2181. God Forgiving Sin

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No. 2181-36:701. A Sermon Delivered On Thursday Evening, February 6, 1890, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

“He will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways,” says the Lord. “For just as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” {Isa 55:7-9}

For other sermons on this text:
   {See Spurgeon_Sermons No. 1195, “Abundant Pardon” 1186}
   {See Spurgeon_Sermons No. 2181, “God Forgiving Sin” 2182}
   {See Spurgeon_Sermons No. 2797, “Need and Nature of Conversion, The” 2798}
   Exposition on Isa 53; 55:1-7 {See Spurgeon_Sermons No. 2534, “Greatest Gift in Time or Eternity, The” 2535 @@ "Exposition"}
   Exposition on Isa 55 Jer 30:1-11 {See Spurgeon_Sermons No. 3419, “God the Husband of His People” 3421 @@ "Exposition"}
   Exposition on Isa 55 {See Spurgeon_Sermons No. 2278, “Feeding on the Word” 2279 @@ "Exposition"}
   Exposition on Isa 55 {See Spurgeon_Sermons No. 2581, “Perfection in Christ” 2582 @@ "Exposition"}
   Exposition on Isa 55 {See Spurgeon_Sermons No. 2797, “Need and Nature of Conversion, The” 2798 @@ "Exposition"}
   Exposition on Isa 55 {See Spurgeon_Sermons No. 2954, “Big Gates Wide Open, The” 2955 @@ "Exposition"}
   Exposition on Isa 55 {See Spurgeon_Sermons No. 3299, “Ho! Ho!” 3301 @@ "Exposition"}
   Exposition on Ps 138 Isa 55:1-11 Ro 8:28-39 {See Spurgeon_Sermons No. 3422, “Call to the Depressed, A” 3424 @@ "Exposition"}
   Exposition on Ps 23 Isa 55 {See Spurgeon_Sermons No. 2886, “Restless! Peaceless!” 2887 @@ "Exposition"}
   {See Spurgeon_SermonTexts "Isa 55:8"}
   {See Spurgeon_SermonTexts "Isa 55:9"}

1. At first, men have very low ideas of sin. It is a trifle, a mere mistake, a failure of judgment, a little going aside; but when the Holy Spirit begins to deal with them, sin grows to be an intolerable burden, a fearsome thing, full of horror and dismay. The more men know about the evil of sin, the more astounded they are that they ever should have found any pleasure in it, or could have made any excuse for it. Now, it is good when men begin to see the truth about themselves; for even if that truth breaks them into pieces, and grinds them small as the dust of the threshing-floor, it is good that they are delivered from the dominion of falsehood. At this time, however, while the thought of sin becomes clear, the thought of pardon is not at first so clear. Sin is great, and for that reason the sinner thinks it cannot be pardoned, as if he measured the Lord by his sin, and imagined that his sin was greater than the mercy of God. Hence our difficulty with men who are really awakened, is to raise their thoughts of God’s mercy in proportion to their raised idea of the greatness of sin. While they do not feel their sin, they say that God is merciful, and talk very flippantly about it, as if pardon were a mere trifle. But when they feel the weight of sin, then they think it is impossible that sin should be forgiven. In our text God in condescension helps the sinner to believe in pardon by elevating his idea of God. Because God is infinitely superior to man, he can abundantly pardon. “ ‘For my thoughts are not your thoughts, neither are your ways my ways,’ says the Lord. ‘For just as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.’ ” He can abundantly pardon, because his nature is not on our level. May God bless what I shall say, and enable doubting ones to have confidence in divine mercy, and at once receive the pardon of our God!

   Pardon for crimes of deepest dye,
   A pardon bought with Jesus’ blood.

2. I. YOUR OWN THOUGHTS JUDGE PARDON TO BE IMPOSSIBLE. Let me show you why.

3. To some it seems impossible that there can be forgiveness for them, because of some special, secret, gross, and grievous sin. Most people, when they remember their past lives, see a certain spot blacker than the rest. Perhaps more light falls upon that spot than upon any other, but certainly the eye of memory constantly returns to it; and when they take a view of their lives, they are overwhelmed by the memory of certain enormous transgressions. In conversing with enquirers, it has been my painful lot to hear many an awful story, which will never be repeated by me. They weep over sins inexcusable, sins foul and terrible; but oh, it has always been a delight to me to be able to say, “All manner of sin and blasphemy shall be forgiven to men!” I have never heard in secret of any special action that has seemed to me — even seemed to me — to be beyond the reach of grace. “The blood of Jesus Christ his Son cleanses us from all sin.” Those convicted of sin, who think their cases are heinous beyond all others, are sometimes astonished when we tell them that many such have been forgiven, and remind them how the apostle, after he had mentioned all kinds of enormities, says, “And such were some of you; but you are washed.” They imagine Christ only came into the world to save saints; but he came into the world to save sinners. They imagine that he saves those who think themselves to be sinners, and are not truly such; but it is not so. Jesus did not come to save sham sinners; but those who have committed real sin, and ought to be ashamed of what they have done. Jesus died for the guilty. Do you think that the ransom paid in his blood on Calvary was for trifling offences? No, truly, the infinite One died because enormous sin was to be put away. Believe, then, in a great Saviour for great sinners!

4. To others the difficulty of pardon seems to lie not so much in some special offence, as in the number of their sins, and the long continuance of them. “Look,” one says, “I now perceive that I sinned when I did not think I was sinning. I sin in word, I sin in thought, I sin in motive, I sin in spirit; whereas I thought I only had a few sins.” In your room the air seems clear and pure enough until you let in a beam of sunlight through a hole in the shutter. Look! look! look! Why, dancing up and down in that ray of sunlight there are myriads of objects. So, within the action which appears quite innocent, there may be myriads of evils which are revealed to us by the light of God when the eye of conscience has the scales taken from it. To have lived in sin for twenty, forty, sixty, or eighty years, appears to the awakened conscience to be a very dreadful thing: and a dreadful thing it is. It is cruel to provoke a person for five minutes; to go on provoking him for an hour is abominable; but to provoke God year after year, as sinners do, is a tremendous crime, which might seem to be beyond mercy. So the heart feels, and hence the need for such a text as mine.

5. Others have been grievously oppressed with the idea that they could not be pardoned because of the wilfulness of what they have done. “I did, on such and such an occasion,” one says, “distinctly prefer sin to righteousness. I sinned against great light. Against my better judgment, I deliberately went into evil company to commit sin. I sinned by an awful constraint which I put upon my conscience.” Certainly this is a very grievous evil. To sin wilfully is dangerous to the nth degree. Wilfulness is the very damnableness of sin. Sin committed by malice and forethought, against light and against knowledge, is sin indeed. I do not wonder that you think it is impossible that you should be forgiven; but I would have you remember that your judgment is nothing as compared with God’s Word; and God’s Word declares that if you forsake your way and turn to the Lord, “he will abundantly pardon.” Do not be astonished when I tell you that you are much worse than you think you are. Even though you have a very terrible idea of yourself, that idea does not come up to the truth. But, notwithstanding this, if you were ten thousand times worse than you are, still God the infinitely merciful is able, for Christ’s sake, to forgive you all trespasses, and to blot out, as a thick cloud, your transgressions, and, as a cloud, your sins. Behold, in the name of God I proclaim this great truth: “He will abundantly pardon.”

6. “Sir” one says, “I sinned with a great falseness and treachery of heart; for I was baptized and joined a church. I professed to be a follower of Christ, and I have broken my covenant. I knew something about the salvation of Christ, and I sinned against it. I rejoiced at one time in the light of God’s countenance, and I wickedly went astray from him.” Yes, this is very, very, very grievous. But there is a text that says: “Return, oh backsliding daughter”; and I cannot go further until I have spoken it into your ear. May the Spirit of God send it into your heart! “I will heal their backsliding, I will love them freely: for my anger is turned away from them.” “He will abundantly pardon”; for as high as the heavens are above the earth, so are his ways higher than your ways.

7. I hear one say, “But, sir, there is about my sin this particular heinousness, that I have injured myself and others by my sin.” Many a man has to carry in his bones the sins of his youth; and though the physical consequences may not be averted, yet I would have him trust in Christ, so that the guilt is, notwithstanding, blotted out. We may lead another into sin, and that other may perish; and yet, amazing grace, we may be saved. When David was forgiven, he could not restore Uriah to life, who had been slain through his wicked device. Worst of all, we may have led another into hell. “Oh,” one says, “if I have damned another, can I still be saved myself?” Yes, yes; but as I say it, I feel inclined to stop and ask you to sing,

   Who is a pardoning God like thee,
   Or who hath grace so rich and free?

We cannot undo the mischief of our ungodly lives. The drunkard may become as sober as he pleases, but he cannot bring back those young lads whom he taught to drink. The man who was an unbeliever, and who spoke against God and his Christ, may turn and repent, and be a faithful follower of Jesus; but the wicked things he taught may still linger in many minds, and go on poisoning them to their destruction. Sin is a spreading plague. It is a horrible evil; and were it not for the cross, it would be a despairing business to talk with sinful souls; but the cross, the cross, it rises high above all the hills of sin, and those who look to it shall find that God abundantly pardons.

8. Perhaps one may even say, “But, sir, my sin was of this kind, that I dishonoured God: I denied the deity of Christ. I used to grow red in the face against God’s electing love, and justification by faith. I hated the gospel, and I said all kinds of contemptuous things about God’s servants, and about God himself.” It is a sorrowful case, my friend; but remember, there was one who was a persecutor and injurious. But he says, “I obtained mercy.” When you hear the cock crow tomorrow morning, remember how Peter was forgiven, and hope for mercy. Though sinners have defamed him and blasphemed him, profaned his day and hated his gospel, Jesus can wash them whiter than snow. It is mine to proclaim at this time pardon for every form of transgression and iniquity. David said, “Against you, you only, I have sinned, and done this evil in your sight”; and though you may be compelled to feel that your sin is particularly of that kind, yet the Lord will abundantly pardon; for, he says, “My thoughts are not your thoughts, neither are your ways my ways. Just as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”

9. II. But, secondly, GOD’S THOUGHTS OF OTHER THINGS ARE FAR ABOVE YOURS.

10. I am not going to keep you long on that. It is quite certain that the best thoughts — the most logical thoughts, the most original thoughts, the most correct thoughts you have ever had — are not worthy to be compared with God’s thoughts. Now, look at nature. The things you see in nature were, at first, thoughts in God’s mind, and he embodied them. Did you ever think such thoughts as God has thought in creation? You take the wing of a fly, an insignificant thing, and simple enough: but you put it under a microscope and you see it to be a fabric of great beauty, of exquisite delicacy, and of marvellous adaptation to the purpose for which it was made. Many a person who has looked in a microscope has been overwhelmed with wonder. You put a needle under it, the best Redditch needle, and it is a rough bar of iron; but you take any of the works of God, and magnify them as much as ever you wish, you never detect any roughness. Nothing can he better finished than God’s little things; even in minute matters his thoughts are not as your thoughts. You imagine that you are so insignificant that he will not forgive you. Oh, but he who spends infinite wisdom upon the wing of a fly will care for you, and spend infinite thought upon you, so that he may forgive you. You look up at the stars, and your thoughts are that they are mere points of light. His thoughts are not your thoughts; for when you look through the telescope you discover that these are majestic orbs, and you can hardly get God’s great thought of the heavens into your head. An astronomer is compelled to worship. He is unable to comprehend the stupendous thoughts of the creating God. God’s great thoughts in nature are infinitely above our noblest conceptions.

11. God’s thoughts in Providence — how wonderfully they are above ours! You read history, and everything seems to be a tangle. The stories of the nations look like “confusion worse confounded”; and yet, before you have read through the chapter, you see in it all a plan and a method —

   From seeming evil still educing good,
   And better still, and better still,
   In infinite progression.

12. God works wonderfully in providence, in ways that we do not look for. His thoughts are above our thoughts.

13. It has even been so in your own mind as for the future. Read the prophecies, and see what is yet to be. God’s thoughts about a new heaven and a new earth — how far above ours! The book of Revelation, which gives us parts of God’s thought about the future, is not to be understood by us as yet. We have to wait until facts explain it; for God’s thoughts are above our thoughts. Why, take a simple matter like the resurrection of the dead. We bury the departed, and their bodies are dissolved. God’s thought is that they shall rise again. The seed shall become the flower. God’s thoughts are far above any thoughts that can arise in your soul.

14. III. I merely throw that in as an interjectory point, to come to this — that HIS THOUGHTS ABOUT PARDON ARE ABOVE YOURS.

15. God’s ways of pardon are far above anything you can ever comprehend. Look at yourself. Are you not slow to forgive? Some are sadly slow! It is a long time before they can get over an injury. God forgives readily. Through the death of his dear Son he is able, without the violation of his justice, to forgive at once, freely, readily. There are no compulsions with him: “He delights in mercy.” It is his very self to pardon; for God is love. Do not judge God’s heart by that hard heart of yours. He is a God ready to pardon.

16. You come to an end of your forgiveness before long. After being offended seven times, you do not go on to seventy times seven. If you did so, surely you would make a great wonder of it, and think that you deserved great praise. But God goes on to seventy times seventy times — on, and on, and on, and never comes to the end of pardoning mercy as long as a soul cries to him for forgiveness.

17. Some things you find it hard to forgive. You say, “Well, now — now, this is really very provoking. I am of a forgiving spirit, and I have overlooked offences a great many times, but you do not expect me to endure such treatment as this? Surely, no one can expect me to be always trodden on.” No, no one does expect it of you, and if he did he would be disappointed. God does far more in the way of pardon than we ask, or even think. He is no stickler over great offences; for as soon as we cry to him for pardon, he answers with forgiveness.

18. I am afraid I must say of some of you that you forgive, but you do not forget. Now, God promises to forget our iniquities. It is more than omniscience can do to forget; and yet God declares that he does forget. “I will cast all their sins behind my back,” he says. “I will cast their iniquities into the depths of the sea. They shall not be remembered against them any more for ever.”

19. We forgive, and yet feel some returns of anger. You forgive, and mean it; but there are times when you get chewing over the old offence, and you feel grieved again. The offence sticks in your throat, does it not? It floats up again, though you thought you had drowned it. But it is never so with God; there are no back reckonings with the All-Merciful. “I have blotted out,” he says, “your transgressions.” Once blotted out, they are done with for ever. “ ‘The day comes,’ says the Lord, ‘when the sins of Judah shall be sought for, and shall not be found, yes, they shall not be,’ says the Lord.” He has annihilated our sins. Is it not written, “He has made an end of sin?”

20. Dear friend, I do not slander you when I say that you are not very eager to pardon. Are you? When you have been offended, you think a good deal of yourself, if, after persuasion and humble apology, you are ready to give your hand to the aggressor, and end the dispute. You are not pining to forgive; but God is. It is he, the offended one, who seeks the offender, and proposes to make peace with him. It is he who cries, “Hold,” and invites transgressors to come to him; yes, pleads with them — “Be reconciled to God.” “ ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.’ ”

21. Do you think that any of us would suffer much for the sake of being able to forgive another? “No,” you say, “I do not see that I ought to suffer for his wrong. I will forgive him if I can do so freely; but I could not consent to be a loser by it.” Should there be a very serious difficulty in the way, so that you cannot properly forgive without some atonement being made, would you make the atonement yourself? You exclaim with astonishment, “I make the atonement! How can you propose such a thing?” Some time ago, a case occurred in which I tried to imitate the Saviour, and did so with a measure of success. Two brethren had greatly grieved each other. One had acted very shamefully. I entreated the other to forgive him, and since he did not feel willing to do so, I said, “There are certain consequences involved in what he has done. I will bear all those consequences, and you may regard me as the guilty party if you please.” Well, he said he could not be angry with me, because I had done no wrong. However, I bore the consequences of the wrong action, and thus I made peace between the two. The aggrieved brother was able, by my intervention, to overlook the injury, and yet to keep his word; but he regretted that I should be the scapegoat, until I assured him I was pleased to do it, so that I might bring them together again. It would not have been wise for me to ask the offended brother to suffer the consequences of the other’s offences himself; but this is what God has done. He bears the consequences of our sin; and Jesus dies because our sin involved death. Miracle of mercy!

   Who is a pardoning God like thee,
   Or who has grace so rich and free?

22. All this was done because all the wisdom of God had been engaged to find out the way of doing it: you and I do not plot and plan how to forgive like this. If God were freely to forgive sin without atonement, it would not reveal his love so much as does that plan by which he, in the person of his Son, himself suffered in our place, so that we might be reconciled to God. If I can end a quarrel as soon as I speak a word, there is little in it; but if it needs plotting and planning and contriving, to make a way by which my pardoning the offender will not cause him to offend again, or will not lead other members of the family to think lightly of his offence, and will prevent any mischief coming from the freeness of my pardon to him, then you see how I love. And if it comes to this — that I must die myself before I can, without damage, freely forgive the offender; and if I do die myself for him, herein is amazing love — love beyond degree! Oh souls, you who are listening to me now, and think that God cannot forgive you, I hope that all this is sufficient to make you feel that you have made a mistake! You have measured God’s grain with your own bushel. He is greater at forgiving than you have ever dreamed. Oh, he is a great forgiver! Wonderful is God in every position which he assumes; but when he takes to pardoning through the bleeding sacrifice, then he is glorious indeed. The silver sceptre is the most majestic ensign of his royalty.

23. IV. I might finish here, but I wanted to say, had there been time, that GOD’S THOUGHTS ARE ABOVE YOURS IN ALL THINGS WHICH CONCERN HIS GRACE.

24. Would you mind reading the chapter through again? Just see the very first verse concerning the freeness of his grace. Your thought is that you can get nothing without paying for it: God’s thoughts are, “Come to the waters, and he who has no money; come, buy, and eat; yes, come, buy wine and milk without money and without price.” But you think that if God were to save you he would perform it in a second-rate style. Not he! He will have no niggardly salvations. If he supplies his people, it shall be most richly and freely. Listen to this: “Listen diligently to me, and eat what is good, and let your soul delight itself in fatness.” It is not a sip of the water, or a crust of the bread, or a drop of the milk; but when Christ invites poor sinners to come, he invites them to a high festival. You who are the guiltiest may come to Christ, and be among the happiest and the best of his saints. No one would ever imagine that a sinner could ever enter into covenant with God — that God should strike hands with guilty men, and pledge himself to grace. Listen to this: “Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” I remember a man, locked up in prison, under a long sentence, and he was so violent that he was put into a solitary cell. The chaplain had done all he could as for bringing him to repentance; but one day he read to him this verse: “I will make an everlasting covenant with you.” The man said, “I never heard of such a thing. Can God make a covenant with such a wretch as I am? Sir,” he said, “it will break my heart”; and it did break his heart, and he became a new man in Christ Jesus under the power of that amazing thought, that God would enter into covenant with such a wretch as he was.

25. Ah, well! I know your thoughts, poor sinner! You think that if Christ will save you, yet he will never get much glory out of you! Listen! This is his glory, that he should call a nation that he does not know, and people who do not know him should run to him. He mentions a people who were so bad that our Lord himself did not know them, a people so ignorant that certainly they did not know him. This is to be his glory, that he is to call them by his grace: “For he has glorified you.” There is a thought! It is not one of your thoughts, but one of the thoughts of God — that he will glorify Christ in the saving of great sinners.

26. “Ah, well!” one says, “I will go home, and cry to God for mercy.” That is your thought. Listen to God’s thought. “Seek the Lord while he may be found, call upon him while he is near.” Breathe a prayer to him now. Look to Jesus with the eye of faith at once! May the Lord help you to do so! Your thought is that salvation is to be won through months or years of labour and prayer. But pardon is given as quick as a lightning flash. The sin is there! The sin is gone! The dead soul lives! The lost soul is saved! While I speak the word, it is done, and God is glorified by it.

27. Ah! still you think, “How can I be pardoned?” Listen to this: “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Read the rest of the chapter, and say to yourself, over each verse, “This was not my thought; this was not my way.” End all your doubts with the last verse: “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.” Ah, my God! this is not my way, and this is not my thought.

   Who is a pardoning God like thee
   Or who hath grace so rich and free?

28. May the Lord bring all of you, who are not saved as yet, to believe to eternal life! And you who are his people, I beseech you, pray God to bless this word for his name’s sake. Amen.

[Portion Of Scripture Read Before Sermon — Isa 55]
{See Spurgeon_Hymnal “Gospel, Stated — ‘Jesus Only’ ” 537}
{See Spurgeon_Hymnal “Gospel, Invitations — Mercy Calls” 512}
{See Spurgeon_Hymnal “God the Father, Attributes of God — A Pardoning God” 202}
End Of Volume XXXVI

Permitted to complete thirty-six years of consecutive sermons, the full heart of the Preacher exclaims, “Bless the Lord, oh my soul!” The spring has never ceased to flow. The Bible seems fuller, and more rich in subjects now than when we began to select themes from it. A few beauties here and there are all that we have been able to depict, of “your land, oh Emmanuel!” We have not shunned to declare the whole counsel of God; but that “whole counsel” is, in its fulness, as much beyond us as the sea surpasses the hollow of a child’s hand. Yet God has set has seal upon our testimony in many conversions, and edifications. Above all, to him be glory, that an afflicted and poor people, detained from public services, have by these sermons been refreshed. So may it be while this pulpit remains! “Brethren, pray for us.” — C. H. S.

Gospel, Stated
537 — “Jesus Only”
1 When wounded sore the stricken soul
      Lies bleeding and unbound,
   One only hand, a pierced hand,
      Can salve the sinner’s wound.
2 When sorrow swells the laden breast,
      And tears of anguish flow,
   One only heart, a broken heart,
      Can feel the sinner’s woe.
3 When penitence has wept in vain
      Over some foul dark spot,
   One only stream, a stream of blood,
      Can wash away the blot.
4 ‘Tis Jesus’ blood that washes white,
      His hand that brings relief,
   His heart that’s touch’d with all our jays,
      And feeleth for our grief.
5 Lift up thy bleeding hand, oh Lord;
      Unseal that cleansing tide;
   We have no shelter from our sin,
      But in thy wounded side.
               Cecil Frances Alexander, 1858.


Gospel, Invitations
512 — Mercy Calls <8.7., Double.>
1 ‘Tis the voice of mercy calls thee,
      Wanderer from the Father’s home,
   ‘Tis not God, in voice of thunder,
      ‘Tis a Father calls thee, "come";
   Yea, his loving heart still waitheth,
      And canst thou refuse him still?
   Nay, with contrite heart relenting,
      Say, “Arise and come, I will.”
2 Come, in all thy filthy garments,
      Tarry not to cleanse or mend;
   Come, in all thy destitution,
      As thou art, and he’ll befriend,
   By the tempter’s vain allurements,
      Be no longer thou beguiled:
   God the Father waits to own thee
      As his dear adopted child.
                        Albert Midlane, 1865.


God the Father, Attributes of God
202 — A Pardoning God <112th.>
1 Great God of wonders! all thy ways
   Are matchless, God-like, and divine;
   But the fair glories of thy grace
   More God-like and unrivall’d shine:
   Who is a pardoning God like thee?
   Or who has grace so rich and free?
2 Crimes of such horror to forgive,
   Such guilty, daring worms to spare;
   This is thy grand prerogative,
   And none shall in the honour share:
   Who is a pardoning God like thee?
   Or who has grace so rich and free?
3 In wonder lost, with trembling joy
   We take the pardon of our God;
   Pardon for crimes of deepest dye;
   A pardon bought with Jesus’ blood:
   Who is a pardoning God like thee?
   Or who has grace so rich and free?
4 Oh may this strange, this matchless grace
   This God-like miracle of love,
   Fill the wide earth with grateful praise,
   And all th’ angelic choirs above:
   Who is a pardoning God like thee?
   Or who has grace so rich and free?
                     President Davies, 1769.

(Copyright (c) 2016, Answers In Genesis, Kentucky, United States. Permission for non-profit publishing or distribution of this sermon on paper is freely granted. Contact Answers In Genesis for permission for all other forms of publishing or distribution. Sermons updated by Larry and Marion Pierce of Winterbourne, Ontario, Canada. We have not knowingly changed the meaning of this sermon. We intended only to eliminate archaic language. If you find a place where you think we have changed the meaning, please contact us so we can correct it. Contact information: email: [email protected], phone: (226) 243-6286.

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These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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