2298. The Christ-Given Rest

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No. 2298-39:109. A Sermon Delivered On Lord’s Day Evening, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, March 5, 1893.

I will give you rest. {Mt 11:28}

For other sermons on this text:
   {See Spurgeon_Sermons No. 265, “Meek and Lowly One, The” 258}
   {See Spurgeon_Sermons No. 969, “Rest, Rest” 960}
   {See Spurgeon_Sermons No. 1322, “Rest for the Labouring” 1313}
   {See Spurgeon_Sermons No. 1691, “Christ’s Word with You” 1692}
   {See Spurgeon_Sermons No. 2298, “Christ Given Rest, The” 2299}
   {See Spurgeon_Sermons No. 2708, “Old Gospel for the New Century, The” 2709}
   {See Spurgeon_Sermons No. 2781, “Jesus Calling” 2782}
   {See Spurgeon_Sermons No. 3352, “Worldwide Welcome, A” 3354}
   {See Spurgeon_Sermons No. 3502, “Powerful Persuasives” 3504}
   Exposition on Mt 11:25-30 {See Spurgeon_Sermons No. 2781, “Jesus Calling” 2782 @@ "Exposition"}
   Exposition on Mt 11 {See Spurgeon_Sermons No. 2708, “Old Gospel for the New Century, The” 2709 @@ "Exposition"}
   Exposition on Mt 11 {See Spurgeon_Sermons No. 3555, “With Golden Girdle Girt” 3557 @@ "Exposition"}
   Exposition on Mt 3; 11:20-30 Re 7:9-17 {See Spurgeon_Sermons No. 2704, “Flee From the Wrath to Come” 2705 @@ "Exposition"}

1. I am afraid that we have not always noticed the fulness of this promise. Usually the text is preached from as an invitation to the unconverted to come to Christ, and very properly so: “Come to me, all you who labour and are heavy laden, and I will give you rest.” It is an invitation to all of you who are labouring after salvation, or are heavy laden with a load of sin, or the burden of your daily cares; you may come; you are invited to come to the Lord Jesus, and he has promised that he will give you rest. But I must leave you tonight, so far as my sermon is concerned; for my main business will be with those who have come to Christ. After having given the invitation to those who are outside the Church of Christ, I pass inside, and I want those who are within to come into sweet communion with their Lord tonight while I dwell upon this very gracious promise, “I will give you rest.”

2. I do not find, in this world, if I promise anything, that anyone ever forgets it. You try any of the societies connected with the Tabernacle; promise them a guinea, and see if they do not wait on you for it. But the curious thing, the wretched thing is, that many of our Lord’s promises are neglected by us. We do not wait on him to have them fulfilled. After having read the promise, it passes out of our thoughts. Please, do not do so tonight. Here is the promise, “I will give you rest.” Let no man here, who has come to Christ, be content tonight unless he gets the rest which the Lord Jesus promises to give. Jesus does not play at promising; do not play with his promises; be as ready in receiving as he is willing to be in giving. “I will give you rest.” This ought to be a very precious word for all believers. You have come to Christ; he promises to give you rest; be sure that you get it. Do not rest content until you have that perfect peace which he alone can give you, that peace which is here called “rest.”

3. This evening I shall not have much time; but I shall, first, exhibit this pearl, this pearl of rest; secondly, I shall point you to the hand which gives this pearl; “I will give you rest”; and, thirdly, I shall for a few minutes dwell on the promise which Jesus makes: “I will give you rest.” It is a positive declaration of our Lord to those who come to him: “I will give you rest.”

4. I. First, then, let me EXHIBIT THIS PEARL. Its radiance is mild and soft. I call it a pearl, because it is so precious, so blessed a thing. “I will give you rest.”

5. Jesus does not say in what part of the mind he will give rest; for he will give it in every part of the mind. He does not say in reference to what he will give us rest, because he will give us rest in reference to everything. When a promise is general, you may take it in its widest possible meaning. Particulars restrain and restrict; but where there are no particulars, then you have unlimited range. “I will give you rest,” rest about everything, rest at all times, rest in every part of your nature.

6. This promise includes rest of the mind, or steadfastness of belief. Just now there is great restlessness concerning what we are to believe, and many people are much tossed about by the contrary winds that blow. They believe black today, and white tomorrow. Some have fallen into such a condition that they believe nothing, unless, indeed, it should not happen to be in the Bible, and then they will believe it; but if it is in God’s Word, then, of course, they feel it necessary to doubt it. I suppose there is no one that is not affected to some extent by the tornado of doubt which is sweeping over this island, and over the whole world. Now, is there any child of God here who is perturbed in mind? You say to yourself, “I used to be a simple-minded believer; but I have been worried, tried, and troubled. I think that I shall have to buy some books about Christian evidences, so as to look into the subject, and find the strongest arguments; or I shall go and talk to some old Christian, and hear what he can say to strengthen me.” Listen, my brother. Your Lord and Master says, “Come to ME, and I will give you rest.” There is a better intellectual rest to be found in personal communion with Christ than anywhere else. If I get my head into his bosom, none of the philosophers can make it ache. When I once put my finger into the print of the nails, I am no more faithless, but believing. I believe that living in communion with God is the only sure cure for doubt. Trusting entirely on Christ crucified, resting in his precious blood, and daily seeking to have it applied to the conscience, and then walking in the light as God is in the light, is the best way to end all those undermining processes which seek to destroy the very foundations of our hope. Come to Jesus tonight. Come to Jesus at the communion table, and enter anew into fellowship with him, and you will be able to say, “My heart is fixed, oh God, my heart is fixed: I will sing and give praise.” After being with Jesus, half the questions that trouble you will be answered, and the other half will not seem worth the asking. After having been with him, most of your doubts will vanish, and the rest will not concern you one jot or tittle. You are his beloved, and your heart rests in that blessed fact.

7. Our Lord next gives rest of the conscience, or a sense of pardon. Conscience is a great source of unrest even for the best of men. Conscience makes cowards of us all, even those who are most daring in sin. With the child of God, there is no death of conscience; on the contrary, he who lives for the Lord has a more tender conscience than he ever had before he was saved. A tender conscience is a great blessing; never try to get rid of it. A morbid conscience may be a torment; but a tender conscience is a blessing; cherish it. Many blind people read with their fingers; but if the fingers grow hard and callous, and the poor folk cannot feel the raised letters, it is a sad trial for them. We can often read the mind of God by the tender finger of conscience. Take care that your conscience never gets seared, I mean you Christian people. You need to keep your conscience more tender than that of anyone else; but suppose the conscience becomes restless, what are we to do with it? Brethren, there is no purging the conscience from dead works except by drawing near to Christ again. Have any of you Christian people slipped with your feet? Have you dishonoured the sacred name you bear? Be ashamed, and be confounded. Who among us does not have much to make him ashamed? But remember that the Christ, who invites the erring sinner before conversion, invites the erring believer after conversion. Come, all you who labour within your spirits, and are heavy laden under a sense of your imperfections, come to Christ again tonight. Where you once found rest in the atoning sacrifice, you shall find it again.

8. Do not let me go a step further until you have done this. Let us practise what I preach as we go along. You with your intellectual tossings, come to my Lord tonight, and see him on the tree, and look your doubts away; you with the troubled conscience because of your unworthy walk, come to the fountain, and be washed anew, and let your conscience find rest.

9. Supposing those two rests to be enjoyed, there is still a struggle going on; and therefore Christ gives rest of the soul, or confidence of victory. The soul, even when it knows its pardon is sure, even when it has settled its doctrinal difficulties, is nevertheless engaged in a struggle against the old nature. Do you find that you have completely gained the victory yet? Do you never feel a struggle within your spirit? I must confess that I have a daily fighting of my better self against the old self, the new-born nature against the old nature, which will, if it can, still keep its hold on me. “Oh wretched man that I am! Who shall deliver me from the body of this death?” is my cry as I begin the battle; yet before I end it, I can say, “Thanks be to God, who gives us the victory through our Lord Jesus Christ.” If any of you are asking, “How shall I ever get the victory? See how I am tempted; see how weak I am in certain ways, constitutionally weak, and apt to slide; oh sir, shall I ever be perfect? Shall I ever master inbred sin?” Listen, “Come to me, all you who labour and are heavy laden, and I will give you rest.” Jesus will give you rest in the sweet confidence that you will get the victory. He will bruise Satan under your feet. Surely, beloved, there will come a day when there will be no sin left in us. When we shall see the face of our Saviour in the glory-land, we shall be like him; all our doubts will be dead, all our sins will be forgiven, and all our sinful tendencies will be destroyed for ever.

   Then shall I see, and hear, and know
   All I desired or wish’d below;

and then I shall be rid of all that plagues me, and that grieves my God. Come to Jesus tonight, wrestling believer, and have fellowship with him; and you will have rest even in the midst of the conflict, for you will be sure that you shall ultimately overcome through the blood of the Lamb.

10. Besides this, Jesus gives rest of the heart, or satisfaction in love. Some people appear to have no heart; or rather, their heart is a kind of valve made of leather. I have sometimes looked at certain people with great wonder when I have seen how little they have ever been affected. They never have much joy; they never have much sorrow; they seem to have been placed between two millstones, and to have had all the juice squeezed out of them; they appear to have no heart. But commend me to a man or woman with a big heart. Some seem to have a most affectionate nature; they must love. These are the people who have the most sorrow, though, notice that, they also have the most wonderful joy. Well, now, it may be that you have loved, and you have been deceived, or you have loved, and the fond object of your affection has been removed by death. You are here tonight with a sad countenance, you are saying, “What shall I do with this heart of mine? Where shall I love wisely, truly, without the risk of another brokenness of heart?” Jesus stands tonight invisibly in our midst, and he says, “Come to me, and I will give you rest.” If you will love him, (and oh, how well he deserves your love!) if you will take him to be your Companion, your Friend, your Husband, if you will let him enter into your heart, and dwell there, if you will love him beyond all else, he will give you rest; and that kind of love which it is allowable to give to the creature, you shall be able to give without fear, when you have once given the heart itself to him who never fails, never disappoints, and never is untrue. All you who wander with your great loving hearts aching for lack of love, come to my Lord, and he will give you rest. I see you tonight, like the vine with its tendrils, seeking a trellis so that you may climb higher; come, and let your tendrils entwine themselves around my Lord, and his sweet words of grace, and you shall get a good hold, and grow and climb even to the skies.

   Art thou weary? art thou languid?
      Art thou sore distrest?
   “Come to me,” saith One; “and coming,
         Be at rest.”

11. I will not enlarge upon this point further than to say, as I have already told you, that Christ gives rest of the entire being, or peace about everything. Are you troubled, dear child of God, tonight? You ought not to be troubled about anything. “Ah, sir! you do not know my position.” No matter, friend, that I do not know it; HE who invites you to come to him knows it. “But, dear sir, my affliction is unique.” Listen: “In all their affliction he was afflicted.” Therefore, yours cannot be unique; Jesus must know all about it; and if he knows, it is better than my knowing. “But I have such a heavy cross to carry.” Is it heavier than his? “Ah, sir, but I have so many trials!” Are there more than he can enable you to endure? Please, come to him. Now then, if you can, at least for a few minutes, divest yourselves of your cares, your anxieties, your doubts, your fears. There he stands, he of the pierced feet, and the nailed hands, and the crimson side, there he stands in glory, and he invites you to come to him, and trust him. Lay your burdens down at his feet. Why should you carry what he will readily carry for you? Tell him all your griefs. Why do you hide them from him? Should he not know your heart if you are married to him? Should there be a secret kept away from him? I am persuaded that I am preaching to you what will be more healing than the balm of Gilead, and sweeter than the sweetest music to lull you into a delightful peace, if you will only listen to this gospel invitation, and come to Jesus, by a simple act of faith, and by a great resolve of fellowship, for he says, “I will give you rest.”

12. So much, then, about this pearl, rest.

13. II. Now I want you to look, for a minute or two, at THE HAND WHICH GIVES THIS PEARL: “I will give you rest.”

14. If Jesus Christ will give me anything, I will be glad to have it. The least possible gift from him has a special sanctity about it, because it comes from his dear hand. Your friend gave you a broken sixpence, and you have kept it. Your mother gave you (alas! you have no mother now,) a little book with her name in it, and you would not sell it for its weight in silver. Now, whatever Jesus gives is a keepsake to his people. They treasure it up, and they love it. Listen then. He says, “I will give you rest.”

15. If he will give me rest, then I know that his giving it guarantees its genuineness. I shall have no false peace if Jesus gives it to me. He will never give counterfeit coin to his people. If he gives me peace, it is peace. “When he gives quietness, who then can make trouble?” Beloved, do you not see that the fact that Jesus gives it will make your peace to be to you, beyond all question, the true peace of God, which surpasses all understanding?

16. Christ’s gift of this rest also proves the value of the gift. Jesus does not give us pebble-stones and straws. If he gives us rest, it is rest worth having. Oh, beloved, did you ever enjoy the rest that Jesus gives? Were you ever tossed about with a great trial? Did you ever have a heavy load of care? If you have never had such burdens, I have; I have lain awake at night wondering whatever I should do in certain cases; and at last I have come to the conclusion that I could not do anything, and that I must leave all with the Lord. Did you never wake up, after a little sleep, when you had cast all your care on Christ, and left your troubles with him, and found yourself perfectly at rest? I have, sometimes, in the midst of great pain, sat up in the night, and been afraid to go to sleep for fear I should lose the heavenly calm that I was enjoying. When I have left everything, — and God knows that I have more cares to carry than most men, — when I have left everything with him, and submitted myself absolutely to his sweet will, and had full fellowship with Christ, I have wondered what I could fret about if I tried. I have said to myself, “There is peace for me in heaven; there is peace for me on earth; there is peace for me in the grave; there is peace for me everywhere.” It was with my heart, as it was with the stormy sea when Jesus said, “Peace, be still,” “and there was a great calm.” This is the kind of rest that the Lord Jesus Christ gives; rest of the deepest, truest kind, rest which the world cannot give, and which the world cannot possibly take away. If he gives rest, it is no second quality rest; it is first-class; it is beyond measure precious if it comes from his hand.

17. Note again, Jesus says, “I will give you rest.” If his hand gives it, this ensures your getting it. Jesus does not say, “I will send you rest.” It might be lost in the mail. He does not say, “I will commission an angel to bring you rest.” He might lose his way. It is, “I will give you rest.” Come to Jesus, and you shall have rest, out of his own hand put into your hand; indeed, put into your heart. You shall certainly get it; there will be no missing it; between the cup and the lip there shall be no slip.

18. Jesus says, “I will give you rest.” This ensures your right to it. When a believer is at peace and rest, if the devil were to meet him, he would ask, “Why are you so quiet?” If you did not answer him, he would say, “What right have you to be at rest? You are a long way off from being perfect. Look at the imperfections of yesterday. Why, even in your prayers you sinned!” “Ah!” says the child of God, “I am not going to dispute with you, Satan; but I have a right to rest, for Jesus gave it to me. I am sure that he did not steal it; and I am certain that he gave it to me. My title-deeds are clear enough. A free gift through Jesus Christ, who can ever dispute that?” Oh, child of God, enjoy what Jesus gives, and do not be afraid that anyone will take it from you!

19. Do you not think that, when Jesus says, “I will give you rest,” this should encourage you to enjoy it? I do believe that some Christians are afraid of being too happy. Do I not remember when I first knew the Lord? I was as happy as a lark. I felt so glad that my sins were forgiven, I said within myself, —

   “I am so glad that Jesus loves me.”

Some good old Christian man shook his head. “Ah!” he said, “the black ox has not trodden on your toes yet.” Well, I had not seen the animal; so I went on rejoicing. Then another said to me, “Some Christians are many years before they come to anything like assurance.” That staggered me a little; and they told me about the dragons and the giants that there were on the pilgrim’s road. I have not seen any of them yet; but those good people tried to frighten me with them. Now look here, beloved; there is none too much joy in the world. Do not go around killing any whenever you see it; rather try to encourage it; and if you see a young Christian happy in believing, and you do not happen to be as cheerful as he is, do not try and take his joy from him. Leave the black ox alone; the ugly beast will come in due time. Warn the young believer of all the sin against which he should be on his guard; but do not hold up before him a gloomy view of the Christian life. You, Christian, have a right to perfect peace; and if, between here and heaven, you never have a doubt, if between here and the Eternal City you never have an anxious care, you have a perfect right to that complete serenity. It is, I say, provided for you in the Word of God. If you do not have it, and enjoy it, that is your own fault; but there is ample provision made that we should have heaven below as well as heaven above. Oh, Christian people, if we lived up to our privileges, if we really understood the truth of the text, “I will give you rest,” we should commend the gospel, we should win converts, we should glorify God, we should be vastly more useful ourselves! “I will give you rest,” is an encouragement to the enjoyment of the rest that Jesus gives to those who come to him.

20. And, once more, if Christ says, “I will give you rest,” how it endears him to us! If all my rest is what he gives me, shall I not love him? Oh, if my weary spirit is like Noah’s dove, finding no rest for the sole of its foot until it comes back to Noah, to Christ, and to the ark, shall I not love him who is my rest? Shall I not prove that love by consecrating to him the life which he has made so happy? Shall not every step I take seem to ring out music of praise to his name? Shall I not open the gates of the morning with a song, and draw the curtains of the night with a new note of thanksgiving? Truly, God has given us this rest. The Romans said of a certain peace that they enjoyed, “a god has given it to us.” Behold, the Son of God has given us that deep repose which, as believers, we have a right to enjoy, and which, I trust, we do enjoy tonight. If you do not enjoy it, do not let me go any further until you do get it. Come, child of God, I am not going simply to talk about this matter; I want you to practise it. There is the hand, the pierced hand, which gives you rest; take the rest from it, and enjoy it now, and then kiss that hand, with a fervour of deepest reverence, because of this priceless gift which it has bestowed upon you.

21. III. I close by noticing, in the third place, very briefly, THE PROMISE WHICH JESUS MAKES: “I will give you rest.”

22. It is a great blessing, sometimes, not to be able to read well. You remember how Mrs. Beecher Stowe, when she wrote “Uncle Tom’s Cabin,” pictured Uncle Tom as having to spell all the words out. Now, it is a great blessing if a person is obliged to read the Bible like that. “I — will — give — you — rest.” Every word seems to be emphatic if you will just let it speak. All these bells ring out music; but I have no time to ring them tonight. Will you please listen to their melodious chimes all the week?

23. “I — will — give — you — rest.” To this promise there is only one condition. That we have already fulfilled if we have come to Christ; and therefore there is no condition at all attached to the promise, “Come to me, and I will give you rest.” We have come to him; unless we are hypocrites, we who are coming to the communion table have first come to Christ. We have really, truly, sincerely, looked to him, trusted him, come to him, and hidden ourselves in him. Very well, then, you have fulfilled the one and only condition attached to this promise of the Lord Jesus; and there stands the unconditional promise which applies to you tonight. Let me go over it again, “I — will — give — you — rest.”

24. This promise is made only to one character, and that character we can easily feel to be our own: “All you who labour and are heavy laden.” You are the children of God, but you still have to labour; most of you have to work hard daily, and you have also much spiritual labour to serve your Lord, and to keep the adversary away. You labour both for the food that perishes, and for what endures to life eternal. I am afraid that most of us get heavy laden at times, especially when we get away from our Lord. Oh, what a load comes on us unless we keep close to him! Very well, then, if tonight you labour and are laden, come along with you, and Christ will give you rest. I mean my fidgety sister over there, who is always fretting; you love the Lord, and yet you keep fretting. Come, be finished with it, for he says to you, “I will give you rest.” I also mean my timid brother over there, who is always afraid of something that never happens. Give up that nonsense. Come along with you, you weary and heavy-laden one, Jesus says to you, “I will give you rest.” I mean that dear brother there, who has a darkness over his mind that he cannot shake off. Come to Jesus, and he will give you rest. I mean myself, caring about the Church of God, and almost broken-hearted at times as I see how badly it fares in these evil days. I will come to my Lord tonight, and he will give me rest about that; for, after all, I do not have to manage his Church, and guide his affairs. Indeed, all responsibilities and all dreads about the future I lay down at your feet, you great Head of the Church, you great Master of assemblies!

25. Next, notice that this promise is most positive and unreserved: “I will give you rest.” Jesus does not say, “I will give you rest in every respect but one.” No, “Come to me, and I will give you rest.” And the mercy of it is, that this promise is as sure as ever. A hundred years ago, a man went to the Lord Jesus with this promise, “I will give you rest,” and the Lord Jesus gave him rest. Fifty years ago, another man went with this promise, and he said “Lord, there it is! You say, ‘I will give you rest,’ ” and the Lord gave him rest. Now tonight take that promise for yourselves; it is just as good as if it had never been fulfilled. I give my neighbour a cheque; he goes with it to the bank, and gets the cash for it. Now suppose the banker returns that cheque to me, and I go with it to the bank, and try to cash it again. “No,” they say, “we have cashed that cheque once, and that is done with.” But you may take God’s cheque, and go to the Bank of Heaven every day, and every hour in the day, and the cheque is just as good as if it had never been cashed before. “I will give you rest.” You tried that when you were twenty-one; try it now that you are seventy. When you were forty, in the day of your trouble, you said, “Lord, give me rest”; now that you are eighty, the promise still stands just as good as ever. God’s promises are not like a bundle of old cheques that are done with, and sent back to the drawer; they are always fresh and always new.

26. Many of you are coming to the communion table. This rest is presented to you in the ordinance. That table seems to say to you, “I will give you rest.” I shall not ask you to come up to the platform, and to kneel down, and take the bread from my hands. I shall ask you to sit as much at your ease as you ever can, because, at the Lord’s supper, that is the right posture. When Christ broke the bread, the disciples did not even sit, but reclined around the table. You miss the very spirit of the supper if you come and kneel. It is a festival of rest; and when you come to it, you have nothing to do but to eat and to drink. That is the form in which Christ puts fellowship with himself, “You shall eat with me, and you shall drink with me”; so that, in the ordinance, he says by the outward symbol, “I will give you rest.”

27. This promise will be completely fulfilled at the last. Eventually, eventually, Christ will give us eternal rest. There is a brother to whom I have been accustomed to take off my hat every Sabbath as I passed along; he was one of a goodly number of regular old friends, all along the road, that I could not speak to, but we just bowed and wished each other well as we passed. Last Sabbath I missed my friend from the place where I generally passed him, and I asked about him, and they told me that he had gone home. There have been many who have gone home since I was with you before. Well, then, we also may expect to go home eventually; and here is the Master’s promise about that matter, “I will give you rest.” “I will give you rest when the last hour comes. When the time of weakness, and old age, and sickness comes, I will give you rest.” Do not be afraid.

   Death is no more the king of dread,
      Since our Emmanuel rose;

and all the Lord’s people may go up to their beds, and rejoice to think that there is an end to this life of conflict, and a beginning to the life of victory, for Jesus says, “I will give you rest.”

28. Oh, the perfect repose, the unutterable bliss, that will be yours and mine before long! I say “before long,” for in this great congregation I do not doubt that there are several brothers and sisters who will see the King in his beauty before many weeks are gone. I could wish that it were my lot to go first among you; but if it may not be, well, you shall go on a little ahead, my brothers and my sisters, and we will follow in our turn. “ ‘Blessed are the dead who die in the Lord from now on: Yes,’ says the Spirit, ‘that they may rest from their labours; and their works follow them.’ ”

29. I am finished — at least, I mean, I have only begun; I have begun to enjoy the text myself, and I hope you have done the same. I must, however, just remind you that, when Jesus says, “I will give you rest,” he does not mean that he will make you lazy. Lazy people cannot rest; they never know what rest means. There must be labour to give us rest. When César Malan {a} had seventeen days of rest, in which he was charged by the physician not to exercise his mind, or do anything, he wrote fifty-three of the best hymns he had ever written, and some of the best in the French language. He said that he could not help it; he wrote the hymns because he was resting, and they were a part of his rest. God sometimes makes his servants to be like those birds that rest on the wing. Stretching their broad pinions, and taking a mighty flap, they seem to pass mile after mile at every stroke of their wings, resting while flying. So you may stretch your pinions of progress, and of holy aspiration, and rise higher and higher, and yet still be at rest. Like the stars, that have a deep and profound rest, both by day and night, and yet keep their courses, and know no fatigue, so you and I, blessed by God, shall keep our places, and serve our God, and shine on, and yet shall rest until we enter into the rest that remains for the people of God.

30. I wish that it were possible for me to make every child of God here quite restful tonight. I know that I shall fail; but there is a blessed Spirit who can do it. When you are all quite restful, go home at rest. Go home, dear wife, with a restful heart. Perhaps your husband will meet you with an angry word. Be so restful that you will not mind it. Go home, dear young people, who have to work for your living. Perhaps you will sleep tonight in a room where there are many who will mock you if you kneel down to pray. Get such perfect rest that it will not matter to you whether they laugh or not. Take no more notice than you do of the grinding of the cab-wheels outside this Tabernacle. The Lord can give his people such absolute peace that it would not matter to them if heaven and earth should pass away. May God grant to us that perfect peace! If any of you do not know anything about it, I wish that you did; but there it stands in the text, just as Christ said it, “Come to me, all you who labour and are heavy laden, and I will give you rest.” May God help you to come, and take the rest that Jesus gives! Amen.


{a} Henri Abraham César Malan (July 7, 1787 - May 8, 1864) was a Swiss Protestant minister and hymn-writer. See Explorer "http://en.wikipedia.org/wiki/C%C3%A9sar_Malan"

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In Memoriam. The Story of the Book Fund, 1891-1892.

“I give my little book this new name, The Story of the Book Fund, 1891-1892, because it is rather a series of reminiscences than a ‘Report.’ It is a medley of memories, some blissful, others heart-breaking: there are sorrows in it as deep as death; and songs which reach to heaven; but its record of work is, I fear, fragmentary and incomplete. I ask all gentle, pitiful indulgence as its pages are read. Often, when writing them, I had to lay down my pen, and let the fountains of grief empty themselves, before I could resume my task. The In Memoriam inscribed on the cover, will give the clue to the all-engrossing topic which runs through the book, and should bind its various portions together with links of a love which is ‘strong as death.’ I have never written a ‘Report’ without pains and much prayer; but never before did the work cost me such tears, and sighs, and groans as have been spent over this year’s record; and I am just wondering if my gracious God will turn these all into smiles, and songs, and praises in my dear readers’ heart and lips, as they realize what my weakness was, and how God’s strength sustained me.” — Extract from Personal Notes, by Mrs. C. H. Spurgeon, in The Sword and the Trowel, February, 1893.

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Exposition By C. H. Spurgeon {Col 2:6-17}

6. As you have therefore received Christ Jesus the Lord, so walk in him:

Do not go away from him. You have received him; stay with him. Whatever he was to you at first, let him be that to you to the very last. Do not begin with Christ, and then go back to self; let it be all Christ from first to last.

7. Rooted and built up in him,

Growing in him. Have your very life, like a tree, rooted in Christ; and like a temple, built up in Christ.

7. And established in the faith, as you have been taught, abounding in it with thanksgiving.

Do not forget what you have been taught; do not reject it; stay with it. He who should learn one system of philosophy, and then unlearn it, and begin another, and then unlearn that, and begin another, would be more likely to turn out to be a fool than a philosopher; and he who begins to learn the faith in one way, and then tries to learn it in another way, and then attempts to learn it in yet another way, is more likely to be a sceptic than to be a saint.

8. Beware lest any man spoils you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

Plenty of people would spoil you in this way, by teaching you their profound thoughts, their grand inventions, their bright ideas. Beware of all of them.

9. For in him dwells all the fulness of the Godhead bodily.

Everything, then, must be in Christ if all the fulness of the Godhead dwells in him. Why do you want to go anywhere else for wisdom? What can you find by going elsewhere? “For in him dwells all the fulness of the Godhead bodily.”

10. And you are complete in him,

You are like vessels filled up to the brim. You are like warriors thoroughly furnished, fully armed for the fight: “You are complete in him.”

10, 11. Who is the head of all principality and power: in whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

All that the Jew ever had you have in Christ, only you have the real purification of which his rite was only a symbol.

12. Buried with him in baptism, in which also you are risen with him through the faith of the operation of God, who has raised him from the dead.

It is only as you are one with Christ that baptism will be to you what he intended; but “buried with him in baptism,” you are dead to all else besides, and all your life lies in him.

13. And you, being dead in your sins and the uncircumcision of your flesh, he has quickened together with him,

All your life is in Christ; you are “quickened together with him.”

13. Having forgiven you all trespasses;

Your pardon is given to you in Christ. Oh, how full and how free is that forgiveness that comes to you through Christ Jesus!

14, 15. Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.

His cross was his triumph. Then he led captives captive. What more do you want? Your enemy is vanquished, your sins blotted out, your death changed to life, your needs all supplied. Will you not stay at home with Christ? “Why do you gad around so much to change your way?” Can you have a better lover than your Lord, a dearer husband than the heavenly Bridegroom? Oh, love the Lord, you his saints; cling to him, and make much of him; let him be all in all to you!

16. Let no man therefore judge you in food, or in drink, or in respect of a holy day, or of the new moon, or of the Sabbath days:

Do not let anyone come in, and tell you that it is necessary for your salvation that you should abstain from this food or that drink, that there is a merit in fasting for forty days in Lent, or that you cannot be saved without observing such and such a holy day. Your salvation is in Christ. Stick with that, and add nothing to this one foundation which is once and for all laid in him.

17. Which are a shadow of things to come;

That is all that they are: “a shadow of things to come.”

17. But the body is of Christ.

Christ is the real one necessary thing. Be careful that you have the substance, for then you can let the shadows go.

May God bless to us all this brief reading of his Word!

{See Spurgeon_Hymnal “Jesus Christ, His Praise — Rejoicing In Jesus” 422}
{See Spurgeon_Hymnal “The Christian, Joy and Peace — Doubts Scattered; Or, Spiritual Joy Restored” 722}
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — His Name Is Lovely” 808}
The Sword and the Trowel
Table of Contents, March, 1893.
Mr. Spurgeon’s Exposition of the Gospel according to Matthew. (Commentary on Chapter XXVIII, and information concerning the publication of the volume.)
The Fall of a Giant. By Dr. A. T. Pierson.
“None of us Liveth to Himself.” By C. H. Spurgeon.
St. Agnes, near Mentone. By William Higgs (With two Illustrations.)
“Rutherford’s Witnesses.” Cited by Mrs. C. H. Spurgeon.
Glimpses of East London Work and Workers. By S. Wildash.
“H.” by V. J. C.
The Round of the Prayer-meetings. III. Metropolitan Tabernacle Church Prayer-meeting.
Memorial Services at the Tabernacle, January 31st.
Notices of Books.
Notes. (The late Principal David Gracey, with portrait. Death of Mr. Harry Hibbert. Pastor J. A. Spurgeon. Pastor Charles Spurgeon. Pastor Thomas Spurgeon. Convalescent Home of East London Hospital for Children. Blackthorn Street Mission, Bow Common. The Spezia Mission. Tabernacle Prayer-meeting. Surrey Gardens Memorial Hall. Pastors’ College. Pastors’ College Missionary Association. Society of Evangelists. Stockwell Orphanage. Colportage Association. Baptisms at the Tabernacle. Personal Notes by Mrs. C. H. Spurgeon.)
Lists of Contributions.

Price 3d. Post free, 4d.
London: Passmore and Alabaster, Paternoster Buildings; and all Booksellers.


Jesus Christ, His Praise
422 — Rejoicing In Jesus
1 Oh for a thousand tongues to sing
      My great Redeemer’s praise!
   The glories of my God and King,
      The triumphs of his grace.
2 My gracious Master and my God,
      Assist me to proclaim,
   And spread through all the earth abroad
      The honours of thy name.
3 Jesus, the name that charms our fears,
      That bids our sorrows cease;
   ‘Tis music in the sinner’s ears,
      ‘Tis life, and health, and peace.
4 He breaks the power of cancell’d sin,
      He sets the prisoners free:
   His blood can make the foulest clean,
      His blood avail’d for me.
                        Charles Wesley, 1740.


The Christian, Joy and Peace
722 — Doubts Scattered; Or, Spiritual Joy Restored
1 Hence from my soul, sad thoughts, begone,
      And leave me to my joys;
   My tongue shall triumph in my God,
      And make a joyful noise.
2 Darkness and doubts had veil’d my mind,
      And drown’d my head in tears,
   Till sovereign grace with shining rays
      Dispell’d my gloomy fears.
3 Oh what immortal joys I felt,
      And raptures all divine,
   When Jesus told me I was his,
      And my Beloved mine!
4 In vain the tempter frights my soul,
      And breaks my peace in vain;
   One glimpse, dear Saviour, of thy face
      Revives my joys again.
                           Isaac Watts, 1709.


The Christian, Privileges, Communion with Jesus
808 — His Name Is Lovely <7s.>
1 Other name than my dear Lord’s,
   Never to my heart affords
   Equal influence to move
   Its deep springs of joy and love.
2 He from youth has been my guide,
   He to hoar hairs will provide,
   Every light and every shade,
   On my path his presence made.
3 He hath been my joy in woe,
   Cheer’d my heart when it was low,
   And, with warnings softly sad,
   Calm’d my heart when it was glad.
4 Change or chance could ne’er befall,
   But he proved mine all in all;
   All he asks in answer is,
   That I should be wholly his.
5 Oh that I may ever prove,
   By a life of earnest love,
   How, by right of grace divine,
   I am his, and he is mine.
                  John S. B. Monsell, 1863.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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