2137. Christ Precious To Believers

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No. 2137-36:181. A Sermon Delivered On Lord’s Day Morning, March 30, 1890, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

To you therefore who believe he is precious. {1Pe 2:7}

For other sermons on this text:
   {See Spurgeon_Sermons No. 242, “Christ Precious to Believers” 235}
   {See Spurgeon_Sermons No. 931, “Three Precious Things” 922}
   {See Spurgeon_Sermons No. 1224, “Jesus, the Stumbling Stone of Unbelievers” 1215}
   {See Spurgeon_Sermons No. 2137, “Christ Precious to Believers” 2138}
   {See Spurgeon_Sermons No. 3014, “Sermon from a Sick Preacher, A” 3015}
   {See Spurgeon_Sermons No. 3112, “Sermon and a Reminiscence, A” 3113}
   Exposition on 1Pe 1:17-2:12 {See Spurgeon_Sermons No. 3258, “Stumbling at the Word” 3260 @@ "Exposition"}
   Exposition on 1Pe 2 {See Spurgeon_Sermons No. 2765, “Marvellous Light” 2766 @@ "Exposition"}
   Exposition on 1Pe 2 {See Spurgeon_Sermons No. 2790, “Our Lord’s Substitution” 2791 @@ "Exposition"}
   Exposition on 1Pe 2 {See Spurgeon_Sermons No. 3014, “Sermon from a Sick Preacher, A” 3015 @@ "Exposition"}
   Exposition on 1Pe 2 {See Spurgeon_Sermons No. 3112, “Sermon and a Reminiscence, A” 3113 @@ "Exposition"}
   Exposition on 1Pe 2 {See Spurgeon_Sermons No. 3485, “Disconsolate Lover, The” 3487 @@ "Exposition"}

1. Here we have no far-fetched statement: it belongs to every-day life. Those now present who believe can verify it on the spot: as believers, they can tell us whether the Lord Jesus is precious to them or not. We are not now about to consider an abstruse doctrine, or lose ourselves in a profound mystery of the faith; but we have before us an assertion which even a babe in Christ may put to the test. Yes, you who only last week confessed your faith in the Lord Jesus Christ, can tell in your own souls whether he is precious to you or not.

2. If you can personally verify this sentence, it says a great deal for yourself. You need never raise the question concerning whether you have the faith of God’s elect, and are true believers in Jesus; for if Christ is precious to you, that question is answered once and for all by this statement, which covers the whole ground — “To you therefore who believe he is precious.” The converse of the statement is equally true: you who find Christ precious have true faith in him. It is important, while looking at this word of the apostle Peter, that we should lay our hands upon our hearts, and ask — Do I know what this means? Is Jesus more to me than gold, or any other thing that can be desired? Can I truly say —

   Yes, thou art precious to my soul,
      My transport and my trust:
   Jewels to thee are gaudy toys,
      And gold is sordid dust?

If I can so testify, then I have proved my own possession of saving faith.

3. Dear friends, if we can verify this statement, it is not only satisfactory to ourselves, but it is glorifying to our Lord. Certain men are best respected where they are least known. Many a character needs distance to lend enchantment to the view; but our Lord is most precious to those who are best acquainted with him. Those who are actually trusting him, and so putting him to the test, are those who have the highest opinion of him. If you would have the best estimate of the Lord Jesus, we refer you to those who have had transactions with him on the largest scale, to those who cast all their care on him for time and eternity. Their proof of him is so satisfactory that he is more and more esteemed every day. He is far more precious to them than when they first heard of him, and every thought of him makes him dearer to their hearts. What a glorious friend is he who is most precious to those who receive most from him! Usually men feel sadness at an increase of obligation; but in this case, the more we are his debtors the more we rejoice to be so. Thousands here this morning can say, “I believe in him, and he is precious to me beyond all compare.” Oh my unbelieving hearer, is there no weight in this testimony? If those who believe in Christ uniformly declare that he becomes more and more delightful to them, should it not persuade you to trust him? If large numbers of Christians were found who changed their mind, after a few years, and confessed that they had been deceived, and that, when the novelty was worn off, there was really nothing precious about the Lord Jesus, then unbelievers would be justified in their unbelief. But if it is not so, but the very opposite, what shall I say to you who will not consider the claims of Jesus? Why do you continue to refuse a Saviour to whom so many bear witness? I can truly say, our witness is not forced, it is joyfully spontaneous, and we are glad to bear it on all occasions, and in any company. If we do so unanimously — and I am sure we do — you ought to be convinced of the truth of our statement; and if your judgment were not perverted by sin, you would be convinced, so that you would resolve to believe in Jesus, even as we believe. Do you despise our testimony — the testimony, in many cases, that of your own father, and mother, and friend? No, you are not so unkind to call us all liars or fools. Please, therefore, give practical weight to the evidence, by believing in Jesus, and he will be to you as precious as he is to us. This is only common sense. May God give you grace enough to follow the dictates of ordinary prudence, for these would certainly lead you to do what others have found to be so great a blessing to them.

4. Coming at once to the text, we shall consider what Christ is to his people; according to our text, he is “precious.” Secondly, consider what it is in them which makes them so greatly to value their Lord: “To you therefore who believe he is precious.” It is their faith which apprehends the preciousness of Christ, and without it Jesus would never be precious in their eyes. Thirdly, consider what they receive from him. This thought arises out of another translation of the text, more strictly accurate than the one we use: “To you therefore who believe he is honour.” The Lord Jesus sheds honour and glory upon those who believe in him. May that honour be ours! Oh, for the aid of the Holy Spirit in this promising meditation!

5. I. First, consider WHAT CHRIST IS TO HIS PEOPLE. We read in our own version, “To you therefore who believe he is precious”; yet the word is not an adjective, but a noun. Hence the 1881 English Revised Version reads the text, “For you therefore who believe is the preciousness.” His very self is preciousness itself. He is the essence, the substance, the sum of all preciousness. Every believer will subscribe to this; many things are more or less precious; but the Lord Jesus is preciousness itself, outsoaring all degrees of comparison.

6. How do believers show that Christ is so precious to them? They do so by entrusting everything to him. Every believer places his hope solely upon the work of Jesus. With regard to the past, the present, and the future, he finds rest in Christ. The Lord Jesus is the treasure chest into which we have put all our treasures, and we prize him accordingly. All our affection flows towards him just as all our hope flows from him. Within his sacred name and person all our expectation is contained. He is all our salvation and all our desire. Despite the homely proverb, we have put all our eggs into this one basket: all our supplies are in this one ship. We have no reserve; we have deposited with our Lord everything which concerns us, and we have no secondary trust with which to supplement his power or love. We have committed to him our all, and we know that he is able to keep what we have committed to him until that day. As the Advocate who alone pleads the causes of our soul before the living God, our Lord is most precious to us. Our implicit faith in him proves our high estimate of him.

7. To believers the Lord Jesus is evidently very precious, because they would give up all that they have sooner than lose him. Martyrs and confessors have actually given up all for Jesus times without number: history bears this witness abundantly. Tens of thousands have renounced property, liberty, and life, sooner than deny Christ. To this day we have among us those who dare to go out into the fever country for his name’s sake, not counting their lives dear to them so that they might spread abroad his gospel. I hope that we also could part with everything sooner than separate from our Lord. We would, like the holy children, if the choice lay between apostasy and the fiery furnace, reply, “We are not careful to answer you in this matter.” Let all things go, but we must hold firmly to our Lord. Brother, could you give up your Saviour? Very dear to you are your children, and your wife, and your friend; but if it really came to the point to give these up or the Lord Jesus, I am sure you would not hesitate. It is a desirable thing to be esteemed and respected by one’s peers; but when it comes to this, that for the truth’s sake one must be an outcast, and become the butt of enmity, there must be no question. Popularity and friendship must at once be sacrificed. Believer, you would far sooner take up your cross, and go with Jesus, than take up your crown, and go away from him. Is it not so? We must not speak too confidently, and declare that we would never deny him; but yet he knows all things, and he knows that we love him so truly that for his sake we could suffer the loss of all things, and count them only dung, so that we might win Christ, and be found in him. This proves that our Lord is precious, since all else may go to the bottom as long as we can keep our hold on the Well-Beloved.

8. Saints also find their all in him. He is not one delight, but all manner of delights to them. All that they can want, or wish, or conceive of, they find in him. To the believer “Christ is all.” His desires do not go beyond the landmarks of his all-sufficiency. When saints have outward good, they enjoy Jesus in it; and when outward good is gone, they find it in him. What for a man is all things is in the most emphatic sense “precious”; and Christ is that to every believing soul.

9. So precious is Jesus to believers that they cannot speak well enough of him. Could you, at your very best, exalt the Lord Jesus so gloriously as to satisfy yourself? I make free confession, that I never preached a sermon about my Lord which came anywhere near my ideal of his merits. I am always dissatisfied when I have done my very best. I have often wished that I could rush back to the pulpit, and try to preach him better; but I am kept back from such an attempt by the fear that probably I might fail even more conspicuously. He is so glorious as to be glory itself. Who can describe the sun? He is so sweet in our apprehension that we cannot convey that apprehension to another by such feeble expressions as words. Our thoughts of the Lord Jesus Christ are far, far below his worth; but even those thoughts we cannot communicate to another, for they break the backs of words. Language staggers under the weight of holy emotion which comes upon us in connection with the Lord Jesus. We can never say enough of God’s unspeakable gift. On any other subject there is danger of exaggeration, but it is impossible here. If you find honey, it is good to eat it cautiously for it becomes insipid to you; but when you find Christ, take in all you can, and pray for an enlarged capacity, for he will never cloy. When you begin to talk about what you have tasted and handled concerning Jesus, speak with an open mouth, and give your tongue unbounded liberty. You need now no bridle for your lips. Rather let a live coal from off the altar burn every bond, and set you free to speak at large concerning him who is still as far beyond you as the heavens are above the earth.

10. Saints show that in their estimation Christ is precious, for they can never do enough for him. It is not all talk: they are also glad to labour for him who died for them. Though they grow weary in his work, they never grow weary of it. Have we not heard them sigh for a thousand tongues, so that they might sing the dear Redeemer’s praises as they should be sung? Do they not often wish that they had ten thousand hands, yes, ten thousand bodies, so that they might be in a thousand places at once, seeking to glorify their Well-Beloved? If they could have their utmost wish concerning his glory, and lay down all at his feet, even then they would be dissatisfied, and feel themselves to be infinite debtors to their loving Lord. Oh, that we could crown him with infinite glory! Oh, that we could set him on a glorious high throne among men, where every soul could see him, love him, and adore him! What great things saints have tried to do for Christ! yet never has one of them expressed any satisfaction with what he has done; but all have mourned over their shortcomings, and wished that they could devise a tribute more equal to his worth.

11. Saints show how precious Christ is to them, in that he is their heaven. Have you never heard them, when dying, talk about their joy in the prospect of being with Christ? They have not so much rejoiced because they were escaping the woes of this mortal life, nor even because they would rest from their toils, but because they would behold the Lord. Often we have seen the eye sparkle, as the dying believer said, “I shall see the King in his beauty before many hours have passed.” When saints leave the world, their last thought is that they shall be with their Redeemer; and when they enter heaven, their first thought is to behold his glory. To believers Jesus is heaven. The Lamb is the light, the life, the substance of heavenly bliss.

   Not all the harps above
      Could make a heavenly place,
   If God his residence remove,
      Or but conceal his face.

We long to be with Christ. Many of us could say with David, “Although my house is not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire.” Christ is to us the covenant, and in him we find the foundation of our first hope, and the top-stone of our highest joy. Is he not, indeed, precious to us?

12. If you are not satisfied with these proofs that Christ is precious to believers, I would invite you, my dear brother and sister, to add another yourself. Let every one of us do something new by which to prove the believer’s love for Christ. Let us not be satisfied with proof already given. Let us invent a new love-token. Let us sing to the Lord a new song. Do not let this cold world dare to doubt that Christ is precious to believers: let us force the scoffers to believe that we are in earnest.

13. In thinking Christ to be precious, the saints are forming a just estimate of him. “He is precious.” For a thing to be properly called precious, it should have three qualities: it should be rare, it should have an intrinsic value of its own, and it should possess useful and important properties. All those three things meet in our adorable Lord, and make him precious to discerning minds. As for rarity: do not talk about the rarity of gold or of gems — he is the only one: he is absolutely unique. Other foundation can no man lay than what is laid. He is the one sacrifice for sin. Not the infinite God, nor all the wealth of heaven, could supply another like him. As God and man, he alone combines the two natures in one person. “There is one mediator between God and men, the man Christ Jesus.” If we can never find another like him, after searching all the ages through, we may well call him precious. It is also most clear that he is intrinsically valuable — who shall estimate his worth? I should darken counsel by words without knowledge if I were to attempt in detail to tell you what he is. Only dwell on the simple fact, that while he is God over all, and so has the fulness of the Godhead, he is also man, true man of the substance of his mother, and so has all the adaptation of perfect manhood. “Consider how great this man was.” Not even heaven itself can be compared with Christ Jesus. He is incomparably, immeasurably, inconceivably precious. As for useful qualities, where else shall we find such a variety of uses in one place? He is eyes to the blind, ears to the deaf, feet to the lame, healing to the sick, freedom to the slave, joy to the mourner, and life to the dead. Think of his life, and how it gives life to the believer! Think of his death, and how it redeems from hell all those who trust in him! Think of his resurrection, and how it justifies believers; and of his second coming, and how it delights our hearts! Think of our Lord in all his offices, as Prophet, Priest, and King! Think of him in all his relationships, as husband, brother, friend! Think of him under all the types and figures with which Scripture delights to present him! Think of him in all positions and conditions, think of him as you wish, and as you can; but in every one of these, he has a blessed use for the supply of some terrible need which afflicts his redeemed. He is appointed for the removal of your condemnation, the pardon of your sin, the justification of your person, the changing of your nature, the presentation of your offerings, the preservation of your graces, the perfecting of your holiness, and for all other good and necessary purposes. All good things meet in him, and meet in him in profusion, even to superabundance; therefore, he is precious indeed!

14. The saints form their estimate of him based on scriptural principles. They are not so fanatical as to be carried away by mere passion; they can be called to account, and they can give a reason for their estimate. The text puts it, “To you therefore who believe he is precious.” We have a “therefore” for our valuation of Christ: we have counted and calculated, and have reason on our side, though we count him to be the chief among ten thousand, and altogether lovely. We can justify our highest estimate of our dear Lord and Saviour.

15. Observe the run of the context. Our Lord Jesus is very precious to us as “a living stone.” As a foundation he is firm as a stone; but in addition, he has life, and this life he shares, so that we also become living stones, and are joined to him in living, loving, lasting union. A stone alive, and imparting life to other stones which are built upon it, is indeed a precious thing in a spiritual house which is to be inhabited by God. This gives a character to the whole structure. Our Lord is, in fact, the source of all the life which outfits the church to be a temple for the living God. We see that Christ in the church is the centre and crown of it: he is as precious to it as the head is to the body. Without Christ we are useless stones, over which men stumble, and dead stones without feeling or power; but in him, being quickened with a heavenly life, we are built together into a habitation of God through the Spirit. Solomon’s temple was a mere thing of earth as compared with the spiritual house which God constructs out of those who are made alive by contact with the living stone.

16. I may add that our Lord is all the more precious to us because he was “rejected indeed by men.” Never is Christ dearer to the believer than when he sees him to be despised and rejected by men. We do not follow the fashion; we do not know the broad road and its crowds; and hence the Lord Jesus is immeasurably glorious to us when we see that the world did not know him. Did they call the Master of the house Beelzebub? then we all the more heartily greet him as Lord and God. Did they charge him with drunkenness, madness, and with being a friend of tax collectors and sinners? We bow at his feet with all the lowlier reverence and love. Did they spit upon him? Did they scourge him? Did they blindfold him, and then mock him? Ah! then he is to our souls all the more worthy of adoration. Crown the Crucified! He is as the sun at noonday when nailed to the cross and reviled by the ribald crowd. Now he is glorious in our eyes, while scribes and Pharisees make jests around him, and he dies in agony. Worship him, all you glorified ones! Yet we feel as if worship fit for him upon the throne did not reach the height of his worth when we see him on the accursed tree. Here our reverence would sink lower than ever, and our praise would rise above angelic adoration. Precious is our Lord Christ as we see him going up to the tree, bearing our sins in his own body. Precious is he when forsaken by God, and discharging all our debt by his dread sacrifice. To you who believe he is all the more precious because he is still rejected by men.

17. He becomes inconceivably precious to us when we read the next words, and view him as “chosen by God.” God has chosen the man Christ Jesus to be our Saviour. Upon whom else could the divine election have fallen? But he says, “I have laid help upon one who is mighty; I have exalted one chosen out of the people.” The choice of Jehovah must be divinely wise. Infinitely prudent is the choice of him whom he has exalted to be a Prince and a Saviour. Oh glorious Christ, chosen by God, well may you be chosen by us! If your Father’s heart is set on you, well may ours be! To us you are precious.

18. Note well that the apostle calls him “precious,” that is, precious to God. We feel abundantly justified in our high esteem of our Lord, since he is so dear to the Father. He never looks with such delight on any as he does upon his own Son. Three times he spoke it out in words: “This is my beloved Son, in whom I am well pleased.” The Father finds full rest in his Only-Begotten. God finds in him union and communion, as in “one brought up with him,” who was “daily his delight, rejoicing always before him.” “The Father loves the Son, and has given all things into his hand.” The Father finds infinite delight in his well-beloved Son, and shall we not be directed by his wisdom to do the same? Since God accounts him elect and precious, we, too, will choose him, and consider him to be the most precious to our hearts.

19. Moreover, we prize our Lord Jesus as our foundation. Jehovah says, “Behold, I lay in Zion a chief corner-stone.” This foundation is not of our inventing, but of God’s laying. What a privilege to have a foundation of the Lord’s own laying! It is and must be the best, the surest, the most enduring, the most precious foundation. We value in a building a sound foundation, and therefore we consider our Lord most precious, because nothing that rests upon him can fail or fall.

20. So I have shown you that we run on good lines when Christ is precious to us. We are not here acting on our own independent judgment, nor following a freak of fantasy. If Christ is precious to us, we have God himself supporting our judgment, and we are sure we do not err. Besides, we have this witness of the Spirit, that since we are pleased with Jesus, the Father is pleased with us. The Father is not only well pleased with Christ, but well pleased in Christ, and therefore he is well pleased with all who are in him. He is so sweet that he sweetens all who come to God by him. Precious Christ! Precious Christ!

21. II. Secondly, consider WHAT IT IS IN THE SAINTS WHICH MAKES THEM PRIZE CHRIST AT THIS RATE. It is their faith. “To you therefore who believe he is precious.” To carnal sense and reason, Jesus is far from precious. To human wisdom Christ is not precious; see how men tug and labour to get rid of his deity, and to trample on his precious blood. What laboured learning is brought out to drain inspiration out of his book, and steal satisfaction out of his blood! but “To you therefore who believe he is precious.” Faith calls him precious, when others esteem him “a root out of a dry ground.”

22. Note well, that to faith the promises concerning Christ are made. If you will read Psalm 118, to which Peter refers, you will find that the Psalmist who rejoiced to see him made the headstone of the corner, was a believer; for he says, “I will praise you, for you have heard me, and are become my salvation.” The whole psalm runs in that way. As for the passage quoted from Isa 28:16, it finishes like this, “He who believes shall not make haste,” or, “shall not be confounded.” In both cases the preciousness of Christ is connected in the Scriptures with a believing people. The Bible never expects that without faith men will glorify Christ.

23. For, dear brethren, it is by faith that the value of Christ is perceived. You cannot see Christ by mere reason, for the natural man is blind to the things of the Spirit. You may study the evangelists themselves, but you will never get to see the real Christ, who is precious to believers, except by a personal act of faith in him. The Holy Spirit has removed the scales from the eyes of the man who believes. If you trust the Saviour as a sinner must trust him, you know more about him by that act of faith than all the schools could have taught you. An ounce of faith is better than a ton of learning. Better be Christ’s patient than a doctor of divinity: for his cure will teach you more than all your studies. More is to be learned in the prayer closet by penitent faith than in the university by persevering research. If we look to him whom God has lifted up, as Moses lifted up the serpent in the wilderness, we shall know more about him than if we closed our eyes and spent a century in meditation.

24. By faith, again, the Lord Jesus is appropriated. In possession lies much of preciousness. Is the Koh-i-noor {a} a precious thing to me? Well, it is precious in itself; but I cannot say that it is precious to me; for I do not even know where it is, nor do I give it more thought than if it were a bit of glass. When a thing belongs to you, it has a value to you, and you make a full estimate of it. Now, no man possesses Christ unless he believes in him. Oh unbeliever, you have nothing to do with Jesus if you will not trust in him! Though he is a priceless blessing, he is nothing to you if you do not rest in him! What have you to do to speak about him? You are without Christ if you are without faith. Faith is the hand that grasps him, the mouth that feeds on him, and therefore by faith he is precious.

25. By faith the Lord Jesus is more and more tasted and proved, and becomes more and more precious. In proportion as we test our Lord, he will rise in our esteem. If it is so that you have tasted that the Lord is gracious, he is precious to you; but if is so that you have more than tasted, and have gone on to feed on him, you have found him to be marrow and fatness to your soul, and he is more precious than ever to you. The more afflictions a believer endures, the more he discovers of the sustaining power of Christ, and therefore the more precious Christ becomes to him. You who have been caught in a storm at sea and have seen him come to you walking on the water, and have heard him rebuke the winds and the waves, you prize him beyond all price. In the great depths of tribulation we find many a pearl of the knowledge of Christ. To us our Lord is as gold tried in the fire. Our knowledge is neither theoretical nor traditional; we have seen him ourselves, and he is precious to us.

26. Our sense of Christ’s preciousness, as I have said before, is a proof of our possessing the faith of God’s elect; and this ought to be a great comfort to any of you who are in the habit of looking within. If you enquire within yourselves, “Is my faith created in my soul by the Holy Spirit?” you may have a sure test. Does it magnify Christ? If it makes Christ inexpressibly dear to you, it is the faith of God’s elect. May God grant you to have more of it!

27. Christ becomes growingly precious to us as our faith grows. If you have faith in Christ, but do not exercise it every day, he will not be very precious to you. But if your faith keeps her eye fixed on him, she will more and more clearly perceive his beauties. If your soul is driven to Jesus again and again, if your faith anchors in him continually, then he will be indeed more and more precious to you. Everything depends on faith. If you doubt Christ, he has gone down fifty per cent in your esteem. Every doubt is a Christ crucifier. Every time you give way to scepticism and critical questioning you lose a sip of sweetness. The dog that barks loses the bone, and the Christian who disputes loses spiritual food. In proportion as you believe with a faith which is childlike, clear, simple, strong, unbroken, in that proportion Christ will be dearer and dearer to you. I recommend that you to keep the door of your mind locked in these days; for those tramps and vagrants called doubts are prowling around in every quarter, and they may knock at your door with vile intent. The first thing they say, when they are at a good man’s door, is, “I am an honest doubt.” What so loudly calls itself honest, has good reason to fabricate for itself a character. The most honest doubt is a great thief; but most doubts are as dishonest as common housebreakers. Keep doubt out of the soul, or you will make little progress in the discovery of the preciousness of Christ. Never entertain a thought that is derogatory to Christ’s person, or to his atoning sacrifice. Consider that opinion to be your enemy which is the enemy of the cross of Christ. Do not suffer your faith to diminish even in the least degree. Believe in Christ heartily and unsuspectingly! If you have a doubt concerning whether you are a saint, you can have no question that you are a sinner: come to Christ as a sinner, and put your trust in him as your Saviour. It is amazing how a renewed confidence in Christ’s saving grace will bring back all your joy and delight in him, and sometimes do it at once. “Even before I was aware, my soul made me like the chariots of Amminadib.” When I was dull and dead, suddenly I touched his garment by faith, and my life was renewed in me, even to leaping and rejoicing. May God grant you, dear brethren, by faith to know the preciousness of Christ; for only to you who believe is he precious! To you who doubt, to you who are uncertain, to you who are suspicious, to you who live in the land of hesitation, he is without form or beauty; but to you who believe without stint, he is precious beyond all price.

28. III. Now I come to the last point. Briefly consider WHAT BELIEVERS RECEIVE FROM HIM. Take the exact translation — “To you who believe he is honour.”

29. Honour! Can honour ever belong to a sinner like me? Worthless, base, only fit to be cast away, can I have honour? Listen! “Since you were precious in my sight, you have been honourable, and I have loved you: therefore I will give men for you, and people for your life.” A woman had been a prostitute, but she believed in Jesus, and she was so honourable that she was allowed to wash his feet with tears, and wipe them with the hairs of her head. So she was a handmaid in the courts of our God. A man had been a thief; but he believed while dying, and lo, he was the first person whom Jesus received when he came into his kingdom — he was so honourable. The Lord changes the rank when he forgives the sin. You are dishonourable no longer if you believe in Jesus. You are honourable before God now that he has become your salvation. Yesterday you fed the swine; today you are joyfully welcomed to your Father’s house. Listen to that music and dancing, it is all for you! See the fatted calf killed and roasting on the fire; it is for you! For you there are the shoes on your feet, and the ring gracing your finger. Your Father gives himself to you by those fond kisses which he lavishes on you. Oh yes, Christ is honour to his people: his redemption makes that precious which seemed to have no value before.

30. Further, let me notice that it is a high honour to be associated with the Lord Jesus. When a valiant man has achieved a great victory everyone likes to claim some connection with him. The few people still alive who were at the battle of Waterloo are proud of the fact. And no wonder! Though only a drummer boy at the time, the old man is proud to tell that he was there when his countrymen broke the tyrant’s power. Men even carry to the extreme of folly any slight connection with the great, like the man who boasted that the king had spoken to him, when it turned out that all his majesty said was, “Get out of the way!” We have real honour in being associated with our Lord Christ in any capacity. It is an honour to have washed the feet of his servants, or to have given a cup of cold water to one of his disciples. Simple trust and grateful service make a link more precious than gold. Did men laugh at you for Christ’s sake? That honours you with him. Did you suffer reproach for Christ’s truth? It is well: so you are bound up in the bundle of life with him whom you love. The day shall come when it shall be thought to be the highest honour that ever was to have been denounced us a bigot and cast out as a troubler, for the sake of Christ and his gospel. How pleased was John the Baptist to be connected with Jesus, though he said, “the latchet of whose sandals I am not worthy to release!” How glad was Paul to be subservient to his Lord! He calls himself Christ’s bondslave. We read it “servant” in our softened version, but Paul was charmed to feel that he had been bought with Christ’s blood, and was therefore as much his property as a man thought a slave to be when he had paid his price. Oh, to be as the dust of our Lord’s feet! Even this would be honour! To be his menial servant is better than to rule all the Russians. Some of us bless the Lord that we are associated with his old-fashioned cross, his time-worn truth, his despised atonement, his antiquated Bible. I protest I bind this as a chaplet around my brow. Jesus, the Substitute, is my honour, and the doctrines of grace are my glory.

31. Again, it is a great honour to be built on him as a sure foundation. If you read the passage in Isaiah 28 you will see that those who made lies their refuge were trodden down, but not those who rested on the sure foundation; for concerning them it is written, “He who believes shall not make haste.” Because he had built upon Christ, the builder enjoyed an honourable rest. I do not know how I should feel if I would have had to think out a way of salvation for myself: but I find it happy work to accept what God has clearly revealed in his Word. A minister once said to me, “It must be very easy for you to preach.” I said, “Do you think so? I do not look at it as a light affair.” “Yes,” he said; “it is easy, because you hold a fixed and definite set of truths, upon which you dwell from year to year.” I did not see how this made it easy to preach, but I did see how it made my heart easy, and I said, “Yes, that is true. I keep to one fixed line of truth.” “That is not my case,” he said; “I revise my creed from week to week. It is with me constant change and progress.” I did not say much, but I thought all the more. If the foundation is constantly being altered, the building will be rather shaky. Surely, if the foundation is not settled, we shall, in our work, show a good deal of jerry-building! It is a precious thing to my heart to feel sure about the verities of God — the surely-revealed facts of Scripture. Having once made Christ my foundation, I shall take a page out of the book of the Puritans of Massachusetts. I have heard that in their early days their counsellors agreed “that the State of Massachusetts should be governed by the laws of God, until they had time to make better ones.” So I will rest on Christ alone until I can find a better resting-place. When we find that God has laid another foundation, we will look at it. When we discover a foundation more suitable for sinners than the sinner’s Saviour, we will consider it; but not until then.

32. Beloved, it is an honour to believe the doctrines taught by Christ and his apostles. It is an honour to be on the same lines of truth as the Holy Spirit. It is an honour to believe what the lips of Jesus taught. I would sooner be a fool with Christ than a wise man with the philosophers. The day shall come when he who cleaves most to the gospel of God shall be the most honoured man.

33. It is an honour to do as Christ told us to in his precepts. Holiness is the truest royalty. It is never a disgrace for any man to be baptized into his name, or to come to his table, and break bread in remembrance of him. The Virgin’s advice is sound — “Whatever he says to you, do it.” Obedience to Jesus is no discredit to any man. It is an honour to “follow the Lamb wherever he goes.” Take this as a sure word — sin is disgrace, but holiness is honour.

34. It will be our great honour to see our Lord glorified. That one hundred and eighteenth Psalm depicts the exaltation of the saints in the day when Christ shall appear in his glory. See how it runs. “I will praise you: for you have heard me, and are become my salvation. The stone which the builders refused is become the headstone of the corner. This is the Lord’s doing; it is marvellous in our eyes. This is the day which the Lord has made; we will rejoice and be glad in it.” It is a very jubilant psalm. All the adversaries of the believer have been destroyed like swarms of bees, and burned up like heaps of thorns; but the believer is safe; and more, he is glorified as he sees his despised and rejected Lord made head over all things to his church. What an honour to have been with him in his humiliation! How glorious to rehearse the story! The Lord laid Christ as the foundation though the heathen raged. The walls have risen despite the foe. The corner-stone is in its place, though the builders refused it. Glory! Glory! He whom we love has come to his own, although the kings stood up and the rulers took counsel together against him. Now, it is no more! “Crucify him! crucify him!” but “Crown him! Crown him!” Now he is no more the servant of servants, but King of kings and Lord of lords. Hallelujah! Like bursts of great artillery the praises of men and angels break out again and again for him. Hallelujah! hallelujah! hallelujah! He must reign! He must reign! The Father wills it, and reign he shall, all enemies being put under his feet. In that day, to you who believe, he will be an honour. You shall be his honoured attendants when he mounts the throne. Surely, the angels will set great value on every one of you who believed in Christ in the day of his scorning: they will carry you as trophies through the golden streets. Here is a man who believed in Jesus when the world despised him. Though he was poor and obscure he dared to acknowledge his Lord and stand up for his truth. Happy man to have been able to give such a proof of loyalty! He was a common soldier in the barracks, and he was the butt of many a coarse joke; but he believed in Jesus! Honour to him! She was a humble workwoman, and all the girls in the warehouse ridiculed her for being a Christian. Honour to her! Honour to all who bore dishonour for Christ.

35. Before you go away I would ask you to consider how you stand in this matter. Do you believe in Jesus? If you do believe, be afraid of nothing. Come forward and confess that sacred name. Acknowledge that you are a follower of the Lamb; and then, in the day when he distributes crowns and thrones, he will have a crown and a throne for you. You at the resurrection shall wake up in him to glory and immortality.

[Portion Of Scripture Read Before Sermon — 1Pe 2]
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — ‘Thy Name Is As Ointment Poured Forth’ ” 786}
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — He Is Precious” 817}
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — Holy Admiration Of Jesus” 819}


{a} Koh-i-noor: An Indian diamond, famous for its size and history, which became one of the British Crown jewels on the annexation of the Punjaub in 1849. OED.

The Christian, Privileges, Communion with Jesus
786 — “Thy Name Is As Ointment Poured Forth”
1 Jesus, the very thought of thee
      With sweetness fill my breast;
   But sweeter far thy face to see,
      And in thy presence rest,
2 Nor voice can sing, nor heart can frame,
      Nor can the memory find,
   A sweeter sound than thy blest name,
      Oh Saviour of mankind!
3 Oh, hope of every contrite heart!
      Oh, joy of all the meek!
   To those who fall, how kind thou art!
      How good to those who seek!
4 But what to those who find? Ah! this
      Nor tongue nor pen can show;
   The love of Jesus — what it is,
      None but his loved ones know.
5 Jesus, our only joy be thou,
      As thou our crown wilt be;
   Jesus, be thou our glory now,
      And through eternity.
                  Bernard of Clairvaux, 1153;
                  tr. by Edward Caswall, 1849.


The Christian, Privileges, Communion with Jesus
817 — He Is Precious <8.7.>
1 Precious is the name of Jesus,
      Who can half its worth unfold?
   Far beyond angelic praises,
      Sweetly sung to harps of gold.
2 Precious when to Calvary groaning,
      He sustain’d the cursed tree;
   Precious when his death atoning
      Made an end of sin for me.
3 Precious when the bloody scourges
      Caused the sacred drops to roll;
   Precious when of wrath the surges
      Overwhelm’d his holy soul.
4 Precious in his death victorious,
      He the host of hell o’erthrows;
   In his resurrection glorious,
      Victor crown’d o’er all his foes.
5 Precious, Lord! beyond expressing,
      Are thy beauties all divine;
   Glory, honour, power, and blessing
      Be henceforth for ever thine.
                        John Kent, 1841.


The Christian, Privileges, Communion with Jesus
819 — Holy Admiration Of Jesus
1 Jesus, when faith with fixed eyes,
   Beholds thy wondrous sacrifice,
   Love rises to an ardent flame,
   And we all other hope disclaim.
2 With cold affections who can wee
   The thorns, the scourge, the nails, the tree,
   Thy flowing tears, and purple sweat,
   Thy bleeding hands, and head, and feet?
3 Look, saints, into his opening side,
   The breach how large, how deep, how wide!
   Thence issues froth a double flood
   Of cleansing water, pardoning blood.
4 Hence, oh my soul, a balsam flows
   To heal thy wounds, and cure thy woes;
   Immortal joys come streaming down,
   Joys like his griefs, immense, unknown.
5 Thus I could ever, ever sing
   The sufferings of my heavenly King;
   With glowing pleasure spread abroad
   The mysteries of a dying God,
                  Benjamin Beddome, 1818.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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