2299. Thorns And Thistles

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No. 2299-39:121. A Sermon Delivered On Thursday Day Evening, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, March 12, 1893.

It shall produce both thorns and thistles for you. {Ge 3:18}

1. This was not the penalty which might have been pronounced upon Adam. This curse does not fall directly on him; it glances obliquely, and falls upon the ground where he stands: “Cursed is the ground for your sake.” It is not from materialism that a curse comes upon the spirit of man; but it is from the erring spirit that the curse falls upon the material creation. Let us notice this, and learn from it the infinite mercy of God, in that, while the curse falls on the serpent distinctly, and his head is bruised, yet on Adam it comes, as I have said, obliquely. “Cursed is the ground for your sake.” “It shall produce both thorns and thistles for you.” God in his justice never goes beyond justice even in pronouncing his severest sentence; but here in this life he tempers his justice with great patience and longsuffering, “not willing that any should perish, but that all should come to repentance.”

2. Another thing is very noticeable, that though the ground was now to bear thorns and thistles for Adam, yet he was to be above ground, and alive to till it. Had the sentence been carried out to the full, a yawning grave would have opened at his feet, and there would have been no more of Adam; but he was still permitted to live. Now, whenever thorns and thistles spring up around your path, do not murmur. “Why does a living man complain?” When a felon lies in the dungeon, and the sentence of death has been passed on him, if his life is spared, he may be quite content to live on bread and water for the rest of his days. Thank God that you are not in hell; thank God that life is still prolonged for you. You are on praying ground and pleading terms with God, even though that ground may produce thorns and thistles for you. “He has not dealt with us according to our sins; nor rewarded us according to our iniquities.” We are still spared; and though there are thorns and thistles springing up around us, yet, still, that is a light punishment compared with what we really deserve to suffer.

3. And, then, notice one more thing, how sweetness can be extracted from what is sour. If the ground was to produce thorns and thistles for Adam, then he was still to live. Not only was he alive, but he was still to live on, for the Lord added, “And you shall eat the herb of the field.” Although the sentence took away from Adam the luscious fruits of paradise, yet it secured him a livelihood. He was to live; the ground was to produce enough of the herb of the field for him to continue to exist. Albeit that henceforth all he ate was to be with the sweat of his face, yet still he was to have enough to eat, and he was to live on. Thorns and thistles might multiply; but there would be the herb of the field for him, and he would be spared. The promises of God are often veiled by his threatenings; and if faith can only look beneath the rough covering of the message, something cheerful and hopeful may be found within. Brothers and sisters, you will have trials, the ground shall produce both thorns and thistles for you; but your bread shall be given to you, your waters shall be sure. You have been provided for until now, notwithstanding many straits and trials: and it shall be so to the end. The manna shall not cease until you eat the old grain of Canaan. Until you need no more, God will not cease to feed you all your lifelong. So, if the text tonight shall sound somewhat gloomy, and you expect a very thorny and thistly sermon, yet I trust that there will be much to cheer and comfort those of you who have found it true in your experience, “It shall produce both thorns and thistles for you.”

4. I should like to say to those here who have their portion in this life, that it is not much of a portion. It shall produce both thorns and thistles for you; and, if this is all you have, you have a very poor pittance to live on.

   There is beyond the sky
   A heaven of joy and love;

but beneath the sky there is no such heaven. Even for the godly there are thorns and thistles; but for you who are not godly, thorns and thistles are all that you have. If you have no inheritance on the other side of Jordan, in the land of the hereafter, in the dwelling-place of the blessed, it would be better for you that you had never been born. Notwithstanding all the transient delights that you now possess, they will only be like the crackling of thorns under a pot, soon over, and nothing but a handful of ashes left in everlasting darkness. Oh, that you would learn from this not to set your affection on things below, but to be looking for a better and a brighter land, where the thorn never grows, and the thistle never springs up!

5. But now let us come to the handling of our text, thorny though it may seem to be.

6. I. And, first, A GENERAL FACT is stated here. We will consider this fact. Ever since that first sin of our first parents, this has been generally true of the whole human race, not only of the earth literally, but of everything else all around us, “It shall produce both thorns and thistles for you.”

7. It is so with regard to the natural world. This world is full of beauty; it is full of light; it yields a thousand pleasures; but still it is full of terror. There is much, indeed, to distress the frail mortals who live in this world. Have you ever been to sea in a storm? Have you not felt as if nature were at war with you then? Have you never been on the land in some tremendous thunderstorm, when the whole earth seemed to shake, and the skies were split with the fiery bolts? Ah, then you have felt that this world is not quite a paradise since man has become a sinner! The stars of heaven do not fight for him, but they sometimes fight against him. There are many things in this world, with its stern laws, that make it a place that does not have all the comfort that a creature might wish for. He is a sinful creature; and although he does not suffer all the discomfort that he deserves, yet this world is changed from what it was when God placed Adam in it to delight himself in paradise.

8. Just as it is in the natural world, so it is in the social world. You go out into the wide world of trade and business, and I think you find that it produces both thorns and thistles for you. You do not have a week’s dealing, a week’s work, a week’s going to and fro in this world without getting a pricking thorn here and there. If we do not all have to complain about this experience, I think we who are Christians will all admit that the world is not congenial to a believing man or woman. The society of the world is not helpful to a holy heart. To have to mix in it is rather a task, for which we need much grace, as we cry, “Do not lead us into temptation, but deliver us from evil.” You cannot have much to do with the men of the world without finding that many of them are sharper than a thorn-hedge; and you cannot go to and fro in the earth without discovering that you are surrounded by those who make thorns and thistles to grow up all around you. Do not be surprised when this is the case, for it is only what your Lord foretold: “If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love his own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.”

9. It is the same, also, in the religious world. We read, in the Book of Hosea, that they turned aside from God, and set up altars; and afterwards it is said, “The thorns and the thistles shall come up on their altars.” The worst thorns and thistles that ever wound my heart are those who grow in religious circles. To see God’s truth dishonoured, to have the glory of Christ’s substitution denied, to hear doctrines preached which would be novel if they were not old errors newly revamped, and brought out from the oblivion in which they deserved to rot, and to see Christian people behave themselves as some of them do, having little respect for the name of him whom they profess to serve, and bringing discredit on the sacred cause for which they ought to be willing to die rather than to cast a slur upon it, these are thorns and thistles that pierce us to the very heart. You can neither live in the church nor live in the world without finding that this present state of life produces thorns and thistles for men, indeed, for Christian men, too! Not only for the first Adam and to his seed, but for the second Adam and to his seed, this present state has this as one of its certain characteristics, “It shall produce both thorns and thistles for you.”

10. I will go a little further, and tread on delicate ground. I am afraid that many of you have felt that, even in the little family world in which you move, you are not left without trials. God, when he took away paradise as our home, gave us home to be our paradise; and if there is a place where all felicities are to be found, it is around the family hearth. “East and west, home is best.” “There is no place like home”; yet where is there a home without affliction? The dear child whom you love sickens and dies; perhaps the wife or the husband may be taken away to the long home; or poverty comes in; or one whom you love dearer than yourself pines daily with constant sickness and frequent agony. No, we must not expect perfect peace, perfect felicity, even in the home which is blessed with morning and evening prayer, where God locks up the door at night and draws the curtains in the morning; no, not even there, my dear friends, shall we be free from the curse that sin brought into this fair world. Still this word will follow us into the sacred precincts of our own dwellings, “It shall produce both thorns and thistles for you.”

11. And it is so if you get a little closer home still, to the microcosm or the little world of yourself. There is no part of man which does not yield him its thorns. Many of us have a thorn in the flesh. Is there any part of the body which may not, if God so wills it, become the subject of disease, and consequently the source of pain for us? I know some whom God dearly loves, — I know he loves them, for he favours them very highly, — who nevertheless find that in the body of this flesh there are the seeds of corruption. There are the bitter wells of Marah by reason of sharp pain of body; and as for the mind itself, what mind is there that is fullest of faith, and most joyful in the Lord, which is not naturally still the subject of grief? There will come times of depression, seasons of apprehension, nights when the light of God’s countenance is withdrawn, or when, though we know that we possess the love of God, it is not shed abroad in the heart by the Holy Spirit to the same extent as in our brighter hours. Yes, and even in the soul itself, by reason of the imperfection of our sanctification, from the fact that we are not so filled by the Spirit, and not so conscious of the abiding of the Spirit within us as we yet shall be, both thorns also and thistles are produced for us. I may be speaking to some who can say, with an emphasis, that they often find great crops of thistles springing up in their hearts, and they have to keep the sickle of sacred mortification going to cut them down, and they try if possible to dig them up by the roots. But so it is; you cannot expect a perfect life of happiness in an imperfect world like this. No; your Saviour carried the cross, and you will have a cross of some kind or other to carry after him. “It shall produce both thorns and thistles for you.”

12. Now, still dwelling on this dreary fact, as we have it foretold in the text, let us learn from the text itself, first, that trials will come spontaneously. No one is so foolish as to sow thorns and thistles. I have often wondered who that great fool must have been, who, being a Scotchman, desired to see the old Scotch thistle growing up in New Zealand, and therefore sent a packet of seed out there to poison, with his precious thistle, that land where there were none before. I think the man who would venture to sow even one seed of a thistle in such a world as this, where thistles grow quite plentifully enough, must have gone a long way in folly. But if, dear friend, you never cause trouble to others, and do nothing that can bring trouble to yourself, — and you will be a wonderfully wise man if that is the case, — yet, still, troubles will come by themselves. If you want a herb of the field that you are to feed on, you must sow it. Your wheat and your barley, you must sow with care. As for the thorns and thistles, you need not take any trouble about sowing them; they will spring up by themselves spontaneously; and so will the afflictions and tribulations of this life come to you without any effort on your part.

13. And, just as they come spontaneously, so trials will come unavoidably. No matter how careful a man may be with his farm, he will find thorns and thistles springing up, and needing to be destroyed. He may have ploughed and harrowed, and done his best to get rid of every thistle in autumn before it has seeded, and yet he cannot keep the troublesome things out; they will be sure to come. So you may rest assured that troubles of heart, and troubles of body, and troubles of mind will come to you, watch and guard against them as you may. All the prudence and care, indeed, and all the prayer and faith that you can summon to your help, will not keep you clear of these thorns and thistles. Just as they are spontaneous, so they are unavoidable.

14. To many, also, trials are very abundant. “Both thorns and thistles”; not a thorn and a thistle, but it shall produce for you thorns and thistles, and plenty of them. If any of you are vexed with trial after trial, please do not think it is a strange thing; you are not at all alone in such an experience. Many of you, because of your troubles, will get alone, and say, “I am the man who has seen affliction.” Stop; I can find you another man who can equal you, and many women who can surpass you in their afflictions. The path of sorrow is trodden by thousands of feet; it is hard with traffic; but since it leads to the eternal kingdom when a believer’s foot is upon it, we need only rejoice to follow the footsteps of the flock, and look upon our trials as the signs that we are in the place where the great Shepherd leads us. So we sing, —

   Is this, dear Lord, that thorny road
   Which leads us to the mount of God?
   Are these the toils thy people know,
   While in the wilderness below?
   ’Tis even so, thy faithful love
   Doth thus thy children’s graces prove;
   ’Tis thus our pride and self must fall,
   That Jesus may be all in all.

15. Thorns and thistles come abundantly; and trials come in may forms. It is not one form of trouble alone, but other forms also: “Both thorns and thistles.” You may think that it is bad enough to be ill yourself; but to be poor as well, to also have a sick child, and to be assailed by a slanderous enemy, seems more than you can bear. Ah, well, you are to expect these things! If you had only one form of trouble, perhaps you would grow used to it, and therefore it might lose its effect. It is the very fact that it wounds that makes it useful to us. Solomon says, “By the sadness of the countenance the heart is made better.” No tribulation for the present is joyful; if it were, it would not be tribulation at all. If the rod does not make the child smart, what is the use of it? And if our troubles do not make us grieve, why then they are not troubles, and there is no room for grace to support us under them! We may expect to have trials of every shape and size, for they attend the followers of the Lamb as long as they are in the world that lies under this curse, “It shall produce both thorns and thistles for you.”

16. I think that, without straining the text, I may say that trials will come very frequently, for thorns and thistles seem to spring up very early in the morning, and very early in the spring, and very late in the autumn, and even far into the winter. When is there a time when a man in this world, indeed, a Christian man, too, can be sure that he will be perfectly free from trouble?

17. And trials come universally. I have seen thorns and thistles on the tops of the Surrey Hills, growing by myriads, enough to seed a kingdom with them; and if you go down into the valley, into the poor man’s little plot of ground, you will find thorns and thistles there. They grow in the gardens of Windsor Castle as well as in the backyard of your lodging-house. Thorns and thistles grow anywhere, on dunghills or in conservatories; they seem to be universally scattered. The downy wings carry the thistle-seed everywhere, and it springs up in most unlikely places. If you think that other people are to be envied because of their freedom from trial, it is possible that, if you knew more about them, you would find that they were to be pitied, and that your lot, after all, is much better than theirs.

18. Now, I am not going to say any more about this general fact, a fact which I suppose most of you know quite as well as I do, that thorns and thistles, trials and troubles, abound in this sin-cursed world.

19. II. But now, in the second place, THIS FACT HAS TO BE FACED: “It shall produce both thorns and thistles for you.”

20. Now know this, you Christian people especially, know this, and then it will prevent disappointments. If you begin your Christian life imagining that, because you are a Christian, everything is to go smoothly with you, and that you are henceforth never to have any more troubles, you will be bitterly disappointed when the thorns and thistles begin to spring up; but expect them, look forward to them, and then, when they do come, half of their sting will be gone. You will say, “Well, when I took this farm, I knew that thorns and thistles would spring up, I counted on seeing them. Now that they have come up, to be forewarned is in a great measure to be forearmed; I shall not sit down and weep with bitter disappointment, for what I suffer is no more than I expected.”

21. In the next place, the knowledge of this fact will awaken gratitude. If you do not have a little plot of thorns and thistles, be thankful that you do not; and if you are saying to yourself, “Well, I trust that I am a Christian, but really I do not have any very great trouble; I seem to sail on a mill-pond, everything goes smoothly with me,” thank God for it. It should tend to make you grateful if there is no bitter in your cup, when you might have expected that there would be. Then drink the sweet with gratitude, and pour out a portion for the poor, and have sympathy with others who are not as favoured in this respect as you are. This fact should arouse your gratitude.

22. In the next place, being forewarned that there will be thorns and thistles, should brace up your soul to expect them. The finest men in all the world are not to be found in the warm, congenial climates, where the earth has only to be tickled with a hoe, and it laughs with plenty; but the strongest and the most enterprising spirits have been found at the back of the north wind, where there are frosts and ice, and long, dreary winters, and men have a hard struggle for a livelihood. They become really men under that stern training. Now, if there were no thorns and thistles, no struggles and no trials, should we have any brave Christians? Should we have any great and noble souls at all? When did the Church yield her best men for her Lord’s service? It was in the persecuting times, when they had to swim through seas of blood to hold firmly to the truth of Christ. These are silken days, and we have wretched specimens of Christians everywhere; but if the times of persecution were to come once more, with the rough winds blowing, and the whole sea of the world tossed in tempest, we should then find brave sailors who would put the ship’s head to the wind, and ride safely over the stormy billows in the name of the Eternal God. It is, perhaps, the worst thing that can happen to us to be without any kind of trouble. We do not grow in grace very quickly without trial, and we do not then develop the graces of the Spirit as we do when God sends the thorns and thistles to grow up around us.

23. Further, dear friends, the knowledge that we may expect the thorns and the thistles should prevent our clinging to this world. I should not want to stay here always, when all that I have as a warranty of this farm is this, “It shall produce both thorns and thistles for you.” There is a land —

   Where everlasting spring abides,
      And never-withering flowers.

Oh, let my heart be set upon the world to come! Let me cheer my soul with the prospect of being for ever with the Lord, where nothing can distress or annoy my glorified spirit for ever. The Lord does not intend for believers to be satisfied with this world. If you are his child, however fair your portion here, he intends for you to be always restless until you rest in him, and never to be fully satisfied until you wake up in his likeness. Therefore, be thankful for the thorns and thistles, which keep you from being in love with this world, and becoming an idolater, as so many of your fellow men are.

24. Does not the Lord intend by these trials and troubles to bring us to seek after higher things? Brethren, are there not many men, who themselves would have been lost, if they had not lost their all? I talked with one, the other day, who said to me, “I never saw until I lost my eyes.” Another said to me, as I noticed that he had lost a leg, “Ah, sir, it was the loss of that leg that made me think, and brought me to my Saviour’s feet!” Some of you cannot go to heaven with all your possessions, and with all your prosperity. It will be necessary to have these things cut away. You are like a ship that is going down through overloading, and you will have to be unloaded so that you may float: and blessed is that hand of God which unloads you of many an earthly joy, so that you may find your all in the world to come! Affliction is God’s black dog that he sends after wandering sheep to bring them back to the fold. If that dog is after anyone here tonight, please run away to the Shepherd. Do not begin fighting the dog, and trying to struggle with him; for you will get nothing by that, but run away to the Shepherd. One of these days you will be glad for all the rough treatment that the black dog gave you in the day of your tribulation. The earth shall produce thorns and thistles for you; but if these bring you nearer to your God, they are the best crop the ground can grow. Remember what we sang just now, —

   God in Israel sows the seeds
   Of affliction, pain, and toil;
   These spring up and choke the weeds
   Which would else o’erspread the soil:
   Trials make the promise sweet;
   Trials give new life to prayer;
   Trials bring me to his feet,
   Lay me low and keep me there.

25. Once more, these thorns and thistles should make us look to Christ to change all things around us. The world will always go on producing thorns and thistles until HE comes; and when he comes, our glory and delight, then “instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree.” Only his grace and his own glorious presence can change this visible creation, as it shall be changed, when “the wolf and the lamb shall feed together, and the lion shall eat straw like the young bull.” We look for that happy transformation; but as for moral transformations, they take place every day where Jesus comes. He constantly turns thorns and thistles into fir trees and myrtle trees. He makes what was our sorrow to become the base of sweet contentment, and out of all our griefs we gather gladness, blessed be his name!

26. If any of you say that this is a dreary subject, I want you to remember how much more dreary it was for him than it ever can be for you, for when he was crowned on earth, the only crown he ever wore was a crown of thorns. This curse of the earth was on his head, and wounded him very severely. Was he crowned with thorns, and do you wonder that they grow up around your feet? Rather bless him that ever he should have consecrated the thorns by wearing them for his diadem. Be willing to wear the thorn-crown, too; and if that is not given you to prick your temples, and to make every thought an agony, be satisfied to go on treading a thorny path, for your Lord has been that way before. The day shall come when all these thorns will make us sing more sweetly. The special music of some of the redeemed is due to their special trials.

   The deeper their sorrows,
   The louder they’ll sing.

27. The transports of heaven will reach a height in those who have passed through great afflictions which they cannot attain otherwise. “These are those who came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve him day and night in his temple.” Therefore, do not be sorry that the earth shall produce thorns and thistles for you, for without these you could not come through these great tribulations, and enter into so great and glorious a rest.

28. I have ended sooner, because of the baptism which is to follow; but I wish that some of you here, who have no portion in the world to come, would lay my text to heart. So you have come to London, young man, and you attend the theatre, and music halls, and so on! Well, they will produce thorns and thistles for you. That is the kind of ground where they grow very large, and with very sharp thorns on them. Oh, but you, my young friend, do not go to such places, you are getting on nicely in business! Yes, but you have no guarantee that it will always be so. It will produce thorns and thistles for you, as well as for others; and suppose that you should prosper; suppose that you should make £10,000; suppose that you should make much more than that. Do you not know that, with all that, there will come great care, and that, after all, there is no satisfaction in it, and that when all that makes success in life is summed up, apart from laying hold of eternal things, it is all nothing but smoke. Thorns and thistles for death-beds are often made out of riches. There are more thorns and thistles for the rich than for the poor when they come to die, if they have lived an ill-spent life. Oh, sirs, if you could have all the world, it would only be a bigger plot of thorns and thistles for you without Christ; but if you get him, if Jesus is your portion, then if your trials should be heaped up as high as heaven, you would not mind, for Christ would come, and be with you in the worst of them; and you would still rejoice and glory in tribulation also, and your tribulation would work in you patience, and patience experience, and that experience would work in you the likeness of Christ, and so bring you nearer to heaven!

29. It does not matter to the believer what form his life may take when once Christ has become his life, and it will not matter much to you who are not saved what form your life takes if you continue without the Saviour; it will be death all the same, and it will land you in eternal death. Oh, God, grant that we may never settle down upon this thistle plot, and try to make it to be our inheritance; but may we find our portion in the Lord Jesus Christ! I wish all of you that blessing, for his name’s sake. Amen.

Exposition By C. H. Spurgeon {Ge 3}

1. Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said to the woman, “Yes, has God said, ‘You shall not eat of every tree of the garden’?”

He began with a question. How much evil begins with questioning! The serpent does not dare to state a lie, but he suggests one: “Has God refused you all the fruit of these many trees that grow in the garden?”

2, 3. And the woman said to the serpent, “We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat from it, neither shall you touch it, lest you die.’ ”

Eve had begun to feel the fascination of the evil one, for she toned down the word of God. The Lord had said concerning the tree of the knowledge of good and evil, “In the day that you eat from it you shall surely die.” A little of the spirit of doubt had crept into Eve’s mind, so she answered, “God has said, ‘You shall not eat from it, neither shall you touch it, lest you die.’ ”

4, 5. And the serpent said to the woman, “You shall not surely die: for God does know that in the day you eat from it, then your eyes shall be opened; and you shall be as gods, knowing good and evil.”

The serpent insinuated that God selfishly kept them back from the tree, lest they should grow too wise, and become like God himself. The evil one suggested ambition to the woman’s mind, and imputed wicked intentions to the ever-blessed and holy God. He did not say any more; the devil is too wise to use many words. I am afraid that the servants of God sometimes weaken the force of the truth by their verbosity, but the serpent did not do so when he craftily suggested falsehoods to Mother Eve; he said enough to accomplish his evil purpose, but no more.

6. And when the woman saw —

Sin came into the human race by the eye; and that is the way that Christ comes in, by the eye of faith, the spiritual eye. “Look to me, and be saved,” is the counterpart of this word, “When the woman saw” —

6. That the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took its fruit, and ate, and gave also to her husband with her; and he ate.

This was a distinct act of rebellion on the part of both of them. It may seem a little thing; but it meant a great deal. They had cast off their allegiance to God; they had set up on their own account; they thought they knew better than God, and they imagined they were going to be gods themselves.

7. And the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

All they had gained by their sin was a discovery of their nakedness. Poor creatures, how the serpent laughed as his words were fulfilled, “your eyes shall be opened!” They were opened, indeed; and Adam and Eve did know good and evil. Little could they have dreamed in what a terrible sense the serpent’s words would come true.

8. And they heard the voice of the LORD God walking in the garden in the cool of the day:

No doubt, when they had heard the voice of the Lord before, they had run to meet him, as children do to a father when he comes home “in the cool of the day.” But now, how different is their action!

8. And Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.

What fools they were to think that they could hide themselves from God! The fig leaves were to hide their nakedness, and now the trees themselves were to hide them from God.

9-11. And the LORD God called to Adam, and said to him, “Where are you?” And he said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.” And he said, “Who told you that you were naked? Have you eaten from the tree, of which I commanded you that you should not eat?”

God comes to judge his fallen creature, yet he deals kindly with him. The Lord will have it from his own lips that he has offended; he summons no other witness.

12. And the man said, “The woman whom you gave to be with me, she gave me from the tree, and I ate.”

This is a clear proof of his guilt, first, that he throws the blame on her whom he was bound to love and shield; and next, that he throws the blame on God himself: “The woman whom you gave to be with me, she gave me from the tree.” Ah, me, what wicked creatures men are when sin comes in, and shame follows at its heels!

13. And the LORD God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled me, and I ate.”

How often we throw the blame of our sin on the devil, who certainly has enough to bear without the added guilt of our iniquity! What Eve said was true; but it was not a sufficient reason for her sin. She should not have been beguiled by the serpent.

14, 15. And the LORD God said to the serpent, “Because you have done this, you are cursed above all cattle, and above every beast of the field; you shall go on your belly, and you shall eat dust all the days of your life: and I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.”

Here was the first proclamation of the gospel. Strange to say, while God pronounces a curse on the enemy of mankind, he is uttering a blessing on all those who belong to Christ, for HE is that seed of the woman, and all who belong to him are a simple-minded, childlike people, children of the woman. Their opponents are the seed of the serpent, crafty, cunning, wise, full of deceit; and there is enmity between these two seeds. Christ is the Head of the one seed, and Satan is the head of the other; and our Lord Jesus Christ has had his heel bruised, and he suffered in that bruising of his heel; but he has broken the head of the dragon, he has crushed the power of evil, he has put his potent foot on the old serpent’s head.

16-18. To the woman he said, “I will greatly multiply your sorrow and your conception; in sorrow you shall have children; and your desire shall be to your husband, and he shall rule over you.” And to Adam he said, “Because you have listened to the voice of your wife, and have eaten of the tree, of which I commanded you, saying, ‘You shall not eat of it’: cursed is the ground for your sake; in sorrow you shall eat from it all the days of your life; it shall produce both thorns and thistles for you; and you shall eat the herb of the field;

He had been accustomed to eat the fruit of the many trees of paradise; now he must come down, and eat “the herb of the field.” He is lowered from royal dainties to more common fare.

19. In the sweat of your face you shall eat bread, until you return to the ground;

“You shall get your life out of the ground until you yourself shall go into the ground.”

19-21. For out of it you were taken: for dust you are, and to dust shall you return.” And Adam called his wife’s name Eve; because she was the mother of all living. The LORD God also made coats of skins for Adam and for his wife and clothed them.

This was a very significant gospel action. The Lord took away from Adam and Eve the withered fig leaves; but put on them the skins of animals, to show, in symbol, that we are covered with the sacrifice of Christ. The giving up of a life yielded a better covering than the growth of nature; and so today the death of Christ yields us a better covering than we could ever find in anything that grew from our poor fallen nature. Blessed be God for so thinking of us when providing clothing for our first parents!

22. And the LORD God said, “Behold, the man is become as one of us, to know good and evil: and now, lest he puts out his hand, and also takes from the tree of life, and eats, and lives for ever”:

That would have been a horrible thing, for man to be incapable of death, and so to continue for ever in a sinful world. It is by passing through death that we come out into the realm of perfection.

23, 24. Therefore the LORD God sent him out from the garden of Eden, to till the ground from where he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to guard the way to the tree of life.

   Oh, what a fall was there, my countrymen,
   Then I, and you, and all of us fell down;

while sin triumphed over us; yet even the fall by Adam’s sin was not without the promise of a gracious recovery through the last Adam, the Lord from heaven. Well does Dr. Watts present the contrast between the fall of the angels and the fall of man, —

   Down headlong from their native skies
      The rebel angels fell,
   And thunderbolts of flaming wrath
      Pursued them deep to hell.
   Down from the top of earthly bliss
      Rebellious man was hurl’d;
   And Jesus stoop’d beneath the grave
      To reach a sinking world.

He did not take on him the nature of angels; but he took our nature, and died in our place. May we trust in his death to bring us life, and by it be saved from the consequences of the fall!

{See Spurgeon_Hymnal “The Christian, Privileges, A Happy Portion — The Christian’s Treasure” 757}
{See Spurgeon_Hymnal “The Christian, Privileges, Support in Affliction — Welcoming The Cross” 750}
{See Spurgeon_Hymnal “The Christian, Privileges, Support in Affliction — Sweet Affliction” 749}


The Christian, Privileges, A Happy Portion
757 — The Christian’s Treasure
1 How vast the treasure we possess!
   How rich thy bounty, King of grace!
   This world is our, and worlds to come:
   Earth is our lodge, and heaven our home.
2 All things are ours; the gift of God,
   The purchase of a Saviour’s blood;
   While the good Spirit shows us how
   To use and to improve them too.
3 If peace and plenty crown my days,
   They help me, Lord, to speak thy praise;
   If bread of sorrows be my food,
   Those sorrows work my real good.
4 I would not change my blest estate,
   For all that earth calls good or great;
   And while my faith can keep her hold,
   I envy not the sinner’s gold.
5 Father, I wait thy daily will:
   Thou shalt divide my portion still:
   Grant me on earth what seems thee best,
   Till death and heaven reveal the rest.
                        Isaac Watts, 1721.


The Christian, Privileges, Support in Affliction
750 — Welcoming The Cross <7s.>
1 ‘Tis my happiness below
   Not to live without the cross,
   But the Saviour’s power to know,
   Sanctifying every loss:
   Trials must and will befall;
   But, with humble faith to see
   Love inscribed upon them all —
   This is happiness to me.
2 God in Israel sows the seeds
   Of affliction, pain, and toil;
   These spring and choke the weeds
   Which would else o’erspread the soil:
   Trials make the promise sweet;
   Trials give new life to prayer;
   Trials bring me to his feet,
   Lay me low and keep me there.
3 Did I meet no trials here,
   No chastisement by the way,
   Might I not, with reason, fear
   I should prove a castaway?
   Bastards may escape the rod,
   Sunk in earthly vain delight;
   But the true-born child of God
   Must not, would not if he might.
                  William Cowper, 1779.


The Christian, Privileges, Support in Affliction
749 — Sweet Affliction <8.7.4.>
1 In the floods of tribulation,
      While the billows o’er me roll,
   Jesus whispers consolation,
      And supports my fainting soul;
         Hallelujah!
      Hallelujah! praise the Lord.
2 Thus the lion yields me honey,
      From the eater food is given,
   Strengthen’d thus I still press forward,
      Singing as I wade to heaven,
         Sweet affliction,
      And my sins are all forgiven.
3 ‘Mid the gloom, the vivid lightnings
      With increasing brightness play;
   ‘Mid the thorn-brake beauteous flow’rets
      Look more beautiful and gay;
         Hallelujah!
      Hallelujah! praise the Lord.
4 So, in darkest dispensations,
      Doth my faithful Lord appear,
   With his richest consolations
      To re-animate and cheer:
         Sweet affliction,
      Thus to bring my Saviour near.
5 Floods of tribulations heighten,
      Billows still around me roar,
   Those that know not Christ ye frighten,
      But my soul defies your power:
         Halleljuah!
      Hallelujah! praise the Lord.
6 In the sacred page recorded
      Thus the word securely stands,
   “Fear not, I’m in trouble near thee,
      Nought shall pluck you from my hands:
         Sweet affliction,
      Every word my love demands.
7 All I meet I find assists me
      In my path to heavenly joy:
   Where, though trials now attend me,
      Trials never more annoy.
         Hallelujah,
      Hallelujah! praise the Lord.
8 Blest there with a weight of glory,
      Still the path I’ll ne’er forget,
   But, exulting, cry, it led me
      To my blessed Saviour’s seat;
         Sweet affliction,
      Which has brought to Jesus’ feet.
                        Samuel Pearce, 1800.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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