Looks like you are using an old version of Internet Explorer - Please update your browser
He who contemplates the character of angels, and notes their many deeds of sympathy with men, and kindness towards them, cannot resist the impulse of his nature—the impulse of love towards them.
A Sermon Delivered On Sunday Morning, December 20, 1857, By Pastor C. H. Spurgeon, At The Music Hall, Royal Surrey Gardens.
Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:14)
1. It is superstitious to worship angels; it is only proper to love them. Although it would be a high sin, and an act of misdemeanour against the Sovereign Court of Heaven to pay the slightest adoration to the mightiest angel, yet it would be unkind and unseemly, if we did not give to holy angels a place in our heart’s warmest love. In fact, he who contemplates the character of angels, and notes their many deeds of sympathy with men, and kindness towards them, cannot resist the impulse of his nature—the impulse of love towards them. The one incident in angelic history, to which our text refers, is enough to weld our hearts to them for ever. How free from envy the angels were! Christ did not come from heaven to save their companions when they fell. When Satan, the mighty angel, dragged with him a third part of the stars of heaven, Christ did not stoop from his throne to die for them; but he left them to be reserved in chains and darkness until the last great day. Yet angels did not envy men. Though they remembered that he did not redeem angels, yet they did not murmur when he redeemed the seed of Abraham; and though the blessed Master had never condescended to take the angel’s form, they did not think it beneath them to express their joy when they found him arrayed in the body of an infant. How free, too, they were from pride! They were not ashamed to come and tell the news to humble shepherds. I think, they had as much joy in pouring out their songs that night before the shepherds, who were watching with their flocks, as they would have had if they had been commanded by their Master to sing their hymn in the halls of Caesar. Mere men—men possessed with pride, think it is a fine thing to preach before kings and princes; and think it is great condescension now and then to have to minister to the humble crowd. Not so the angels. They stretched their willing wings, and gladly sped from their bright seats above, to tell the shepherds on the plain by night, the marvellous story of an Incarnate God. And notice how well they told the story, and surely you will love them! Not with the stammering tongue of one who tells a tale in which he has no interest; nor even with the feigned interest of a man that would move the passions of others, when he feels no emotion himself; but with joy and gladness, such as angels can only know. They sang the story out, for they could not stop to tell it in heavy prose. They sang, “Glory to God on high, and on earth peace, good will towards men.” I think they sang it with gladness in their eyes; with their hearts burning with love, and with breasts as full of joy as if the good news to man had been good news to themselves. And, truly, it was good news to them, for the heart of sympathy makes good news to others, good news to itself. Do you not love the angels? You will not bow before them, and there you are right; but will you not love them? Does it not make one part of your anticipation of heaven, that in heaven you shall dwell with the holy angels, as well as with the spirits of the just made perfect? Oh, how sweet to think that these holy and lovely beings are our guardians every hour! They keep watch and ward about us, both in the burning noontide, and in the darkness of the night. They keep us in all our ways; they bear us up in their hands, lest at any time we dash our feet against stones. They unceasingly minister to us who are the heirs of salvation; both by day and night they are our watchers and our guardians, for do you not know, that “the angel of the Lord camps around those who fear him.”
2. Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was “well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning”—“Glory to God in the highest, on earth peace, good will toward men.” We shall, hoping to be assisted by the Holy Spirit, look at these words of the angels in a fourfold manner. I shall just suggest some instructive thoughts arising from these words, then some emotional thoughts; then a few prophetic thoughts; and afterwards, one or two preceptive thoughts.
3. I. First then, in the words of our text, there are many INSTRUCTIVE THOUGHTS.
4. The angels sang something which men could understand—something which men ought to understand—something which will make men much better if they will understand it. The angels were singing about Jesus who was born in the manger. We must look upon their song as being built upon this foundation. They sang about Christ, and the salvation which he came into this world to work out. And what they said of this salvation was this: they said, first, that it gave glory to God; secondly, that it gave peace to man; and, thirdly, that it was a token of God’s good will towards the human race.
5. 1. First, they said that this salvation gave glory to God. They had been present on many august occasions, and they had joined in many a solemn chorus to the praise of their Almighty Creator. They were present at the creation: “The morning stars sang together, and all the sons of God shouted for joy.” They had seen many a planet fashioned between the palms of Jehovah, and wheeled by his eternal hands through the infinitude of space. They had sung solemn songs over many a world which the Great One had created. We do not doubt, they had often chanted, “Blessing and honour, and glory, and majesty, and power, and dominion, and might, be to him who sits on the throne,” manifesting himself in the work of creation. I do not doubt, too, that their songs had gathered force through the ages. As when first created, their first breath was song, so when they saw God create new worlds then their song received another note; they rose a little higher in the gamut of adoration. But this time, when they saw God stoop from his throne, and become a babe, hanging upon a woman’s breast, they lifted their notes higher still; and reaching to the uttermost stretch of angelic music, they gained the highest notes of the divine scale of praise, and they sang, “Glory to God in the highest,” for higher in goodness they felt God could not go. Thus their highest praise they gave to him in the highest act of his Godhead. If it is true that there is a hierarchy of angels, rising tier upon tier in magnificence and dignity—if the apostle teaches us that there are “angels, and principalities, and powers, and thrones, and dominions,” among these blest inhabitants of the upper world—I can suppose that when the news was first communicated to those angels that are to be found upon the outskirts of the heavenly world, when they looked down from heaven and saw the newly born babe, they sent the news backward to the place from where the miracle first proceeded, singing
Angels, from the realms of glory,
Wing your downward flight to earth,
You who sing creation’s story,
Now proclaim Messiah’s birth;
Come and worship,
Worship Christ, the new born King.
And as the message ran from rank to rank, at last the angels of the presence, those four cherubim that perpetually watch around the throne of God—those wheels with eyes—took up the strain, and, gathering up the song of all the inferior grades of angels, surmounted the divine pinnacle of harmony with their own solemn chant of adoration, upon which the entire host shouted, “The highest angels praise you.”—“Glory to God in the highest.” Indeed, there is no mortal that can ever dream how magnificent that song was. Then, note, if angels shouted before and when the world was made, their hallelujahs were more full, more strong, more magnificent, if not more hearty, when they saw Jesus Christ born of the Virgin Mary to be man’s Redeemer—“Glory to God in the highest.”
6. What is the instructive lesson to be learned from this first syllable of the angels’ song? Why this, that salvation is God’s highest glory. He is glorified in every dew drop that twinkles to the morning sun. He is magnified in every wood flower that blossoms in the thicket, although it lives to blush unseen, and wastes its sweetness in the forest air. God is glorified in every bird that warbles on the spray; in every lamb that skips in the meadow. Do not the fishes in the sea praise him? From the tiny minnow to the huge Leviathan, do not all creatures that swim the water bless and praise his name? Do not all created things extol him? Is there anything beneath the sky, except man, that does not glorify God? Do not the stars exalt him, when they write his name upon the azure of heaven in their golden letters? Do not the lightnings adore him when they flash his brightness in arrows of light piercing the midnight darkness? Do not thunders extol him when they roll like drums in the march of the God of armies? Do not all things exalt him, from the least even to the greatest? But sing, sing, oh universe, until you have exhausted yourself, you cannot afford a song so sweet as the song of Incarnation. Though creation may be a majestic organ of praise, it cannot reach the compass of the golden canticle—Incarnation! There is more in that than in creation, more melody in Jesus in the manger, than there is in worlds on worlds rolling their grandeur around the throne of the Most High. Pause Christian, and consider this a moment. See how every attribute is magnified here. Lo! what wisdom is here. God becomes man that God may be just, and the justifier of the ungodly. Lo! what power, for where is power so great as when it conceals power? What power, that Godhead should disrobe itself and become man! Behold, what love is thus revealed to us when Jesus becomes a man. Behold, what faithfulness! How many promises are kept this day? How many solemn obligations are discharged in this hour? Tell me one attribute of God that is not manifest in Jesus; and your ignorance shall be the reason why you have not seen it so. All of God is glorified in Christ; and though some part of the name of God is written in the universe, it is here best read—in the one who was the Son of Man, and, yet, the Son of God.
7. But, let me say one word here before I leave this point. We must learn from this, that if salvation glorifies God, glorifies him in the highest degree, and makes the highest creatures to praise him, this one reflection may be added—then, that doctrine, which glorifies man in salvation cannot be the gospel. For salvation glorifies God. The angels were no Arminians, they sang, “Glory to God in the highest.” They believe in no doctrine which uncrowns Christ, and puts the crown upon the head of mortals. They believe in no system of faith which makes salvation dependent upon the creature, and, which really gives the creature the praise, for if the whole dependence of salvation rests upon his own free will, is not man saving himself? No, my brethren; there may be some preachers, who delight to preach a doctrine that magnifies man; but in their gospel angels have no delight. The only glad tidings that made the angels sing, are those that put God first, God last, God midst, and God without end, in the salvation of his creatures, and put the crown wholly and alone upon the head of the one who saves without a helper. “Glory to God in the highest,” is the song of the angels.
8. 2. When they had sung this, they sang what they had never sung before. “Glory to God in the highest,” was an old, old song; they had sung that from before the foundations of the world. But, now, they sang as it were a new song before the throne of God: for they added this stanza—“on earth, peace.” They did not sing that in the garden. There was peace there, but it seemed a thing of course, and scarce worth singing about. There was more than peace there; for there was glory to God there. But, now, man had fallen, and since the day when cherubim with fiery swords drove out the man, there had been no peace on earth, except in the hearts of some believers, who had obtained peace from the living fountain of this incarnation of Christ. Wars had raged from the ends of the world; men had slaughtered one another, heaps on heaps. There had been wars within as well as wars without. Conscience had fought with man; Satan had tormented man with thoughts of sin. There had been no peace on earth since Adam fell. But, now, when the newly born King made his appearance, the swaddling band with which he was wrapped up was the white flag of peace. That manger was the place where the treaty was signed, by which warfare should be stopped between man’s conscience and himself, man’s conscience and his God. It was then, that day, the trumpet blew—“Sheathe the sword, oh man, sheathe the sword, oh conscience, for God is now at peace with man, and man at peace with God.” Do you not feel my brethren, that the gospel of God is peace to man? Where else can peace be found except in the message of Jesus? Go legalist, work for peace with toil and pain, and you shall never find it. Go, you who trust in the law: go to Sinai, look to the flames that Moses saw, and shrink, and tremble, and despair: for peace is nowhere to be found, but in him, of whom it is said, “This man shall be peace.” And what a peace it is, beloved! It is peace like a river, and righteousness like the waves of the sea. It is the peace of God that passes all understanding, which keeps our hearts and minds through Jesus Christ our Lord. This sacred peace between the pardoned soul and God the pardoner; this marvellous at-one-ment between the sinner and his judge, this was what the angels meant when they sang, “peace on earth.”
9. 3. And, then, they wisely ended their song with a third note. They said, “Good will to man.” Philosophers have said that God has a good will toward man; but I never knew any man who derived much comfort from their philosophical assertion. Wise men have thought from what we have seen in creation that God had much good will toward man, or else his works would never have been so constructed for their comfort; but I never heard of any man who could risk his soul’s peace upon such a faint hope as that. But I have not only heard of thousands, but I know them, who are quite sure that God has a good will towards men; and if you ask their reason, they will give a full and perfect answer. They say, he has good will toward man for he gave his Son. No greater proof of kindness between the Creator and his subjects can possibly be afforded than when the Creator gives his only begotten and well beloved Son to die. Though the first note is Godlike, and though the second note is peaceful, this third note melts my heart the most. Some think of God as if he were a morose being who hated all mankind. Some picture him as if he were some abstract subsistence taking no interest in our affairs. Listen! God has “good will toward men.” You know what good will means. Well all that it means, and more, God has to you, oh sons and daughters of Adam. Swearer, you have cursed God; he has not fulfilled his curse on you; he has good will towards you, though you have no good will towards him. Infidel, you have sinned high and hard against the Most High; he has said no hard things against you, for he has good will towards men. Poor sinner, you have broken his laws; you are half afraid to come to the throne of his mercy lest he should spurn you; hear this, and be comforted—God has good will towards men, so good a will that he has said, and said it with an oath too, “As I live, says the Lord, I have no pleasure in the death of the one who dies, but had rather that he would turn to me and live;” so good a will moreover that he has even condescended to say, “Come, now, let us reason together; though your sins are as scarlet, they shall be as wool though they are red like crimson, they shall be whiter than snow.” And if you say, “Lord, how shall I know that you have this good will towards me,” he points to that manger, and says, “Sinner, if I had not a good will towards you, would I have parted with my Son? If I had not good will towards the human race, would I have given up my Son to become one of that race that he might by so doing redeem them from death?” You who doubt the Master’s love, look to that circle of angels; see their blaze of glory; hear their song, and let your doubts die away in that sweet music and be buried in a shroud of harmony. He has good will to men; he is willing to pardon; he passes by iniquity, transgression, and sin. And notes, if Satan shall then add, “But though God has good will, yet he cannot violate his justice, therefore his mercy may be ineffective, and you may die;” then listen to that first note of the song, “Glory to God in the highest,” and reply to Satan and all his temptations, that when God shows good will to a penitent sinner, there is not only peace in the sinner’s heart, but it brings glory to every attribute of God, and so he can be just, and yet justify the sinner, and glorify himself.
10. I do not pretend to say that I have opened all the thoughts contained in these three sentences, but I may perhaps direct you into a train of thought that may serve you for the week. I hope that all through the week you will have a truly merry Christmas by feeling the power of these words, and knowing the unction of them. “Glory to God in the highest, on earth peace, good will toward men.”
11. II. Next, I have to present to you some EMOTIONAL THOUGHTS. Friends, does not this verse, this song of angels, stir your heart with happiness? When I read that, and found the angels singing it, I thought to myself, “Then if the angels ushered in the gospel’s great Head with singing, ought I not to preach with singing? And ought not my hearers to live with singing? Ought not their hearts to be glad and their spirits to rejoice?” Well, I thought, there are some sombre religionists who were born in a dark night in December that think a smile upon the face is wicked, and believe that for a Christian to be glad and rejoice is to be inconsistent. Ah! I wish these gentlemen had seen the angels when they sang about Christ; for if angels sang about his birth, though it was no concern of theirs, certainly men might sing about it as long as they live, sing about it when they die, and sing about it when they live in heaven for ever. I long to see in the midst of the church more of a singing Christianity. The last few years have been breeding in our midst a groaning and unbelieving Christianity. Now, I do not doubt its sincerity, but I do doubt its healthy character. I say it may be true and real enough; God forbid I should say a word against the sincerity of those who practise it but it is a sickly religion.
Watts hit the mark when he said,
Religion never was designed
To make our pleasures less.
It is designed to do away with some of our pleasures, but it gives us many more, to make up for what it takes away; so it does not make them less. Oh you who see in Christ nothing but a subject to stimulate your doubts and make the tears run down your cheeks; oh you who always say,
Lord, what a wretched land is this,
That yields us no supplies.
Come here and see the angels. Do they tell their story with groans, and sobs, and sighs? Ah, no; they shout aloud, “Glory to God in the highest.” Now, imitate them my dear brethren. If you are professors of religion, try always to have a cheerful countenance. Let others mourn; but
Why should the children of a king
Go mourning all their days?
Anoint your head and wash your face; do not appear to men to fast. Rejoice in the Lord always, and again I say to you rejoice. Especially this week do not be ashamed to be glad. You do not need to think it a wicked thing to be happy. Penance and whipping, and misery are never very virtuous things, after all. The damned are miserable; let the saved be happy. Why should you hold fellowship with the lost by feelings of perpetual mourning? Why not rather anticipate the joys of heaven, and begin to sing on earth that song which you will never need to end? The first emotion then that we ought to cherish in our hearts is the emotion of joy and gladness.
12. Well, what next? Another emotion is that of confidence. I am not sure that I am right in calling that an emotion, but still in me it is so much akin to it, that I will dare to be wrong if I am. Now, if when Christ came on this earth God had sent some black creature down from heaven, (if there are such creatures there) to tell us, “Glory to God in the highest, and on earth peace, good will toward men,” and if with a frowning brow and a stammering tongue he delivered his message, if I had been there and heard it, I should have scrupled to believe him, for I should have said, “You do not look like the messenger that God would send—stammering fellow as you are—with such glad news as this.” But when the angels came there was no doubting the truth of what they said, because it was quite certain that the angels believed it; they told it as if they did, for they told it with singing, with joy and gladness. If some friend, having heard that a legacy was left to you, and should come to you with a solemn countenance, and a tongue like a funeral bell, saying, “Do you know so-and-so has left you ?100,000?” Why, you would say, “Ah! I dare say,” and laugh in his face. But if your brother should suddenly burst into your room and exclaim, “I say, what do you think? You are a rich man, So-and-so has left you ?100,000!” Why you would say, “I think it is very likely to be true, for he looks so happy about it.” Well, when these angels came from heaven they told the news just as if they believed it; and though I have often wickedly doubted my Lord’s good will, I think I never could have doubted it while I heard those angels singing. No, I should say, “The messengers themselves are proof of the truth, for it seems they have heard it from God’s lips; they have no doubt about it, for see how joyously they tell the news.” Now, poor soul, you who are afraid lest God should destroy you, and you think that God will never have mercy upon you, look at the singing angels and doubt if you dare. Do not go to the synagogue of long faced hypocrites to hear the minister who preaches with a nasal twang, with misery in his face, while he tells you that God has good will towards men. I know you will not believe what he says, for he does not preach with joy in his countenance, he is telling you good news with a grunt, and you are not likely to receive it. But go immediately to the plain where Bethlehem shepherds sat by night, and when you hear the angels singing out the gospel, by the grace of God upon you, you cannot help believing that they obviously feel the preciousness of telling it. Blessed Christmas, that brings such creatures as angels to confirm our faith in God’s good will to men!
13. III. I must now bring before you the third point. There are some PROPHETIC UTTERANCES contained in these words. The angels sang “Glory to God in the highest, on earth peace, good will toward men.” But I look around, and what do I see in the wide, wide world? I do not see God honoured. I see the heathen bowing down before their idols; I mark the Romanist casting himself before the rotten rags of his relics, and the ugly figures of his images. I look about me, and I see tyranny lording it over the bodies and souls of men; I see God forgotten; I see a worldly race pursuing mammon; I see a bloody race pursuing Moloch; I see ambition riding like Nimrod over the land, God forgotten, and his name dishonoured. And was this all the angels sang about? Is this all that made them sing “Glory to God in the highest?” Ah! no. There are brighter days approaching. They sang, “Peace on earth.” But I hear still the clarion of war; and the cannon’s horrible roar; not yet have they turned the sword into a ploughshare, and the spear into a pruninghook! War still reigns. Is this all that the angels sang about? And while I see wars to the ends of the earth, am I to believe that this was all the angels expected? Ah! no, brethren; the angels’ song is pregnant with prophecy; it travails in birth with glories. A few more years, and he who lives them out shall see why angels sang; a few more years, and he who will come shall come, and will not tarry. Christ the Lord will come again, and when he comes he shall cast the idols from their thrones; he shall dash down every fashion of heresy and every shape of idolatry; he shall reign from pole to pole with illimitable sway: he shall reign, when like a scroll, those blue heavens have passed away. No strife shall vex the Messiah’s reign, no blood shall then be shed; they will hang the useless helmet high, and study war no more. The hour is approaching when the temple of Janus1 shall be shut for ever, and when cruel Mars, the god of war, shall be hooted from the earth. The day is coming when the lion shall eat straw like the ox, when the leopard shall lie down with the kid; when the weaned child shall put his hand upon the cockatrice den and play with the asp. The hour approaches; the first streaks of the sunlight bare made glad the age in which we live. Lo, he comes, with trumpets and with clouds of glory; he shall come for whom we look with joyous expectation, whose coming shall be glory to his redeemed, and confusion to his enemies. Ah! brethren, when the angels sang this there was an echo through the long aisles of a glorious future. That echo was—
Hallelujah! Christ the Lord
God Omnipotent shall reign.
Indeed, and doubtless the angels heard by faith the fulness of the song,
Hark! the song of jubilee
Loud as mighty thunders’ roar,
Or the fulness of the sea,
When it breaks upon the shore.
“Christ the Lord Omnipotent reigns.”
14. IV. Now, I have one more lesson for you, and I am finished. That lesson is PRECEPTIVE. I wish everyone who keeps Christmas this year, would keep it as the angels kept it. There are many people who, when they speak about keeping Christmas, mean by that the cutting of the bands of their religion for one day in the year, as if Christ were the Lord of misrule, as if the birth of Christ should be celebrated like the orgies of Bacchus. There are some very religious people, who on Christmas would never forget to go to church in the morning; they believe Christmas to be nearly as holy as Sunday, for they reverence the tradition of the elders. Yet their way of spending the rest of the day is very remarkable; for if they find their way straight up stairs to their bed at night, it must be by accident. They would not consider they had kept Christmas in a proper manner, if they did not verge on gluttony and drunkenness. They are many who think Christmas cannot possibly be kept, except there is a great shout of merriment and mirth in the house, and added to that the boisterousness of sin. Now, my brethren, although we, as successors of the Puritans, will not keep the day in any religious sense whatever, attaching nothing more to it than to any other day: believing that every day may be a Christmas for all we know, and wishing to make every day Christmas, if we can, yet we must try to set an example to others how to behave on that day; and especially since the angels gave glory to God: let us do the same.
15. Once more the angels said, “Peace to men:” let us labour if we can to make peace next Christmas day. Now, old gentleman, you will not take your son in: he has offended you. Invite him over for Christmas. “Peace on earth;” you know: that is a Christmas Carol. Make peace in your family.
16. Now, brother, you have made a vow that you will never speak to your brother again. Go after him and say, “Oh, my dear brother, let not this day’s sun go down upon our wrath.” Invite him in, and give him your hand. Now, Mr. Tradesman, you have an opponent in business, and you have said some very hard words about him lately. If you do not set the matter right today, or tomorrow, or as soon as you can, yet do it on that day. That is the way to keep Christmas, peace on earth and glory to God. And oh, if you have anything on your conscience, anything that prevents your having peace of mind, keep your Christmas in your room, praying to God to give you peace; for it is peace on earth, mind, peace in yourself, peace with yourself, peace with your fellowmen, peace with your God. And do not think you have celebrated that day well until you can say, “Oh God,
With the world, myself, and thee
I before I sleep at peace will be.”
And when the Lord Jesus has become your peace, remember, there is another thing, good will towards men. Do not try to keep Christmas without keeping good will towards men. You are an employer, and have employees. Well, try and set their hearths on fire with a large piece of good, substantial beef for them. If you are men of wealth, you have poor in your neighbourhood. Find something by which to clothe the naked, and feed the hungry, and make the mourner glad. Remember, it is good will towards men. Try, if you can, to show them goodwill at this special season; and if you will do that, the poor will say with me, that indeed they wish there were six Christmases in the year.
17. Let each one of us go from this place determined, that if we are angry all the year around, this next week shall be an exception; that if we have snarled at everyone last year, this Christmas time we will strive to be kindly affectionate to others; and if we have lived all this year at enmity with God, I pray that by his Spirit he may this week give us peace with him; and then, indeed, my brother, it will be the merriest Christmas we ever had in all our lives. You are going home to your father and mother, young men; many of you are going from your shops to your homes. You remember what I preached on last Christmas time. Go home to your friends, and tell them what the Lord has done for your soul, and that will make a blessed round of stories at the Christmas fire. If each of you will tell your parents how the Lord met with you in the house of prayer; how, when you left home, you were a carefree, wild blade, but have now come back to love your mother’s God, and read your father’s Bible. Oh, what a happy Christmas that will make! What more shall I say? May God give you peace with yourselves; may he give you good will towards all your friends, your enemies, and your neighbours; and may he give you grace to give glory to God in the highest. I will say no more, except at the close of this sermon to wish every one of you, when the day shall come, the happiest Christmas you ever had in your lives.
Now with angels round the throne,
Cherubim and seraphim,
And the church, which still is one,
Let us swell the solemn hymn;
Glory to the great I AM!
Glory to the Victim Lamb.
Blessing, honour, glory, might,
And dominion infinite,
To the Father of our Lord,
To the Spirit and the Word;
As it was all worlds before,
Is, and shall be evermore.
These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).
Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.