2105. Preparation For The Coming Of The Lord

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No. 2105-35:505. A Sermon Delivered On Lord’s Day Morning, September 22, 1889, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. {1Jo 2:28}

1. Our first anxious desire is that our hearers would come to Christ. We lay ourselves out to lift him up, as Moses lifted up the serpent in the wilderness, and to tell men to look to him and live. There is no salvation except by faith in the Lord Jesus Christ. He said, “Look to me, and be saved, all the ends of the earth: for I am God, and there is no one else.”

2. When men have looked to Jesus, our next anxiety is that they may be in Christ, the City of Refuge. We long to speak of them as “men in Christ Jesus.” My beloved hearers, you must be in living, loving, lasting union with the Son of God, or else you are not in a state of salvation. What begins with coming to Christ, as the engrafted branch is bound to the vine, continues in your growing into him and receiving of his life. You must be in Christ as the stone is in the building, as the member is in the body.

3. When we have good hope that our hearers have come to Christ, and are “in Christ,” a further anxiety springs up in our hearts that they may “abide” in Christ. Our longing is that, despite temptations to go away from him, they may always remain at his feet; that, notwithstanding the evil of their nature, they may never betray their Master, but may faithfully hold to him. We would have them mindful of that precept — “As you have received Christ Jesus the Lord, so walk in him.” Oh, that they may be rooted in him, and built up in him, and may always be in union with him! Then we shall present them to our Lord in the day of his appearing with very great joy.

4. To this third anxiety of the minister of Christ I would give my attention this morning. John says, “Little children, abide in him.” How sweetly those words must have flowed from the lips and the pen of such a venerable saint! I think he is in this the echo of the Lord Jesus; for in the fifteenth chapter of the gospel of John, the Lord Jesus said, “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, no more can you, unless you abide in me. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you.” That word, “abide,” was a very favourite one with the Lord Jesus, and it became equally dear to that disciple whom Jesus loved. In our Authorized Version, the translators have interpreted it sometimes “remain,” and sometimes “continue”; but it is not very wise of them to have so changed the rendering. It is one of the virtues of the 1881 English Revised Version that it generally translates the same Greek word by the same English word. This may not be absolutely necessary, for a little variety may be tolerated; but it is eminently instructive, since it allows us to see in our own mother tongue where the Holy Spirit used the same word; and if the translation is correct in one case, we may naturally conclude it will not be incorrect in another. “Abide” is one of John’s special words.

5. May the Lord help us to consider these blessed words! Better still, may he write them on our hearts, and may we fulfil their teaching!

6. First, notice to what he urges them — “abide in him”; secondly, under what character he addresses them — “little children”; and thirdly, by what motive he exhorts them — “that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.”

7. I. First, then, observe TO WHAT HE URGES THEM: “Abide in him.” By this he meant one thing; but that thing is so comprehensive that we may better understand it by viewing it from many sides.

8. He meant fidelity to the truth taught by our Lord. We are sure he meant this, because, a little previously, in the twenty-fourth verse, he had said, “If what you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.” Beloved, you have believed in the Lord Jesus Christ to the salvation of your souls. You have trusted in him as the Son of God, the appointed Mediator, and the effective sacrifice for your sin. Your hope has come from a belief in Christ as God has borne witness to him. Abide in the truth which you received from the beginning; for in your earliest days it accomplished salvation in you. The foundation of your faith is not a changeable doctrine: you rest on a sure word of testimony. Truth is, in its very nature, fixed and unalterable. You know more about it than you did; but the thing itself is still the same, and must be the same. Take care that you abide in it. You will find it difficult to do so, for there is an element of changeableness about yourself: this you must overcome by grace. You will find many elements of seduction in the outside world. There are men whose business it is to shake the faith of others, and by it to gain a reputation for cleverness and depth of thought. Some seem to think it to be an ambition worthy of a Christian to be always questioning, or, as the apostle puts it, to be “ever learning, and never able to come to the knowledge of the truth.” To throw doubt into minds which, by a gracious certainty, have been made blessed, is their chosen life-work. Therefore, you will be often led to test your foundation, and at times you will tremble as you cling to it. Listen, then, to this word from the mouth of your Lord: “Abide in him.” Keep where you were as for the truth which you believe. What has justified you, will sanctify you. What has, in a measure, sanctified you, will yet perfect you. Make no change concerning the eternal verities upon which you base your hope. As a stone, you are built on the foundation; abide there. As a branch, you have been grafted into the stem; abide there. As a member, you are in the body; abide there; it is all over with you if you do not. Abide in that holy mould of doctrine into which you were at first delivered. Let no man deceive you with vain words, though there are many abroad in these days who “would deceive, if it were possible, the very elect.” Abide in Jesus, by letting his words abide in you. Believe what you have found to be the means of your quickening. Believe it with a greater intensity and a greater practicalness; but “do not cast away your confidence, which has a very great reward.”

9. Next, he means “abide in him” as for the uniformity of your trust. When you first enjoyed a hope, you rested upon Christ alone. I think I heard the first infant prattle of your faith when it said,

   I’m a poor sinner and nothing at all,
   But Jesus Christ is my all in all.

At the first, you had no experience upon which you could rely, you had no inward graces upon which you could depend: you rested wholly upon Christ and his finished work. You rested in no degree upon the works of the law, nor upon your own feelings, nor upon your own knowledge, nor upon your own resolves. Christ was all. Do you not remember how you used to tell others that the gospel precept was “Only believe?” You cried to them, “Trust in Jesus; get out of yourselves; find all your needs provided for in him.” Now, beloved, you have experience; thank God for it. Now you have the graces of the Spirit; thank God for them. Now you know the things of God by the teaching of the Holy Spirit; be grateful for that knowledge. But do not now fly in the face of your Saviour by putting your experience, or your graces, or your knowledge, where he and he alone must be. Depend today as simply as you depended then. If you have some idea that you are hurrying towards perfection, take care that you do not indulge a vain conceit of yourself; but even if it is true, still do not mix your perfection with his perfection, nor your advance in grace with the foundation which he has laid for you in his blood and righteousness. “Abide in him.” He is that good ship into which you have entered so that he may bear you safely to the desired haven. Abide in the vessel: neither venture to walk on the water, like Peter, nor think to swim by your own strength; but “abide in him,” and you shall weather every storm. Only as you keep to your first simple confidence in the perfect work of the Lord Jesus can you have peace and salvation; as it is written, “You will keep him in perfect peace, whose mind is stayed on you; because he trusts in you.”

10. Moreover, abide in the Lord Jesus Christ in making him the constant object of your life. Just as you live by Christ, so live for Christ. Ever since you trusted in Christ as dying for you, you have felt that if he died for you, then you died in him, so that henceforth your life might be consecrated to him. You are not your own, but you are Christ’s, and Christ’s only. The first object of your being is to honour and serve him who loved you and gave himself for you. You have not followed after wealth, or honour, or self-pleasing, but you have followed Jesus: take heed that you “abide in him” by continuing to serve him. “Do not love the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passes away, and its lust: but he who does the will of God abides for ever.” You may wisely continue where you are, for you have chosen the right pursuit, and you have entered upon the right road. That crown which glitters in your eye at the end of the race is worthy of all your running. You could not have a nobler motive power than the constraining love of Christ. To live for Christ is the highest style of living: continue in it more and more. If the Lord changes your circumstances, still live for Christ. If you go up, take Christ up with you: if you go down, Christ will go down with you. If you are in health, live for Christ earnestly; if you are bound to a sick-bed, live for Christ patiently. Go about your business, and sing for Jesus; or if he tells you to stay at home, and cough away your life, then sicken for Jesus; but let everything be for him. For you, “Excelsior” means higher consecration, more heavenly living.

11. Surely, we should also understand by “Abide in him,” that we are to persevere in our obedience to our Lord. The next verse is, “If you know that he is righteous, you know that everyone who does righteousness is born of him.” What your Lord tells you, continue to do. Call no man Master, but in all things submit your thoughts, your words, and your acts to the rule of the Lord Jesus. Obey him by whose obedience you are justified. Be precise and prompt in your execution of his commands. If others consider you morbidly conscientious, do not heed their opinion, but “Abide in him.” The rule of the Master is always binding on all his disciples, and they depart from him in heart when they err from his rule. Reverence for the precept is as much included in our homage of Christ as credence of the doctrine. If you have been upright in your dealings, be upright; be accurate to the penny in every payment. If you have been loving and generous, continue loving and generous; for your Lord’s law is love. If you have closely imitated the Lord Jesus, go on to copy him still more minutely. Seek no new model; pray the Holy Spirit to mould you into the very same thing. To you, as a soldier, your Captain’s word is law:

   Yours not to reason why,
   Yours but to dare and die.

“Abide in him.” I know you might be rich by doing that un-Christly act; scorn to win wealth in such a way. I know you may involve yourself in persecution if you follow your Lord closely. Accept such persecution gladly, and rejoice in it, for his name’s sake. I know that a great many would say that for charity’s sake you had better make compromises, and keep in union with evil doctrine and worldly practice; but you know better. May it be yours to follow the Lamb wherever he goes; for this is what his beloved apostle means when he says, “Abide in him.”

12. But I have not completed the full description yet; I fear I am not able to do so, by reason of my shallow knowledge and forgetfulness. Continue in spiritual union with your Lord. All the life you have is life derived from him; seek no other. You are not a Christian unless as Jesus is the Christ of God to you; you are not alive to God, unless as you are one with the risen Lord. You are not saved, unless as he is your Saviour; nor righteous, unless as he is your Righteousness. You do not have a single pulse of heavenly desire, nor a breath of divine life in you, except what was first given to you from him, and is daily given to you by him. Abide in this vital union. Do not try to lead an independent life. “Abide in him,” in complete dependence from day to day upon the life which is treasured up in him on your behalf.

13. Let your life “abide in him” in the sense of being directed by him. The head directs all the members. The order which lifts my hand, or spreads my palm, or closes my fist, or lowers my arm, comes from the brain, which is the headquarters of the soul. Abide in your Lord by implicitly acknowledging his headship. Let every regulation of your life come from him who is the head, and let it be obeyed as naturally as the desires of the mind coming from the brain are obeyed by every part of the body. There is no war between the hand and the foot, for they abide in the head, and so are ruled without force, and guided without violence. If the leg were to set up an independent authority over itself, instead of obeying the head, what strange walking we should see! Have you never met afflicted people in whom the nerves have lost vigour, and the muscles seem to jerk at random, and throw out a leg or an arm without reason? Such movements are painful to see, and we know that such a man is diseased. Do not desire to be without law to Christ. Let that mind be in you which was also in Christ Jesus: in that respect “abide in him.”

14. “Abide in him” as the element of your life. Let him surround you as the air surrounds you on all sides. Just as a fish, whether it is the tiniest sprat or the largest whale, abides in the sea, so you abide in Christ. The fish does not seek the sky or the shore, it could not live out of the element of water; and even so, I beseech you, do not seek to live in the world and in its sins; for as a Christian you cannot live there: Christ is your life. There is room enough for you in the Lord Jesus Christ, for he is the infinite God. Do not leave him for anything. Do not seek pleasure outside of Christ, nor treasure outside of Christ; for such pleasure or treasure would be ruinous. Have neither want, nor will, nor wish, beyond your Lord. Let him draw a line around you, and abide within that circle.

15. “Abide in him” in the sense of being at home in him. What a world of meaning I intend by that word “being at home in Christ!” and yet this is the sense of the word, “Abide in him.” I was speaking yesterday to a friend who had bought a pleasant house, with a large garden; and he said to me, “I now feel as if I have a home. I have lived in London for years, and I have moved from one house to another with as little regret as a man feels in changing a bus; but I have always longed for the home feeling which hung about my father’s house in the country. Why, there we loved the cosy rooms, and the look-outs from the little windows, and the corner cupboards in the kitchen. As for the garden and the field, they yielded us constant delight, for there was that bush in the garden where the robin had built, and the tree with the blackbird’s nest. We knew where the pike lay in the pool, and where the tortoise had buried itself for the winter, and where the first primroses would be found in the spring. There is a vast difference between a house and a home.” That is what John means with regard to Christ: we are not merely to call on him, but to abide in him. Do not go to Jesus one day and to the world another day: do not be a lodger with him, but abide in him. My friend spoke of changing from one bus to another, and I fear that some change from Christ to the world when the day changes from Sunday to Monday; but it should not be so. Say with Moses, “Lord, you have been our dwelling-place in all generations.” Your cross is the roof of the family of love; within the thorn-hedge of your suffering love our whole estate is shut in; your name is named on our abiding-place. We are not to you as tenants with a lease, but we have a freehold in you. We can truly say and sing —

   Here would I make a settled rest
      While others go and come:
   No more a stranger or a guest,
      But like a child at home.

Lord Jesus, I am at home nowhere except in you; but in you I abide. Wherever else I lodge, I have in due time to change my quarters. Whatever else I have, I lose it, or leave it; but you are the same, and you do not change. What a comfort to have our Lord himself to be our chosen dwelling-place in time and in eternity!

16. Now I think I have come nearer to the full sense of my text. “Abide in him” means, hold firmly to him, live in him, let all your noblest powers be drawn out in connection with him, as a man at home is all there. Feel at ease in fellowship with him. Say, “Return to your rest, oh my soul; for the Lord has dealt bountifully with you.”

17. Why does the apostle urge us to abide in Christ? Is there any likelihood of our going away? Yes; for in this very chapter he mentions apostates, who from disciples had degenerated into antichrists, of whom he says, “They went out from us, but they were not of us; for if they had been of us they would, no doubt, have continued with us.” “Abide in him,” then, and do not turn aside to crooked ways, as many professors have done. The Saviour once said to his apostles, “Will you also go away?” and they answered him with that other question, “Lord, to whom shall we go?” I hope your heart is so conscious that he has the words of eternal life that you could not dream of going elsewhere.

18. “But surely it is implied in these warnings that saints do leave their Lord and perish?” I answer, “No.” Carefully observe the provision which is made against that fatality — provision to enable us to carry out the precept of the text. Will you open your New Testaments, and just look at the verse which immediately precedes my text. What do you see? “You shall abide in him. And now, little children, abide in him.” There is a promise made to those who are in Christ that they shall “abide in him”; but that promise does not render the precept unnecessary; for the Lord deals with us as with reasonable beings, not as with stocks and stones; and he secures the fulfilment of his own promise that we shall abide in him, by impressing upon our hearts his sacred precept, by which he tells us to “abide in him.” The force he uses to accomplish his purpose is instruction, heart-winning, and persuading. We abide in him, not by a physical law, as a mass of iron abides on the earth; but by a mental and spiritual law, by which the greatness of divine love and goodness holds us firmly to the Lord Jesus. You have the guarantee that you shall abide in Christ in the covenant engagement, “I will put my fear in their hearts, so that they shall not depart from me.” What a blessed promise that is! You are to take care that you abide in Christ as much as if all depended on yourself; and yet you can look to the promise of the covenant, and see that the real reason for your abiding in Christ lies in the operation of his unchanging love and grace.

19. Moreover, brethren, if you are in Christ Jesus, you have the Holy Spirit given to you to enable you to abide in him. Read the twenty-seventh verse: “But the anointing which you have received from him abides in you, and you do not need that any man teach you: but since the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.”

20. The Holy Spirit brings the truth home to your heart with savour and unction, endearing it to your innermost soul. The truth has so saturated you through the anointing, that you cannot give it up. Has not your Lord said, “The water that I shall give him shall be in him a well of water springing up to everlasting life?” So, you see that what is commanded in one Scripture is promised and provided for in another. For his people, God’s commandings are enablings. Just as he tells you to abide in him, so by that very act of telling he causes you to abide in him to his praise and glory.

21. II. Secondly, notice UNDER WHAT CHARACTER JOHN ADDRESSES THESE BELIEVERS. He says, “And now, little children.”

22. This indicates the apostle’s love for them. John lived to a great age; and the tradition is, that they used to carry him into the assembly, and, when he could do nothing else, he would lift his hand, and simply say, “Little children, love each other.” Here, to show his tender concern for those to whom he wrote, he called them “Little children.” He could not wish them a greater blessing out of the depth of his heart’s affection, than that they should faithfully abide in Christ.

23. Next, by this he suggests their near and dear relationship to their Father in heaven. You are the children of God; but as yet you are little ones, therefore do not leave your Father’s house, nor run away from your elder brother’s love. Because you are little children, you are not of travelling years, therefore stay at home and abide in your Lord.

24. Does he not hint at their feebleness? Even if you were grown and strong, you would not be wise to gather all together and wander away into the far country; but since you are so young, so dependent, so feeble, it is essential that you abide in him. Shall a babe forsake its mother? What can you do apart from God? Is he not your life, your all?

25. Does not the apostle also gently hint at their fickleness? You are very changeable, like little babes. You are apt to be hot and cold in half-an-hour. You are this and that, and fifty other things, in the course of one revolving moon. But, little children as you are, be faithful to one point — abide in your Saviour. Do not change towards your Redeemer. Stretch out your hands and clasp him and cry,

   My Jesus, I love thee,
   I know thou art mine,
   For thee all the follies
   Of sin I resign.

Surrender yourself to him by an everlasting covenant never to be cancelled. Be his for ever and ever.

26. Did this not remind them of their daily dependence on the Lord’s care, as little children depend on their parents? Why, beloved, the Lord has to nurse you. He feeds you with the unadulterated milk of the Word; he comforts you as a mother does her child; he carries you in his bosom, he bears you all your days. Your new life is as yet weak and struggling; do not carry it into the cold atmosphere of distance from Jesus. Little children, since you derive all from Jesus, abide in him. To go elsewhere will be to wander into a howling wilderness. The world is empty; only Christ has fulness. Away from Jesus you will be as a child deserted by its mother, left to pine, and starve, and die; or as a little lamb on the hill-side without a shepherd, tracked by the wolf, whose teeth will soon extract its heart’s blood. Abide, oh child, with your mother! Abide, oh lamb, with your shepherd!

27. We may all come under John’s description at this time. The beloved John speaks to us as to little children, for none of us are much more. We are not such wonderfully knowing people as certain of our neighbours; we are not such learned scientists and acute critics as they are; neither do we have their marvellous moral consciousness, which is superior to inspiration itself; therefore we are bound by our very feebleness to venture less than they do. Let the men of the world choose what paths they wish, we feel bound to abide in Christ because we know no other place of safety. They may push off into the sea of speculation; our smaller boats must hug the shore of certainty. To us, however, it is a great comfort that the Lord has revealed to babes the things which are hidden from the wise and prudent. Those who become as little children enter into the kingdom of heaven.

28. Cling to the Lord Jesus in your feebleness, in your fickleness, in your nothingness; and abidingly take him to be everything to you. “The conies are only a feeble folk, yet they make their houses in the rocks”; be like them. Abide in the rifts of the Rock of Ages, and let nothing tempt you to leave your stronghold. You are no lion, able to fight your foes, and deliver yourself by brute strength; you are only a little cony, and you will be wise to hide rather than fight. “Little children, abide in him.”

29. III. I now come to my last point, which is most important, for it finds steam with which to drive the engine. Thirdly, we shall consider BY WHAT MOTIVE JOHN EXHORTS US TO THIS PLEASANT AND NECESSARY DUTY OF ABIDING IN CHRIST.

30. Kindly look at the text, for there is in it a little word to be noticed. The apostle exhorts us by a motive in which he takes his share. Let me read it: “Now, little children, abide in him; that, when he shall appear, you may have confidence.” No, no. Look at that little word: it runs like this, “that we may have confidence.” The beloved John needed to have confidence at the appearing of the Lord, and confidence drawn from the same source as that to which he directed his little children. They must abide in Christ, so that they might have confidence, and the dearest of the apostles must practise the same abiding. How wisely, and yet how sweetly, he puts himself on our level in this matter!

31. Notice, further, that the motive is one drawn from Jesus. John does not drive believers with the lash of the law, but he draws them with the cords of love. I never like to see God’s children whipped with rods gathered from the thorny sides of Sinai. We have not come to Mount Sinai, but to Mount Zion. When a man tries to pommel me to my duty by the law, I kick at the goad like a young bull unaccustomed to the yoke; and rightly so, “For you are not under the law, but under grace.” The motive which sways a free-born heir of heaven is drawn from grace, and not from law; from Jesus, and not from Moses. Christ is our example, and our motive also, blessed be his name!

32. The motive is drawn from our Lord’s expected advent. Notice how John puts it. He uses two words for the same thing: “When he shall appear,” and, “at his coming.” The second advent may be viewed in two lights. First, as the appearing of one who is here already, but is hidden; and next, as the coming of one who is absent. In the first sense, we know that our Lord Jesus Christ abides in his church; according to his word, “Lo, I am with you always, even to the end of the age.” Yet, though spiritually present, he is unseen. Our Lord will, suddenly, be “manifested,” as the 1881 English Revised Version has it. The spiritual and secret presence of Christ will become a visible and revealed presence in the day of his appearing.

33. The apostle also uses the term, “at his coming,” or, “his presence.” This is the same thing from another point of view. In a certain evident sense our Lord is absent: “He is not here, for he is risen.” He has gone his way to the Father. In that respect he will come a second time, “without a sin offering, to salvation.” He who has gone from us will so come in the same way as he was seen to go up into heaven. So there is a difference of aspect between the second advent when it is described as “his appearing” and “his coming.” John pleads the glorious manifestation of our Lord under both of these views as a reason for abiding in him.

34. As for our Lord’s “appearing,” he would have us abide in Christ, so that we may have confidence when he appears. Confidence at his appearing is the high reward of constant abiding in Christ. The apostle keeps most prominent “the appearing” as an argument. A thousand things are to happen at our Lord’s appearing; but John does not mention one of them. He does not hold it up as a thing to be desired that we may have confidence amid the wreck of matter and the crash of worlds, when the stars shall fall like autumn leaves, when the sun shall be turned into darkness, and the moon into blood; when the graves shall be opened, and the dead shall rise, or when the heavens, being on fire, shall be dissolved, and the elements shall melt with fervent heat, the earth also, and the works that are in it, shall be burned up. Those will be direful times, days of terror and dismay; but it is not of these that he speaks particularly; for he regards all these events as swallowed up in the one great fact of the glorious appearing of our Lord and Saviour Jesus Christ.

35. His desire is that we may have confidence if he appears suddenly. What does he mean by having confidence when he shall appear? Why, this: that if you abide in him when you do not see him, you will be very bold should he suddenly reveal himself. Before he appears, you have dwelt in him, and he has dwelt in you; what fear could his appearing cause you? Faith has so visualised him, that if suddenly he were to appear to the senses, it would be no surprise to you; and, assuredly, it would cause you joy rather than dismay. You would feel that you at last enjoyed what you had long expected, and saw somewhat more closely a friend with whom you had long been familiar. I trust, beloved, that some of us live in such a way that if, suddenly, our Lord were to appear, it would cause no alarm to us. We have believed him to be present, though unseen, and it will not affect our conduct when he steps from behind the curtain, and stands in the open light. Oh Lord Jesus, if you were now to stand in our midst, we should remember that we had your presence before, and lived in it, and now we should only be the more assured of what we knew before by faith. We shall behold our Lord with confidence, freedom, assurance, and delight, feeling perfectly at home with him. The believer who abides in his Lord would be startled very little by his sudden appearing; he is serving his Lord now, and he would go on serving him; he loves him now, and he would go on loving him, only as he would have a clearer view of him, he would feel a more intense consecration to him.

36. The word translated “confidence” means freedom of speech. If our divine Lord were to appear in a moment, we should not lose our tongue through fear, but should welcome him with glad acclaim. To desert our Lord would rob us of that ease of mind which is betokened by free speech; but to cleave to him will secure us confidence. We now speak to him in secret, and he speaks again to us; we shall not cease to speak in tones of reverent love when he appears. I have preached concerning my Lord, while he is not seen, those truths which I shall not blush to acknowledge before his face. If my Lord and Master were, at this instant, to appear in his glory in this Tabernacle, I dare with confidence hand in to him the volumes of my sermons, in proof that I have not departed from his truth, but have heartily continued in him. I ought to improve in many things, but I could not improve upon the gospel which I have preached among you. I am prepared to live by it, to die by it, or to meet my Lord upon it if he should appear today. Oh my hearers, if you are in Christ, see to it that you so abide in him that, should he suddenly appear, you would behold him with confidence. If we abide in him, if he were to unveil his majestic face, we might be overcome with rapture, but our confidence in him would grow stronger, our freedom with him would be even more enlarged, and our joy in him would be made perfect. Has he not prayed for us that we may be with him, and behold his glory; and can we be afraid of the answer to his loving prayer? If you abide in Christ, the manifestation of Christ will be your manifestation, and that will be a matter of delight, and not of fear.

37. Beloved, if you do not abide in him, you will have no confidence. If I were to compromise the truth, and then my Lord were to appear, could I meet him with confidence? If, to preserve my reputation, or be thought liberal-minded, I played fast and loose with the gospel, how could I see my Lord’s face with confidence? If any of you have failed to serve your Master; if you have preferred gain to godliness, and pleasure to holiness; if he were suddenly to shine out in his glory, what confidence could you have in meeting him? A good man was asked, one day, “If the Lord were now to appear, how would you feel?” He replied, “My brother, I should not be afraid; but I think I should be ashamed.” He meant that he was not afraid of condemnation, but he blushed to think how little he had served his Lord. In this case it was genuine humility. Please do not get only beyond being afraid, but also may the Lord make you so to abide in him that you would not even be ashamed at his appearing!

38. The other point is, that you should “not be ashamed before him at his coming.” That means, that having regarded him as being absent, you have not so lived that, if he should suddenly be present in person, you would be ashamed of your past life. What must it be to be driven with shame away from his presence into everlasting contempt! The text may have such a meaning. What have you been doing while he has been absent? This is a question for a servant to answer at his Lord’s arrival. You are left in his house to take care of it while he is in the far-off country; and if you have been beating his servants, and eating and drinking with the drunken, you will be greatly ashamed when he returns. His coming will be in itself a judgment. “Who may endure the day of his coming? Who shall stand when he appears?” Blessed is that man who, with all his faults, has been so sanctified by grace that he will not be ashamed at his Lord’s coming. Who is that man? It is the man who has learned to abide in Christ. What is the way to prepare for Christ’s coming? By the study of the prophecies? Yes, if you are sufficiently instructed to be able to understand them. “To be prepared for the Lord’s coming,” some enthusiasts might say, “had I not better spend a month in retirement, and get out of this wicked world?” You may, if you like; and especially you will do so if you are lazy. But the one scriptural prescription for preparing for his coming is this, “Abide in him.” If you abide in the faith of him, holding his truth, following his example, and making him your dwelling-place, your Lord may come at any hour, and you will welcome him. The cloud, the great white throne, the blast of trumpets, the angelic attendants of the last great assize, the trembling of creation, and the rolling up of the universe as a worn-out vesture, will have no alarms for you; for you will not be ashamed at his coming.

39. The date of that coming is concealed. When he shall come, no man can tell. Watch for him, and always be ready, so that you may not be ashamed at his advent. Should a Christian man go into worldly assemblies and amusements? Would he not be ashamed should his Lord come and find him among the enemies of the cross? I dare not go where I should be ashamed to be found should my Lord come suddenly. Should a Christian man ever be in a passion? Suppose his Lord should come then and there; would he not be ashamed at his corning? One here says of an offender, “I will never forgive her; she shall never darken my doors again.” Would you not be ashamed if the Lord Jesus came, and found you unforgiving? Oh, that we may abide in him, and never be in such a state that his coming would be unwelcome to us! Beloved, so live from day to day in duty and in devotion, that your Lord’s coming would be timely. Go about your daily business and abide in him, and then his coming will be a glorious delight to you. I called to see one of our friends, and she was whitewashing the front steps of the house. She apologized very much, and said that she felt ashamed of being caught in such a position; but I assured her that I should like my Lord to come and find me, just as I found her, doing my daily work with all my heart. We are never in better trim for seeing our Master than when we are faithfully doing his work. There is no need for a pious smartening up; he who abides in Christ always wears garments of glory and beauty; he may go in with his Lord into the wedding whenever the midnight cry is heard. Abide in him, and then no one can make you ashamed. Who shall lay anything to your charge?

40. He will come — behold, he is coming even now. Do you not hear the sounding of his chariot wheels? He may arrive before that sun goes down. “In such an hour as you do not think, the Son of man comes.” When the world is eating and drinking, marrying and giving in marriage, he will bring destruction upon the ungodly. Be so engaged, day by day, that you will not be taken by surprise. What will it be to be caught up together with the saints in the clouds, to meet the Lord in the air! What will it be to see him come in the glory of the Father, and all his holy angels with him! What will it be to see him reign upon the earth, with his ancients gloriously! Can you imagine the millennial splendour, the age of gold, the halcyon days of peace? As for the judgment of the world, do you not know that the saints shall judge angels? They shall appear as assessors with Christ, and the Lord shall bruise Satan under their feet. Glory awaits us, and nothing but glory, if we abide in Christ. Therefore, keep your garments unspotted, your loins girt, your lamps trimmed, and your lights burning, and you yourselves as men who look for your Lord, so that, when he comes, you may have confidence, and not shame. May the Holy Spirit, without whom this cannot be, be freely given to us today, so that we may abide in the Lord! And you who have never trusted in Christ for salvation, may you come to him, and then “abide in him” from this good hour! To his name be glory! Amen.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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