1756. Renewing Strength

No. 1756-29:697. A Lord’s Day Evening Sermon Suitable For The Close Of The Year, Delivered By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

Those who wait upon the Lord shall renew their strength. {Isa 40:31}

For other sermons on this text:
   {See Spurgeon_Sermons No. 876, “Unwearied Runner, The” 867}
   {See Spurgeon_Sermons No. 1756, “Renewing Strength” 1757}
   Exposition on Isa 40:1-17,25-31 Joh 1:29-42 {See Spurgeon_Sermons No. 3432, “Zeal of the Lord, The” 3434 @@ "Exposition"}
   Exposition on Isa 40; Mt 16:21-23 {See Spurgeon_Sermons No. 2733, “Christ’s Manifestation to Mary Magdalene” 2734 @@ "Exposition"}
   Exposition on Isa 40 {See Spurgeon_Sermons No. 2812, “Causes and Cure of Fainting” 2813 @@ "Exposition"}

1. Human strength is of many kinds, but in any form it will spend itself in due time. God can lend to men immense physical force; but though a man had the strength of a lion and an ox combined, he would one day fail. The force of flesh must fade like the grass to which it is compared. Samson sometimes becomes exhausted, and he is likely to die of thirst, though he has slain a thousand men; yes more, he must ultimately die and his mighty sinews and tremendous muscles must yield to the worm and return to the dust of death. Since even granite and iron yield to constant wear and tear, assuredly man’s frail body cannot be a thing of strength for long.

   Our days a transient period run,
   And change with every circling sun;
   And while to lengthen’d years we trust,
   Before the moth we sink to dust.

2. Mental strength is a noble possession, but it also fails its owner, for at best it is a finite power. The wisest of men eventually feel the infirmities of age creeping up on them, and frequently present the sad spectacle of a second childhood. Death pays no regard to science or eloquence. The fool dies, and as surely dies the senator, the philosopher, the divine. When you take up the skull of a sage, you find no weight of wisdom there, nor trace of all the curious movements of a potent brain. Knowledge, genius, imagination, prophetic fire, all depart; even before death they often fail. Baffled by mysteries; balked by prejudice, blinded by pride, the man of great understanding may still be driven to his wit’s end.

3. As far as even spiritual strength is of the man, himself, so far as you can conceive of it apart from the immediate operation of the Holy Spirit, it also cannot be depended on. The most devout may grow lukewarm, the strongest believer may doubt, the most sanctified may backslide; it is a heavenly strength, but so far as it is transfused into our humanity and becomes a part of ourselves, it also may become weak, though, blessed be God, it can never utterly die.

4. Every form of human strength must of necessity spend itself, for the world of which it forms a part decays, and eventually, like a worn-out vesture, the heavens and the earth shall be rolled up and put away. The creatures already show some signs of age but the time will come when their strength shall utterly fail. The reason is that all strength apart from God is derived strength, and is consequently measurable; yes, apart from God it is not strength at all, and consequently must come to an end. The river runs on and the brook does not fail, because they come from fountains that are not affected by drought; but cisterns are dried and reservoirs fail, because they have no springing well at the bottom of them; and if the pipes which supply them cease to flow, they are soon left dry as a threshing-floor. Pools which are not self-supplied are always liable to be exhausted as the water is drained from them. Let every man know therefore that whatever his strength may be, of body, mind, or spirit, if it is his own it will fail him one day. Let him see to it therefore that he does not trust it; especially that he does not trust it with eternal matters or rest upon it for his soul’s safety, for which it never can be equal. It will be a horrible thing to be leaning and to find your staff fail you when you are on the edge of a measureless precipice. It will be terrible to be building and to find your foundation washed away from under you, and all your handiwork carried away by the flood! Yet it must be so if we are depending on anything that comes from ourselves. Our own righteousness, our own thoughts, our own religiousness, our own prayers, resolves, attainments, achievements, — everything that is from ourselves must sooner or later prove themselves to be only human, and over all human things it is best to write, “Vanity of vanities, all is vanity.” Mingled with all human things there are portions of that all dissolving acid which fall upon man’s nature when infinite justice said, “Dust you are, and to dust shall you return.”

5. On the other hand, what a contrast there is concerning divine strength! That never fails. It seems almost a superfluity to say as much as that: it remains in joyful fulness, never in the least diminished. With God there are no years to make him decline with age, no labours to tax his powers. With God our lives are only as the swing of the pendulum. A thousand years in his sight are passed away as a watch in the night. Millions of ages are nothing to him. He was God when as yet this sun, and moon, and all these stars slept in his thought like unborn forests in an acorn cup; and he will be God when all this brief creation shall melt back to nothing as a moment’s foam dissolves into the wave that bore it and is lost for ever. God does not change in any degree whatever: the fountain of his almightiness still overflows. He made this world; no doubt he has made thousands more; and still has an undiminished power to create. All the worlds that we can see revolving in that sky are perhaps as a single room in the mansion house of creation: they occupy an insignificant corner behind the door, compared to other and more vast worlds that he has made. But the glorious Lord is just as ready to make more: he is still the same for ever and for ever. In your dire necessity you may draw largely upon him, but you cannot exhaust him. You may bring your boundless needs and have them all supplied, but you shall no more diminish his all-sufficiency than when an infant dips his cup into the sea and leaves the sea brimming over upon ten thousand leagues of shore. Oh, the glory of the strength of God! I cannot speak of it. I will not contrast it with the strength of man. It would be to contrast everything with nothing and infinity with non-existence.

6. What then? These two things seem very far away — man with his faintness, his strength gradually drying up: God with his eternity and inexhaustible omnipotence. If we can bring these two together, if by an act of faith you who are human can be linked with the divine, what a wondrous thing will happen! Then the sacred words of the text will be fulfilled and your strength will be renewed. Apt as it is to dry up, it will be renovated, freshened, filled up, increased, and established. From the eternal depths that lie beneath — that deep of which Moses said that it “couches beneath” — from that measureless fountain you shall draw strength which all eternity will not exhaust. You are weakness itself, but if you are united to the divine strength you shall be infinitely strong. The cipher is nothing, but with a unit before it, it becomes ten. A man is nothing, but with God in him he makes hell tremble.

7. Now that is just my text, “Those who wait upon the Lord shall renew their strength.” If they are apart from God their strength will die out; but when they are linked to God, and wait upon God for everything, casting their nothingness upon his omnipotence, then they shall find their strength renewed. With God in him though the man were dead yet he shall live. Job says, “My bow was renewed in my hand.” Grass cut down shall grow again when heaven’s dew shall quicken it. The brook that was ready to dry up shall flow again when heaven remembers it and unseals its treasures. The skies that burned like brass shall be cooled with clouds again when the Lord thinks upon them. When the heart drinks life from the heart of God, and man is at one with his Maker, then all is well.

   From God, the overflowing spring,
   Our souls shall drink a fresh supply;
   While those who trust their native strength
   Shalt melt away and droop and die.

8. I now have to speak from my text, first, upon how a true church may be described. “Those who wait upon the Lord.” Secondly, upon what such a church needs: to renew its strength; and, thirdly, upon how such a church may renew its strength, and that is by waiting upon the Lord. What serves as a description of true believers serves also as a direction for true believers: Those who wait upon the Lord are the men who may most hopefully be encouraged to still wait upon the Lord so that their strength may be renewed.

9. I. First, then, here WE SEE HOW A TRUE CHURCH MAY BE DESCRIBED; “Those who wait upon the Lord.”

10. A church such as a church ought to be, consists of men who depend on the Lord alone, for waiting means dependence. Their hope is in God. They rest in God’s righteousness as their righteousness, and they receive the great sacrifice provided by God to be their atonement and their acceptance. No man is really a Christian who finds his hope and confidence within himself; he must be looking beyond himself to God in Christ Jesus. It is absolutely essential that it should be so. He who is God’s beloved is a believer in God; that is to say, a truster in God, waiter upon God. His one sole confidence is in God his Saviour. This being so with each individual, the whole church can sing,

   Our spirits look to God alone,
   Our rock and refuge is his throne;
   In all our fears, in all our straits
   Our soul on his salvation waits.

If Christians are what they ought to be, they depend on God alone in their church capacity. God’s word is their only creed: they do not add to it anything whatever — no, not a sentence, a gloss, or a thought. They have greatly erred who look upon anything as the authoritative standard of faith except God’s own word. I hear you say, “Do you not respect the Thirty-nine Articles?” However much or little I may respect them, it makes no difference to the fact that the church of God is not bound to any faith except what God himself has revealed. “But the Westminster Assembly’s Confession?” It must be treated in the same manner. That summary of doctrine is very admirable; but human creeds, as such, have nothing on earth to do with me. The point I have to do with is this, “What does God say? What does his Word say?” Within the covers of the Bible you find all theology. Nothing outside of this Book is binding on a Christian man as doctrine in the least degree whatever. The Bible and the Bible alone is the religion of Christians. “To the law and to the testimony: if they do not speak according to this word, it is because there is no light in them.” This word has life within it which rules in the souls of the Lord’s elect. Blessed be the Spirit of God who dictated it; we yield implicit faith to all that he has revealed, and to nothing else. A true church of God will say, “We wait upon the Lord for teaching: this word of the Lord is to us our infallible source of doctrine, and that alone.” Those who wait upon the Lord for their creed shall never need to give up their faith for something better, but they shall renew their strength.

11. Faithful to her Lord in doctrine, a true church also waits upon the Lord for grace, and has faith in the doctrines of grace as the testimony with which she is to work. What am I to teach to my people if I am a Christian minister? If a church is properly constituted, it says to the pastor, “Teach what God has taught. Preach Christ crucified. Do not preach your own thoughts, nor notions of your own inventing, but what is revealed by God — preach that, for it shall be the power of God to salvation.” I am always sorry when, in order to promote a revival, false doctrine is preached. I will preach no false doctrine if I know it — no, not to save the world. Of this I am assured that, if the truth will not save a man, a lie will not. If the bare unaltered truth of God will not break a man’s heart, then it certainly will not break it when it is rounded and toned down and made to look pretty so as to suit the prevailing taste. No, a church that waits upon the Lord uses only the doctrine of Scripture as its battle-axe and weapons of war.

12. A church that is waiting upon the Lord always knows where its strength lies, namely, in its God. What is the power with which men are to be converted? Eloquence, some say. The church of God says, “Not so. Not by might, nor by power, but by the Spirit of the Lord.” I solemnly believe that so much of human oratory as there is in a sermon, so much there is of the weakness of the flesh; for all the power must be from God working with the truth, through the Holy Spirit. Therefore we should use great plainness of speech and never speak for the sake of the language, but always for the sake of the truth we have to say, so that God may bless it to the hearts of men. No man in this world was ever converted except by the Holy Spirit, and never will any man be truly converted by any other power. Beat your drum, brother, and blow your brass instrument if you like but neither cornet, flute, harp, sackbut, psaltery, dulcimer, nor any other kind of music, will ever save a soul. Deck your altar out as prettily as you like, and burn your most fragrant incense, but no soul ever finds heaven by the light of candles nor by the scent of censers. The gospel has salvation in it when the Holy Spirit works by it, but no other doctrine can save. The Spirit of the Lord alone must bless the truth, and he will bless the truth alone. This is the church’s only power with souls. Now, you Christian people who are trying to do good and glorify God, I urge you to wait upon the Lord, and resolve that you will only go to God’s work armed with God’s truth and backed up by God’s Spirit. Many in these days think that we need a great deal besides the Spirit of God, but they are in error. They think that the world is not to be converted and men saved in the old-fashioned way of preaching the Word of God with the Holy Spirit sent down from heaven; but let me assure you that it is to be converted in that way and in no other. Human agriculture is capable of daily improvement, but as the plans of the great Gardener are perfect from the first, you may be sure that there will be no change in them. You may go through the world ranting and raving, or you may go arguing and discussing, but you cannot touch a dead heart to make it alive either by excitement or by philosophy. You cannot breathe into the nostrils of a dead soul eternal life, though your winds should blow hot with fanaticism, or chill with rationalism. Spiritual life can only come in God’s way, and it is God’s way by the foolishness of preaching to save those who believe. From the gospel pulpit believing preachers work more miracles than your learned men will ever believe. God’s word will not return to him void; but man’s word is void when it goes out, and it remains void to the end of the chapter. The magicians and their enchantments cannot compare with the rod of Moses. One word of the Lord is stronger than all the rage of hell or the enmity of the world. We mean, whatever others do, to keep to “waiting upon the Lord,” going to work in the Lord’s way, and depending on the Lord’s power and upon that alone.

13. But waiting upon God means something more than dependence on God; so I go a step further: if we depend on God our expectation is from him. We wait upon God as the birds in the nest wait upon the parent bird, expecting their food from her. Before she comes you hear their cries, and when she comes if you look into the nest you will see nothing but so many gaping mouths, all waiting, expecting to be filled by the mother bird. Now, that is just what a church of God ought to be — a company of wide-opened mouths waiting to be filled by the Lord alone. “Open your mouth wide, and I will fill it,” says the Lord. Do you not think that some churches, and some Christians, with very small expectations, have scarcely learned to open their mouths at all? If the Lord were to convert a soul now and then, they would be pleased and express a grateful surprise; but do they expect to hear of hundreds added to the church at a time, or of thousands in a year brought to Christ? No, they think this may be done in some extraordinary cases in very large places, but they do not expect it in their gatherings. Oh, friends, let us expect more from God, and we shall receive more. Does he not always come up to our expectations? Does he not amaze us with the blessings of his goodness? Is he not able to do most abundantly above all that we ask or even think? I find it such a blessing to have expecting people around me, for they make a flourishing church. Some brethren here at this time are men of great expectations, for even now while I am preaching they are planning where they will be in the aisle to talk with folk going out; they think that some will be converted by the word, and they are on the look-out to pick them up. These brethren are grieved and surprised if after a service they do not meet one or two enquirers or convicted sinners, so that they may join with them in tearful prayer. They are believers in the power of the gospel, and they act accordingly. When I fire the gun they are on the alert to pick up the birds, for they believe in the killing power of the Word. They could not be content with ineffective preaching: they expect that the Word will be fruitful, and so they bring their basket to put the fruit in. Oh, if a church would only wait upon God in this sense of expecting great things from him, it should have them; for he will never allow his people to complain that he has been a wilderness to them. He will never raise their hopes to dash them to the ground. Is there any man alive who has believed in the Lord too much, and expected too confidingly? Brother ministers, let us begin to expect more: not from our ministry because it is powerful, for it is nothing of the kind by itself; but from God’s ministry through us, for if he speaks by us why should not men yield to his voice though they will not yield to ours? If he is with us, can he not make us hammers that shall break the rocks in pieces? Can he not use even us to be as a fire to melt the iron hearts of men? So then a true church depends on God and expects from God, and in this sense answers to the description — “Those who wait upon the Lord.”

14. To make up waiting, I think there is a third thing, and that is patience — to hold out, and wait for the Lord’s time and will. The three together — dependence, expectation, patience — make up waiting upon the Lord. This “patience” is to the uttermost desirable in a thousand matters, so that we may endure affliction, persevere in holiness, continue in hope, and remain in our integrity. Patience is the long life of virtue, and sets on its head the crown of experience. It is no child’s play to continue to suffer affliction with joyfulness, and to remain for years perfectly acquiescent in the will of the Lord, let that will be what it may. It needs the eyes of faith to see God in the dark, to believe in his love when he is angry, and to rest in his promise when it tarries long. That little word WAIT is a word fit for a father in Christ, and does not come out of the mouth of a babe in grace. Let us ask for grace to pronounce it properly.

    Wait, my soul, upon the Lord,
    To his gracious promise flee,
    Laying hold upon his word,
    “As thy day, thy strength shall be.”

15. Some of my dear brethren in Christ are ardent followers of Christ, but they do not seem to have learned the meaning of that word “patience.” They are working for Christ, and they are depending on the Lord, and they are looking for results; but when they do not quite see them quickly, immediately they are offended and depressed. They are in such a hurry that they seem half inclined to cry “Why should I wait for the Lord any longer?” I daresay that you were much the same when you were children: you wanted everything then and there, and waiting was dismal work for you. We are all impatient as long as we are imperfect. It is the mark of the child that he is in a violent hurry where men are steady. Perhaps our father gave us some seed, and we hurried to sow it. We put in a little mustard and cress one morning, and then we thought that we would eat it for supper, but since we saw no sign of green we went and turned over the earth to see if the seed was sprouting. We were greatly surprised to find that it had not grown up green and ready to cut: we did not understand that the gardener waits. We had a little apple tree, and we put it in the ground. The planting of that tree was a grand affair, and we counted upon many puddings being made out of the apples gathered from it next year. We were sadly surprised to see that the apples did not come. Yes, that is the spirit of children: their name is Passion, and not Patience; they live in the present hour, and have no power to extend themselves into days to come. The Lord sometimes sends us speedy results for our labours; it happens at times that the moment we speak conversions are accomplished; but at other times it is not so — the truth works slowly and surely, and accomplishes all the more precious results. We must wait for seed to grow, and for fruit to ripen. If we really wait upon the Lord we shall just keep on, resolved to remain in duty, determined to remain in prayer, undaunted in confidence, unmoved in expectation. We shall not fly into a passion with the Lord, and refuse to believe him any more, neither shall we run off to novelties, and fall into the fads and crazes of the day, to try this and to try that, because God’s own way is a failure; but we shall say, “I have done what God told me to. I have done it in dependence on his Spirit, and I believe that good will come of it; and therefore I shall wait and watch. I shall be found moving when God moves; or sitting still when the Lord tarries; but I am sure that he will not fail the soul that waits upon him; all will be well; the blessing will come.” What a sweet thing is the calm leisure of faith! — “He who believes shall not make haste.” Fret and worry, hurry and haste, are all slain by the hand of faith. God has plenty of time: indeed, he fills eternity; and therefore he can bear with man’s waywardness with much longsuffering. You and I are in feverish haste, but when we get to be linked with God we also can wait, even as God waits to be gracious, and has patient compassion upon men.

16. That is a description of what a Christian ought to be, “waiting upon the Lord”: depending on God, expecting from God, and patiently tarrying for God, until he shall give the desired blessing.

17. II. But now, secondly, we see WHAT THE LORD’S WAITING PEOPLE NEED. They need to renew their strength. Even those saints who wait upon God for everything, may grow faint, and require reviving.

18. And that is, first, because they are human. As long as you and I are mortal we shall be mutable; just as the world is full of changes, so are we. Some friends never seem to be either high or low in their feelings: their life has neither hills nor valleys in it, but is comparable to an unbroken plain: they traverse a perpetual level. It is not so with others of us: we are all Alps and Andes. These favoured pilgrims march steadily and evenly through the world, always at one pitch and pace; but others of us who mount up into the heavens in burning zeal and holy joy, go low, very low down, into the depths, until our soul sinks because of sorrow. The best and bravest of the saints are poor creatures. Elijah on the top of Carmel, when he has brought fire from heaven, cries, “Take the prophets of Baal; do not let one of them escape.” Hear him as he pleads with God, and unlocks the treasury of the rain. See him gird up his loins, and run before the chariot of Ahab. There is a man for you! If ever hero-worship might be tolerated, it is in the case of “this my lord Elijah.” Do not look too closely at the champion, for within twenty-four hours he is afraid of Jezebel; and soon he is whining, “Oh Lord, take away my life; for I am no better than my forefathers.” Do you blame him? Do you fail to understand so sad a stoop from so great a height? Take heed of censuring a man so greatly approved by God as to be spared the pains of death. If you do as well as Elijah did, perhaps you may hear some nobodies blaming you in your hour of exhaustion; but as for me I cannot censure him, nor can any man who has ever enjoyed the heavenly delirium of high-strung zeal in the Master’s service, and having been borne aloft on eagle’s wings, at last falls upon the earth in absolute exhaustion. After high excitement there will come deflation. Creatures whose home is on the earth cannot always live upon the wing: they must feel faint at times; and hence the necessity of this blessed promise, “Those who wait upon the Lord shall renew their strength.” They will rise again: from their deepest depressions they will leap into supreme elevations: they shall dwell on the heights, they shall soar above the clouds. The very depths to which they dive are prophetic of the heights to which they will climb again. The Lord has said “I will bring again from the depths of the sea.”

19. They need renewing, also, because in addition to being human they are imperfect. The sin that dwells in us drags us down. However high we have ascended when we have walked in the light, still we have needed that the blood of Christ should cleanse us from all sin. Our natural corruption, and the imperfection and infirmity of our flesh are still in us, and these bring us down at times until we say with David, “I am weak today, though anointed king.” What a blessing it is that failing, flagging, fainting, falling spirits, by waiting upon the Lord, shall renew their strength! Even those who actually fall shall be recovered. “Though he falls, he shall not be utterly cast down: for the Lord upholds him with his hand.” Though our sands run very low, God shall fill the glass again and the believing man shall again rejoice in the Lord, and have confidence in the God of his salvation. Because we are human and imperfect, we cannot always be at our best: the sky is not always clear; the sea is not always at flood; the year is not always at summer; the sun is not always in the zenith; the moon is not always full; the tree is not always adorned with fruit; the vineyard does not always flow with wine; roses do not always blush, nor lilies always bloom. Creatures have their rises and their falls, and for us also there must be times when we need to renew our strength; and we shall renew it, for here the promise comes, “Those who wait upon the Lord shall renew their strength.”

20. Brethren, I will suppose that I am addressing some who have become weak and failing. You must renew your strength. It must be renewed, for otherwise it will decline still further, and this would be painful, dangerous, and dishonouring. The Lord would not have us utterly fail, nor fall prone upon the ground in the heavenly race; therefore, to those who have no might, he increases strength.

21. We must renew our strength, for it is for our honour, comfort, and safety. It is not to a Christian’s credit that he should be weak. The glory of a man is his strength, and especially his spiritual is strength his honour. It is not for your comfort to be weak. When a man is feeble, he becomes a burden to himself; his sadness makes him stoop; he is feeble-minded, and ready to halt. “A wounded spirit who can bear?” It is not for your usefulness that you should be weak. What can you do for others when you yourself can hardly stand? It is not for your safety that you should be weak; for you will be liable to many attacks, and open to many injuries from sin, and extremely likely to be overcome by temptation. Blessed is that man who is “strong in the Lord, and in the power of his might.” To him the joy of the Lord is his strength. The Lord Jehovah is his strength and his song; he also has become his salvation.

22. It is for God’s glory, and for our own usefulness that we should be strong; and if we fall into decline and weakness, pray that we do not remain there. Let us try to escape from a spiritual consumption. If I address believers, who lament that the whole church with which they are connected is getting weak, I charge them not to allow it to be so with themselves. Brothers, shun a spiritual wasting away. A pining sickness is an awful disease for a church to die of. Do not linger in such a state. Up with you, and cry mightily to the Lord, and you shall yet be restored; for it is written, “Those who wait upon the Lord shall renew their strength.”

23. At this time I should be very glad if this dear church, over which the Holy Spirit has made me an overseer, would have its strength renewed. Our ministry needs renewal so that it may be more full of power and grace. How weak it is if God is even a little withdrawn! Our Sunday School work requires constant renewal. Everything around us needs to be renewed, and revived, and refreshed; and just at this time I wish that it might be laid on the hearts of the members of the church to pray that we might renew our strength. Your minister grows old; not very old in natural age, it is true, but thirty years of continuous labour in preaching to so vast a congregation has taken much more out of his strength than almost any other form of service would have done; and therefore he needs to be invigorated again — physically, mentally, and spiritually. Many of you are in a similar condition, and require that your strength should be renewed like the eagle’s. This can be done for all of us by that great Master, in whose hand the residue of the Spirit remains. He can lay his hand on us, and say, “Be strong. Do not fear.” He can strengthen us to a degree of force far beyond our previous experience. The members of the church, and the officers of the church all desire, I know, that they should renew their strength just now: it is good that such a desire is in them. May this desire for renewal become an insatiable craving with those of you who live near to God, and have power in prayer; then through your persistent intercessions the Lord may make good his promise, that this waiting congregation may renew its strength. After thirty years of unflagging prosperity we are as weak as ever apart from God, and need constant renewal of strength. I see many reasons why it is imperative that we should have it at this present time. Join, I urge you, in fervent prayer for it.

24. It is promised, and therefore, if we do not have it, it is our own fault. God’s promises are our precepts. What he promises to give, it is our duty to seek; and if he promises that we shall renew our strength, why not let us have the promise fulfilled according to our faith? I wish that it might come to pass that my dear brothers and sisters in Christ here — men and women who are working for him, and are a little weary and faint — may be encouraged, cheered, refreshed, and led to say, “From this very time we will serve our Lord with all our youthful vigour, and with a great deal more. We will labour in the service of the Lord our God with all our might, not slackening our right hand nor withholding the fulness of our strength, but giving our all to God.” Oh blessed Spirit, rouse your children to renewed consecration, renewed zeal, renewed delight in holy service, renewed hope of victory!

25. III. So I close with the third point, which is this — HOW ARE WE TO RENEW OUR STRENGTH? If we are God’s people we must renew our strength by continually waiting upon God.

26. When a man wants his bodily strength renewed his purpose may be accomplished by eating a good meal. He has grown empty through hunger, and there is nothing in him; he must be filled up with substantial nourishment, and then the human engine will generate fresh force. Oh, you who are weak in spirit, come and feed upon Christ! Those who wait upon the Lord in that way, by feeding upon the body and blood of Christ, shall find him to be food indeed, and drink indeed, and so they shall renew their strength.

27. Sometimes a man may renew his strength by taking a little rest. He has grown weak through stern labour and long fatigue, and he must be quiet, and repose until he recovers. Oh, you weary and heavy laden, where is there rest for you except in the Christ of God? Oh, come to God, and rest in him, and wait patiently for him! Then your peace shall be as a river, and then your strength shall be restored very speedily.

28. We have known strength to be restored by a bath. A weary one has plunged himself into the cool flood, and he has risen quite another man. Oh, for a baptism into the Spirit of God! Oh, to plunge into the Godhead’s deepest sea — to throw one’s self into the might and majesty of God; to swim in love, borne up by grace!

29. We have known men’s strength to be renewed by breathing their native air. They have risen out of a hot and offensive atmosphere into the cool breeze of the mountain side, and the bracing breeze has made them strong again. Oh, to have the breath of the Spirit blowing upon us once again! By him we were born, by him we were quickened, by him we have been revived from former faintness, and it is by breathing his divine life that we shall be filled with life again. Oh, that at this moment each one of us might feel the power of the Lord entering into us!

30. In a word, if a church wants reviving, if saints individually want reviving, they must wait upon God — first in prayer. Oh, what a blessing a day’s prayer might be! If you cannot get as much as that, how much renewing may be in an hour’s prayer! When Archbishop Leighton used to go into his room, his servant said that he would remain there for two or three hours, having locked the door, and having nothing with him except his Bible and a candle. Indeed, then he came out to speak those gracious words which still linger in his works like the echoes of music. His Bible and candle were the only earthly illumination that he needed, for prayer brought him divine light. Get with God, brother; be much with God. I am sure that none of us are alone with God enough; but in prayer, laying hold upon the invisible, we shall win strength for service.

31. Add to that a rededication of ourselves to the Lord who bought us. This often helps us to renew our strength. Go over again that blessed covenant which has made you one of the covenanted ones with God. You gave yourself years ago entirely up to your Lord, and you sometimes sing — 

   High heaven that heard that solemn vow,
   That vow renewed shall daily hear.

Let today bear the renewal of it: let your covenant be solemnly rehearsed. Consecrate yourself anew to God.

32. Then experience afresh your entire dependence on God. Put yourself into the Lord’s hands absolutely. Be like the sere leaf that is carried by the breath of the tempest. When you have submitted yourself completely, and trusted entirely, setting both your strength and your weakness aside, and giving yourself up to God to use you, oh, then you shall renew your strength.

33. Then go forward to renewed action. In renewing your strength, ask the Lord that you may undertake fresh work, and that this work may be done to a nobler tune — that you may have more expectancy, more confidence, more faith, more God-reliance. What things are done by men in common life with self-reliance! But with God-reliance we work impossibilities, and miracles fly from us like sparks from the anvil of a smith. When a man learns to work with God’s strength and with that alone, he can do all things. So I would stir my brothers up one by one, and then as a body, to work for God with renewed energy.

34. I am almost finished. I know that there are some here to whom this appears to have very slight reference. Yet if you are an unconverted man, my dear friend, after all, this is a lesson for you; for the pith of it all is that if you are ever to be saved you must get away from yourself into God, and your confidence must be in Christ the Son of God and not in your own strength. One of my greatest delights is to see how our people die. I have never for years visited the death-bed of a single member of this church in which I have seen a shadow of doubt, or the least suspicion concerning their triumphant entrance into the kingdom. I have been somewhat astonished to find it always so. I just now sat by the bedside of one of our brethren who is melting away with consumption: and it was sad to see his wife lying by his side almost equally ill; but when I spoke with him who was so soon to be with God, he said, “As for my faith, dear sir, it never wavers in the least degree. I have my times of depression of spirit, but I take no notice of that. You have told us not to look to feelings, but simply to trust in the infallible Word of a faithful God. Fifteen years ago, sir,” he said, “one Thursday night I dropped into the Tabernacle to hear you preach, and, blessed be the day, I looked to Christ and found salvation. I have had plenty of ups and downs, but Jesus has never left me nor forsaken me, and I am not going to think that he will do so now. His word stands firm for ever. My strength is in my God.” He added, “I am not resting upon man in any degree or measure, but completely upon the faithful promise of God, and the precious blood of Christ.” I wished that I could get into his place, and not come here tonight, but just slip off to heaven as he is doing. It makes one sure of the gospel when you see men dying like this. It nerves me to come and proclaim it again to men and women. The gospel which I preach to you is good to live upon, and good to die upon. If you will only trust my Lord you shall find it a blessed thing to depart out of this world, and be for ever with the Lord. Death shall lose every air of dread: every ghastly gloom shall be taken from it. It shall be only undressing to go to bed, so that you may wake up in the morning in royal robes as a courtier of the King of kings. Only you must stop trusting in yourself, and commit yourself to Christ. Say today in life what you will want to say when you come to die — “Father, into your hand I commit my spirit.” That is a gospel prayer. If you are waiting upon the Lord in the sense of complete reliance upon the merit of Jesus, you shall in dying renew your strength, and leap out of your frail body into the presence and glory of God. In due time also you shall reassume your body, but it shall be made like Christ’s glorious body, and in its resurrection you shall emphatically renew your strength. Blessed be his name that he has taught many of us to wait upon the Lord! May he teach you all to do so, for Christ’s sake. Amen.

[Portion Of Scripture Read Before Sermon — Isa 40]
{See Spurgeon_Hymnal “The Christian, Courage and Confidence — God Is All Sufficient” 676}
{See Spurgeon_Hymnal “The Christian, Courage and Confidence — Be Of Good Courage” 677}
{See Spurgeon_Hymnal “Public Worship, Revivals and Missions — Revival Sought” 957}

The Christian, Courage and Confidence
676 — God Is All-Sufficient
1 Awake our souls, away our fears,
   Let every trembling thought begone
   Awake, and run the heavenly race,
   And put a cheerful courage on.
2 True, ‘tis a strait and thorny road,
   And mortal spirits tire and faint;
   But they forget the mighty God
   That feeds the strength of every saint.
3 Thee, mighty God, whose matchless power
   Is ever new and ever young,
   And firm endures, while endless years
   Their everlasting circles run.
4 From thee, the overflowing spring,
   Our souls shall drink a fresh supply,
   While such as trust their native strength,
   Shall melt away, and droop, and die.
5 Swift as an eagle cuts the air,
   We’ll mount aloft to thine abode;
   On wings of love our souls shall fly,
   Nor tire amidst the heavenly road.
                           Isaac Watts, 1709.

The Christian, Courage and Confidence
677 — Be Of Good Courage
1 Whence do our mournful thoughts arise,
      And where’s our courage fled?
   Have restless sin and raging hell
      Struck all our comforts dead?
2 Have we forgot the Almighty Name
      That form’d the earth and sea;
   And can an all creating arm
      Grow weary or decay?
3 Treasures of everlasting might
      In our Jehovah dwell;
   He gives the conquest to the weak,
      And treads their foes to hell.
4 Mere mortal power shall fade and die,
      And youthful vigour cease;
   But we that wait upon the Lord
      Shall feel our strength increase.
5 The saints shall mount on eagles’ wings,
      And taste the promised bliss,
   Till their unwearied feet arrive
      Where perfect pleasure is.
                           Isaac Watts, 1709.

Public Worship, Revivals and Missions
957 — Revival Sought
1 Revive thy work, oh Lord,
      Thy mighty arm make bare;
   Speak with the voice that wakes the dead,
      And make thy people hear.
2 Revive thy work, oh Lord,
      Disturb this sleep of death,
   Quicken the smouldering embers now,
      By thine almighty breath.
3 Revive thy work, oh Lord,
      Create soul-thirst for thee,
   And hungering for the bread of life,
      Oh may our spirits be!
4 Revive thy work, oh Lord,
      Exalt thy precious name;
   And, by the Holy Ghost, our love
      For thee and thine inflame.
5 Revive thy work, oh Lord,
      And give refreshing showers,
   The glory shall be all thine own,
      The blessing, Lord, be ours.
                        Albert Midlane, 1861.