2249. Even Now

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No. 2249-38:145. A Sermon Delivered On Lord’s Day Evening, February 8, 1891, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, March 27, 1892.

Even now. {Joh 11:22}

1. I hope that there are a great many people here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are among our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that he can come into our own home, and save some particular member of our household. But, oh, the joy when this comes to pass; when we are able to kneel beside some of our loved ones, and rejoice with them in being made alive by the power of the Holy Spirit! We cannot expect to have this privilege, however, unless like Martha we send our prayer to Jesus, and go to meet him, and tell him about our need. In the presence of Christ it seems very natural to trust him even in the worst extremity. When we are at our wits’ end then he delights to help us. When our hopes seem to be buried, it is then that God can give a resurrection. When our Isaac is on the altar, then the heavens are opened, and the voice of the Eternal is heard. Are you giving way to despair concerning your dear friend? Are you beginning to doubt your Saviour, and to complain about his delay? Be sure that Jesus will come at the right time, though he must be the judge when it is the best time for him to appear.

2. Martha had a fine faith. If we all had as much honest belief in Christ as she had, many a man, who now lies dead in his sins, would, before long, hear that voice which would call him out from his tomb, and restore him to his friends. Martha’s faith had to do with a dreadful case. Her brother was dead, and had been buried, but her faith still lived; and in spite of all things which went against her, she believed in Christ, and looked to him for help in her extremity. Her faith went to the very edge of the gulf, and she said, “But I know, that even now, whatever you will ask of God, God will give it to you.”

3. Still, Martha did not have so much faith as she thought she had. But a few hours after she had confessed her confidence in the power of the Lord Jesus, or perhaps it was only a few minutes, she stood at the grave of her brother, and evidently doubted the wisdom of him whom she professed to trust. She objected to the stone being removed; and, strong in the admitted facts of the case, she urged her reason and said, “Lord, by this time he stinks.” Well, but, Martha, you said, not very long ago, “I know that even now the Christ can intervene.” Yes, she said it, and she believed it in the way in which most of us believe; but when her faith was sharply tried by a matter of fact, she did not appear to have had all the faith she professed. I suspect this also is true of most of us. We often imagine our confidence in Christ is much stronger than it really is. I think I have told you of my old friend, Will Richardson, who said, when he was seventy-five years of age, that it was a very curious thing, that all the winter through, he had thought he should like to be harvesting, or out in the hay field, because he felt so strong. He imagined that he could do as much as any of the youngsters. “But,” he said, “do you know, Mr. Spurgeon, when the summer comes, I do not get through the haymaking; and when the autumn comes, I find I do not have sufficient strength for reaping?” So it often is in spiritual things. When we are not called upon to bear the trouble, we feel wonderfully strong; but when the trial comes, very much of our boasted faith is gone up in smoke. Take heed that you examine well your faith; let it be true and real, for you will need it all.

4. However, Christ did not take Martha at her worst, but at her best. When our Lord says, “According to your faith be it to you,” he does not mean “According to your faith in its ebb,” but “According to your faith in its flood.” He reads the thermometer at its highest point, not at its lowest; not even taking the “average temperature” of our trust. He gives us credit for our quickest pace; not counting our slowest, nor seeking to discover our average speed in this matter of faith. Christ did for Martha all she could have asked or believed; her brother did rise again, and he was restored to her, and to his friends. In your case, too, oh you trembling, timorous believer, the Lord Jesus will take you at your best, and he will do great things for you, since you desire to believe greatly, and that your prayer is, “Lord, I believe; help my unbelief!”

5. The point upon which Martha chiefly rested, when she expressed her faith, was the power of Christ in intercession with his Father. “I know,” she said, “that, even now, whatever you will ask of God, God will give it to you.” Since the omnipotence of God could be claimed, she felt no anxiety concerning the greatness of the request. “Whatever” was asked could easily be gained, if it was only asked by him who never was denied. Beloved in the Lord, our Christ is still alive, and he is still pleading. Can you believe, even now, that whatever he shall ask of God, God will give it to him, and give it to you for his dear Son’s sake? What an anchorage is the intercession of Christ! “He is able also to save to the uttermost those who come to God by him, since he lives for ever to make intercession for them.” Here is a grand pillar to rest the weight of our souls upon: “He lives for ever to make intercession for them.” Surely, we may have great faith in him who never wearies, and who never fails; who lives, indeed, for no other purpose than to plead for those who trust in his dying love, and in his living power. “Who is he who condemns? It is Christ who died, yes, rather, who is risen again, who is even at the right hand of God, who also makes intercession for us.” Fall back upon the intercessory power of Christ in every time of need, and you will find comfort that will never fail you.

6. It is a grand thing to have faith for the present, not bemoaning the past, nor dreaming of some future faith which we hope may yet be ours. The present hour is the only time we really possess. The past is gone beyond recall. If it has been filled with faith in God, we can no more live on that faith now than we can live today on the food we ate last week. If, on the contrary, the past has been marred by our unbelief, that is no reason why this moment should not witness a grand triumph of trust in the faithful Saviour. Let us not excuse our present lack of faith by the thought of some future blessing. No confidence which we may learn to put in Christ, in the days to come, can atone for our present unbelief. If we ever intend to trust him, why should we not do so now, since he is as worthy of our belief now as he ever will be, and since what we miss now we miss beyond recall.

   The present, the present, is all thou hast
      For thy sure possessing,
   Like the patriarch’s angel, hold it fast,
      Till it gives its blessing.

7. In this verse, “I know, that even now, whatever you will ask of God, God will give it to you,” I want to fix your attention only on the two words, “Even now.” We have just sung —

   Pass me not, oh tender Saviour,
      Let me love and cling to thee;
   I am longing for thy favour;
      When thou comest, call for me:
                      Even me.

Our hymn was “Even me.” The sermon is to be “Even now.” If you have been singing “Even me,” and so applying the truth to your own case, say also, with an energy of heart that will take no denial, “Even now,” and listen with earnest expectation to that gospel which is always in the present tense: “While it is said, ‘Today if you will hear his voice, do not harden your heart, as in the provocation.’ ” Remember, too, that this is not only the preacher’s word, for the Holy Spirit says, “Today”: “Even now.”

8. I shall use these words, first, in reference to those who are concerned about the souls of others, as Martha was about her dead brother. Believe that Christ can save even now. Then I shall speak to you who are somewhat concerned about your own souls. You believe, perhaps, that Christ can save. I want you to be persuaded that he can save you even now; that is to say, at this exact hour and minute, going by the clock, while you hear these words, even now, Christ can forgive; even now, Christ can save; even now, Christ can bless.


10. If you are in the same position as Martha, I can bring out several points of likeness which should encourage you to persevere. You, mother, have prayed for your boy; you, father, have pleaded for your girl; you, dear wife, have been much in prayer for your husband; you beloved teacher, have frequently brought your Sunday School class before God; and yet there is a bad case pressing now upon your mind, and your heart is heavy about some dear one, whose condition seems hopeless. I want you to believe that now, even now, Christ can grant your prayer, and save that soul; that now, even now, he can give you such a blessing that the past delay shall be more than repaid to you.

11. There is one, for example, in whom we are deeply interested, and we can say that the case has cost great sorrow. So Martha could have said of Lazarus. “Blessed master,” she might have said, “my brother took the fever” — (for I should think it was a fever that he had) — “and I watched him; I brought cold water from the well, and I washed his burning brow; I was by his bedside all night. I never took off my clothes. No one knows how my heart was wrung with anguish as I saw the hot beaded drops upon his brow, and tried to moisten his parched tongue and lips. I sorrowed as though I was about to die myself; but in spite of all that, I believe even now that you can help me; even now.” Alas! There are many griefs in the world like this. A mother says, “No one knows what I have suffered through that son of mine. I shall die of a broken heart because of his conduct.” “No one can tell,” says the father, “what grief that daughter of mine has caused me. I have sometimes wished that she had never been born.” There have been many, many such stories told into my ear, in which a beloved one has been the cause of anguish and agony untold to gracious, loving hearts. To those so severely troubled I now speak. Can you believe that even now the living Intercessor is “mighty to save?” It may be that you are at this moment trembling on the verge of the blessing you have sought for so long. May God give you faith to grasp it “even now!”

12. With other people we encounter a new difficulty. The case has already disappointed us. That is how some of you have found it, is it not? “Yes,” you say, “I have prayed long for a dear friend, and I believed, some time ago, that my prayer was heard, and that there was a change for the better; indeed, there was an apparent change; but it came to nothing.” You are just like Martha. She kept saying to herself, “Christ will come. My brother is very ill, but Jesus will come before he dies; I know he will. It cannot be that he will stay away much longer; and when he comes, Lazarus will soon be well.” Day after day, Mary and she sent their messenger to look towards the Jordan, to see if Jesus was now coming. But he did not come. It must have been a terrible disappointment to both these sisters; enough to stagger the strongest faith that they had ever had in the sympathy of Christ. But Martha got the better of it, and she said, “Even now, though disappointed so bitterly, I believe that you can so whatever you will.” Learn from Martha, my discouraged brother. You thought that your friend was converted, but he went back again; you thought that there was a real work of grace in his heart, but it turned out to be a mere disappointment, and disappeared, like the mist of the sun. But can you not believe in spite of your disappointment, and say, “I believe even now, even now?” Blessed shall your faith be, if it gets so far.

13. Perhaps we have encountered further difficulties. We have attempted to help someone, and the case has proved our helplessness. “Ah, yes,” one says, “that exactly describes me. I never felt so helpless in my life. I have done all that I can do, and it amounts to nothing. I have been careful in my example. I have been prayerful in my words. I have been very patient and longsuffering. I have tried to induce my beloved one to go and listen to the gospel here and there. I have put holy books in his way, and all the while, I have seized opportunities to plead with him, often with tears in my eyes, and I can do nothing! I am dead beat.” Yes, that is just where Martha got to; she had done everything and nothing seemed to be of the least use. None of the medicines she applied seemed to soothe the sufferer. She had gone down to the village, perhaps to the home of Simon the leper, who was a friend of hers, and he possibly advised some new remedies; but nothing seemed to make the least difference. Her brother grew worse and worse, until she saw that, though she had nursed him back to health the last time he had been ill, she was now utterly powerless. Then he died. Yet, even though things had gone as far as that, she had faith in Christ. In the same way, your case is beyond your skill; but you cannot believe that, even now, the end of nature will be the beginning of grace; can you not even now feel that you shall find that word true, “He shall not fail?” Christ never did fail yet, and he never will. When all the doctors give a patient up, the Great Physician can step in and heal. Can you believe concerning your friend “even now?”

14. But perhaps you are in a still worse plight. The case has been given up. I think I hear one kind, gracious soul, whose hope has been crushed, say, “Well, sir, that is just what we have come to about my boy. We held a little family meeting, and said we must get him to go away to Australia, if we can. If he will only go to America, or somewhere abroad, it will be a relief to have him out of our sight. He keeps coming home intoxicated, and gets brought before the magistrates. He is a disgrace to us. He is a shame to the name he bears. We have given him up.” Martha had come to this. She had given her brother up, and had actually buried him; yet she believed in the power of Christ. Ah, there are many people who are buried alive! I do not know that such a thing ever happens in the cemetery; but I know it happens in our streets and homes. Many are buried morally, and given up by us before God gives them up. And, somehow, it is often the given-up people whom God delights to bless. Can you believe that even now, even now, prayer can be heard, that even now the Holy Spirit can change the nature, and that even now Christ can save the soul? Do you believe this? I shall rejoice if you can, and you too shall rejoice before long.

15. But there is still a lower depth. Here is one who is much concerned about an individual, and the case is loathsome. “Though we loved him once,” he says, “his character has now become such that it is pestilential to the family. He leads others astray. We cannot think of what he has done without the very memory of his life spreading a taint over our conscience, and over our mind.” There are people alive in the world, who are just masses of living putridity. There may be such here. I should be glad if a word I said could reach them. It is a shocking thing that there are men and women, made in the image of God, with talents and ability, with capacity and conscience, who, nevertheless, seem to live for nothing else but to indulge their licentious passions, and to lead others into vices which otherwise they would never have known. There must come an awful day of reckoning for such when the Christ of God shall sit upon the throne, and shall weigh before all men the secret doings of libertines, of debauched men, and depraved women. If any of you have such a one related to you, can you believe that even now Christ can raise that one? Yours is just the same kind of case as Martha had. She could have said, “Brother is buried; worse than that, he stinks.” She did not like to say that of dear Lazarus, her own brother, but she could not help saying it. And there are some men, of whom we are compelled to say, no matter how much our love seeks to shield them, that their character stinks. But can you still believe that, even now, there is hope that God can intervene, and that grace can save? Why, my dear friend, you and I know that it is so! I do believe it; we must all believe it. If it comes to a case very near and dear to you, and you begin to be a little bit staggered, remember what you used to be yourselves — not openly so depraved, perhaps, but inwardly quite the same, and take hope for these foul men and women from the memory of what you were: “and such were some of you; but you are washed.” When John Newton used to preach at St. Mary Woolnoth, he always believed in the possibility of the salvation of the worst of his hearers; for he had been himself one of the vilest of the vile. When he was very old, and they said, “Dear Mr. Newton, you are too old to preach; you had better not go into the pulpit now,” he said, “What! Shall the old African blasphemer, who has been saved by grace, stop preaching the gospel while there is a breath in his body? Never!” I think while there is breath in the body of some of us, we must go on telling the gospel; for, if it saved us, it can saved the worst of sinners. We are bound to believe that even now Christ can save even the most horrible and the most vile.

   His blood can make the foulest clean,
      His blood availed for me.

16. Perhaps there is an even more desperate difficulty still with reference to someone whom we would gladly see living for God. The case is beyond our reach. “Yes,” that brother quickly answers, “now you have come to my trouble. I do not even know where my boy is; he ran away, and we have not heard from him for years. How can I help him?” Why, believe that “even now” Christ can speak to him, and save him! He can send his grace where we can send our love. The great difficulty which lies like a stone at the door of the sepulchre will not prevent him speaking the life-giving word. He has all forces at his command, and when he says the word, the stone shall be rolled away, and the son, who is lost shall be found; the dead shall be made alive again. Though you cannot reach your son, or your daughter, Christ can meet with them, “the Lord’s hand is not shortened, that it cannot save; neither is his ear heavy, that it cannot hear.” Though your prodigal boy or your wandering girl is at the end of the earth, Christ can reach them, and save them. “Have faith in God.” “Even now” Christ can aid you.

   Faith, mighty faith, the promise sees,
      And looks to God alone,
   Laughs at impossibilities,
      And says, “It shall be done.”

17. I know there are some Christian people who have drifted into the terribly wicked state of giving up their relatives as hopeless. There was a brother here, who is now in heaven, a good, earnest Christian man, whose son had treated him very shockingly indeed, and the father, justly indignant, felt it right to give his son up. He had often tried to help him, but the young man was so scandalous a scapegrace {a} that I did not wonder that the old man turned him away. But one night, as I was preaching here, I spoke in something like the same way in which I have spoken now; and the next morning the old man’s arm was around his child’s neck. He could not help himself; he felt he must go and find his son, and seek again to reclaim him. It seemed to have been the appointed time for that boy’s salvation, for it pleased God that within a few months that son died, and he passed away with a good hope, through grace, that he had been brought to his Saviour’s feet by his father’s love. If any of you have a very bad son, go after him, seeking, until by the grace of God, you shall find him. And you who have grown hopeless about your relatives, you must try not to give them up. If other people cast them off, you must not, for they are allied to you by the ties of blood. Seek them out. You are the best person in the world to seek them, and the most likely to find them, if you can believe that even now, when the worst has come to the worst, “even now,” almighty grace can step in, and save the lost soul.

18. Oh, that some here may have faith to claim at this moment the salvation of their friends! May desire be transformed into expectancy, and hope become certainty! Like Jacob at Jabbok, my we lay hold of God, saying, “I will not let you go, unless you bless me.” To such faith the Lord will give a quick response. He who will not be denied shall not be denied. My friend, Hudson Taylor, who has done such a wonderful work for China, is an example of this. Brought up in a godly home, he, as a young man, tried to imitate the lives of his parents, and failing in his own strength to make himself better, he swung to the other extreme, and began to entertain sceptical notions. One day, when his mother was away from home, a great yearning after her boy possessed her, and she went up to her room to plead with God that “even now” he would save him. If I remember properly, she said that she would not leave the room until she had the assurance that her boy would be brought to Christ. At length her faith triumphed, and she rose quite certain that all was well, and that “even now” her son was saved. What was he doing at that time? Having half-an-hour to spare, he wandered into his father’s library, and aimlessly took down one book after another to find some short and interesting passage to divert his mind. He could not find what he wanted in any of the books; so, seeing a narrative tract, he took it up with the intention of reading the story, and putting it down where the sermon part of it began. As he read, he came to the words “the finished work of Christ,” and almost at the very moment in which his mother, who was miles away, claimed his soul for God, light came into his heart. He saw that it was by the finished work of Christ that he was to be saved; and kneeling in his father’s library, he sought and found the life of God. Some days afterwards, when his mother returned, he said to her, “I have some news to tell you.” “Oh, I know what it is!” she answered, smiling, “You have given yourself to God.” “Who told you?” he asked in astonishment. “God told me,” she said, and together they praised him, who, at the same moment, gave faith to the mother, and the life to the son, and who has since made him such a blessing to the world. It was the mother’s faith, claiming the blessing “even now,” that did it. I tell you this remarkable incident so that many others may be stirred up to the same immediate and persistent desire for the salvation of their children and relatives. There are some things we must always pray for with submission concerning whether it is the will of God to bestow them upon us: but for the salvation of men and women we may ask without a fear. God delights to save and to bless; and when the faith is given to us to expect an immediate answer to such a prayer, thrice-happy we are. Seek such faith even now, I beseech you, “even now.”

19. II. But, in the second place, I want to speak very earnestly to any here who are concerned about their own souls. Jesus came to save you “even now.” CAN WE BELIEVE THIS FOR OURSELVES? Can you expect the Lord, even while you hear these words, to speak to you the word of power, and bring you out from your sleep of sin?

20. For some of you, the time is late, very late; yet it is not too late. You are getting on in years, my friend. I want you to believe that even now Christ can save you. I often notice the number of old people who come to the Tabernacle. I am glad to see the aged saints; but among so many elderly people, no doubt, there are some unsaved sinners, whose grey hairs are not a crown of glory, but a fool’s cap. But, however old you are, though you are sixty, seventy, eighty or even ninety years of age, yet “even now” Christ can give you life. Blessed be God for that! But it is not altogether the years that trouble you; it is your sins. As I have already said, if you have gone to the very extremity of sin, you may believe that, after all those years of wandering, the arms of free grace are still open to receive you “even now.” There is an old proverb, “It is never too late to mend.” It is always too late for us to mend ourselves, but it is never too late for Christ to mend us. Christ can make us new, and it is never too late for him to do it. If you come to him, and trust him, he will receive you “even now.”

21. By the longsuffering of God, there is a time left for you, in which you may turn to him. What a thousand mercies it is that “even now” is a time of mercy for you: it might have been the moment of your everlasting doom! You have been in accidents; you have been within an inch of the grave many times; you have been ill, seriously ill; you have been almost given up for dead; and here you are still alive, but still an enemy to God! Plucked by his hand from the fire and flood, and, maybe, from battle; delivered from fever and cholera, and still ungrateful, still rebelling, still spending the life that grace has lent you in resisting the love of God! Long years ago you should have believed in Christ, but the text is “even now.” Do not begin to say, “I believe that God could have saved me years ago”; there is no faith in that. Do not meet my earnest plea, by saying, “I believe that God can save me under such and such conditions.” Believe that he can save you now, up in the top gallery there, just as you are. You came in here careless and thoughtless; yet, even now, he can save you. Away over there, there is quite a man of the world, free and easy, destitute of all religious inclinations though you may be, he can save you even now. Oh God, strike many a man down, as you did Saul of Tarsus, and change their hearts by your own supreme love, as you can do it, even now, on the very spot where they sit or stand.

22. But though God waits to be gracious to you, though you still have time to repent, remember, it is such a time, therefore seize it. Your opportunity will not last for ever. I believe that even now God can save; but if you reject Christ, there will come a time when salvation will be impossible. On earth, as long as a man desires to be saved, he may be saved: while there is life there is hope. I believe that, if a man’s breath were going from his body, if he could then look to Christ, he would live. But —

   There are no acts of pardon passed
   In the cold grave, to which we haste;
   But darkness, death, and long despair,
   Reign in eternal silence there.

Do not venture on that last leap without Christ; but even now, before the clock strikes again, flee to Jesus. Trust him “even now.”

23. It is a time of hope. Even now, there is still every opportunity and every preparation for the sinner’s salvation. “Behold, now is the accepted time; behold, now is the day of salvation.” Shall I give you some reasons for believing that “even now” is a time of hope? There are many good arguments which may be brought forward, in order to banish the thought of despair.

24. First, the gospel is still preached. The old-fashioned gospel is not dead yet. There are a great many who would like to muzzle the mouths of God’s ministers; but they never will. The old gospel will live when they are dead; and, because it is still preached to you, you may believe and live. What is the old gospel? It is that, since you are helpless to save yourself, or bring yourself back to God, Christ came to restore you; that he took those sins of yours, which were enough to sink you to hell, and bore them on the cross, so that he might bring you to heaven. If you will only trust him, even now, he will deliver you from the curse of the law; for it is written, “He who believes in him is not condemned.” If you will trust him, even now, he will give you a life of blessedness, which will never end; for again it is written, “He who believes in the Son has everlasting life.” Because that gospel is preached, there is hope for you. When there is no hope, there will be no presentation of the gospel. God must, by an edict, suspend the preaching of the gospel before he can suspend the fulfilment of the gospel promise to every soul that believes. Since there is a gospel, take it; take it now, even now. May God help you to do so!

25. In the second place, I know there is hope now, “even now”; for the Christ still lives. He rose from the dead, no more to die, and he is as strong as ever. “I am he who lives and was dead.” He says, “and behold, I am alive for evermore. Amen.” These words were spoken to the Apostle John, and when he saw him, he said that “His head and his hairs were white like wool, as white as snow”; but when the spouse saw him, she said, “His locks are busy, and black as a raven.” Yet both saw truly. John’s vision of the white hair was to show that Christ is the ancient of days; but the view of the spouse was to show his everlasting youth, his unceasing strength and power to save. If there is any difference in him, Christ is today more mighty to save than he was when Martha saw him. He had not then completed the work of salvation, but he has perfectly accomplished it now; and therefore there is hope for everyone who trusts in him. My Lord has gone up to heaven where a prayer will find him, with the keys of death and hell jingling at his belt, and with the omnipotence of God in his right hand. If you believe in him, by his “eternal power and Godhead” he will save you, and save you even now, on the spot, before you leave this house.

26. Moreover, I know that this is a time of hope, in the next place, because the precious blood still has power. All salvation is through the blood of the Lamb. Still —

   There is a fountain filled with blood,
      Drawn from Emmanuel’s veins;

and still, “even now,” —

   Sinners, plunged beneath the flood,
      Lose all their guilty stains.

The endless efficacy of the atoning sacrifice is the reason why you may come and believe in Jesus, “even now.” If that blood had diminished in its force, I should not dare to speak as I do; but I can, “even now,” say with confidence, —

   Dear dying Lamb, thy precious blood
      Shall never lose its power,
   Till all the ransomed church of God
      Be saved to sin no more.

How many have already entered into glory by the blood of the Lamb! When a man comes to die, nothing else will do for him but this: our own works are a poor staff for us when we pass through the river. All those who are now in the land of light have only one confidence, and only one song: they stand upon the merit of Jesus Christ, and they praise the Lamb who was slain, by whose blood they have been cleansed and sanctified. There is no other way of salvation except that. “Even now”: that blood has virtue to take away your sin. Christ is a sufficient Saviour, because his death has unexhausted power. Believe that he can save you “even now.”

27. Again, I would remind you that “even now” is a time of hope for you because the Spirit can still renew. He is still at work, regenerating and sanctifying. He came down at Pentecost to dwell with his people, and has never gone back again. He is still in the church. Sometimes we feel his mighty power more than at other times, but he is always at work. Oh, you who do not know anything about the power of the Holy Spirit, let me tell you that this is the most wonderful phenomenon that can ever be observed! Those of us, who have seen and known his mighty energy, can bear testimony to it. In my retirement, at Mentone, during the last few weeks, if you had seen me, you would have found me sitting every morning, at half-past nine o’clock, at my little table, with my Bible, just reading a chapter, and offering prayer, my family prayer with the little group of from forty to fifty friends, who gathered for that morning act of worship. There they met, and the Spirit of God was obviously moving among them, converting, cheering, comforting. It was because of no effort of mine; it was simply the Word, attended by the Spirit of God, binding us together, and binding us all to Christ. And here, in this house, for thirty-seven years, I have in all simplicity preached this old-fashioned gospel. I have just kept to that one theme; content to know nothing else among men; and where are those who preached new gospels? They have been like the mist upon the mountain’s brow. They came, and they have gone. And so it will always be with those who preach anything else but the Word of God; for nothing will endure but the mount itself, the everlasting truth of the gospel to which the Holy Spirit bears witness. That same Holy Spirit is able to give you a new heart “even now,” to make you a new creature in Christ Jesus at this moment. Do you believe this?

28. Once more, I know that “even now” Christ can save you, and I ask you to believe it, for the Father is still waiting to receive returning prodigals. Still, as of old, the door is open, and the best robe hangs in the hall, ready to be put upon the shoulders of the son who comes back from the far country, even though he returns reeking with the odour of the swine trough. How longingly the Father looks along the road, to see whether at length some of you are turning homeward! Ah! if you only knew the joy that awaits those who come, and the feast which would load the welcoming table, you would “even now” say, “I will arise and go to my Father.” You should have returned long ago; but blessed be his love, which “even now” waits to clasp you to his heart!

29. Last of all, faith is only the work of a moment. Believe and live. You have nothing to do; you need no preparations: come as you are, without a single plea, but that he invites you to come. Come now, “even now.” If Christ were far away, the time that is left for some of you might be too short to reach him; if there were many things which first of all you had to do, your life might close before they were half done; if faith had to grow strong before it received salvation, you might be in the place of eternal despair before your faith had time to be more than a mere mustard seed. But Christ is not far away; he is in our midst, he is by your side. You have nothing to do before you trust him, he has done it all; and, however weak your faith, if it only comes in contact with Christ, it will convey you to instant blessing. “Even now” you may be saved for ever; for —

   The moment a sinner believes,
   And trusts in his crucified God,
   His pardon at once he receives,
   Redemption in full, through his blood.

Surely all these are sufficient reasons why “even now” is a time of hope for you; may it also be a time of blessing! It shall be so if you will only at this instant cast yourself on Christ. He says to you that, if you will only believe, you shall see the glory of God. Martha saw that glory. You shall see it too if you have a similar precious faith.

30. I long that God would give me some souls tonight, on this first occasion when I have met an evening congregation since my return from the sunny South. I desire earnestly that he would set the bells of heaven ringing because sinners have returned, and heirs of glory have been born into the family of grace. I stirred you up to pray this morning. Pray mightily that this word tonight, simple but pointed, may be blessed to many.

[Portion Of Scripture Read Before Sermon — Joh 11]
{See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 95” 95 @@ "(Song 2)"}
{See Spurgeon_Hymnal “The Christian, Contrite Cries — ‘Bless Me, Even Me Also, Oh My Father!’ ” 607}
{See Spurgeon_Hymnal “The Christian, Contrite Cries — Penitential Sighs” 612}

{a} Scapegrace: A man or boy of reckless and disorderly habits; an incorrigible scamp. OED.

The Sword and the Trowel for April will be a SECOND MEMORIAL NUMBER, only second in interest to the March issue, which has had an unprecedented sale. It will contain an admirable portrait of Mr. Spurgeon, taken at Menton on January 8th, with various views photographed under his direction; also photographic blocks of his bedroom at the Hôtel Beau Rivage, the funeral cortège at Menton station and Norwood Cemetery, the olive casket under the palm branches at the Tabernacle, and the scene around the grave. Pastor J. A. Spurgeon has contributed an article on “Under the Rod”; Dr. Pierson has given an address on “Prayer Promises”; Mrs. Spurgeon has written a note concerning her Book Fund, and a letter to the Students of the Pastors’ College; “the armour-bearer” has supplied some “Memorial Jottings”; Pastor T. W. Medhurst has sent “the first student’s wreath,” and other College brethren have furnished interesting Reminiscences of their beloved President. The Magazine will also contain “Son Tom’s” loving tribute to his dear father’s memory, the facsimile of a page of Mr. Spurgeon’s R. T. S. Pocket-book, the Tabernacle Church “In Memoriam” resolution, poems by Pastors Thomas Spurgeon and E. A. Tydeman, and a statement about the Orphanage and the Electric Railway. The “Notes” will also be especially interesting, since they will report the Tabernacle Annual Church Meeting, the meetings of the Emergency Committee and the London Committee of the College Association, the Orphanage Collectors’ meeting, and other gatherings of the month. They will also contain a portrait and brief sketch of Mr. Spurgeon’s “armour-bearer.” Extra pages will again be given; and since it is anticipated that there will be a great demand for the Magazine, friends are recommended to order in good time the extra numbers they are likely to need.

Price 3d., post free, 4d.

Passmore & Alabaster, 4, Paternoster Buildings, London; and all Booksellers.

Spirit of the Psalms
Psalm 95 (Song 1)
1 Sing to the Lord Jehovah’s name,
   And in his strength rejoice;
   When his salvation in our theme,
   Exalted be our voice.
2 With thanks approach his awful sight,
   And psalms of honour sing;
   The Lord’s a God of boundless might,
   The whole creation’s King.
3 Come, and with humble souls adore,
   Come kneel before his face;
   Oh may the creatures of his power
   Be children of his grace!
4 Now is the time; he bends his ear,
   And waits for your request;
   Come, lest he rouse his wrath and swear,
   “Ye shall not see my rest.”
                        Isaac Watts, 1719.

Psalm 95 (Song 2)
1 Come, sound his praise abroad,
      And hymns of glory sing;
   Jehovah is the sovereign God,
      The universal King.
2 He form’d the deeps unknown;
      He gave the seas their bound;
   The watery worlds are all his own,
      And all the solid ground.
3 Come, worship at his throne;
      Come, bow before the Lord:
   We are his works, and not our own;
      He form’d us by his word.
4 Today attend his voice,
      Nor dare provoke his rod;
   Come, like the people of his choice,
      And own your gracious God.
5 But if your ears refuse
      The language of his grace,
   And hearts grow hard, like stubborn Jews,
      That unbelieving race:
6 The Lord, in vengeance dress’d,
      Will lift his hand and swear,
   “You that despise my promised rest
      Shall have no portion there.”
                           Isaac Watts, 1719.

Psalm 95 (Song 3)
1 Oh come, loud anthems let us sing:
   Give thanks to our Almighty King;
   For we our voices high should raise,
   When our salvation’s Rock we praise.
2 Yea, let us stand before his face
   To thank him for his matchless grace;
   To him address, in joyful songs,
   The praise that to his name belongs.
3 For God, the Lord, enthroned in state,
   Is with unrivall’d glory great:
   The strength of earth is in his hand,
   He made the sea, and fix’d the land.
4 Oh, let us to his courts repair,
   And bow with adoration there;
   Down on our knees devoutly all
   Before the Lord our Maker fall.
                     Tate and Brady, 1696, a.

The Christian, Contrite Cries
607 — “Bless Me, Even Me Also, Oh My Father!”
1 Lord, I hear of showers of blessing
      Thou art scattering, full and free;
   Showers, the thirsty land refreshing;
      Let some droppings fall on me,
                                 Even me.
2 Pass me not, oh gracious Father!
      Sinful though my heart may be;
   Thou might’st curse me, but the rather
      Let thy mercy light on me,
                                 Even me.
 3 Pass me not, oh tender Saviour!
      Let me love and cling to thee;
   I am longing for thy favour;
      When thou comest, call for me,
                                 Even me.
 4 Pass me not, oh mighty Spirit!
      Thou canst make the blind to see;
   Witnesser of Jesus’ merit,
      Speak the word of power to me,
                                 Even me.
 5 Have I long in sin been sleeping,
      Long been slighting, grieving thee?
   Has the world my heart been keeping?
      Oh forgive and rescue me,
                                 Even me.
 6 Love of God, so pure and changeless,
      Blood of God, so rich and free,
   Grace of God, so strong and boundless,
      Magnify them all in me,
                                 Even me.
 7 Pass me not, this lost one bringing,
      Satan’s slave thy child shall be,
   All my heart to thee is springing;
      Blessing other, oh bless me,
                                 Even me.
                        Elizabeth Codner, 1860.

The Christian, Contrite Cries
612 — Penitential Sighs <7s.>
1 Father, at thy call I come!
   In thy bosom there is room
   For a guilty soul to hide
   Press’d with grief on every side.
2 Here I’ll make my piteous moan;
   Thou canst understand a groan!
   Here my sins and sorrows tell,
   What I feel thou knowest well.
3 Ah! how foolish I have been
   To obey the voice of sin,
   To forget thy love to me!
   And to break my vows to thee.
4 Darkness fills my trembling soul;
   Floods of sorrow o’er me roll;
   Pity, Father, pity me;
   All my hope’s alone in thee.
5 But may such a wretch as I,
   Self-condemn’d and doom’d to die,
   Ever hope to be forgiven,
   And be smiled upon by Heaven?
6 May I round thee cling and twine,
   Call myself a child of thine;
   And presume to claim a part
   In a tender Father’s heart?
7 Yes, I may; for I espy
   Pity trickling from thine eye:
   ‘Tis a Father’s bowels move,
   Move with pardon and with love.
8 Well I do remember too,
   What his love hath deign’d to do;
   How he sent a Saviour down,
   All my follies to atone.
9 Has my elder Brother died?
   And is justice satisfied?
   Why — oh why — should I despair
   Of my Father’s tender care?
                  Samuel Stennett, 1787.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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