1924. A Cheering Incident At Bethabara

by on
Share:

No. 1924-32:553. A Sermon Delivered On Lord’s Day Morning, October 10, 1886, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

Therefore they sought again to take him: but he escaped out of their hand, and went away again beyond Jordan into the place where John at first baptized, and there he resided. And many resorted to him, and said, “John did no miracle: but all things that John spoke of this man were true.” And many believed in him there. {Joh 10:39-42}

For other sermons on this text:
   {See Spurgeon_Sermons No. 1924, “Cheering Incident at Bethabara, A” 1925}
   {See Spurgeon_Sermons No. 2818, “Jesus and His Forerunner” 2819}
   {See Spurgeon_SermonTexts "Joh 10:40"}
   {See Spurgeon_SermonTexts "Joh 10:41"}
   {See Spurgeon_SermonTexts "Joh 10:42"}

1. Because our Saviour’s reasoning was unanswerable, “therefore the Jews sought again to take him.” When men are convinced against their wills, when the heart struggles against the head, it usually happens that they turn persecutors. If they cannot answer holy arguments with fair reasonings, they can give hard answers with stones. If you cannot destroy the reasoning, you may, perhaps, destroy the reasoner; and this naturally suggests itself to the heart which is rendered cruel by obstinate unbelief: he who hates truth soon hates its advocate. You must not consider yourself to have been unsuccessful in your proofs when your opponent grows angry at them: perhaps it is your success which has startled his conscience, and rendered it necessary for him to become malicious to retain his obstinacy. Yet it is a very wretched business when a man knows that he is wrong, and therefore attacks the person who has convinced him. Do I address any person here who, in the secret of his heart, is well aware that the Christian faith is true, and, therefore, derides it, in order to be able to resist its influence? Do I speak to any man here who has felt the ground swept from under him, and, therefore, has flown in the face of the teaching which has unsettled him? Will he not, as a sensible man, abandon his unjustifiable position, and candidly yield to the force of truth? It is a degrading thing to be wilfully shutting one’s eyes to the light, and cursing the sun for shining. Oh, that such a person would have grace! Let me even say — oh, that he would have sense enough to see that this cannot be a safe and right method of procedure! Oh that he would yield himself to those blessed influences which, I trust, will this morning operate on his mind!

2. When our Saviour found that there was nothing to be done with the bigoted Jews, but that all he said and did only provoked more furious opposition, he escaped out of their hand, and went away. He knew when to speak, and when to refrain. Divinely guided, he neither fled as a coward, nor rashly pushed on where nothing could be gained. Determined opposition in one quarter is sometimes an intimation to the preacher that he had better labour elsewhere. When the channel is blocked up by rocks we had better steer in another direction. If we have found no son of peace to welcome us as the messengers of God, it may be time to shake off the dust of our feet against the violent rejecters of the truth, and open our commission in another quarter. If we fail in the first place, we may in the second find that the Lord has many people in the city. The Saviour left the infuriated Jews of Jerusalem, and went to a place of retirement; so illustrating his own words, “When they persecute you in this city, flee to another.”

3. But although our Lord left the obstinate, he never ceased to do good. He did not say, “It is of no further use to preach and plead; I am, therefore, driven away to Bethabara, by the lonely Jordan, and I will warn the people no more.” No, rather, since many resorted to him there, he went on with his teaching, and in that place many believed in him. If, my dear brother, speaking in Christ’s name, you find that you have no place in such and such a town, it may be the Spirit’s will that you should go to a people who will receive you. Possibly in a place which promises less you may gain more. Bethabara may yield converts when Jerusalem only yields persecutors. God has ways of changing the position of his servants for his own glory, and for the building up of his church. As one has well said, “The flight of Christ from men in one place may cause the flight of souls to him in another.” Though Jesus withdrew from the stones which filled the hands of angry Jews, he went to that place where John had said, “God is able from these stones to raise up children to Abraham.”

4. I think that this somewhat obscure incident of our Lord’s residing in Bethabara, though seldom preached on, may be made extremely profitable to us. Much prayer has been offered so that many may believe in the Lord Jesus this morning in this house of prayer, and it seems suitable, therefore, to discourse on the words, “Many believed in him there.”

5. I. The first remark I shall make is, that when men believe in Jesus Christ IT IS VERY PLEASANT TO KNOW THE PLACE where they believed: therefore it is recorded by inspiration that “many believed in him there.”

6. I do not say it is essential for a man to know the place where he believed in Jesus: it is not at all essential. It is not necessary for a person’s life for him to know where he was born; yet I am glad that I know my birthplace, and I am happy to remember the humble place. If anyone were to say to you, “Do you know where you were born?” and you were forced to answer “No,” would you expect him to say, “Then you are not alive?” If he did say so, it would be a very bad argument, since you would be able to prove at once by letting him see that you were far from non-existence: and so, if you cannot state where you were converted, nor when you were converted, do not fret about it. A far more necessary enquiry is — Are you converted? Do you believe in the Lord Jesus Christ? Are you indeed born from above by the Spirit of God? If so, it is by no means essential that you should know the place, or the means, or the hour. Still, it is very interesting to be able to point out the place of our new birth. I am thankful to be able to do so; and many others of us are glad that they have an equally vivid memory of the place where they stood when they passed from death to life. “Yes,” you can say, “I believed in him there.” Happy place! Holy place! Some of us know the place to a yard where we looked to Christ, and felt our burden of sin loosed from our weary shoulders. Standing in one of the halls of the Orphanage is the very pulpit from which I savingly heard the gospel of our Lord Jesus Christ. Though I have no reverence for relics of any kind, yet a flood of grateful memories flows before me as I look upon the platform where stood the unknown brother who pointed me to Jesus. Who he was I shall never know until the Day of Judgment; but the text, “Look to me, and be saved, all the ends of the earth,” was the voice of God to my soul. It is an interesting thing to know where you were converted. May the Tabernacle prove to be the birthplace of a multitude of you, so that we may continue to say, “Many believed in him there.”

7. What was there particular about the retired place in which our Lord, on this occasion, gathered so many disciples? What was there about the place beyond Jordan where John at first baptized?

8. It was a place where divine ordinances had been observed: “The place where John at first baptized; and many believed in him there.” Where the Lord is obeyed, we may hope to see him revealed. We are not among those who condemn others for their mistakes about outward ordinances; but yet we do not look upon erroneous practices without sincere regret and apprehension. If the ordinance of baptism is altered, applied to the wrong subjects, practised in an unscriptural manner, and used for unwarranted purposes, it is a serious error, and will be sure, one day or other, to lead to other errors of still greater importance. Disobedience on this point may even now be grieving the Spirit of God, and restraining his sacred operations. We must be careful to keep the ordinances as they were delivered to us. We may not tamper with royal statutes. It is forbidden even to batter a penny which bears the king’s face on it; and it is far worse to alter an ordinance which is stamped with divine authority. “Whatever he says to you, do it,” was the word of the blessed Virgin concerning her Son; and it was a good word, worthy to be spoken in the ear of the entire Christian church. If a church labours to keep the ordinances as they were delivered, and endeavours to follow in the track of Christ’s teaching and example, it may hope to receive the divine blessing. At any rate, one reason for the withdrawal of the Spirit of God is gone; and one reason why the Lord Jesus should bless the work is present. Oh that in this place, where we have baptized many into the name of the Father, and of the Son, and of the Holy Spirit, we might have an abundant blessing! In keeping his commandments there is great reward. Outward ordinances cannot secure a blessing; but the spirit of obedience which leads to a careful observance of them according to the divine command is a blessed fruit of the Spirit. Where John baptized, and Jesus submitted to fulfil all righteousness, we find a place which is suited for a divine revival.

9. Secondly, remember, this Bethabara was the place where faithful preaching concerning Jesus had been heard. For this John who baptized also preached the gospel of repentance. He laid great stress upon that part of the gospel which prepares men for the coming kingdom. Where repentance has been thoroughly preached, I believe that many will come to believe in Jesus Christ. Jesus fitly followed John; and faith will follow readily where repentance has been thoroughly preached and explained. The plough must lead the way, and then it is good sowing. We must first send in the sharp needle, and then the silken thread will be drawn after it. There must be a measure of conviction of sin before there will be a joyful acceptance of the great sin offering. John had preached repentance. “Oh,” you say, “but John was dead.” Yes, but he being dead still speaks. There were the stones of the brook to which John had pointed, and the reeds shaken by the wind to which he could never be compared. There was the river Jordan still flowing on, a fit emblem of the stream of grace which washes away the sin of the repentant. The good which men have done lives after them. Herod had cut off John’s head, but he had not silenced John’s voice. From the wilderness there still came the cry, “Repent: for the kingdom of heaven is at hand.” A hallowed influence lingers around the scenes of faithful labours; and I do not wonder that our Lord sought retirement where every ripple of the river repeated the Baptist’s testimony. From scenes like these the church will be recruited with new disciples.

10. What fine preaching was that of John! He did no miracle, but all things that he spoke concerning Jesus were true. He spoke of one who was coming after him, who was preferred before him, the latchet of whose sandals he was not worthy to release. He spoke of him in terms so plain that the gospel preacher of today, in the full light of the Spirit of God, cannot find better language — “Behold the Lamb of God, who takes away the sin of the world.” No wonder that many believed in Jesus there, where the savour of such a ministry lingered in men’s minds! The population of the country all around had been saturated with such teaching as this, and they had not forgotten, although they might not thoroughly have accepted, what the last of the prophets had declared in their hearing. The true Elijah who was to come had so spoken as to fix his words in men’s memories like well-fastened nails. Brethren, wherever there has been earnest preaching we may expect that many will believe in the Lord Jesus Christ before long. Let no faithful preacher’s heart be faint within him; Christ is not preached in vain: you have not pointed to the Lamb of God for nothing. Even though you should die without seeing it, there will come another after you who will reap a harvest from the seed which you have sowed. Hidden truth will break out suddenly, and it shall be said, “Many believed in him there.”

11. As for the place where we stand, I can solemnly assert that I have with all my heart preached to you the gospel of the grace of God. If a thousand people were to believe in Jesus this morning I should not be in the least surprised; for this I surely can claim, that to the best of my knowledge and ability I have these many years preached nothing among you except the cross of Christ. I, too, have cried, “Behold the Lamb of God, who takes away the sin of the world.” I have endeavoured to point out to you him whose shoe-latchets I am not worthy to release. I have prayed that he might baptize you with the Holy Spirit and with fire. Many saints have joined me in that earnest prayer. If at Bethabara many believed in him there, we may expect that many will believe in him here.

12. The next remark about the place is this: it was a place where God had born witness to his Son Jesus. Jesus had come to be baptized by John, and when he was baptized he came up immediately out of the water; and the heavens were opened, and the Spirit descended upon him like a dove, while a voice said, “This is my beloved Son, in whom I am well pleased.” The Holy Spirit is accustomed to go where he has gone before; and where the Father has borne witness to Christ once, we may expect him to bear witness again. Where Jesus was anointed for his life-work the place was hallowed. Where the divine voice rang out, not through a prophet, but distinctly out of heaven, we might look for other displays of God. Where God has spoken he will speak again. Has not God spoken to your soul in this Tabernacle? My brothers and sisters, has not God often borne witness to his Son in your hearts and consciences in this beloved house of prayer? Not only has Christ been presented visibly crucified among you, but the attesting voice of God’s Holy Spirit has been heard within your spirits, saying, “This is my beloved Son, in whom I am well pleased.” Therefore let us hope that concerning this house it shall be said again and again, “Many believed in him there.”

13. Once more: not only was this a very interesting place to our Lord Jesus Christ; but Bethabara was also very interesting to the leaders of the little band who accompanied him: it was the place where the Lord’s first disciples had been won. They heard John speak, and followed Jesus. John and James and Andrew and Peter had been brought to Jesus there, and certain others also had joined the chosen band. To visit the place of their own spiritual birth would cause a renewal of their vows, and act as an encouragement to persevere in winning others. Brethren, we feel hopeful that God will bless others in the place where he has blessed us: in the place where Peter and John and Andrew have been found, it is to be hoped that other Peters and Johns and Andrews will be discovered. Where solid stones have been quarried, there remains much more material which may yet be brought out. Only eternity shall tell how many souls have been born to God in this house. We have actually registered nearly eleven thousand people, who have come forward and confessed their faith, and joined this church; but these are only a small part of the whole; for great numbers come here and return to the country, and unite with other churches. My brethren, if the Lord has found you out in this place, you will cry day and night to him that others may be found by him also. Sit in your pews this morning and say, “Lord, I believed in you in this place; therefore I pray to you today grant that many others may do the same, and may it be said: ‘Many believed in Jesus in the Tabernacle.’ ”

14. I suppose it was a lovely quiet place by the banks of the Jordan, with only a little village or hamlet, named Bethany, close by. The word Bethany was altered by Origen into Bethabara, I suppose for distinction’s sake. It really was Bethany, and so our Lord had two Bethanies. It was there, in a rural retreat, that many believed in his name. Oh hills of Piedmont, when the Vaudois preached the Christ amid your valleys, it may be said of you; “Many believed in him there!” Oh mosses and hill-sides of Scotland, in the Covenanting times, many believed in him there! Do not talk so extremely proudly, oh you cathedrals or you great tabernacles; for many have believed in Jesus by the highway side, out on the village green, or under the spreading oak. Out in the desert of southern France, where men fled for their lives to hear the gospel, many believed in Jesus. In what place can Jesus not triumph? He needs no Solomon’s temple, indeed, in its porch he finds critics; but over there by the willows of the Jordan he finds a people who believe in him. Go out, you heralds of the cross, and preach the gospel everywhere beneath the arch of heaven. At the corners of the street or on the hill-side declare the proclamation of the Great King. Let the trees of the woods sing out and the inhabitants of the rock sing. In all ears proclaim the gospel, until by river, sea, and plain it shall be said, “Many believed in him there.” So we have seen that it is pleasant to note the place where we first believed in Jesus.

15. II. Secondly, IT IS VERY INSTRUCTIVE TO NOTE THE TIME when people are led to faith. Many believed in him then and there — when he was preaching at the place where John first baptized.

16. As I have said, some of you do not know when you believed, but you know that you have believed, and that knowledge is quite sufficient. Still, it is interesting to know when you believed. Let us see if there were not certain noteworthy circumstances about the season of the conversion of these many. When was it?

17. First, it was after a time of very great and obstinate opposition. The Saviour could make nothing of these criticizing Jews: they were so desperately prejudiced against him, that he turned away from them to more hopeful spirits. No sooner does he cross the river than we read that “many believed in him there.” So great a difference may we find in a few miles and a few hours. Opposition is no sign of defeat, but the contrary. When the devil roars, it is because his kingdom is being shaken, or he is afraid that it will be shaken. It should not depress us when we see a bitter spirit aroused: it should grieve us to see men opposing the truth, but it should not lead us to abstain from spreading it. In the face of intense opposition our eyes should sparkle

   With that stern joy which warriors feel
   In foemen worthy of their steel.

In the name of God expect victory. Now the foe advances to the fight the Lord has delivered him into our hands. Hear how David puts it: “They surrounded me like bees, they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.” Only have confidence in God, and all will be well. Nothing is worse than stagnation. The stolid indifference of a thoughtless age is hard to deal with; but there is a little hope of a people who will resist you. Take courage from the blackening down of the darkness, and hope that very soon you will see the dawn of a better day. “Be steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as you know that your labour is not in vain in the Lord.” If today men take up stones to stone the Christ, tomorrow hearts of stone may be turned to flesh, and we may hear that “Many believed in him there.”

18. The next point which is worthy of thought is that the time when these believed was a time of calm, unbroken tranquillity. The Saviour was residing at Bethany beyond Jordan, and there he found a resting-place. I suppose there was a ferry-boat there, and by this means our Lord crossed to the other side of the Jordan, into a solitary place where he could feel safe from opposition. Those who came there came with the desire to hear and learn: they resorted to him, and were prepared to hear thoughtfully. Some people may be converted through those who strive and cry and cause their voice to be heard in the streets; but I do not think the best minds are won in that manner. Conversion of a solid character is accomplished in a more solid way. Solemn thought and consideration are the healthiest for gospel preaching. One of the fathers has a famous sermon upon this text in which he deals with women, and speaks of them as having so much more time for retirement and solitude than men; and he thinks that this is one of the reasons why so many of them believe in proportion to men. Men live in the noise of public life, and so grow worldly, and forget the Lord; but women are more often alone and walk in quieter places, and we may, therefore, expect to see more of them turning to God. Certainly an opportunity to think is a great privilege for any man or any woman; and these people at Bethabara, delivered from the noise and clamour of Jerusalem and its priests and sects, were able to weigh the claims of Jesus, and were led to decide for him. Give me the riverside, away from the rush of fashion, and I will preach with great hopefulness.

19. They began to speak of John. Do you wonder? It was the natural topic to discuss about the place where John at first baptized. “John did no miracle, but all things that he spoke concerning this Man were true”; therefore this Man is the Messiah. This is he of whom he said, “Who coming after me is preferred before me: for he was before me.” I thank my God most heartily for giving us quiet worship. We are not dull and sleepy, but we are not excited and noisy. I am glad to hope that some men are converted to God amid war, and earthquakes, and pestilence; but I am inclined to be suspicious of that kind of conversion, for fear it should die with its cause. We had an earthquake in Essex some time ago, and in the little towns everyone went to the place of worship that week. I asked one of the ministers of a certain village in Essex how they were getting on now that frisky Essex had once more settled down. “Oh,” he said, “we are as dead as ever. We need an earthquake every week to wake us up.” If that had not been true of Essex I am sure it is true of other places. What is born with fear dies with fear; but our Saviour, in the calm of the hamlet by the river’s bank, instilled the truth into thoughtful minds. The Jordan rolled between him and his adversaries; no disturbance of the peace was to be feared; those who came to him were sincere enquirers, and our Lord, therefore, preached with great success, and “many believed in him there.” A time of calm thoughtfulness and peace of mind should suggest to us the propriety of setting our house in order towards God and considering the claims of the Lord Jesus. If you are today free from care, free from labour, free from fret, I beseech you, calmly judge your condition concerning the world to come of which we speak. Think of the Son of God; see whether he is not worthy of your immediate confidence; judge whether it is not a day of grace for your soul when it would be wise to believe in Jesus.

20. This time when many believed was a time of great desire for hearing. Let me read it: “Many resorted to him, and many believed in him there.” You cannot catch fish where there are none; but when the fish come swarming up to the net, we may hope that some will be taken in its meshes. We cheerfully hope that when men flock to hear the gospel some will believe it. When I see the vast crowds flooding this place like a sea, I hope it will not all be in vain. When men are as eager to enter the house of prayer as others are to get into a theatre, surely we may hope that God intends to bless them. Oh that God would bless the multitudes who contend for standing room in these aisles! To what purpose does he incline them to come here if it is not that they should believe and live? May it be said of this house, not only that many resorted to it, but that they resorted to Jesus; not only that they heard about him, but that they believed in him.

21. What else shall I say concerning this time when many believed in Jesus? I will say nothing else except that it was a time of which nothing else need be said. “Many believed in him there.” Blessed is that age which has no history; but more blessed is that age of which this is the history: “Many believed in him there.” Happiest of days in which many believed in Jesus! Brightest of places of which it is said, “Many believed in him there!” The most honourable record of any house of prayer will be this: “Many believed in him there.” I am praying that this may be the case here today. I began the morning with this prayer, and my dear brethren, the deacons and elders, when they came in to pray with me before I ventured on this platform, pleaded for the same thing. Only one note has sounded from the harp of our prayer: it is this — “Oh that many may believe in the Lord Jesus Christ today! Oh that this second Sabbath of October may be marked, not only by the fall of the leaf, but by the Lord Jesus Christ gathering ripe fruit, which shall be the reward of the travail of his soul! Why should it not be so? Why should it not be said today: ‘Many believed in him then and there?’

22. III. We now make a third remark, which is this: IT IS CHEERING TO OBSERVE THE FACT ITSELF. We have noticed the place and the time, but these are of secondary consequence; it is most charming to observe the fact — “Many believed in him.”

23. This fact was a great refreshment to our dear Saviour’s heart. I do not say that John tells us so; but I do think that from the style of his writing in this passage it looks so. There is an air of tranquillity about the passage. He writes, “and there he resided.” He seemed at home there; he could rest at Bethabara, because many believed in him there. He must have been wounded when the inhabitants of his Father’s city again and again took up stones to stone him; but he was pleased to see the plain country folk flock to hear him. When the polished citizens rejected him, when the wise Jews would not hear him, the plain rustics of Peraea stood listening with delight to his dear words, and then weighed them with care, and expressed one by one the conviction that John’s witness was indeed true, and that in Jesus of Nazareth they saw the Messiah. This was to be an oasis of comfort for our Lord before he traversed the burning desert of his passion and death. Before he was called by his last bitter agony to finish the work which the Father had given him to do, he was to be refreshed by many true hearts putting their trust in him.

24. I observe again that no doubt it was the fruit of John’s word. The good man’s labours were not in vain. Now, at last, the seed which the faithful John had sown produces the blade and the ear. By the river’s brink the handful of grain grows and ripens to a harvest. Good work never dies.

25. It was, however, more directly and clearly the result of our Lord’s own presence. They first saw him, and what he did, and what he said, and then they compared this with what John had testified beforehand, and drew the conclusion that all things that John spoke of this man were true. Brethren, we must have Jesus himself here, and I rejoice to believe that he will not refuse to come. Our dear Lord has been accustomed to come to this house on errands of love: there is scarcely a seat in this house which he has not visited: all over the place he has caused the tears of repentance and the songs of faith to flow. He is no stranger by his Spirit to this house of prayer; and this week he has been here, not only with those who have confessed his name, but with some who last Wednesday were stricken down by conviction and made to cry out in the midst of the congregation, “What must we do to be saved?” In his infinite mercy and boundless condescension Jesus is with us, and from this fact we believe and are sure that power to heal and save will go out on all sides. By prayer we will hold him firmly: we will not let him go until he blesses many souls.

26. The fact is very cheering, for you notice concerning the faith produced, that it was decided. They did not say that they would try to believe, but they believed in him there. They did not promise to think about it, but they believed in him there. They did not say that they felt impressions, but they believed in him there. They did not say that they hoped and trusted, and so on, but they believed in him there. That is the consummation for which I pray at this time, that you should not talk about faith or feeling, nor resolve and promise, but that you should actually believe in him immediately. Oh that I might see in you a sharp, clear, crisp faith in Jesus Christ — a faith about which there shall be no question! Remember, if you have a certain faith, you have a certain salvation. A doubtful faith will leave a doubt about your security; but those who believe out-and-out shall have joy and peace through believing.

27. That belief was prompt. Christ had preached without result for years to some others; but to those who came to this place he spoke only for a short time, and they believed in him there. How I wish that many who have never heard the gospel before may believe in Jesus today! I believe that new hearers are often the most hopeful hearers. If you could take a blind man out under the heavens, and in a moment remove the scales from his eyes, and let him see the stars for the first time, how amazed he would be! It is said that much of the special results of the preaching of Wesley and Whitfield arose out of the fact that the gospel had become a novelty in England, so that when they preached it, men were struck with wonder about it. I have, therefore, hopes that the preaching today of the fact that the blood of Jesus Christ, God’s dear Son, cleanses as from all sin, and that there is immediate pardon to be had by simply trusting in the Lord Jesus Christ, will take some of you so by surprise that you will believe at once, and it shall be said, “Many believed in him there.” These people did not wait to get home; they did not wait for next week; but then and there, by the river’s brink, they looked to him who is the Lamb of God, and believed in his name.

28. The believing was of the most solid kind, because they could give a reason for it. It was not a hasty, ignorant faith; but they reasoned like this: “This is the man of whom John spoke: we have seen what he did and what he said, and he is exactly the man whom John said he would be. Assuredly he is the Messiah, of whom John spoke”; and “they believed in him there.” I would like you to reason the matter out; I would have you know your sin, and the way by which it is removed. I desire you to understand the doctrine of substitution, to the bottom of the plan of salvation, and see the reason why the Lord Jesus is the fit object of our faith. When you do this you will believe with a grip and a hold to your faith such as an ignorant faith can never supply. Oh that we might see accomplished here today a solid immovable faith which can give a reason for its existence!

29. This faith is said to have been wide spread; for “many believed in him there.” I dare say many men, women and children: many of all kinds believed in him there. Oh the privilege of knowing that Christ is no Saviour for the few, but he gave his life a ransom for many! Heaven is not confined in its admissions to a few score; but a number that no man can number shall fill the glory-land. I do not think we have anyone left in this congregation of that ancient order of close fellows who glory in the fewness of the elect. I hope they are nearly all gone to heaven out of all the congregations, whom once they harassed. These brethren used to think that if one or two converts were brought in in a year, a great work was being done. If they heard of an evangelist holding revival services, and learned that two or three hundred were added to the church, they said, “Ah, h’m! These excitements end in reaction. It is all very fine to hear of so many joining the church. I hope they will all turn out right.” This meant, being interpreted, that they did not think they would, and that they would be sorry if they did. Now we are not of that mind. We believe in many conversions: we look for them, and we have them. That power which converts one can convert a hundred. The same argument which convinces one candid man will convince a thousand candid men. The same gospel which wins one heart by the Holy Spirit’s power can win ten thousand hearts. Oh great Master, let us see it done today!

30. “Many believed in him.” This was what he lived for: this is what he died for, so that men might believe in him. This is what we preach for; this is what you have come here for. God allows you to hear the gospel so that you may believe in Jesus. This is why the Bible was written: “These are written, that you might believe in his name.” Your Sabbaths are given to you so that you may believe in Christ. Your houses of prayer are built so that you may believe in Christ. If you will not believe, our preaching is an unhappy failure for us, an unhappier failure for you. “If you do not believe, you shall die in your sins.” “If you will not believe, surely you shall not be established.” “He who believes and is baptized shall be saved: he who does not believe shall be damned.” May God save us from that, for Christ’s sake!

31. IV. And now I close with the fourth point, which is this: it has been pleasant to know the place, instructive to note the time, and cheering to observe the fact, and now IT IS MOST IMPORTANT THAT WE SHOULD HAVE A SECOND EDITION OF IT. It is most important that many should believe in Christ here, in this very place, at this very hour.

32. For first, this morning many are here. From different motives and from different quarters of the globe you have come here at this time. We have so far experienced the text that “many resorted to him.” This is a good beginning: we ought to be very thankful to see it.

33. Next, the Lord Jesus Christ is here by his Spirit. He declares that where two or three are met together in his name there he is; we have many twos and threes here. He has promised to be with his people to the end of the age when they go out to preach the gospel. We have been crying to him for a blessing this morning, and he comes to answer our prayers. So far all is hopeful. We have the Lord and the many resorting to him.

34. Furthermore, the witness borne is even more abundant than what was borne at Bethabara. John is not here, but then he was not there; for he had been beheaded. His witness was there as his witness is here. Truth is not affected by time: John’s witness is as good after almost two millennia as after three years. We also have the witness of the prophets who all spoke of Jesus. We have what these people did not have, we have the witness of the apostles who saw him live and die and rise again and go up into heaven. We have, moreover, the witness of beloved friends, who have been saved by the Lord Jesus, and can testify that all that has ever been said in the Saviour’s honour is true. He is able to save, he is willing to save; he casts out no one who comes to him. If you put hundreds of us into the witness-box we shall all utter our solemn testimony that Jesus is a Saviour, and a great one, willing to deliver you from the wrath to come.

35. Besides that, you have the testimony of his own gospel. The gospel is its own sufficient witness. Someone wrote a book, and wished to present it to old George the Third. Farmer George said: “What’s the book about, sir?” “Sire, it is an apology for the Bible.” “What!” said George, “what! Apology for the Bible! Apology for the Bible! Never heard of such a thing. Do not need your book, sir. Apology for the Bible indeed!” Quite right, King George! Surely we do not need any apologies for the gospel — it is its own witness. “God was in Christ reconciling the world to himself, not imputing their trespasses to them.” Jesus Christ suffered, bled, and died, bearing human sin in himself, and whoever believes in him shall be immediately forgiven, immediately renewed in his heart by the Holy Spirit, and made a new creature in Christ. Why, this is obviously a divine message. “Look and live.” Such a gospel never was invented by men, for no man likes it well enough to invent it, nor even to accept it after it is invented, until God renews his heart. Let it ring out, that Jesus, mighty to save, invites men to trust him, and trusting him they shall live.

36. Let us now come to bayonet point. Friend, will you believe in Jesus Christ? — that is the point. You have heard about him long enough — will you now believe in him? Wagon-loads of sermons have been lost upon you — will you now believe in him? “I will think about it.” I do not ask you to think about it, but to believe in him. “I shall go home and try what I can do.” Do not try to do anything; believe in Jesus, for the gospel precept is — “Believe in the Lord Jesus Christ, and you shall be saved.” May the sweet Spirit of God come upon you mightily now, and take you away from all things except the one necessary thing! Oh that you would cast your guilty souls on Jesus, and find him mighty to redeem! Here is a simple verse for you to say in your hearts: —

   A guilty, weak, and helpless worm,
      On Christ’s kind arms I fall;
   He is my strength and righteousness,
      My Jesus, and my all.

If you have said that from your heart, you are a saved man! Go your way rejoicing in his salvation! May the Lord bless you! Amen and amen.

[Portions Of Scripture Read Before Sermon — Ps 95 Joh 10:22-42]
{See Spurgeon_Hymnal “The Lord’s Day — Public Worship” 914}
{See Spurgeon_Hymnal “Gospel, Stated — The Brazen Serpent” 539}
{See Spurgeon_Hymnal “Gospel, Its Excellencies — The Different Success Of The Gospel” 483}
Price One Penny Each.

Spurgeon’s Illustrated Almanac for 1887, containing Articles by the Editor and other Writers, Texts of Scripture selected for Meditation for every Day in the Year, Metropolitan Tabernacle Directory, &c.

John Ploughman’s Sheet Almanac for 1887. Suitable for Cottages, Homes, Workshops, Mission Halls, &c.

Passmore & Alabaster, 4, Paternoster Buildings; and all Booksellers.

Public Worship, The Lord’s Day
914 — Public Worship <8.7.4.>
1 Hail, ye days of solemn meeting!
      Hail, ye days of praise and prayer
   Far from earthly scenes retreating,
      In your blessings we would share:
         Sacred seasons,
      In your blessings we would share.
2 Be thou near us, blessed Saviour,
      Still at morn and eve the same;
   Give us faith that cannot waver,
      Kindle in us heaven’s own flame.
         Blessed saviour,
      Kindle in us heaven’s own flame.
3 When the fervent prayer is glowing,
      Sacred Spirit, hear that prayer;
   When the joyous song is flowing,
      Let that song thine impress bear:
         Sacred Spirit,
      Let that song thine impress bear.
4 Angel-bands! these scenes frequenting,
      Often may your praises wake;
   Oft may joy o’er souls repenting,
      From your harps melodious break:
         Oft may anthems
      From your harps melodious break.
                  American Hymn, 1840?


Gospel, Stated
539 — The Brazen Serpent
1 So did the Hebrew prophet raise
      The brazen serpent high;
   The wounded felt immediate ease,
      The camp forbore to die.
2 “Look upward in the dying hour,
      And live,” the prophet cries:
   But Christ performs a nobler cure
      When faith lifts up her eyes.
3 High on the cross the Saviour hung,
      High in the heavens he reigns;
   Here sinners, by th’ old serpent stung,
      Look, and forget their pains.
4 When God’s own Son is lifted up,
      A dying world revives:
   The Jew beholds the glorious hope,
      The expiring Gentile lives.
                        Isaac Watts, 1709.


Gospel, Its Excellencies
483 — The Different Success Of The Gospel
1 Christ and his cross is all our theme;
      The mysteries that we speak
   Are scandal in the Jew’s esteem,
      And folly to the Greek.
2 But souls enlighten’d from above
      With joy receive the Word;
   They see what wisdom, power, and love,
      Shine in their dying Lord.
3 The vital savour of his name
      Restores their fainting breath;
   But unbelief perverts the same
      To guilt, despair, and death.
4 Till God diffuse His graces down,
      Like showers of heavenly rain,
   In vain Apollos sows the ground,
      And Paul may plant in vain.
                           Isaac Watts, 1709.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

Spurgeon Sermon Updates

Email me when new sermons are posted:

Answers in Genesis is an apologetics ministry, dedicated to helping Christians defend their faith and proclaim the gospel of Jesus Christ.

Learn more

  • Customer Service 800.778.3390