2084. The Bible Tried And Proved

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No. 2084-35:253. A Sermon Delivered On Lord’s Day Morning, May 5, 1889, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

The words of the Lord are pure words: like silver tried in a furnace of earth, purified seven times. {Ps 12:6}

1. In this psalm our text stands in contrast with the evil of the age. The Psalmist complains that the “godly man ceases; the faithful fail from among the children of men.” It was a great grief to him, and he found no consolation except in the words of the Lord. What if men fail: the Word of the Lord endures! What a comfort it is to leave the arena of controversy for the green pastures of revelation! One feels like Noah, when, shut within the ark, he saw no longer the death and desolation which reigned outside. Live in communion with the Word of God, and, in the absence of Christian friends, you will not lack for company.

2. Furthermore, the verse stands in still fuller contrast with the words of the ungodly when they rebel against God and oppress his people. They said, “We will prevail with our tongue; our lips are our own: who is Lord over us?” They boasted, they domineered, they threatened. The Psalmist turned away from the voice of the boaster to the words of the Lord. He saw the promise, the precept, and the doctrine of pure truth, and these consoled him while every man spoke vanity with his neighbour. He did not have so many of the words of the Lord as we have: but what he had made his own by meditation he prized above the finest gold. In the good company of those who had spoken under divine direction, he was able to bear the threats of those who surrounded him. So, dear friend, if at any time your lot is cast where the truths you love so well are despised, get back to the prophets and apostles, and hear through them what God the Lord will speak. The voices of earth are full of falsehood, but the word from heaven is very pure. There is a good practical lesson in the position of the text; learn it well. Make the Word of God your daily companion, and then, whatever may grieve you in the false doctrine of the hour, you will not be cast down too much; for the words of the Lord will sustain your spirit.

3. Looking at the text, does it not strike you as a marvel of condescension, that Jehovah, the infinite, should use words? He has arranged for us, in his wisdom, this way of communicating with each other; but as for himself, he is pure spirit and boundless: shall he contract his glorious thoughts into the narrow channel of sound, and ear, and nerve? Must the eternal mind use human words? The glorious Jehovah spoke worlds into existence. The heavens and the earth were the utterances of his lips. To him it seems more in accordance with his nature to speak tempests and thunders, than to stoop to the humble vowels and consonants of a creature of the dust. Will he in very deed communicate with man in man’s own way? Yes, he stoops to speak to us by words. We bless the Lord for verbal inspiration, of which we can say, “I have esteemed the words of your mouth more than my necessary food.” I do not know of any other inspiration, neither am I able to conceive of any which can be of true service to us. We need a plain revelation upon which we can exercise faith. If the Lord had spoken to us by a method in which his meaning was infallible, but his words were questionable, we should have been rather puzzled than edified; for it is a task indeed to separate the true sense from the doubtful words. We should always be afraid that the prophet or apostle had not, after all, given us the divine sense: it is easy to hear and to repeat words; but it is not easy to convey the meaning of another into perfectly independent words of your own: the meaning easily evaporates. But we believe that holy men of old, though using their own language, were led by the Spirit of God to use words which were also the words of God. The divine Spirit so operated upon the spirit of the inspired writer, that he wrote the words of the Lord, and we, therefore, treasure up every one of them. To us “every word of God is pure,” and as well full of soul nutriment. “Man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord.” We can heartily declare with the Psalmist, “You are my portion, oh Lord: I have said that I would keep your words.”

4. Our condescending God is so well pleased to speak to us by words, that he has even condescended to call his only-begotten Son “The Word.” “The Word was made flesh, and dwelt among us.” The Lord uses words, not with reluctance, but with pleasure; and he would have us think highly of them, too, as he said to Israel by Moses, “Therefore you shall lay up my words in your heart and in your soul.”

5. We believe that we have the words of God preserved for us in the Scriptures. We are extremely grateful that it is so. If we did not have the words of the Lord like this recorded we should have felt that we lived in an evil time, since neither voice nor oracle is heard today. I say, we should have fallen upon evil days if the words that God spoke of old had not been recorded under his superintendence. With this Book before us, what the Lord spoke two thousand years ago he virtually speaks now: for “He will not call back his words.” {Isa 31:2} His word endures for ever; for it was spoken, not for one occasion, but for all ages. The Word of the Lord is so full of everlasting life and eternal freshness, that it is as vocal and forceful in the heart of the saint today as it was to the ear of Abraham when he heard it in Canaan; or to the mind of Moses in the desert; or to David when he sang it accompanied by his harp. I thank God that many of us know what it is to hear the divine word re-spoken in our souls! By the Holy Spirit the words of Scripture come to us with a present inspiration: not only has the Book been inspired, it is inspired. This Book is more than paper and ink, it talks with us. Was that not the promise, “When you wake up it shall speak with you?” We open the Book with this prayer, “Speak, Lord; for your servant hears”; and we often close it with this feeling, “Here I am; for you called me.” As surely as if the promise had never been uttered before, but had been spoken out of the excellent glory for the first time, the Lord has made Holy Scripture to be his direct word to our heart and conscience. I do not say this about you all, but I can assuredly say it about many present here. May the Holy Spirit at this hour speak to you yet again!

6. In trying to handle my text, there will be three points to dwell on. First, the quality of the words of God — “The words of the Lord are pure words”; secondly, the trials of the words of God — “Like silver tried in a furnace of earth, purified seven times”; and then, thirdly, the claims of these words derived from their purity and the trials which they have undergone. Eternal Spirit, help me to speak properly concerning your own Word, and help us to feel properly while we hear!

7. I. First, then, beloved friends, consider THE QUALITY OF THE WORDS OF GOD: “The words of the Lord are pure words.”

8. From this statement I gather, first, the uniformity of their character. No exception is made for any of the words of God, but they are all described as “pure words.” They are not all of the same character; some are for teaching, others are for comfort, and others for rebuke; but they are so far of a uniform character that they are all “pure words.” I conceive it to be an evil habit to make preferences in Holy Scripture. We must preserve this volume as a whole. Those sin against Scripture who delight in doctrinal texts, but omit the consideration of practical passages. If we preach doctrine, they cry, “How sweet!” They will hear of eternal love, free grace, and the divine purpose; and I am glad they will. To such I say — Eat the fat, and drink the sweet; and rejoice that there are fat things full of marrow in this Book. But remember that men of God in old time took great delight in the commands of the Lord. They had respect for Jehovah’s precepts, and they loved his law. If any turn on their heel, and refuse to hear concerning duties and ordinances, I fear that they do not love God’s Word at all. He who does not love it all, does not love it at all. On the other hand, they are equally mistaken who delight in the preaching of duties, but do not care for the doctrines of grace. They say, “That sermon was worth hearing, for it has to do with daily life.” I am very glad that they are of this mind; but if, at the same time, they refuse other teaching of the Lord, they are greatly faulty. Jesus said, “He who is of God hears God’s words.” I fear you are not of God, if you think a portion of the Lord’s words to be unworthy of your consideration.

9. Beloved, we prize the whole range of the words of the Lord. We do not set aside the histories any more than the promises.

   I’ll read the histories of thy love,
      And keep thy laws in sight,
   While through the promises I rove
      With ever fresh delight.

10. Above all, do not drop into the semi-blasphemy of some, who think the New Testament is vastly superior to the Old. I would not err by saying that in the Old Testament you have more of the bullion of truth than in the New, for in it I should be falling into the evil which I condemn; but this I will say, that they are of equal authority, and that they cast such light upon each other that we could not spare either of them. “What therefore God has joined together, do not let man put asunder.” In the whole Book, from Genesis to Revelation, the words of Jehovah are found, and they are always pure words.

11. Neither is it right for anyone to say, “Christ himself spoke like this; but such and such a teaching is Pauline.” No, it is not Pauline; if it is recorded here, it is by the Holy Spirit. Whether the Holy Spirit speaks by Isaiah, or Jeremiah, or John, or James, or Paul, the authority is still the same. Even concerning Jesus Christ our Lord this is true; for he says of himself, “The word which you hear is not mine, but the Father’s who sent me.” In this matter he puts himself on the level of others who were as the mouth of God. He says again, “For I have not spoken by myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.” We accept the words of the apostles as the words of the Lord, remembering what John said — “We are of God: he who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth, and the spirit of error.” {1Jo 4:6} So a solemn judgment is pronounced upon those who would set the Spirit of Jesus against the Spirit who dwelt in the apostles. The words of the Lord are not affected in their value by the medium through which they came. Revealed truth is all of the same quality even when the portions of it are not of the same weight of metal.

12. Abiding by the text, we observe, next, the purity of the words of the Lord: “The words of the Lord are pure words.” In commerce there is silver, and silver, as you all know: silver with alloy, and silver free from baser metal. The Word of God is the silver without the dross; it is like silver which has been purified seven times in a crucible of earth in the furnace, until every worthless particle has been removed: it is absolutely pure. David said truly, “Your word is truth.”

13. It is truth in the form of goodness, without a mixture of evil. The commandments of the Lord are just and right. We have occasionally heard opponents criticize at certain coarse expressions used in our translation of the Old Testament; but the coarseness of translators is not to be set to the account of the Holy Spirit, but to the fact that the force of the English language has changed, and modes of expression which were current at one period become too gross for another. Yet, this I will assert, that I have never yet met a single person to whom the words of God have by themselves suggested any evil thing. I have heard a great many horrible things said, but I have never encountered a case in which any man has been led into sin by a passage of Scripture. Perversions are possible and probable; but the Book itself is pre-eminently pure. Details are given of very gross acts of criminality, but they leave no injurious impression upon the mind. The saddest story of Holy Scripture is a beacon, and never a lure. This is the cleanest, clearest, purest Book extant among men; indeed, it is not to be mentioned in the same hour with the fabulous records which pass for holy books. It comes from God, and every word is pure.

14. It is also a book pure in the sense of truth, being without a mixture of error. I do not hesitate to say that I believe that there is no mistake whatever in the original Holy Scriptures from beginning to end. There may be, and there are, mistakes of translation; for translators are not inspired; but even the historical facts are correct. Doubt has been cast upon them here and there, and at times with great show of reason — doubt which it has been impossible to meet for a season; but only give time enough, and search enough, and the stones buried in the earth cry out to confirm each letter of Scripture. Old manuscripts, coins, and inscriptions, are on the side of the Book, and against it there are nothing but theories, and the fact that many an event in history has no other record except what the Book affords us. The Book has recently been in the furnace of criticism; but much of that furnace has grown cold from the fact that the criticism is beneath contempt. “The words of the Lord are pure words”: there is not an error of any kind in the whole range of them. These words come from him who can make no mistake, and who can have no wish to deceive his creatures. If I did not believe in the infallibility of the Book, I would rather be without it. If I am to judge the Book, it is no judge of me. If I am to sift it, like the heap on the threshing-floor, and lay this aside and only accept that, according to my own judgment, then I have no guidance whatever, unless I have conceit enough to trust in my own heart. The new theory denies infallibility to the words of God, but practically imputes it to the judgments of men; at least, this is all the infallibility which they can get at. I protest that I would rather risk my soul with a guide inspired from heaven, than with the differing leaders who arise from the earth at the call of “modern thought.”

15. Again, this Book is pure in the sense of reliability: it has in its promises no mixture of failure. Notice this. No prediction of Scripture has failed. No promise that God has given will turn out to be mere verbiage. “Has he said, and shall he not do it?” Take the promise as the Lord gave it, and you will find him faithful to every jot and tittle of it. Some of us are not yet entitled to be called “old and grey-headed,” though the iron-grey is pretty conspicuous upon our heads; but so far we have believed the promises of God, and tested and tried them; and what is our verdict? I bear my solemn testimony that I have not found one word of the Lord to fall to the ground. The fulfilment of a promise has been delayed sometimes beyond the period which my impatience would have desired; but to the right instant the promise has been kept, not to the ear only, but in deed and in truth. You may lean your whole weight upon any one of the words of God, and they will bear you up. In your darkest hour you may have no candle except a single promise, and yet that lone light shall make high noon of your midnight. Glory be to his name, the words of the Lord are without evil, without error, and without failure.

16. Furthermore, on this first point, the text not only speaks of the uniform character of God’s words, and of their purity, but of their preciousness. David compares them to refined silver, and silver is a precious metal: in other places he has compared these words to pure gold. The words of the Lord might have seemed comparable to paper money, such as our own bank-notes; but no, they are the metal itself. I remember the time when a friend of ours used to go into the western counties, from one farm to another, buying cheese, and he was in the habit of taking quite a weight of coin with him, for he found that the farmers of that period did not care for bank-notes, and would not look at cheques; but they were more ready to sell when they saw that they would be paid in metal, down to the last penny. In the words of God you have the solid money of truth: it is not fiction, but the substance of truth. God’s words are as bullion. When you have them in the grip of faith, you have the substance of things hoped for. Faith finds in the promise of God the reality of what she looks for: the promise of God is as good as the performance itself. God’s words, whether of doctrine, of practice, of comfort, are of solid metal to the man of God who knows how to put them in the purse of personal faith. Just as we use silver in many articles within our houses, so we use God’s Word in daily life; it has a thousand uses. Just as silver is current coin of the merchant, so are the promises of God a currency both for heaven and earth: we deal with God by his promises, and so he deals with us. As men and women deck themselves with silver by way of ornament, so are the words of the Lord our jewels and our glory. The promises are things of beauty which are a joy for ever. When we love the Word of God, and keep it, the beauty of holiness is upon us. This is the true ornament of character and life, and we receive it as a love-gift from the Bridegroom of our souls.

17. Beloved, I need not enlarge in your presence upon the preciousness of the Word of God. Many of you have long prized it, and have proved its value. I have read of a German Christian woman who was accustomed to mark her Bible whenever she found a passage which was especially precious to her; but towards the end of her life she ceased from the habit, for she said, “I find it unnecessary; for the entire Scripture has now become most precious to me.” To some of us the priceless volume is marked from beginning to end by our experience. It is all precious, and altogether precious.

   No treasures so enrich the mind,
      Nor shall thy word be sold
   For loads of silver well refined,
      Nor heaps of choicest gold.

18. Furthermore, this text sets before us, not only the purity and preciousness of the Lord’s words, but the permanence of them. They are as silver which has passed through the hottest fires. Truly, the Word of God has, for ages, stood the fire — and fire applied in its fiercest form: “tried in a furnace of earth” — that is to say, in that furnace which refiners regard as their last resort. If the devil could have destroyed the Bible, he would have brought up the hottest coals from the centre of hell. He has not been able to destroy one single line. Fire, according to the text, was applied in a skilful way: silver is placed in a crucible of earth, so that the fire may get at it thoroughly. The refiner is quite sure to employ his heat in the best manner known to him, so as to melt away the dross; so men have with diabolical skill endeavoured, by the most clever criticism, to destroy the words of God. Their object is not purification; it is the purity of Scripture which annoys them, they strive at consuming the divine testimony. Their labour is vain; for the sacred Book still remains what it always was, the pure words of the Lord; but some of our misconceptions of its meaning have happily perished in the fires. The words of the Lord have been tried frequently, indeed, they have been tried perfectly — “purified seven times.” What more remains I cannot guess, but assuredly the processes have already been many and severe. It remains unchanged. The comfort of our fathers is our comfort. The words which cheered our youth are our support in age. “The grass withers, the flower fades: but the word of our God shall stand for ever.” These words of God are a firm foundation, and our eternal hopes are wisely built on it. We cannot permit any one to deprive us of this basis of hope. In the olden time men were burned rather than cease to read their Bibles; we endure less brutal oppositions, but they are far more subtle, and difficult to resist. Still let us always abide by the everlasting words, for they will always abide by us.

19. Unchanged, unchangeable are the words of the Ever-Blessed. They are as silver without dross, which will continue from age to age. We believe this and we rejoice in this. Nor is it a tax upon our faith to believe in the permanence of Holy Scripture, for these words were spoken by him who is Omniscient, and knows everything; therefore there can be no mistake in them. They were spoken by him who is Omnipotent, and can do everything; and therefore his words will be carried out. Spoken by him who is immutable, these words will never alter. The words which God spoke thousands of years ago are true at this hour, for they come from him who is the same yesterday, today, and for ever. He who spoke these words is infallible, and therefore they are infallible. When did he ever err? Could he err, and yet be God? “Has he said, and shall he not do it? or has he spoken, and shall he not make it good?” Rest assured of this — “The words of the Lord are pure words.”

20. But time hurries me on to the next point.

21. II. Secondly, and carefully, let us consider THE TRIALS OF THE WORDS OF GOD. They are said to be as silver, which has been tried in a furnace. The words of God have been tested by blasphemy, by ridicule, by persecution, by criticism, and by candid observation. I shall not attempt an oratorical flight while describing the historical tests of the precious metal of divine revelation, but I shall mention trials of a commonplace order which have come under my own notice, and probably under yours also. This may be more homely, but it will be more edifying. May the Lord help us!

22. In dealing with the sinner’s obstinacy, we have tested the words of the Lord. There are men who cannot be convinced or persuaded; they doubt everything, and with closed teeth they resolve not to believe, though a man declares it to them. They are encased in the armour of prejudice, and they cannot be wounded with the sharpest arrows of argument, though they profess great openness to conviction. What is to be done with the numerous clan who are related to Mr. Obstinate? You might as well argue with an express-train as with Mr. Obstinate: he runs on, and will not stop, though a thousand should stand in his way. Will the words of God convince him? There are some in this place today of whom I should have said, if I had known them before their conversion, that it was a vain task to preach the gospel to them; they loved sin so much, and so utterly despised the things of God. Strangely enough, they were among the first to receive the Word of God when they came under the sound of it. It came to them in its native majesty, in the power of the Holy Spirit; it spoke with a commanding tone to their innermost heart; it threw open the doors that had long been shut and rusted on their hinges, and Jesus entered to save and reign. These, who had defiantly brandished their weapons, threw them down and surrendered unconditionally to almighty love, willing believers in the Lord Jesus. Brethren, we only need to have faith in God’s Word, and speak it out straight, and we shall see proud rebels yielding. No mind is so desperately set on mischief, so resolutely opposed to Christ, that it cannot be made to bow before the power of the words of God. Oh that we used more the naked sword of the Spirit! I am afraid we keep this two-edged sword in a scabbard, and somewhat pride ourselves that the sheath is so elaborately adorned. What is the use of the sheath? The sword must be made bare, and we must fight with it, without attempting to garnish it. Proclaim the words of God. Omit neither the terrors of Sinai, nor the love-notes of Calvary. Proclaim the word with all fidelity, as you know it, and cry for the power of the Highest, and the most obstinate sinner outside of hell can be laid low by its means. The Holy Spirit uses the word of God: this is his one battering-ram with which he casts down the strongholds of sin and self in those human hearts with which he effectively deals. The Word of God will bear the tests furnished by the hardness of the natural heart, and it will by its operations prove its divine origin.

23. Here begins another trial. When you have a man fairly broken down, he has only come part of the way. A new difficulty arises. Will the words of the Lord overcome the penitent’s despair? The man is full of terror on account of sin, and hell has begun to burn within his heart. You may talk to him lovingly, but his soul refuses to be comforted. Until you bring the words of the Lord to bear upon him “his soul abhors all manner of food.” Tell him about a dying Saviour; dwell on free grace and full pardon; speak of the reception of the prodigal son, and of the Father’s changeless love. Attended by the power of the Spirit, these truths must bring light to those who sit in darkness. The worst forms of depression are cured when Holy Scripture is believed. Often I have been baffled, when labouring with a soul convicted of sin, and unable to see Jesus; but I have never had a doubt that in the end the words of the Lord would become a cup of consolation to the fainting heart. We may be baffled for a time, but with the words of the Lord as our weapons, Giant Despair will not defeat us. Oh you who are in bondage under fear of punishment, you shall come out to liberty yet: your chains shall be broken, if you will accept the words of God. My Master’s word is a great opener of prison doors: he has broken the gates of bronze, and cut the bars of iron asunder.

24. That must be a wonderful word, which, like a battle-axe, smashes in the helmet of presumption, and at the same time, like the finger of love, touches the tender wound of the bleeding, and heals it in an instant. The words of the Lord, for breaking down or lifting up, are equally effective.

25. In certain cases, the words of God are tried by the seeker’s uniqueness. How frequently have people told us that they were sure there was no one like themselves in all the world! They were men up in a corner; strange fish, the like of which no sea could yield. Now, if these words are indeed of God, they will be able to touch every case — but not otherwise. The words of God have been put to that test, and we are amazed at their universal adaptation. There is a text to meet every remarkable and out-of-the-way case. In certain cases, we have heard of an odd text, concerning which we could not before see why it was written; yet it has evidently a special suitability for a particular person, to whom it has come with divine authority. The Bible may be compared to the whitesmith’s bunch of keys. You handle them one by one, and say of one — “That is a strange key, surely it will fit no lock that was ever made!” But one of these days the smith is sent for to open a very unusual lock. None of his keys touch it. At last he selects that unique key. See! it enters, shoots back the bolt, and gives access to the treasure. The words of this book are proved to be the words of God, because they have an infinite adaptation to the varied minds which the Lord has made. What a gathering of locks we have here this morning! I could not describe you all: Bramah and Chubb, {a} and all the rest of them, could not have devised such a variety: yet I am sure that in this inspired volume, there is a key in every way suited to each lock. Personally, when I have been in trouble, I have read the Bible until a text has seemed to stand out of the Book, and greet me, saying, “I was written especially for you.” It has looked to me as if the story must have been in the mind of the writer when he penned that passage; and so it was in the mind of that divine Author who is behind all these inspired pages. So the words of the Lord have stood the test of adaptation to the peculiarities of individual men.

26. We frequently meet people of God who have tested the words of God in time of severe trouble. I make here an appeal to the experience of the people of God. You have lost a dear child. Was there not a word of the Lord to cheer you? You lost your property: was there a passage in the Scriptures to meet the disaster? You have been slandered: was there not a word to console you? You were very sick, and depressed as well; had not the Lord provided a comfort for you in that case? I will not multiply questions: the fact is that you never were high, but the Word of the Lord was up with you; and you never were low, that the Scripture was not down with you. No child of God was ever in any ditch, pit, cave, or abyss, that the words of God did not find him out. How often do the gracious promises lie in ambush to surprise us with their lovingkindness! I adore the infinity of God’s goodness, as I see it mirrored in the glass of Scripture.

27. Again, the Word of God is tried and proved as a guide in perplexity. Have we not been forced, at times, to come to an impasse and say, “I do not know what to think about this. What is the proper course?” This book is an oracle to the simple-hearted man in mental, moral, and spiritual perplexity. Oh, that we used it more! Rest assured that you never will be in a labyrinth so complicated that this book, blessed by the Spirit, will not help you through. This is the compass for all mariners upon the sea of life: by its use you will know where the pole lies. Remain by the words of the Lord, and your way will be clear.

28. Beloved, the words of God endure another test; they are our preservatives in times of temptation. You can write a book that may help a man when he is tempted in a certain direction; will the same volume strengthen him when he is attracted in the opposite direction? Can you conceive of a book which shall be a complete ring-fence, encircling a man in all directions? keeping him from the abyss over there, and from the gulf on the other side? Yet such is this Book. The devil himself cannot invent a temptation which is not covered in these pages; and all the demons in hell together, if they were to hold parliament, and to call in the aid of all bad men, could not invent a device which is not addressed by this matchless library of truth. It reaches the believer in every condition and position, and preserves him from all evil. “How shall a young man cleanse his way? by taking heed to it according to your word.”

29. Lastly, on this point, here is a grand test of the Book: it helps men to die. Believe me, it is no child’s play to die! You and I will find ourselves in that solemn article before we are even aware, and then we shall need strong consolation. Nothing on earth ever gives me so much establishment in the faith as to visit members of this church when they are about to die. It is very sad to see them wasting away, or racked with pain; but, nevertheless, the chief effect produced upon the visitor is glorious rather than gloomy. I have this week seen a sister well known to many of you, who has a cancer in her face, and may, in all probability, soon be with her Lord. It is a dread affliction, and one does not know what it may yet involve; but the gracious patient knows neither murmurs nor fears. No one in this place, though in the flush of health, could be more calm, more restful, than our sister is. She spoke to me with full confidence that living or dying she is the Lord’s, and she had bright anticipations of being for ever with the Lord. The little she could say with her voice was supplemented by a great deal which she expressed with her eyes, and with her whole demeanour. Here was no excitement, no fanaticism, no action of drugs upon the brain; but a sweetly reasonable, quiet, and assured hope of eternal joy. Brethren, it is not hard to pass out of this world when we are resting on that old and sure gospel which I have preached to you for these many years. Personally, I can both live and die on the eternal truths which I have proclaimed to you; and this assurance makes me bold in preaching. Not long ago I sat by a brother who was near his end. I said to him, “Do you have any fear of death?” He replied cheerfully, “I should be ashamed of myself if I had, after all that I have learned of the glorious gospel from your lips these many years. It is a joy to depart, and to be with Christ, which is far better.” Now, if this inspired volume, with its wonderful record of the words of God, helps us in the trials of life, directs us in our daily paths, and enables us to weather the last great storm, surely it is precious beyond description, “as silver tried in a furnace of earth purified seven times.”

30. III. Now, thirdly, what are THE CLAIMS OF THESE WORDS OF THE LORD?

31. The claims of these words are many. First, they deserve to be studied. Beloved, may I urge upon you the constant searching of inspired Scripture? Here is the last new novel! What shall I do with it? Throw it on the ground. Here is another piece of fiction which has been greatly popular! What shall I do with it? Throw it away, or thrust it between the bars of the grate. This sacred volume is the freshest of novels. It would be, to some of you, an entirely new book. We have a society for providing the Bible for readers, but we greatly need readers for the Bible. I grieve that even to some who bear the Christian name, Holy Scripture is the least read book in their library. One said of a preacher, the other day, “How does he keep up the congregation? Does he always give the people something new?” “Yes,” said the other, “he gives them the gospel; and in these days, that is the newest thing out.” It is truly so; the old, old gospel is always new. The modern doctrine is only new in name; it is, after all, nothing but a hash of stale heresies and mouldy speculations. If God has spoken, listen! If the Lord has recorded his words in a Book, search its pages with a believing heart. If you do not accept it as God’s inspired word, I cannot invite you to pay any particular attention to it; but if you regard it as the Book of God, I charge you, as I shall meet you at the judgment seat of Christ, study the Bible daily. Do not treat the Eternal God with disrespect, but delight in his Word.

32. Do you read it? Then believe it. Oh, for an intense belief of every word that God has spoken! Do not hold it as a dead creed, but let it hold you as with an almighty hand. Have no controversy with any one of the Lord’s words. Believe without a doubt. The brother of the famous Unitarian, Dr. Priestly, was permitted to preach for his brother, in his chapel in Birmingham; but he was charged to take no controversial subject. He was obedient to the letter of his instructions, but very rebellious against their spirit, since he took for his text, “Without controversy great is the mystery of godliness: God was revealed in the flesh.” Assuredly there is no controversy among spiritual men upon the glorious truth of the incarnation of our Lord Jesus. So, also, all the words of the Lord are out of the region of debate: they are to us absolute certainties. Until a doctrine becomes an absolute certainty to a man, he will never know its sweetness: truth has little influence upon the soul until it is fully believed.

33. Next, obey the Book. Do it freely, do it heartily, do it constantly. Do not err from the commandment of God. May the Lord make you perfect in every good work, to do his will! “Whatever he says to you, do it.” You who are unconverted, may you obey that gospel word: “He who believes and is baptized shall be saved.” Repentance and faith are at once the commands and the gifts of God; do not neglect them.

34. Furthermore, these words of God are to be preserved. Give up no line of God’s revelation. You may not know the particular importance of the text assailed, but it is not for you to assess the proportionate value of God’s words: if the Lord has spoken, be prepared to die for what he has said. I have often wondered whether, according to the notions of some people, there is any truth for which it would be worth while for a man to go to the stake. I should say not; for we are not sure of anything, according to the modern notion. Would it be worth while dying for a doctrine which may not be true next week? New discoveries may show that we have been the victims of an antiquated opinion: had we not better wait and see what will turn up? It will be a pity to be burned too soon, or to lie in prison for a dogma which will, in a few years, be superseded. Brethren, we cannot endure this shifty theology. May God send us a race of men who have backbones! Men who believe something, and would die for what they believe. This Book deserves the sacrifice of our all for the maintenance of every line of it.

35. Believing and defending the Word of God, let us proclaim it. Go out this afternoon, on this first Sunday of summer, and speak in the street the words of this life. Go to a cottage-meeting, or to a workhouse, or to a lodging-house, and declare the divine words. “Truth is mighty, and will prevail,” they say: it will not prevail if it is not made known. The Bible itself works no wonders until its truths are proclaimed abroad. Proclaim it among the heathen that the Lord reigns from the tree. Proclaim it among the multitude, that the Son of God has come to save the lost, and that whoever believes in him shall have eternal life. Make all men know that “God so loved the world, that he gave his only-begotten Son, that whoever believes in him should not perish, but have everlasting life.” This thing was not done in a corner: do not keep it a secret. Go into all the world, and preach the gospel to every creature; and may God bless you! Amen.

[Portions Of Scripture Read Before Sermon — Ps 12 119:137-152]
{See Spurgeon_Hymnal “God the Father, Attributes of God — The Truth Of God The Promiser” 191}
{See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 119” 119 @@ "(Song 1)"}
{See Spurgeon_Hymnal “Holy Scriptures — Our Heritage” 481}

{a} Bramah and Chubb: Lock manufacturers.

God the Father, Attributes of God
191 — The Truth Of God The Promiser
1 Praise, everlasting praise, be paid
   To him that earth’s foundation laid;
   Praise to the God, whose strong decrees,
   Sway the creation as he please.
2 Praise to the goodness of the Lord,
   Who rules his people by his word;
   And there, as strong as his decrees,
   He sets his kindest promises.
3 Firm are the words his prophets give,
   Sweet words, on which his children live:
   Each of them is the voice of God,
   Who spoke, and spread the skies abroad.
4 Each of them powerful as that sound
   That bid the new made world go round;
   And stronger than the solid poles
   On which the wheel of nature rolls.
5 Oh, for a strong, a lasting faith,
   To credit what th’ Almighty saith!
   T’ embrace the message of his Son,
   And call the joys of heaven our own.
6 Then should the earth’s old pillars shake,
   And all the wheels of nature break,
   Our steady souls should fear no more
   Than solid rocks when billows roar.
7 Our everlasting hopes arise
   Above the ruinable skies,
   Where th’ eternal Builder reigns,
   And his own courts his power sustains.
                        Isaac Watts, 1709.

Spirit of the Psalms
Psalm 119 (Song 1)
1 Oh how I love thy holy law!
   ‘Tis daily my delight;
   And thence my meditations draw
   Divine advice by night.
2 How doth thy word my heart engage!
   How well employ my tongue!
   And in my tiresome pilgrimage
   Yields me a heavenly song.
3 Am I a stranger, or at home,
   ‘Tis my perpetual feast:
   Not honey dropping from the comb,
   So much allures the taste.
4 No treasures so enrich the mind,
   Nor shall thy word be sold
   For loads of silver well refined,
   Nor heaps of choicest gold.
5 When nature sinks, and spirits droop,
   Thy promises of grace
   Are pillars to support my hope,
   And there I write thy praise.
                     Isaac Watts, 1719.

Psalm 119 (Song 2)
1 Oh that the Lord would guide my ways
   To keep his statutes still!
   Oh that my God would grant me grace
   To know and do his will!
2 Oh send thy Spirit down, to write
   Thy law upon my heart!
   Nor let my tongue indulge deceit,
   Nor act the liar’s part.
3 From vanity turn off my eyes;
   Let no corrupt design,
   Nor covetous desires arise
   Within this soul of mine.
4 Order my footsteps by thy word,
   And make my heart sincere;
   Let sin have no dominion, Lord,
   But keep my conscience clear.
5 My soul hath gone too far astray,
   My feet too often slip;
   Yet since I’ve not forgot thy way
   Restore thy wandering sheep.
6 Make me to walk in thy commands,
   ‘Tis a delightful road;
   Nor let my head, or heart, or hands,
   Offend against my God.
                        Isaac Watts, 1719

Psalm 119 (Song 3)
1 My soul lies cleaving to the dust;
   Lord, give me life divine;
   From vain desires and every lust,
   Turn off these eyes of mine.
2 I need the influence of thy grace
   To speed me in thy way,
   Lest I should loiter in my race
   Or turn my feet astray.
3 When sore afflictions press me down,
   I need thy quickening powers;
   Thy word that I have rested on
   Shall help my heaviest hours.
4 Are not thy mercies sovereign still,
   And thou a faithful God?
   Wilt thou not grant me warmer zeal
   To run the heavenly road?
5 Does not my heart thy precepts love,
   And long to see thy face?
   And yet how slow my spirits move
   Without enlivening grace!
6 Then shall I love thy gospel more,
   And ne’er forget thy word,
   When I have felt its quickening power
   To draw me near the Lord.
                        Isaac Watts, 1719.

Psalm 119 (Song 4)
1 My soul lies grovelling low,
      Still cleaving to the dust:
   Thy quickening grace, oh Lord, bestow,
      For in thy word I trust.
2 Make me to understand
      Thy precepts and thy will;
   Thy wondrous works on every hand,
      I’ll sing and talk of still.
3 My soul, oppress’d with grief,
      In heaviness melts down;
   Oh strengthen me and send relief,
      And thou shalt wear the crown.
4 Remove from me the voice
      Of falsehood and deceit;
   The way of truth is now my choice,
      Thy word to me is sweet.
5 Thy testimony stands,
      And never can depart;
   I’ll run the way of thy commands
      If thou enlarge my heart.
                        Joseph Irons, 1847

Psalm 119 (Song 5)
1 Consider all my sorrows, Lord,
   And thy deliverance send;
   My soul for thy salvation faints;
   When will my troubles end?
2 Yet I have found ‘tis good for me
   To bear my Father’s rod;
   Afflictions make me learn thy law,
   And live upon my God.
3 This is the comfort I enjoy
   When new distress begins:
   I read thy word, I run thy way,
   And hate my former sins.
4 Had not thy word been my delight
   When earthly joys were fled,
   My soul oppress’d with sorrow’s weight,
   Had sunk amongst the dead.
5 I know thy judgments, Lord, are right,
   Though they may seem severe;
   The sharpest sufferings I endure
   Flow from thy faithful care.
 6 Before I knew thy chastening rod
      My feet were apt to stray;
   But now I learn to keep thy word,
      Nor wander from thy way.
                        Isaac Watts, 1719.

Psalm 119 (Song 6)
1 Oh that thy statutes every hour
   Might dwell upon my mind!
   Thence I derive a quickening power,
   And daily peace I find.
2 To meditate thy precepts, Lord,
   Shall be my sweet employ;
   My soul shall ne’er forget thy word;
   Thy word is all my joy.
3 How would I run in thy commands,
   If thou my heart discharge
   From sin and Satan’s hateful chains,
   And set my feet at large!
4 My lips with courage shall declare
   Thy statutes and thy name;
   I’ll speak thy words though kings should hear,
   Nor yield to sinful shame.
                           Isaac Watts, 1719

Psalm 119 (Song 7)
1 Father, I bless thy gentle hand;
   How kind was thy chastising rod;
   That forced my conscience to a stand,
   And brought my wandering soul to God!
2 Foolish and vain, I went astray
   Ere I had felt thy scourges, Lord;
   I left my guide, and lost my way;
   But now I love and keep thy word.
3 ‘Tis good for me to wear the yoke,
   For pride is apt to rise and swell;
   ‘Tis good to bear my Father’s stroke,
   That I might learn his statutes well.
4 Thy hands have made my mortal frame,
   Thy Spirit form’d my soul within;
   Teach me to know thy wondrous name,
   And guard me safe from death and sin.
5 Then all that love and fear the Lord,
   At my salvation shall rejoice;
   For I have hoped in thy word,
   And made thy grace my only choice.
                        Isaac Watts, 1719.

Holy Scriptures
481 — Our Heritage
1 Lord, I have made thy word my choice,
      My lasting heritage;
   There shall my noblest powers rejoice,
      My warmest thoughts engage.
2 I’ll read the histories of thy love,
      And keep thy laws in sight,
   While through the promises I rove
      With ever fresh delight.
3 ‘Tis a broad land of wealth unknown,
      Where springs of life arise;
   Seeds of immortal bliss are sown,
      And hidden glory lies.
4 The best relief that mourners have;
      It makes our sorrows blest;
   Our fairest hope beyond the grave,
      And our eternal rest.
                           Isaac Watts, 1719.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.


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