A Sermon Delivered On Sunday Morning, August 14, 1881, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *4/7/2013
The Lord shut him in. [Ge 7:16]
1. Noah was a very different man from the rest of those who lived in his time, for the grace of God had made a division between him and them. They forgot God, and he feared him; they lived for things seen and temporal, and he lived in sight of the invisible. When he was building his ark he was in a miserable minority, as men count heads: and, even after one hundred and twenty years of ministry, when his ark was built and his family entered it, they were eight against many millions, an insignificant few, as men would say; a pitiful sect among mankind. Who could imagine that the eight would be right and all the millions wrong? Where God is, there is the majority. But very clearly there was a very obvious distinction between Noah and his household, and all the rest of mankind. Yet, great as that distinction was, throughout one hundred and twenty years there was no impassable gulf between the two parties. Although Noah could not, would not go to them, yet those who wished to might pass to him; if they would hear, believe, and obey, they, too, might be among the company whom God had blessed, and whom he would surely preserve from destruction. Yes, when the one hundred and twenty years were over, and God’s Spirit would no longer strive with men, there stood the great ark with its vast door wide open, and still Noah continued to preach and to declare that all who would pass within that open portal into the ark of safety should be preserved from the coming destruction. Outside that door death would reign universally, but all would be peace within.
2. When the last seven days of grace had come to a close the Lord began his work of justice by separating Noah, and “the Lord shut him in.” Then there was a more obvious difference between Noah and the rest of mankind. He who opens and no man shuts, he who shuts and no man opens, even he had interposed an impassable barrier between Noah and those who did not believe. Mercy’s gate was shut, the time of longsuffering had come to a close.
3. Brethren, the Church of God stands at the present moment in the world very much in the same condition as Noah and his family. Still the door of the ark is wide open, and it is our business with all our might to persuade, constrain, compel men to come in. Our entreaties have not been without success; for many have entered the ark of salvation which is found in the person of our divine Lord Jesus. These make up with us the chosen family of God who shall be safe when the world is deluged with the last devouring fire. But the time comes, it comes to each man in death, and it will come to the whole company of the ungodly in the day when the Lord Jesus shall descend from heaven with a shout, that the door shall be shut, and it shall be said, “Between us and you there is a great gulf fixed; so that those who would pass from here to you cannot; neither can they pass to us, who would come from to there.” Character will become unchangeable; he who is unjust will still be unjust, and he who is filthy will still be filthy.
4. My heart trembles as I think of this matter. There is a joy in being shut in with the saints, but a great grief in knowing that many will be shut out. I shall labour so to present this truth that, maybe, before the door closes a goodly company may cry, “We will come with you, for we perceive that the Lord is with you.” Surely in the floods of great waters they shall not come near to the Lord; but until those water-floods break forth they may come, and they shall find a glad welcome; for it is written, “he who comes to me I will in no wise cast out.”
5. Our meditation will be arranged under two points, which may readily be remembered: shut in and shut out. They stand in very distinct contrast, and allow no third condition.
6. I. First, let us think of truths which range themselves under the heading of SHUT IN. This is a blessed text. Oh that the Spirit of God may help me to preach from it, and you to enjoy it.
7. Observe, then, that Noah was shut in — shut in the ark. Noah’s condition concerning an evil world was now one of permanent separation. He was severed from the world, and his separation was beyond recall. There is a time in the human character when it has some good thing in it towards the Lord God of Israel, and yet that good thing may be lost; but there is another and happier time when the truly converted have stepped over the boundary, and shall never go back again to corruption. They are dead, and their life is hidden with Christ in God; hidden beyond further damage or death. They are henceforth kept by the power of God for salvation; crucified to the world and the world to them. There was a time when, speaking after the manner of men, Noah might have given up his testimony and sided with the ungodly majority; but that possibility is all over; for the door is shut, the Lord has shut him in. There was no wish in Noah’s heart to come out, and he could not come out. The deed was done, and could not be undone: the bolt was turned and could not be withdrawn. Noah was shut in by a hand which is not given to undo its own work. I believe that this fixity of character and condition has happened to all believers who can truly say that they are dead to the world. Dying to the world is the way of our salvation; by this process we pass into newness of life. I dare say when that door was shut the men of the world said, “Look at old Noah! he has gone into his coffin. He is as good as dead and buried.” Yes, that was exactly what they were meant to see and to say; and Peter says, “There is also an antitype which now saves us — baptism.” He does not say that baptism saves us; but that it is an “antitype” of the way of salvation. The ark and immersion present the same truth. The man is “buried in baptism,” to indicate that he is dead to the world; from which also he rises again to show his fellowship with Christ in resurrection, and the fact that he has risen to newness of life. Baptism is a picture of the way of salvation, just as Noah’s ark was. Entrance into the ark and submergence beneath a forty days’ deluge of rain, was a fitting type of death and burial; and the rising of the ark above the waters fitly illustrates resurrection to a new life. Noah underwent burial to all the old things that he might come out into a new world, and even so we die in Christ that we may live with him. This is the doctrine, but the experience is grand. Beloved, it is a great mercy when a man can feel in his own soul that God has fixed for ever his condition towards the ungodly. We have come out, my brethren, from among men just as Abraham did when he left his fatherland and went into the land of which he did not know anything but that God had said that he would give it to him and to his seed. It is written concerning Abraham and the other patriarchs that “doubtless if they had been mindful of the place from where they came out, they had opportunity to return,” but they did not return, it did not enter into their minds and hearts to do so. They had as fully left Padanaram behind them as if they had been dead and buried to it, and their life showed each one of them to be a pilgrim and a sojourner with God. Even so with believers, the Lord has called us out and set us apart for himself. Henceforth a door is shut behind us, and we cannot go back. We are like Bunyan’s Pilgrim, we must go forward, for we have no armour for our backs. There is no inducement to go back if we honestly consider the matter. The City of Destruction which we have left is to be burned with fire — shall we go back to that? The enemies we have fought with and encountered are left behind; shall we seek them to fight with them again, or to become their friends? Sin is bitter to us, it has already broken our teeth as with gravel stones, — shall we go back to it again? What inducement do we have to return to the house of bondage? No; by God’s grace “Forward” is our motto until we come to “the city which has foundations, whose builder and maker is God.”
Brethren, I am always glad when I can feel concerning any of you that
you are finally finished with the world, and may be numbered with the
irreconcileables: for, alas, I fear there are too many who have so
questionably come out of Sodom that their hearts are still there, and
they are apt to cast lingering looks towards the accursed city. Ah
me! what if any of you should become pillars of salt! “Remember Lot’s
wife!” But when, like Noah, you are separated from the world’s
pursuits by God’s own act, then it is well with you. Noah was shut
in, and could not follow after the festivities and worldlinesses of
men. They were eating and drinking marrying and given in marriage,
but to Noah the dance and the viol, the feast and the revel, called
in vain. He could not now hoard up wealth, nor seek for fame among
the sons of men. He was utterly exiled and excluded from all those
things which charmed the minds of his contemporaries; he was out of
the fashion, yes, out of the world. He was shut out, too, from all
their possessions; he was even now expatriated from his own farm.
Blessed is that man who, whatever he has, has it as though he did
not have it; he places no value on earthly things, and does not lock
up his soul in his iron safe. He is shut out from the things which
rust and corrupt, so that they are not his God, nor his treasure.
Noah was separated from the evil generation among whom he dwelt by
the act of God: here was his safety. Adam was put in Paradise by God,
but he was never shut in by God, and therefore very soon he left his
first estate and wandered among thorns and thistles. But Noah was
both put in the ark and shut in the ark, and therefore he never left
his shelter until the Lord told him to come out to possess the new
world. Blessed are the men of whom the Lord Jesus can say, “They are
not of the world.” Such have passed by death into life, and are
members of a new race, who shall go out with joy, and be led out with
peace; for they shall inherit the earth. Blessed is that man who has
crossed the Rubicon, deciding to be on the Lord’s side whatever
others may do. [a] Blessed is the man who has burnt his boats behind
him, having landed in a country from which he will never retreat. I
would gladly be one who can cease to be, but cannot cease to be a
Christian; who can die, but cannot deny his Lord; who will, if
necessary, go with him to prison and to death, and cannot do
otherwise, for the love of Christ constrains him. Then the will
most truly is free when it is under the sweet dominion of infinite
love; this is true liberty, — to be led around in triumph in every
place, bound with the silken cords of gratitude, a captive to the
power of grace. Oh happy man who can truly say that henceforth he is
“shut in,” because he is born again, and thus entirely changed. In
the olden time a newly converted man [b] who became an eminent saint
was met in the street by a woman who had at other times tempted him
to sin. He took no notice of her, and at last she cried out, “Do you
not know me? It is I.” “Ah,” said the new man, “but it is not I.” No,
he was not the man who could take pleasure in uncleanness; he could
no longer sin, for he was born by God. Our inner life shuts us in
to holiness, and the wounds of Jesus seal the door. The goodness of
God interposes a barrier between us and evil; for we say with
Joseph, “How can I do this great wickedness, and sin against God?”
“How can we who are dead to sin live any longer in it?” Hence our
prayer is that of Toplady, —
Oh nail me to the sacred wood,
There tie me with thy Spirit’s chain;
There seal me with thy fastening blood,
Nor ever let me loose again:
There let me bow my supplicant knee,
And own no other Lord but thee!
9. We must now remark, secondly, that Noah was not only shut in, but he was shut in by God. There was the excellence of it, — “The Lord shut him in.” No man can shut in as the Lord can. I cannot shut professors in to the ways of godliness as I could wish; alas, with all my preaching, many wander, and try to be members of the church and citizens of the world too. We have among us affirmed lovers of Christ, who act too much like “lovers of pleasure.” I have preached no liberty to sin, as some do, but I have declared that “strait is the gate and narrow is the way”; but yet these men make excursions into the broad road. I would still hammer at the door of the ark, in hope of shutting it tightly and keeping it so; but it is little that I can do. If Noah had shut himself in he might have come out again; and if any of the world outside had shut him in, he would, probably, have burst open the door; but “the Lord shut him in,” and thus sure work was made of it. Oh to be enclosed by Almighty grace! The Lord has shut his people in to himself by his choice of them in Christ Jesus, by his redemption of them from among men, and by his sanctifying them to be a particular people for himself. Yes, the Lord has done it — “The Lord shut him in.”
10. Take notice that this was very tight shutting, so as to keep out the water. I imagine that if you saw a huge vessel lying upon the dry land where the floods would come to float it, you would be very anxious about that great opening in its side. It was evidently a huge doorway, for a pair of elephants had passed through it; so that it was a gaping leak which would take in enough water in an hour to sink the ark to the bottom. How could the great door be closed? All the timbers are water-tight, and the ship is well calked, and pitched within and without with pitch; but all will be for nothing unless we can secure the big door. Merely to shut the door will be of no use. When the rain begins to fall in torrents from above, and the waters leap up from below, and the ship begins to rise, she will take in any quantity of water at the points where the door fits into the wood. Shipwrights will be needed, and the calkers must come, and the men with the pitch. No shipwright could manage to shut so huge a door tightly enough for safety unless you give him time, and call in the help of other workers. Hence “the Lord shut him in” because no one else could safely be trusted to shut such a door, against which forty days of tempest was to beat most furiously. What a mercy it is that when we get into Christ by faith, and are shut in from the world with him, that we are perfectly safe, because the Lord himself has shut us in. We are not only brought to Christ Jesus by divine power, but we are preserved in Christ Jesus to eternal life by the same divine might.
11. Beloved, there is no doubt about the salvation of those who are in Christ, for no one can separate us from the love of God which is in Christ Jesus our Lord. Never has a soul perished trusting in Jesus, and never shall a soul so perish; for though salvation is so difficult that the righteous scarcely are saved, yet when the Lord Jehovah puts his hand to the work, it is well done, and done for ever. In Noah’s case the huge chasm that would have let in the water-floods was perfectly closed up. Even so all the yawning leaks and openings of our fall and sin are closed by the grace of God, and in Christ Jesus we are secure: the Lord has shut us in.
12. That door was also shut very firmly, to prevent the entrance of enemies from the outside. For who can tell? I would imagine that when the waters began to rise, when they were up to the ankles, or knee-deep, those who had so far ridiculed the patriarch’s barge would assemble around that door and clamorously demand to be admitted, resolved, if refused, in vain to try to force their way in. God had shut the door, and no violence could force it open, by push of crowd, or leverage of strength. Even so it is with us, we are protected against every onslaught of the enemies of our soul. Come life, come death, things present or things to come, God has appointed walls and bulwarks for salvation. Come temptations of every kind, come craft or assault of demons, no one can force the doorway and get at us for our destruction. “At evening let them return; and let them make a noise like a dog, and go all around the city. But I will sing of your power; yes, I will sing aloud of your mercy in the morning: for you have been my defence and refuge in the day of my trouble. To you, oh my strength, I will sing.” [Ps 59:14-16]
13. This divine shutting in of Noah was very necessary: for I suppose that no one else could have moved the gigantic door upon its enormous hinges. It was probably too massive to have been moved by Noah, or his united family. It must have been a moment of wonder and awe when that stupendous door began silently to move of its own accord, as though an invisible hand was carefully closing it, so that not a crevice should be made through which water could penetrate. The ark was soon as entire as if it had never exhibited an opening from stem to stern. You and I need shutting into Christ by a divine hand, or it never will be done securely. When a soul is brought to Christ it is by divine grace, but everything is not done then; the grand difficulty is to keep us in Christ; for without continued grace we shall still perish despite all the arrangements of redeeming love. How many have ventured to sea in the galleys of their own resolve and have perished there! How many have hoped to shut themselves in with Christ by the mere force of personal determination, and the leakage of their own depraved heart has drowned them. But, oh, when God has brought us into union with Jesus he shuts us in, and we are saved in the Lord with an everlasting salvation. The great door of covenant faithfulness is shut behind the believer, and he is surrounded by the power and grace of God, even as Noah was housed within the strong timbers of the ark. There is no crack nor cranny through which the floods of wrath can penetrate; omnipotent love has shut us in.
14. And the Lord did this not only necessarily, but graciously, I call your attention to the change of the names in the text, a very significant change indeed: — “Those that went in, went in male and female of all flesh: as God had commanded him: and the Lord” — that is, Jehovah — “shut him in.” Elohim, as the Creator and Preserver, takes care of living things to preserve them; but the Lord, even Jehovah, the covenanting God, interposes in great mercy to protect his chosen servant. It was Jehovah who entered into solemn league and covenant with his servant Noah so that he would preserve him in the ark, and float him into the new world in it; and as Jehovah the covenanting One he shut him in. There is no security like what is given to us by the covenant of grace. The hand which was lifted to swear our safety has also been outstretched to accomplish it. The everlasting covenant ordered in all things and sure guarantees salvation to all who are represented by the great Head and Surety of that covenant, even our Lord Jesus. Love and power cooperate with faithfulness and truth to keep the chosen from all danger. Dwell much upon the covenant, and notice the immutable pledges by which it is secured and the immortal principles upon which it is founded. Try to extract the delicious sweetness which is to be found in the hive of the covenant; for if you are an advanced child of God no form of truth can be more nourishing or refreshing to your mind. The doctrines which spring out of the covenant are particularly comforting to believing minds. The promises of God are yea and amen in Christ Jesus, and can never fail nor change, since the covenant stands firm for ever and ever. Its tenure is free and sovereign grace, and it cannot be disannulled. Here is a line of it, “I will put my fear in their hearts, so that they shall not depart from me.” With such a promise Jehovah shuts us in with Christ Jesus in matchless kindness and unspeakable love.
Notice, once again, that this deed was very instructive to Noah,
it must have been so. Noah had ceased to live according to the mere
senses of the body, and had come to perceive his absolute dependence
upon God; but he was made by the opened door to see that dependence
most clearly. By divine orders he had built an ark on dry land, and
when it was built Noah might have said, “Now I feel safe”: but he
could not say so, for there was a gaping gash in the side of the ark,
a vast aperture which he could not close up. It was an occasion of
mercy for mankind, and Noah was probably glad to see it open so that
he might still preach righteousness and warn men to escape, saying
“The door is open! Come, you great sinners! Enter, you sons of Anak.
Come and be saved.”
Come to the ark, ere yet the flood
Your lingering steps oppose;
Come, for the door which open stood
Is now about to close.
Yet when he had finished his sermon and went home perhaps he said to
his wife, “Beloved, how can this ark save us? That door, if ever the
floods come, will be a dreadful danger to us. We cannot shut it, what
is to be done? We must leave it with God. We are still dependent upon
a divine interposition, and Jehovah will stretch out his hand and
shut the door effectively so that we shall float above the deluge.”
In this condition of daily dependence the Lord would have his people
remain, conscious to the very last that in him only do they live.
“Without me you can do nothing.” We are entirely dependent upon our
faithful, loving God for everything. If I were to get up to heaven’s
wall and gaze in through the pearly gateway, I know that if God did
not give me grace to take the last step I should die upon the
threshold of the celestial city. We rest upon God at the first for
hope and pardon, and the same is our state to the end. “My soul, wait
only upon God, for my expectation is from him.” You will never be
able to throw your cap up and say, “I have finished with further
prayer and watchfulness, for I need no longer depend on God.” Never
will you cease to look to the Lord for your salvation until you shall
be safely housed in heaven —
Far from a world of grief and sin,
With God eternally shut in.
Then you will joyfully confess that salvation is by the Lord, and glorify your great God and Saviour.
16. Thus, then, the text tells us that Noah was shut in, and that he was shut in by God; but now let us remember that he was shut in with God; for in the first verse of the chapter we read “The Lord said to Noah, ‘Come and all your house into the ark’ ”; and this clearly shows that the Lord was in the ark already. Oh what a joy it is to know that when a soul is buried to the world it lives with Christ. “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” God is in Christ Jesus, and we are in Christ Jesus, and thus we have fellowship with the Father and with his Son Jesus. The tabernacle of God among men is the person of Christ, and when we are joined to the Lord and become members of his body, we are alive to God and have fellowship with him. It is a blissful privilege to be hidden away in the person of Christ, for “in him dwells all the fulness of the Godhead bodily, and you are complete in him.” You are in him, that is true, joined to the Lord in one spirit. Oh the fellowship the saved have with God! How cheering! How near! How elevating! How strengthening! God has left all the world to its own destruction; but in the ark, Christ Jesus, there is joy, and peace, and fellowship; for God is there, and all his redeemed family are shut in with him. Happy man, to be enclosed in the secret place of the tabernacle of the Most High, he shall remain under the shadow of the Almighty.
17. Next, notice that Noah’s happiness was all the greater because he was shut in the ark with all his family. This is a great joy, to have all your household brought to the faith of Christ. Some among us have one or two of their family still without Christ, and strangers to his salvation. This is a great grief. I will not enlarge upon a subject so painful, but I know cases of godly women who have all their children with them in Christ, but the husband is still a stranger to the covenant of promise.
18. There is a brother among us who rejoices to dwell in Christ, but his father and mother are still without God and without Christ. How often have we heard that dear brother’s prayer for his relatives. Perhaps his parents are here, and if so I would tell them how much their son’s prayers affect me; he cries as for his very life that God would save his father. Some among us never pray in the prayer meeting without strong crying and tears for their relatives according to the flesh; they cannot get through a prayer without mentioning their children, or their brothers, or others of their household; I hope they never will; I hope God will lay their relatives on their heart as a heavy burden until they are all saved in answer to prayer. Noah would have been an unhappy man that day if his wife had been outside the ark, or if Shem or Ham had been outside, or if Japheth’s wife, or any other had been left to perish. How joyful are those who can say that all theirs are God’s. You are very pleased, some of you, to see your sons and daughters respectably settled in life; thank God for his gracious providence; but, notice that if they were all poor, and you saw them all saved, there would still be the highest reason for gratitude. Better to see them regenerate than rich, better married to Christ than to a fortune. Give your God no rest until it is so; and if there is one who seems quite outside of spiritual things, pray for him as Abraham prayed for Ishmael, “Oh that Ishmael might live before you!” It is better you should pray hard for them while they live, than that you should mourn bitterly over them when dead, as David did when he lamented aloud, “Oh Absalom, my son; oh that I had died for you, oh Absalom, my son, my son!” May the Lord, when he blesses us as he did Jacob, extend that blessing to all our tribes, and cause all who are born to us to be born again to himself.
Noah and his household were shut in, dear friends, to be
perfectly preserved, and then to come out into a new world. The
rains descended, the water-springs poured forth their fountains, the
waters rose, and the huge vessel began to leave the ground, and to
walk the waters like a thing of life. I think the little company
might well have sung a hymn; but if they did, it is probable that the
hymn was brought to a pause as they heard the cries of drowning men
and women outside. I cannot attempt to picture the scene: they must
have come clustering in great multitudes all around the ark when they
saw that in very deed the flood was descending and rising. As the
tightly closed ark began to move the inmates must have heard a chorus
of cries, and groans, and shrieks of men and women as they perished
in the insatiable waters. Down poured the incessant showers, beating
on the roof with perpetual thunder. The hidden eight were in
solitude, shut in from the all-enveloping sheet of rain. The waters
continued to gather, and still the ark rose up; though they could
scarcely tell where they were amid the watery solitude, they knew
that they were safe. When they looked out and saw no living thing,
not even the top of a mountain, and they were floating on a sea that
knew no shore, how strange must have been their sensations! But the
Lord had shut Noah in, so he was perfectly safe. He knew that the
Lord High Admiral of the seas was at the helm to steer the lonely
barque properly. Then came a strong wind to assuage the waters; and
how the ark must have sped before the gale, no one knew where: it was
tossed about, doubtless, for it is the nature of winds to raise
waves, and where there was no shore to give the slightest shelter the
vessel must have felt all their force. Yet the favoured family was
Without deep calleth unto deep,
But all is peace within.
The waters were assuaged, and eventually the ark felt a strange sensation, for its keel was touching the earth, the ark was coming to its rest. God remembered Noah, and brought the ark to rest on the mountains of Ararat. But will the ark ground safely? Perhaps she will break her back on a rock, or slide down the side of a hill, or over the brink of a precipice. No, no. He who was her Architect will be her Preserver. God has found an anchorage for the stars, and he can surely berth a ship. He found the ark a safe resting-place, and brought out all her passengers safe and sound. He is berthing many a vessel now in the everlasting harbours, and he has such skill in navigation that no vessel which belongs to him shall ever come to a bad end. So far Noah fared well and felt solid ground beneath him once again. Now the waters quickly assuage; but what a mass of mud — shall the rescued family run the risk of fever and miasma? They shall not be let out until the land is dry, and then when the earth has been fertilised by its own destruction and is ready to receive the seed from the sower’s hand, and the grass has begun to grow for the cattle, then they shall come out into a new world. How fair the face of nature so newly washed! How like a bride decked for her marriage day! God throws the door wide open, and out they come, camels, elephants, sheep, lions, Noah and all his family, rejoicing to range at liberty. A sacrifice is offered and God smells a savour of rest. So shall it be with us: shut in with Christ away from this world, to which we are not conformed, we shall ride in safety as exiled beings out of this old world into another. A day comes when the new heaven and the new earth shall be seen, and then the meek shall inherit the earth and shall delight themselves in the abundance of peace; then our sacrifice of praise shall be accepted by the Lord. Blessed are those who enter into the ark of Jesus Christ, and so die to the old life so that they may live in newness of life, rejoicing in him who sits upon the throne and says, “Behold, I make all things new!” May this be your lot and mine for ever and ever.
20. II. I have purposely reserved a very few minutes only for the second and much more painful point of my discourse, which comes out of the words, SHUT OUT.
21. To have the door shut is good enough for Noah and those who are with him, but as for all the rest, that big door when it closed on its hinges shut them all out! Shut them all out to perish with a swift and sure destruction. Who were they? I wonder if any of their kind are here!
22. Well, they were a people who had been preached to. Noah was a “preacher of righteousness,” and fulfilled his office perseveringly. The men of his generation were not left to perish without light; they had been warned, they had been instructed, they had been entreated. They were such as you are who have been habitual hearers of the word, but hearers only. Of course, none of you have heard the gospel for one hundred and twenty years from one man; but many of you have heard it quite long enough to have incurred great guilt in having rejected it so often.
23. They were a people who had been prayed for. You will ask me how I come to know that. I answer that Ezekiel speaks of three men notable as intercessors, Noah, Daniel, and Job; and I feel sure he would not have mentioned Noah in that company if he had not been a man of great prayer. I believe that he prayed much for his generation, and yet they were not saved. I am certain, dear hearers, that some of you are daily the objects of earnest supplication. On Monday nights I have had notes about some of you, and hundreds, and even thousands of us have joined together in praying for you. Besides that, you know the dear ones at home are earnestly interceding for you, and some who are now in heaven pleaded hard for you before they departed: yet you will be shut out as sure as you are alive unless you flee to Christ, and enter into his salvation very soon.
24. There were many among the people who had been associated with Noah in his work. It is hardly likely that Noah built the ark with his own hands all alone; he must have hired fellers of trees, and carpenters, and calkers, and shipwrights of various kinds. None of these were saved. It is a sad thing that those who helped to build the ark were shut out of it! Remember, however, that they shut themselves out! They chose their own destruction. Do I speak to any who have subscribed to build the house in which they worship? who contribute their share to the expenses of the church and to the help of the poor, and to the education of the young; and yet to have no part in Christ? I do not understand those of you who are zealous in promoting religion, and yet have no share in the great salvation? Why will you resolve to be shut out? As sure as you ever sit on that seat, you will be shut out of heaven, and shut out of Christ for ever, unless you arise and go to your Father confessing your sins and seeking his mercy. May God arouse you to flee from the wrath to come!
25. These people had seen great wonders. Half the world must have gathered to see the camels and elephants, eagles and peacocks, snails and worms, all come running, or flying, or creeping to the ark. Such a sight never could have been seen before. There they come in pairs: a pair of wild beasts, a male and its female; and seven pairs of clean beasts! Voluntarily entering the ark! What a sight it must have been! Many saw it and confessed that God’s hand was in it, and yet they did not enter the ark themselves. Oh, my hearers, some of you have been here in times of revival; you have seen drunkards saved, you have seen the most unlikely ones converted, and yet you have not turned to the Lord. Be sure of this — you will be shut out of hope for ever! May God grant it may never be so; but unless you repent it must be the case. Let me read a passage to you from the gospel of Luke, and as I read it, think of it and tremble: “When once the master of the house is risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us’; and he shall answer and say to you, ‘I do not know who you are’: then you shall begin to say, ‘We have eaten and drunk in your presence, and you have taught in our streets.’ But he shall say, ‘I tell you, I do not know who you are; depart from me, all you workers of iniquity.’ There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.” Thrust out — pushed out, not permitted to enter — the great door interposing between you and all hope of mercy.
26. Next, notice what they did. What they did was this: they were a people who took all their delight in worldly things. We are told in the New Testament that they “ate and they drank, they married and were given in marriage, until the day that Noah entered into the ark.” They were altogether taken up with this world — like some of you, who have no regard for the world to come, but live as if this life would be everything. Prayer and praise, and looking into eternal things are all a weariness for you; you look after the shop and the farm and the house, and forget God. I do not blame you for diligence in business any more than I blame these people for eating and drinking and marrying; but to make this the main thing in life is to despise God and heaven and eternity. Oh my hearer, remember your God! your Saviour! your soul! death! heaven! hell! How little do you think of these things! Do not be like these ungodly ones who gave their hearts to worldly things.
27. And then they did not believe, there was the point. Whatever Noah might say they replied, “Poor old man, you have entered into a second childhood. Perhaps when we are five hundred years old we shall talk nonsense too.” When the patriarch came to be six hundred years old they said, “That greybeard is always telling us these stories,” and they jested at the old man’s fable. Alas, some of you do not believe the gospel, and therefore do not seek its salvation; but it is true, and you will admit it to be so when you are up to your neck in the flood of fire, as you will be before long. Oh that you would believe, and escape from the wrath to come! They despised the longsuffering of God. They said, “Here Noah has been telling us for these one hundred and twenty years that a flood is coming, and where is it?” Among ourselves it is a common proverb, “Christmas is coming,” but in Noah’s days there must have been more sting in the proverb, “The deluge is coming.” They would not believe that such a thing could ever be. Some say, “I have gotten along very well, I have had no religion and yet I have always prospered. I have seen godly people getting poor, but I have always added field to field and house to house. I do not need religion. I am comfortable enough without it.” If we say we pity them, they reply, “We do not want your pity.” Just so! but the tables will be turned before long, and then you will demand our pity, though it will avail you nothing, for the door will be shut. Once let God shut the door, and there will be an eternal separation between the ungodly and all hope and happiness.
28. What came of it then? The door of hope was shut, and the multitude perished without hope.
When I was thinking this over I imagined that I could preach about
it; but I cannot. When I realise the fact that any one of my dear
hearers should be shut out of heaven I cannot bear myself. I want to
find a secret place in which to weep. If an angel should say to me
this morning, “All your hearers shall be saved except one, and you
must pick out the one who shall be shut out of heaven,” I should run
my eye anxiously up and down these rows of pews, and I should take up
many an hour, and at last cry, “No, I cannot take the responsibility
of singling out the doomed man.” I should keep you here, I think,
until I died before I could make the horrible death choice. I would
say, “Lord, save everyone.” And as for the marked man, I would cry,
“Spare him! Do spare him!” Oh, my hearers, will you do for yourselves
what I could not dare to do for you? Will any man choose for himself
to be lost? Will he consider himself unworthy of eternal life, and
put it from him? Then I must shake off the dust of my feet against
him. I will have none of the responsibility. If you will be damned
you must do it yourselves. I will not be a partaker in the crime.
Your blood be on your own heads. Go down to the pit if you will
deliberately choose to do so; but this I know, that Christ was
preached to you, and you would not have him; you were invited to come
to him, but turned your backs upon him; you chose for yourselves your
own eternal destruction! May God grant you may repent of such a
choice, for Jesus Christ’s sake. Amen.
[Portion Of Scripture Read Before Sermon — Ge 7]
[See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 92” 92]
[See Spurgeon_Hymnal “Gospel, Invitations — ‘Come To The Ark’ ” 501]
[See Spurgeon_Hymnal “Gospel, Expostulations — ‘Prepare To Meet Thy God’ ” 525]
[a] Rubicon: The ancient name of a small stream on the east coast of northern Italy, forming part of the southern boundary of Cisalpine Gaul; the crossing of it by Caesar marked the beginning of the war with Pompey. OED.
[b] The man referred to is Augustine.
Spirit of the Psalms
Psalm 92 (Part 1)
1 Sweet is the work, my God, my King,
To praise thy name, give thanks, and sing,
To show thy love by morning light,
And talk of all thy truth at night.
2 Sweet is the day of sacred rest,
No mortal cares shall seize my breast;
Oh may my heart in tune be found,
Like David’s harp of solemn sound!
3 My heart shall triumph in the Lord,
And bless his works, and bless his word
Thy works of grace, how bright they shine!
How deep thy counsels, how divine!
4 Fools never raise their thoughts so high;
Like brutes they live, like brutes they die;
Like grass they flourish, till thy breath
Blast them in everlasting death.
5 But I shall share a glorious part
When grace hath well refined by heart;
And fresh supplies of joy are shed,
Like holy oil, to cheer my head.
6 Sin, my worst enemy before,
Shall vex my eyes and ears no more;
My inward foes shall all be slain,
Nor Satan break my peace again.
7 Then shall I see, and hear, and know
All I desired or wish’d below;
And every power find sweet employ
In that eternal world of joy.
Isaac Watts, 1719.
Psalm 92 (Part 2)
1 Lord, ‘tis a pleasant thing to stand
In gardens planted by thine hand:
Let me within thy courts be seen,
Like a young cedar, fresh and green.
2 There grow thy saints in faith and love,
Bless’d with thine influence from above;
Not Lebanon with all its trees
Yields such a comely sight as these.
3 The plants of grace shall ever live;
Nature decays, but grace must thrive;
Time, that doth all things else impair,
Still makes them flourish strong and fair.
4 Laden with fruits of age, they show
The Lord is holy, just, and true;
None that attend his gates shall find
A God unfaithful or unkind.
Isaac Watts, 1719.
501 — “Come To The Ark”
1 Come to the ark, come to the ark,
To Jesus come away:
The pestilence walks forth by night,
The arrow flies by day.
2 Come to the ark: the waters rise,
The seas their billows rear;
While darkness gathers o’er the skies,
Behold a refuge near.
3 Come to the ark, all, all that weep
Beneath the sense of sin:
Without, deep calleth unto deep;
But all is peace within.
4 Come to the ark, ere yet the flood
Your lingering steps oppose:
Come, for the door which open stood
Is now about to close.
John Coleman’s Coll., 1846.
525 — “Prepare To Meet Thy God” <7s.>
1 Sinner, art thou still secure?
Wilt thou still refuse to pray?
Can thy heart of hands endure
In the Lord’s avenging day?
See, his mighty arm is bared!
Awful terrors clothe his brow!
For his judgment stand prepared,
Thou must either break or bow.
2 At his presence nature shakes,
Earth affrighted hastes to flee,
Solid mountains melt like wax
What will then become of thee?
Who his advent may abide?
You that glory in your shame,
Will you find a place to hide
When the world is wrapped in flame?
3 Then the rich, the great, the wise,
Trembling, guilty, self condemn’d,
Must behold the wrathful eyes
Of the Judge they once blasphemed:
Where are now their haughty looks?
Oh, their horror and despair,
When they see the open’d books
And their dreadful sentence hear!
4 Lord, prepare us by thy grace!
Soon we must resign our breath!
And our souls be call’d to pass
Through the iron gate of death:
Let us now our day improve,
Listen to the gospel voice;
Seek the things that are above,
Scorn the world’s pretended joys.
5 Oh! when flesh and heart shall fail,
Let thy love our spirits cheer,
Strengthen’d thus, we shall prevail
Over Satan, sin, and fear;
Trusting in thy precious name,
May we thus our journey end:
Then our foes shall lose their aim,
And the Judge will be our friend.
John Newton, 1779.