. The mental capacity with which to think of him may fail. The poor head may be so distracted with pain that it may not be able to grasp the meaning of what faith in Christ is, or how it can be exercised; and so, the lamp will have gone out, and it will be too late to buy the oil which alone can make it burn. “While they went to buy, the bridegroom came”; —

10, 11. And those who were ready went in with him to the marriage; and the door was shut. Afterward came also the other virgins, saying, ‘Lord, Lord, open to us.’

“Open the door at least to us, for we came to meet you, and we carried lamps, and we were with the other virgins: ‘Lord, Lord, open to us.’ ” You know, perhaps, those striking lines which describe the foolish virgins’ request, and the Bridegroom’s response to it, —

    “Late, late, so late; and dark the night and chill!
    Late, late, so late; but we may enter still.”
    “Too late! Too late! Ye cannot enter now.”

12. But he answered and said, ‘Truly I say to you, I do not know you.’

When that door is once shut, it will never again be opened; all Scripture goes to prove that. There are some who foolishly dream about an opening of that door, after death, for men who have died impenitent; but there is nothing in Scripture to warrant us in having any such expectation. The final answer of the Bridegroom to these foolish virgins is, “Truly I say to you, I do not know you.”

13. Watch therefore, for you know neither the day nor the hour when the Son of man comes.”

That is, we do not know when it will be. Some have foolishly said, “We do not know the day, or the hour, of Christ’s coming, but we may find out the year.” We shall not do anything of the kind; the time is hidden altogether, it is not revealed to us, and it shall not be known until, suddenly, the Lord himself shall come in the clouds, with his bright heavenly retinue, to be glorified in his saints, and to be admired in all those who believe. Therefore, always be on the watch, beloved, “for you know neither the day nor the hour when the Son of man comes.” May God help us to be ready for his appearing at any moment, for his dear name’s sake! Amen.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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