2159. The Holdfasts Of Faith

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No. 2159-36:445. A Sermon Delivered On Lord’s Day Morning, August 17, 1890, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

The preacher asks the reader, before perusing the sermon, to read the two portions of Scripture which were used in the public service. They are set down at the end of the sermon.

Who is the father of us all, (as it is written, I have made you a father of many nations,) before him whom he believed, even God, who quickens the dead, and calls those things which do not exist as though they did. {Ro 4:16,17}

For other sermons on this text:
   {See Spurgeon_Sermons No. 1347, “How is Salvation Received?” 1338}
   {See Spurgeon_Sermons No. 2159, “Holdfasts of Faith, The” 2160}
   Exposition on Ro 3:19-4:21 {See Spurgeon_Sermons No. 3038, “Justice Vindicated, and Righteousness Exemplified” 3039 @@ "Exposition"}
   Exposition on Ro 3; 4:16-25 {See Spurgeon_Sermons No. 2357, “Two Pillars of Salvation, The” 2358 @@ "Exposition"}
   Exposition on Ro 4:1-20 {See Spurgeon_Sermons No. 3462, “To the Rescue” 3464 @@ "Exposition"}
   Exposition on Ro 4:1-5:2 {See Spurgeon_Sermons No. 3154, “Concerning the Forbearance of God” 3155 @@ "Exposition"}

1. Abraham had received an assurance from the Lord that he was to be the father of many nations. His faith in this promise underwent great trials. Where there is the sweet honey of promise, there the wasps of doubt will be gathered together. A promise calls for faith; but through our natural depravity, it awakens unbelief; and there is a struggle around the sacred promise, such as that represented in the prayer, “Lord, I believe: help my unbelief.”

2. Satan, with slimy flattery, decoys men into a belief of his lie; but the God of truth gives us his mere promise, and tells us to believe it; and when questions suggest themselves, he does not relax his claim, but still tells us to believe. True faith, as the work of God, is not a thing to be put down: it is a conquering grace, and makes a brave fight against wicked unbelief.

3. While doing so, faith has her eyes open, and she, in due season, discovers a basis for confidence. She looks at God himself; she considers the days of old; she remembers her own experience of the right hand of the Most High; and so she lifts her eyes to the hills, where her help comes from. When faith has discovered a helpful truth she makes immediate use of it as a holdfast, even as Abraham did in the case now before us.

4. The great difficulty with Abraham was death. Death was around him on every side. God had promised him life, and life more abundantly; for he was to be the father of many nations, and have a seed as many as the stars of heaven for multitude; but as for all possibility of his being a father, his body was now dead. He was almost a hundred years old, and withered with age: how could he become a father of nations? Sarah, also, as for being a mother, was practically dead, for she was almost ninety years old. How should she bear sons to Abraham? Further on the Lord told him, when Isaac was miraculously born, to offer him as a sacrifice, and Abraham was willing to do even that at God’s command. He believed that in Isaac his seed should be called, and therefore he expected that God would “raise him up, even from the dead; from where also he received him in a figure.” The patriarch’s faith settled down upon God’s power to quicken the dead, and he found in that unquestioned truth a foundation for the firmest confidence. The truth of God’s power to quicken the dead met all the difficulties of Abraham’s position. He argued: “What if my body is dead? God can quicken it. What if my wife is, in this matter, as one dead? By God’s power she can receive strength. What if my son, when growing up, should be dead on the altar? He who made me the promise can raise him up from the dead; for what he has promised he is able to perform.” Abraham’s faith was a nail fastened in a sure place. He knew Jehovah as “God, who quickens the dead”; and that resurrection word was, to his faith, a shout of victory.

5. Abraham had a second holdfast in the creating power of God. The Lord had spoken to him concerning his seed as though it existed, and had said, “I have made you a father of many nations.” As though these nations were already born, he had changed his name from Abram to Abraham, which means “father of a multitude.” Yet, when he entered his tent, no child fondly climbed his knee, no babe smiled from the arms of Sarah! “To me you have given no seed,” was the humble statement of the believing patriarch. He felt that Jehovah could call out from non-existence a people as many as the stars of heaven, for he had said, “so shall your seed be.” You know what it is to call a servant. You say “Mary,” and there she is. You have called one who is, and she appears at your call. But God calls the things that do not exist as though they did, and lo, they appear at his bidding! He says, “Light be,” and light was. He says, “Let there be a firmament,” and the blue sky overarches the whole earth. When he calls for fish or fowl, for plant or beast, they answer to the call. So Abraham argues: “If God calls for descendants for me, they will come. Though there is no sign of my being a father, and, speaking according to the flesh, it is impossible; yet God, who calls everything out of nothing, can call for a numerous progeny for me, and that progeny will come.”

6. So, you see, in the hour of trial, Abraham’s faith fell back upon the two facts of resurrection and creation, and there it rested in peace.

7. I desire, at this time, without wisdom of words, in great simplicity, to teach this one lesson. It is a very plain lesson, but if it is well learned, it will be a well of strength and solace to you. God raises the dead, and creates out of nothing, and therefore he can carry out the promises of his gospel. Get this worked into your own souls, and you will be strong in faith. Once strong in faith you are strong everywhere, for as a man’s faith is, so is he. If your faith shall learn to sustain herself upon eternal principles, and find her rest in the omnipotence of God, you will become like Abraham, a prince among men; and this service will bring you a lifelong blessing.

8. Before I plunge into the sermon, let me speak a word to anxious men and women who are not yet saved, but who long to be partakers of life in Christ Jesus our Lord. You are in a conflict of soul just now. The Lord has set before you the promise, “He who believes in the Son has everlasting life.” You would gladly believe this but you are staggered by the greatness of the mercy. How is God able to justify the ungodly? How can he have fellowship with you, for you are defiled with sin? You seem to yourself to have been such a monster of unbelief and enmity against God that you can never be included among the children. “How can these things be?” is the enquiry of your trembling spirit. Can a lion become a lamb? a sinner be turned into a saint? Can the leopard lie down with the kid? a rebel become a companion of those who fear the Lord? Can a man who merits the fiercest wrath of God still live in his love, and delight himself in his favour? Is it not beyond belief that one steeped in evil should, at last, be found without fault before the throne of God? God promises eternal life to all who believe in his Son Jesus; but how can it be fulfilled? Here is the struggle. I want you, dear friend, before I go fully into my subject, to pick up at once the thread of it, and say, “I see where the preacher is going. He wants me to believe that God can do anything which he has promised to do, since that he can raise the dead, and call the things that do not exist as though they did.” Get this one thought into your mind, and I hope it will be a help to you in the hour of conflict between faith and feeling.

9. First, let me try and show the time for the exercise of such a faith; or, when shall we rest on resurrection and creation? Secondly, let us look at the basis for this faith; and then, thirdly, let us sum up the outcome of such a faith. If we really get such a faith, it will be fruitful in abundant blessing.

10. I. THE TIME FOR SUCH A FAITH AS THIS.

11. To believe God unstaggeringly in the teeth of appearances — when is the best time for this? This duty is not at its best when all goes well with us; for when we walk by sight, we scarcely walk by faith. When the soul is full of joy, there is much room for gratitude, but little room for faith. “What a man sees, why does he still hope for it?” The light of fleeting day is not for perceptions which deal with eternity: faith’s prime hour is midnight. Even a horror of great darkness affords her a better opportunity for communion with the covenant God. Faith has her visions in the night: she does not need earthly light. A blind man loses nothing by the setting of the sun, and faith loses nothing by the removal of outward evidences. Faith has accomplished many of her greatest deeds in hours which seemed least suitable for her undertakings. Like David’s hero, she slays her lion in the pit in the time of snow. Like Jacob, she wrestles with the angel, and wins the victory, when night has fallen on all the world. Sunshine-faith comes and goes; true faith stands sentry at all hours. Fair-weather faith is poor stuff; give me winter faith, which has warmth within it when the blasts from the north freeze flesh and blood, even to the bone.

12. First, as for trusting God on account of the resurrection, we shall find it greatly in season when our soul is at first made to feel its spiritual death. I am addressing some who mournfully cry, “How can I be saved? I am as dead as the earth I stand on. I feel nothing.

   I hear, but seem to hear in vain,
      Insensible as steel;
   If aught is felt, ’tis only pain
      To find I cannot feel.

13. My heart is as iron hardened in the forges of hell. I am without God, and without hope; and yet I do not mourn over my sin, nor feel my awful position as I ought to do. I fear I am dead in trespasses and sins, and I ask with the prophet, ‘Can these dry bones live?’ ” Now is a special time, poor sinner, for believing in God who quickens the dead. Now your best opportunity is for testing the resurrection power of the Lord Jesus, who said, “I am the resurrection and the life.” God can keep his promise of grace to you, even to you, if you believe; for he quickens the dead. You believe that all the dead shall rise at the last day; can you not believe that, though you are spiritually dead, God can quicken you? Can you not believe in the power of the Lord to carry out his word? If resurrection has been accomplished by him, all things are possible for him. If you are as a dead man, as stiff and cold to heavenly things as though you were a corpse, God can still quicken you into newness of life. Is this not plain enough? Do you believe this? If you can believe it, you are on the way to salvation. If you can trust God in Christ to make you live, man, you live! The very fact that you do trust in Christ Jesus for eternal life proves that you have eternal life; for Jesus said, “He who believes in me has everlasting life.” Even now, while conscious of so much death, believe in God, who quickens the dead.

14. Next, there is another notable occasion for faith, when the child of God is in apprehension of death through soul-trouble. He is crying, like David in the eighty-eighth psalm, “My soul is full of troubles, and my life draws near to the grave.” Though not absolutely dead concerning spiritual things, still the little life which remains is weak, faint, slumbering, and lethargic. I think I hear you cry, “I am counted with those who go down into the pit: I am as a man who has no strength: free among the dead, like the slain who lie in the grave, whom you remember no more: and they are cut off from your hand.” Now is the time to glorify God by believing the promise. You have the sentence of death in yourself, so that you may not trust in yourself, but in the Lord alone. Your old sins rise up and accuse you: your present evil tendencies, like a rotting body of death, surround you; you find no comfort or joy in life. It seems as though God had given you up, and left you to perish. Though once you rejoiced before him, you are forced to sigh as one forsaken by his God, reserved for destruction. Now, even now, you are on a vantage-ground for glorifying the Lord by faith. It may be that, at this time, you enjoy nothing when you go up to religious services, and in reading or praying at home the chill of death makes every godly exercise a burden. You are so harassed with fears, so worried with cares, so tortured with regrets, and so tried with temptations that you are forced to cry, “My God, my God, why have you forsaken me?” Come, my brother, look to the strong for strength! You can do nothing, it is clear; therefore cast yourself on him who is able to quicken the dead. Is there not foothold here? To you, even to you, though you are moaning out, “Oh wretched man that I am! who shall deliver me from the body of this death?” to you, I say, comes this brave hope, “The Lord is risen indeed,” and he who believes in him, though he were dead, yet he shall live! Believe that word, “I will never leave you, nor forsake you”; and that other, “I give to my sheep eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” Surely, if you remember that God quickens the dead, you can believe that he will preserve your soul when heart and flesh fail you!

15. A similar opportunity is offered to another character. When death threatens to reach us through temporal trouble, then we may believe in him who quickens the dead. It may be that the arrows of death have slain your dearest and best, and, at the same time, you have suffered crushing losses in business, sickness of body, and crosses in your family circle. You think you could truly say with David, “All your waves and your billows have gone over me.” If God does not soon intervene, you will either be dead, or worse than dead. You cry, “I am afflicted, and ready to die, from my youth up.” Listen, my brother, listen hopefully. You believe that the trumpet shall sound, and the dead shall be raised. Surely, he who can raise the myriads of the dead, can deliver you out of your killing troubles. He can bring you through the valley of the shadow of death, and give you beauty for ashes. I know he can, and so do you. Doubt no longer, but rest in the life-giving God, and he will deliver you. “Many are the afflictions of the righteous: but the Lord delivers him out of them all”; and so he will deliver you.

16. One more case occurs to me. This is a very sad one for my own heart. When death crushes down the church, and there seems no sign of revival, then we should believe in the God of resurrection. The carnal man cares nothing for the condition of the church of God; but the spiritual man takes pleasure in her stones, and favours its dust. Some of us would sooner suffer personal calamity than see the cause of God and truth in a low condition. It may be that, in the church of which you are a member, you pine under a blight. Little prayer, no Christian fellowship, very few conversions, very little desire to win souls: your heart sinks within you, for death is all around. You look abroad, and there is the same state of things. We are sweltering in false doctrine and suffocating in worldliness. In many quarters, religion itself seems dead, and buried beneath a mound of worthless entertainments. What then? Where shall we turn for comfort? There are a few good, faithful men left; but it will be vain to trust in them; what can they do? We resolve to hold firmly to the faith ourselves; but we dare not trust in resolves, for a witchery is abroad which would fascinate the very elect. Here is our mainstay: God is able to quicken the dead. From the stones of Jordan’s river, he is able to raise up children to Abraham. The Lord God is able, from the slums and dens of London, to call a people who shall maintain his truth. God who quickens the dead can either work the sevenfold miracle of arousing his dead church, and making it a power to bless the world; or he can set aside existing churches, and call them a people who were not a people, and her beloved who was not beloved. Have faith in God who quickens the dead that none of his promises or purposes will fall to the ground.

17. I turn now to the other reason for Abraham’s hope. He had no child, and yet God tells him that he shall have a seed as numerous as the stars of heaven. How is the man of God to believe this? His second holdfast is the creating power of God: he calls the things which do not exist as though they did. He can create as well as quicken. When can we use this fact as a reason for faith?

18. Friend, look for this, when necessary graces are lacking in your heart. Though you cannot find one of the saving graces within your soul, still believe in the promise of the Lord. What if within your heart at present there seems to be neither repentance, nor faith, nor hope, nor love, the Lord can still create them all within you. He can call the things that do not exist and they will appear. Those of us who carry around with us a body of flesh and blood, are sometimes horribly depressed. When we look within, even by the candle of the Word, there are times when we cannot find in our own souls anything which we would wish to find: peace has fled, love is languishing, holiness is grieving, joy is banished: we are not fruitful, nor useful, nor happy; and yet we cannot give up our faith, but would gladly have it strengthened. Then let us believe in him who makes all things new. He will create in us the new heart and the right spirit, and call out graces which are not ours as yet.

19. “Well,” cries a child of God, “I think I can find faith, and a little love; but what shall I do when joy and peace are gone? I have lost the rest I once enjoyed. I cannot sing as I once did, when I thought I could outsing the seraphim, because my indebtedness to infinite love was greater than theirs.” Ah, well, dear friend! God can create joy and peace, and put them in your soul, as new gifts from heaven; for he “calls those things which do not exist as though they did.” Believe for faith, believe for hope, believe for peace, believe for joy. These graces are placed on lower graces: “grace for grace.” You do not rise on stepping-stones of your dead selves, but on the ladder of the creating God, who has said, “ ‘I create the fruit of the lips; peace, peace to him who is far off, and to him who is near,’ says the Lord; ‘and I will heal him.’ ”

20. I spoke just now in reference to temporal troubles; there is a grand platform for faith when no help is visible. When you cannot see any friend who will assist you, nor any way in which you can help yourself, then trust in the Creator, who can make a way. Our friends, like swallows, soon leave us when our summer is over, but God’s promise is not dependent on man’s faithfulness. We do not see how we can be delivered; but then the Lord’s way is in the sea, and his footsteps are not known. My dear friend, do you not believe in God, your Maker, who calls things that do not exist as though they did? He can deliver you by means unknown to yourself. Lean hard upon the creating arm. Trust in God, though the fig tree does not blossom, though there is no herd in the stall, nor flock in the fold, nor grain in the barn. Trust in the promise, “You shall dwell in the land, and truly you shall be fed.” The Lord who made heaven and earth can set bread on your table, and put clothes on your back.

21. Once again let me speak of the church in evil days. Let us trust the Creator concerning his new creation. You bemoan yourself because you are not clothed with power from on high to bring sinners to Jesus. When you get into your Sunday School class, you feel yourself to be as a dry tree, and not as Aaron’s rod, which budded, and produced almonds. If you preach, you feel unfit for the hallowed task. What is worse, the same weakness is almost everywhere. Few seem raised up to preach with power, and to lead on the hosts of God to victory. This is very sad: but suppose death to be everywhere, death in the pew, and death in the pulpit, death among the prophets, and death among the people; yet the Lord, who calls things that do not exist as though they did, only has to give the word, and great will be the company of those who proclaim it. Our royal Leader has hidden forces at his command. Sir Walter Scott speaks of the highland chieftain, in the lone glen, who gave his shrill whistle, and immediately an army arose where none had been seen before —

   From shingles grey their lances start,
   The bracken-bush sends forth the dart,
   The rushes and the willow-wand
   Are bristling into axe and brand,
   And every tuft of broom gives life
   To plaided warrior armed for strife.

So our Lord can garrison his church in a moment. In her desolation he can fill her with such multitudes that she shall ask, “Who has begotten these for me?” The Lord can send martyrs if they are needed, confessors, preachers, writers, and consecrated men and women of every kind. Let us have no timorous thoughts; but let us glorify God by firm faith.

22. So I have set before you the fact that our times of deadness and discontent are grand seasons for believing in him who quickens the dead, and calls all things into being.

23. II. Secondly, we will observe how these things are revealed to us, even resurrection and creation. We shall speak of THE BASIS OF THIS FAITH.

24. If our faith is to be based on resurrection, what do we know about it? Paul seems to pass over every other resurrection, and to dwell only upon the resurrection of our Lord. See the closing verses of this chapter: “If we believe in him who raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.” Brethren, you believe that our Lord was crucified, pierced to the heart, dead and buried. A stone was rolled to the mouth of the grave, and that stone was sealed and guarded lest the body should be stolen; but yet he rose from the dead. It gladdens my heart to hear a great multitude sing —

   Death cannot keep his prey —
      Jesus, my Saviour!
   He tore the bars away —
      Jesus, my Lord!
   Up from the grave he arose,
   With a mighty triumph o’er his foes;
   He arose a Victor from the dark domain,
   And he lives for ever with his saints to reign.
      He arose! He arose!
      Hallelujah! Christ arose!

Believe in that resurrection more and more, for your hope lies there. Hear this! Our Lord “was delivered for our offences.” God gave him up to justice, as if he had said, “Take him away: I have laid on him the transgressions of my people — take him to the place of chastisement. Condemn him, scourge him, crucify him; for he is made a curse for my people. I have delivered him up, I have left him, and forsaken him.” See the soldiers lead him through the streets of Jerusalem! See, they fasten his hands and feet with nails to the cruel cross! Behold him lifted up to die in extreme agony! He dies: they take down those precious limbs, wrap them in white linen, and place them in the sepulchre. He is delivered to the grave for our offences. There went all my sin, and the sins of all believers: he made an end of sin in his death. The wrath of God was spent upon him for those sins which were made to meet in the person of the Well-Beloved, and now those sins are gone for ever. How do we know? We know that it is so because our Surety is set free. To meet our debt he was put in prison. When he paid the debt, he would be liberated, but not until then. When he was raised again it was because our justification was accomplished. A public declaration was given that the debt was discharged, and the everlasting righteousness was brought in. Most properly do we sing —

   He bore on the tree
   The sentence for me,
   And now both the Surety
   And sinner are free.

25. If Christ is raised from the dead, believers are no more guilty before God, for their guilt must have been put away, or else their Representative would not have risen. If God has let our Representative and Substitute go, we are free. What a glorious rock this is! Can you not get up on it — the resurrection of your blessed Lord? This is a fact proved beyond any other fact in history, and means this to us, that he has completed the work by which his people are saved. Hallelujah!

   If Jesus had not paid the debt
   He ne’er had been at freedom set;

but in the prison of the grave he would have been incarcerated to this hour. God, who has raised his Son, and by it set his people free, may well be trusted to fulfil every promise. To this I add that we know that all the dead will rise; and surely on this fact we may rest in the Almighty God. We have seen others spiritually quickened, and made alive to God; yes, more, in the case of many of us, we, who were dead in trespasses and sins, have been quickened; and therefore, knowing for certain that God quickens the dead, we are persuaded that what he has promised he is able to perform. We are eternally secure in a risen Saviour, because all the promises are in him yea and amen; and the fact of his rising proves that he can do all things for us.

26. If you desire another basis for your faith — and we hardly think you do — there is creation. If you wish to strengthen your faith, behold creation, and you do not have far to go: your own body is full of wonders. See the fields with their ripe harvest; wander in the woods and forests, note the hills and valleys, the rippling brooks and flowing streams, and the wide expansive ocean. Look up to the sun, the clouds, the sky. Go out at night, and watch the moon and stars. Who made all these? Who leads them out in their order? Who built the unpillared arch, which covers all things? Who created everything, from the tiniest atom up to the greatest world? Who but God? Surely he who made all these can make me a new creature in Christ Jesus. He who made all these things can make me fit to be a partaker with the saints in light. If he chooses to be a potter, as he does, he can make me revolve upon his wheel, and with every touch of his finger he can impart beauty to me until he has made me symmetrical in holiness, and fit for the Master’s use. We, seeing the works of his hand all around us, ought to believe in him without a doubt. Mungo Park, {a} the African traveller, lost his way in the wilds, and then and there was cheered by viewing a tiny moss, and noting its exceptional beauty. He saw the finger of God in that small object, and felt sure that the great God would take care of him. So we may be taught faith by every created thing: the Creator can do all things.

27. When you have looked at creation, remember providence, which is a prolongation of the creative act. The power which made all things upholds them. The Lord keeps them in their places, or they could not remain. They tell us nowadays that the universe stands because of law. Is there any power about a mere law? No, my friends: law requires the almighty power of the living God! Nowadays, philosophers are quick to claim for men freedom of action; but the Lord, who made man, is spoken of as if he were not a free agent, but the mere slave of laws. Everyone is now to be a free agent except only the living God. Is this logical? Is this reason? Is God the captive of his own laws? I know no such God. He does all things. Natural laws are only the summary of God’s usual way of working; but the laws neither hinder God in anything, nor perform anything, by themselves. He himself causes everything to remain, or to change, as seems good to him. As you see everything upheld by the word of his power, surely you have a good reason for believing in his power to keep his promise to you.

28. Meanwhile, a creation work of grace is going on around you. If you do not feel it in yourself, my brother, you can soon see it in others. Speak to the people of God, and they will tell you; and to new converts, and they will show you. The story of what free grace has done is always being told, yet untold. One will tell you, “I was a drunkard, and the Lord converted me.” Another will confess, “My feet had almost gone, but the Lord preserved me.” Another will declare, “I was in the furnace, and the Son of man walked in the fire with me.” Another will testify, “I was brought low, and he helped me.” You will have abundant evidence that grace-creation is going on continually, and that God is working great wonders in the midst of his people; therefore, be of good courage, and put your trust in the God of the new creation.

29. I wish the grace of God would bring every one of you as far as we have now come, namely, to believe that he who raises the dead, and creates out of nothing, can do for us what we need. We have an Almighty God to deal with: and his grace is linked with his omnipotence, and his love is as large as his power. I want you to trust him. Oh, if you have never done so, do it now! May God help you! If you are holding on to anything but God in Christ Jesus, let it go — let it go at once! You will not be harmed by falling into the unseen arms. I have heard of one who, wandering in the night, came to what he thought to be an awful precipice; and as he was about to fall, in sheer desperation he caught the root of a tree, and held there for dear life. His arms were weary; his hands were ready to fail him; but he held on with a death-grip. At last he was obliged to give up his hold, and when he had done so, down he fell; and you expect me to add that he was dashed to pieces. No, he only fell a few inches onto a soft bed of moss, for he was not near a precipice after all. When you let go of all other trusts, you think it is an awful thing to fall into your Saviour’s arms; but it is not so: it is not a dangerous venture, but a wise reliance. If faith falls, she falls into the bosom of her God. If you trust him who loved you to death, you are safe and happy. Give up all earthly confidence, all human hope, and repose in Jesus crucified, and you shall find rest for your souls.

30. III. But now, let us review THE OUTCOME OF THIS FAITH. May we all see the same results in ourselves through the Holy Spirit!

31. Abraham believed, and looked at things from God’s standpoint. “As it is written, ‘I have made you a father of many nations, before him whom he believed, even God.’ ” Abraham looked at the promise as Abraham, and he could not see how it could be. He had no child, and his wife was old. But God calls him by the name which meant “Father of a multitude,” because he viewed him as such, and the Lord talked to him about his household after him, about their number, and about their being strangers in a strange land. To God’s foreseeing eye Abraham was what he was to become: he calls the things that do not exist as though they did. Now, faith has the wonderful property of becoming like the God in whom it trusts, and of looking at things as God sees them. How I wish, my dear, tried brother, you could see your troubles as God sees them — namely, as means to your advancement in grace! Look at affliction today as a process that is enriching you. Sinner, when you believe in Jesus, God looks at you as saved, justified, forgiven, and quickened into eternal life. If you believe in Jesus, see yourself as God sees you. It is a great thing for a sinner, dead in himself, to say, “And yet I live”; but assuredly he may say it. It is a great thing for one consciously guilty to say, “And yet I am justified”: still, it is true, and it is no presumption to believe it. Oh, this is a grand art, to look at things from God’s point of view! Faith takes the omnipotence of God, and girds herself with his almighty power; and then she takes the foresight of God; and though it does not yet appear what we shall be, faith perceives that in Christ the poor, trembling, and guilty soul is made pure, spotless, and glorious before God. Believer in Jesus, know yourself to be what the gospel says you are, and hold on to that knowledge. However desperate the tug may be, never let go of your conviction that God’s view of you in Christ is the true one. God sees the truth of things, and teaches faith to see the same. Justification by faith is no fiction; it is a fact that the believer is just, is saved, is complete in Christ Jesus. May God allow us to see this fact, even as he sees it, and then, being justified by faith, we may have peace with God.

32. Next, you see that Abraham considered his body now dead. Our Authorized Version runs like this: — “He did not consider his own body now dead.” The 1881 English Revised Version has: “He considered his own body now as good as dead.” It is a curious fact that among the ancient manuscripts there are two readings of almost equal value: one with the “not,” and one without it. I think both mean the same thing. You say, “How is that?” He considered his own body to be dead, but he did not make any consideration of that fact, but believed in God all the same. He considered it so far as to be fully aware of it; but he did not consider it so as to raise a question about the fulfilment of the promise. He considered it to be true that he was past having a son in the strength of nature, but he considered that he should have a son through the power of the promise. God could work out his purpose as well with Abraham and Sarah in old age as in their youth. Oh poor seeking soul, listen to this! Know yourself to be spiritually dead. Think as badly of yourself as ever you like, for you are worse than you think you are; but after you have considered the fearful fact of your lost estate, do not go on to consider it as any hindrance to God in the work of his grace. Jesus is able to save you in spite of all your death, and guilt, and corruption. If you have been a thief, a Sabbath breaker, a liar, a swearer, a murderer, he can still forgive you; and if today you feel so dead that you can do nothing towards your own salvation, if you will still believe his promise, he who can raise the dead can save you from the guilt and power of sin. Do not consider your helpless state to be any barrier to free grace, for the love of God will triumph over all your loathsomeness and death.

33. Abraham, as the outcome of his faith, obeyed God in all things — this is a very essential point. Believing God, he left his estates in Ur of the Chaldees, and came to Canaan, to live in tents, and wander around like a gypsy, so that he might dwell where the Lord had called him to sojourn alone, a stranger in a strange land. If you believe the promise of the gospel, you will come out from the world, you will come out from sin, and you will become one of those strangers who follow Jesus wherever he goes. God will be your Leader, Christ will be your Commander; and though in the world you will not be of the world. All true believers, like Abraham, obey. Obedience is faith in action. You are to walk in the steps of the faith of father Abraham. His faith did not sit still, it took steps; and you must also take these steps by obeying God because you believe him. That faith which has no works with it is a dead faith, and will justify no one. How should a dead thing justify? Faith, knowing a thing to be true, acts on that truth, and is itself justified, or proved to be justly called faith.

34. And then the result was that Abraham enjoyed the promise. I have often thought of the old man laughing at the thought of the birth of a son to him in his hundredth year. Two people may do the same thing, and in the one it may be right, and in the other it may be wrong. Sarah laughed because she thought it was absurd, and could not believe it; but Abraham laughed because he did believe it, and understood it. He knew it would be so, and he began to laugh with joy and gladness. Oh, for more of such laughing! He believed himself to be the father of many nations, and the old man laughed, and laughed again; it seemed such a fountain of happiness to him. If you believe, you will laugh too. We have too much crying among us. Oh, for a little more filling of the mouth with laughter, and the tongue with singing, for the Lord has done great things for us, for which we are glad! It is not a fiction, it is a fact. The Lord has given us eternal life in his Son, Jesus Christ our Lord. Let us laugh and laugh again, for an unutterable joy of heart floods our spirit. Bunyan pictures Christiana as saying to Mercy, “What was the matter that you laughed in your sleep last night?” And Mercy said, “But are you sure I laughed?” When she told her dream, Christiana said, “Laugh! indeed, well you might to see yourself so well.” She laughed because she dreamed she had been welcomed into glory. To faith this is no dream. We have had many dreams of this kind, and we know that we are saved by grace, adopted by the Father, united to the Son, indwelt by the Holy Spirit — visions most true; and these have made us laugh with an inward, inexpressible delight. The more steadfastly we believe, the more of this rapturous joy we shall experience.

35. Best of all, because of this, Abraham was accounted righteous. And who accounted him righteous? Well, not the sons of men; they knew him as righteous only by his outward character; but God accounted him righteous because he had faith. The moment you believe in his risen Son, God accounts you righteous; and as you keep on believing, God accounts you righteous. “Oh, but I am a poor, imperfect creature!” God accounts you righteous. “I strive after holiness, but I am not what I want to be.” God accounts you righteous. God never makes mistakes; he never miscounts. If he accounts a man righteous, that man is righteous, depend on it — righteous in such a way that he may stand before the judgment seat of God at the last, and no one shall be able to lay anything to his charge.

   Bold shall I stand in that great day,
   For who aught to my charge shall lay?
   While through thy blood absolved I am
   From sin’s tremendous curse and shame.

36. Believe, and you shall be accounted righteous. May the Lord help you, for Jesus’ sake! Amen.

[Portions Of Scripture Read Before Sermon — Ge 15:1-6 Ro 4]
{See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 122” 122 @@ "(Song 1)"}
{See Spurgeon_Hymnal “The Christian, Conflict and Encouragement — Sufficiency Of Pardon” 621}
{See Spurgeon_Hymnal “God the Father, Attributes of God — Faithful And Unchanging” 193}


{a} Mungo Park (September 11, 1771-1806) was a Scottish explorer of the African continent. He was the first Westerner known to have travelled to the central portion of the Niger River. See Explorer "http://en.wikipedia.org/wiki/Mungo_Park_(explorer)"

Spirit of the Psalms
Psalm 122 (Song 1)
1 How did my heart rejoice to hear
   My friends devoutly say,
   “In Zion let us all appear,
   And keep the solemn day!”
2 I love her gates, I love the road;
   The church adorn’d with grace,
   Stands like a palace built for God
   To show his milder face.
3 Up to her courts with joys unknown
   The holy tribes repair;
   The Son of David holds his throne,
   And sits in judgment there.
4 He hears our praises and complaints;
   And, while his awful voice
   Divides the sinners from the saints,
   We tremble and rejoice.
5 Peace be within this sacred place,
   And joy a constant guest!
   With holy gifts and heavenly grace
   Be her attendants blest!
6 My soul shall pray for Zion still,
   While life or breath remains;
   There my best friends, my kindred dwell,
   There God my Saviour reigns.
                        Isaac Watts, 1719.


Psalm 122 (Song 2)
1 Pray that Jerusalem my have
   Peace and felicity:
   Let them that love thee and thy peace
      Have still prosperity.
2 Therefore I wish that peace may still
   Within thy walls remain,
   And ever may thy palaces
   Prosperity retain.
3 Now, for my friends’ and brethren’s sakes,
   Peace be in thee, I’ll say;
   And for the house of God our Lord,
   I’ll seek thy good alway.
                  Scotch Version, 1641, a.


The Christian, Conflict and Encouragement
621 — Sufficiency Of Pardon
1 Why does your face, ye humble souls,
      Those mournful colours wear?
   What doubts are these that waste your faith,
      And nourish your despair?
2 What though your numerous sins exceed
      The stars that fill the skies,
   And aiming at th’ eternal throne,
      Like pointed mountains rise!
3 What though your mighty guilt beyond
      The wide creation swell,
   And has its cursed foundation laid
      Low as the deeps of hell!
4 See here an endless ocean flows
      Of never failing grace;
   Behold a dying Saviour’s veins
      The sacred flood increase.
5 It rises high and drowns the hills,
      Has neither shore nor bound:
   Now if we search to find our sins,
      Our sins can ne’er be found.
6 Awake, our hearts, adore the grace
      That buries all our faults,
   And pardoning blood, that swells above
      Our follies and our thoughts.
                           Isaac Watts, 1709.


God the Father, Attributes of God
193 — Faithful And Unchanging
1 How oft have sin and Satan strove
   To rend my soul from thee, my God!
   But everlasting is thy love,
   And Jesus seals it with his blood.
2 The oath and promise of the Lord
   Join to confirm the wond’rous grace;
   Eternal power performs the word,
   And fills all heaven with endless praise.
3 Amidst temptations sharp and long,
   My soul to this dear refuge flies;
   Hope is my anchor, firm and strong,
   While tempests blow and billows rise.
4 The gospel bears my spirit up;
   A faithful and unchanging God
   Lays the foundation for my hope
   In oaths, and promises, and blood.
                        Isaac Watts, 1790.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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