A Sermon Delivered On Sunday Evening, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *10/20/2012
That, knowing the time, that now it is high time to awaken out of
sleep: for now our salvation is nearer than when we first
believed. [Ro 13:11]
For other sermons on this text:
[See Spurgeon_Sermons No. 857, “Timely Reflections” 848]
[See Spurgeon_Sermons No. 1445, “Wake Up! Wake Up!” 1436]
[See Spurgeon_Sermons No. 1614, “Dressing in the Morning” 1614]
This exhortation, as you will readily perceive, is not addressed to
the ungodly. These words are not spoken to those who are dead in sin,
but to those who are alive to God, though somewhat given to slumber.
There are many expostulations and admonitions which appeal to the
wilful and wicked, to the indifferent and unbelieving, to those who
err and are out of the way, but this is not one of them. Here we have
a special charge to disciples of Jesus who know the time, and also
know that their salvation draws near. They are represented as being
asleep and needing to awaken from their present sluggishness; but
they are not described as those who had ceased to be Christians, or
whose salvation was in jeopardy. Though it is admitted that it is
high time for them to awaken out of sleep, their salvation is never
questioned, but on the contrary they are reminded that now it is
nearer than when they believed. The tone and tenor of this call to
circumspection suggest to us that when we address the Lord’s people
and find occasion to rebuke and reprove them we should never
insinuate that they are likely to be banished from the household of
faith, or to be cast away from the presence of God, or to be treated
as reprobates. Even if we feel convinced that they are asleep, and
that they must be aroused, we ought not to denounce them with railing
accusations, or threaten them with the wailings of the lost and the
doom of unquenchable fire. You would not be pleased if anyone should
touch your child with a horsewhip; nor will the Lord allow us to
strike his chosen with the rod of the wicked. Legal thunders are
not intended for justified saints.
The terrors of law and of God
With us can have nothing to do,
Our Saviour’s obedience and blood
Hide all our transgressions from view.
Even if the saints’ hearts are dull, their eyes heavy, and they are evidently fast asleep, we are not warranted in raising a false alarm. It is not for us to tell the heirs of salvation to awaken because they are in danger of the wrath to come, for they are in no such danger; that is past and gone. Rather let us remind them that their salvation is nearer than when they believed, and so stir them up to watchfulness and activity by appropriate motives. The whip is for the slave, not for the child. The dread of punishment is for the condemned, not for the justified. The fear of wrath is not for those who are “accepted in the beloved,” but for those who reject the Saviour and put from them the eternal mercy of God. While, then, I endeavour to speak frankly and faithfully to the Lord’s people, I shall try to avoid anything like a legal tone. I would gladly talk to God’s children as their Father in heaven would have them talked to, somewhat sharply, perhaps, but still without a trace of the threatening which belongs to the ungodly, but not to those who are saved in the Lord.
2. From the context it appears to me that Paul had in his mind’s eye a kind of sleepy state into which God’s people may fall with regard to others; and upon that state of slumber we shall speak tonight.
3. I. Looking at the text in its true bearings, this is the lesson — SOME PROFESSING CHRISTIANS SEEM TO BE ALTOGETHER IN A DEAD SLEEP WITH REGARD TO OTHERS.
4. It is all very well to take a passage of Scripture, isolate it from the context, and use it as the theme for a sermon; but it is evidently not the natural and fair way of treating the word of God. You may do so for the most part with tolerable safety, for God’s truth, even when it is broken up into little pieces, still retains its purity and perfection like certain crystals, which, however much they may be subdivided, always bear the same crystalline form. So true in every particle and detail is the revelation of God, that though you should take it up and dash it to pieces, yet every little fragment will bear the original form. But this is no excuse for treating the Scriptures in an unjustifiable manner instead of expounding them according to the rules of common sense. Texts ought always to be handled with a reverential deference to the mind of the divine Spirit who inspired them. When we attempt to rivet your attention on a verse or the fraction of a verse of the Bible we desire you also to be scrupulously attentive to the context in which it stands. If any of my published sermons should in any way appear to violate this rule, you will bear me witness that it has been my constant habit throughout all my ministry among you to read and expound, as best I could, the whole chapter from which I have selected a few words as the theme of my discourse. I have honestly endeavoured to give you the special mind of the Spirit either in the exposition or in the sermon.
5. Now, you will see that the connection here is this. Paul has been asking us to pay attention to respective duties. As citizens, he asks us to render honour to magistrates, and to those who are in authority, and to pay all lawful dues and customs, and the like, telling us that we are to owe no man anything except to “love each other”; and then he shows us that the law of love is the abstract and the essence of that great table of the law which concerns a man’s relationship to his neighbours. He goes on to exhort us to keep that law of love, to show love more and more; and, when he has done so, he interjects this sentence, “And that, knowing the time, that now it is high time to awaken out of sleep.” Now, I gather that he means that many Christians are in a sleepy state with reference to the law of love, with respect to their obligations to others. Beloved friends, true godliness makes a man look at himself. It begins by convicting him of his own sin, and by leading him personally to lay hold on Christ by faith that in his blood he may find salvation. It then makes the man feel his personal obligations and his individual responsibilities. It sets him free from many of the yokes with which his fellow men would load him, and asks him to obey his own conscience before his God, to be a law to himself and to stand and walk as before the Most High, judging righteous judgment with respect to the Lord’s will, and not basely bending to evil at the advice and persuasion of other men. Oh that we could get some Christians, some professed Christians, to be a little more independent; but so many of them are like the rotten houses of which we have many in this neighbourhood; they could not stand by themselves, they must be joined together, for they prop each other up. If you were to pull down one of the houses in some of our streets, they must all fall; and so there are sets of Christian professors who lean upon each other, upon the custom of their set and sect, and church and community. They have never dared to study Scripture for themselves and follow it, nor have they ever tried to form their own personal conscientious convictions. One of the first works of the Holy Spirit is to make the man look at himself, and to consider the condition of his own soul.
6. When the Spirit of God has made a man to stand like this on his own footing before God, and to feel his personality, there springs up a danger that such a man may say, “I shall henceforth keep myself to myself. My chief business will be indoor work, to look after the rightness of my own spirit and to keep myself prospering before the Lord. Other people must look out for themselves, and I must look out for myself.” The principle of individuality might be pushed to an extreme like this, until what at first was necessary grit in the spiritual constitution, making the man truly a man, may be so unduly increased that he becomes at last an unkind, ungenerous, cruel, selfish thing, deprived of the best part of his humanity. So, then, we are brought back to this, that albeit every man must give an account of himself before God, and must personally be born again, and personally be reconciled to God by Jesus Christ, yet, “no man lives to himself,” nor was he ever meant to do so. No man can accomplish the purpose of life by drawing a little line around himself upon the ground. No man can fulfil his calling as a Christian by seeking the welfare of his wife and family only, for these are only a kind of greater self. There are outgoing lines of life that bind us not only with some men, but, in fact, with all humanity; so that, if we only knew it, the thought of one brain, the utterance of one lip, the movement of one pair of hands does in its measure influence the whole human race to some degree and will do so until time shall be no more. We are placed, therefore, in a most solemn position; and it is with regard to this that it is high time that we should awaken out of sleep.
7. What a deep slumber some professing Christians have fallen into! How utterly insensitive they are to the sins and sorrows of those around them. They believe God has a people, and they are very glad he has, as far as they are capable of being glad of anything that does not concern themselves. But, “the world lies in the wicked one,” and multitudes are perishing. They are sorry it is so, that is to say, they go the length of saying they are sorry. It does not cause them any sleepless nights, it does not disturb their digestion, it in no way interferes with their comfort, for they do not seem to think that it has anything to do with them. I know some who are in such a deep sleep who drug themselves with almost as much regularity as they feed themselves. They take that great and precious truth of the divine sovereignty, and turn it to a most detestable use; for they say, “What is to be will be, and the Lord’s purpose will be fulfilled. There will be some saved and others lost.” All this is said as coolly as if they were talking about a wasp’s nest. As for those who are lost, they dare not injure their logic by indulging a little mournful emotion. Were their minister to weep over the lost, as Jesus wept over Jerusalem, they would say he was unsound — a duty-faith man, certainly, and, probably, an Arminian. And they would immediately leave him, and think that he could not have really received the mind of the Spirit of God. Yet, in the judgment of all who think properly, one of the finest traits in a Christian’s character is the deep sorrow which he feels over souls that are being lost and the great longing of his own soul that men would turn to God and find peace through Jesus Christ. Oh sirs, I fear there are many professors in a deep sleep concerning whether others are going to heaven or to hell! They look upon the drunkenness that is around them as a matter of course. The blasphemy which greets their ears does not chill their blood: they say it is very usual and very shocking. They take the Sabbath breaking to be a kind of necessary evil. They look upon the rejection of Christ by men as no sin at all, and they even quarrel and quibble with who those think that sinners are blameworthy in rejecting the Son of God, the Saviour of sinners.
8. I trust that many of these are God’s people, and, if they are, it is high time that they should awaken out of such a deep sleep as that, so unlike Christ, so alien to the spirit of love, so contrary to the mind which God would have his Spirit work in all his people. Alas! that they should have sunk into so dead a sleep.
9. There are others, dear friends, who are prone to be overtaken with a frequently recurring sleep. I know a brother who often takes forty winks in the daytime: you may nudge him, and he will awaken and listen to you, but he goes to sleep again in a few minutes if you leave him alone. He will attend to you with much pleasure if you tug on his coat again; but he soon returns to his dozing. Who can blame the sleeper when it is a question of infirmity or sheer exhaustion? I never like to blame people too hastily when they go to sleep in a place of worship, for I remember thinking rather harshly of a brother, who went to sleep one Sunday morning under my sermon; but when I found that he had been sitting up two nights with a sick wife and had been doing a full day’s work besides, then I was sorry enough to have thought a harsh thought of a worthy man. I rather wondered, when I understood the case, whether he should have been able to come to worship at all. Well, without blaming any of you, then, for the weakness of the flesh, I take this sleepy habit to be an appropriate illustration of the state in which some Christians are to be found. They go to sleep and then they wake up for a little; they have fits and starts of wakefulness, and then they drop off to sleep again. Does this describe you, dear friend? At that missionary meeting you woke up when you heard the cry of the perishing heathen. You wanted to get out into the street at once and tell poor sinners about Christ; and you emptied your pockets into the plate before you left the building. Have you cared much about China or India since then, though you know that there are millions of people, — millions dying for lack of knowledge? They have not troubled you much, have they, since that missionary meeting? Perhaps tonight I shall tug on your coat tail a little and you will be awake again, and you will be very much concerned, and you will pray earnestly for your neighbours and your ungodly friends. But, I fear, you will soon go to sleep again. You have gone back to your slumbers so many times before that now it is “sleeping made easy.” Could your ministers not lodge a grievous complaint against you for this? You do get on fire with love for souls when the discourse is especially arousing, but then after the sermon is over, and the week of special services has ended, you go to sleep again. There are many Sunday School teachers of that kind. They sometimes talk to their children about their souls with tears in their eyes; and then, again, their ardour evaporates, and they get through their duties in little better form than merely reading the Scriptures, and explaining them in a dry, dull fashion. My slumbering brethren, you could be awake. You might be awake! For sometimes you are so. There are times when your whole soul seems on fire. If anyone had spoken of you then, they would have said, “What a fine man he is! What love he has for Christ! What concern for the souls of men! He ought to be sent out as a missionary at once.” Wait until you see him asleep! He can sleep very soundly! In fact, he is as great at sleeping as at waking. He can descend into depths of stupor and indifference as naturally as he just now rose into heights of fervour and enthusiasm. Yes, there are many such, and I would say to any brothers and sisters who are conscious of a propensity in that direction — is it not high time that you, that I, that any, that all of us should awaken out of sleep?
10. There are those, again, who fall into a kind of sleep-walking state. They are doing a good deal for their Lord and Master, but yet they are asleep. If we judged them by their outward actions we should think they were wide awake, and they do what they do very well. But have you never seen a person who has a habit of walking in his sleep? It is a strange sight. People have been known to walk along giddy heights safely enough when they have been fast asleep, where they would not have thought of venturing if they had been wide awake. And we have known, sometimes, professors going on very safely, carefully, exactly, in positions where others have fallen, and we have admired their prudence and discretion, and attributed it to the grace of God, whereas in part it has been attributable to the fact that they were spiritually asleep all the time. It is very possible to walk long and far and yet remain asleep; it is very possible to appear very devout when, indeed, you are very sleepy. It is very possible to sing hymns when you are not awake to the sense; yes, and it is very probable that you will betray your absence of mind by sitting down at the last verse, although there is going to be a chorus afterwards. You know it is coming, but your part of the worship is performed so mechanically that you dropped down in your pews as a mere matter of habit, and then were all in a flurry to be up again. I have detected many of you doing it. I have felt convinced that you were virtually asleep at the time, not really drinking in the spirit of the hymn, or else it would not have happened. It is very easy to hear sermons and to be asleep all the while, at least with one ear open and one eye, but the major part of the faculties of the soul still steeped in slumber. And you can keep on teaching in the Sunday School, pay your religious contributions punctually, maintain the habit of family prayer, and even your private devotions may not be wholly neglected, and yet you may be a sleep-walker. All these duties may be done with a kind of sleep-walking life and action, and not at all with the life of a thoroughly wakeful man. Oh, I would like to hear a man speak about heaven who was altogether awake to it. I would like to hear a man preach about hell who was aroused to the true pitch. It would make your very hair stand on end, as you should hear how he told of the terrors of the wrath to come. It would make every drop of blood dance in your veins to hear a man speak of Christ who is all on fire with divine love, and all awake with divine delight in him. But that slumber is apt to come over the most lively minister. Who will not confess it? Oh, if you have ever read a chapter of the Bible when your soul has been all awake, how the promises have glowed and burned. How bright they have been like “the terrible crystal.” But too often we have nodded over the Bible, nodded over the promises, nodded over the precepts, until there seemed neither life nor power in them. The life was there, but we were asleep.
11. Well, dear friends, I must add, and then I shall have said enough about sleep, that a very large number of us are half asleep. Whether there is one man alive that is spiritually awake all over, I do not know. Such a man as Rutherford, who loved his Lord so that he scarcely ever thought of anything but Jesus — that was a man all awake. Such a man as Mr. Whitfield again, preaching his very heart out morning, noon, and night with a seraphic eloquence — that was a man wide awake. There have been many such; I trust there is a remnant of such now. But most of us are painfully conscious that we are only half awake, and greatly need to be still more awake. Oh God, make us to feel the solemn weight of those eternal things in which we believe, you have saved us, make us awake to feel from what you have saved us, and by whom you have saved us, and to what you have saved us, and what the privileges are which belong to us now that we are saved. Oh, when I think how trivial the things of time are, and how all important the unseen realities of eternity are, I can only again conclude that most of us are nothing more than about half awake concerning the things of God, and if it is so it is high time that we awaken out of sleep.
12. II. Now, in the second place, I want to occupy a few minutes by saying, that whereas many believers are asleep IT IS HIGH TIME THAT THEY SHOULD BE AWAKE. And why is it high time that they should be awake?
13. Why, first, because what right have we who are believers to be asleep at all? The Lord has saved us — saved us from death — saved us from the sleep which is the first cousin to death — saved us from indifference — saved us from unbelief — saved us from hardheartedness — saved us from carelessness. Well, now, if the Lord has done this for us, what business have we to be in a sleepy state? When the five wise virgins went out to meet the bridegroom, and took their lamps with them, what right had they to be asleep? I can very well understand those sleeping who had no oil in the vessels with their lamps, because when their lamps went out they would be in the dark, and darkness suggests sleep, but those who had their lamps well trimmed, should they go asleep in the light? Those who had the oil, should they go to sleep while the oil was illuminating them? They needed to be awake to put the oil into the lamp. Besides, they had come out to meet the bridegroom. Could they meet him asleep? When he should come, would it be appropriate that he should find those who attended his wedding all asleep in a row, insulting his dignity and treating his glory with scorn? Child of God, you are expecting Christ to come soon, and he may come tonight, or he may, if he pleases, delay his coming, but why, oh why, do you think of sleeping? What is there congruous to your character — what is there suitable to your expectations — in your sleep? If then you have caught yourself having a sinful nap, bestir yourself, and ask the Holy Spirit to arouse you, for since you have no right to sleep at all it is high time that you should awaken out of sleep.
14. It is high time because a great many opportunities have already slipped away. I address myself to some of you who have been converted, say for these ten years. And what have you done for Christ? You are saved — we are not going to question that; and your glorious salvation is nearer than when you first believed. But what have you done during these many years? You have been eating the fat and drinking the sweet, but have you fed the hungry? Have you brought in the wandering? You have enjoyed the means of grace, you tell me. And is this all you were created for — to enjoy, indeed, even to enjoy good things? Have you not asked yourself the question “What shall I render to the Lord for all his benefits towards me?” Dear friend, if you have been saved a week, and you have done nothing for Christ during that week, you have already wasted more than enough time in having lived through seven fruitless days. Let the time past suffice you to have allowed opportunities to pass before your door unwelcomed.
15. But some professors are growing old; grey hairs are upon them. How long have you been a Christian? Have you loved the Lord these thirty years, and done so little? Or what, if though you are an old man, and yet only a babe in grace? That is worse still, is it not? As for all the past, is your account grievously unprofitable? — a wilderness where there might have been a garden, a desert where there might have been a fruitful field? Can you endure the painful retrospect? Oh, when I look back, one of the joys of my life is to have been converted to God while still a child, and to have begun to preach the name of Jesus when still a youth, and yet though that is a subject for joy, I find abundant reason for accusing myself of wasting opportunities of service. If it is so with me, though for years I have lived for the Lord, I am sure it must be so with many of my Master’s servants; so let me say to them, by all those wasted opportunities, it must be high time for you to awaken out of sleep. Time is hastening on, my brethren; each flying moment holds another by the heel. Life rushes on as a rapid stream; it bears us along swiftly and silently. If you are going to do something it must be done very soon, young man. You are not a child now. Your sun has not quite reached its zenith, but it is rising high. It may go down before it is noon. If something is to be accomplished before you die, get at it, man, get at it, or your life will be a failure. And you of middle life, well, you are in the very strength and prime of your days. If God is to be glorified by you, and souls brought to Christ by you, I urge you, in the name of all that is reasonable, get at it, and lay into it, for if you do not work now, when will you? When the days of weakness come, and those that look out of the windows are darkened, you will say, “I am too old.” Oh, now, let the prime of your days be the Lord’s! Or, has the evening of life descended upon you? Are the shadows lengthening, and does strength fail? Brother, sister, you are saved. You would not like to go to heaven, would you, without glorifying Christ somewhat here below? Then do it now. All hand, all heart, all mind, all thought must be given to the present pressing duty. You have such a little while before you — so scanty an evening is left to you — surely it should be all spent with the utmost diligence in the Master’s service. “Knowing the time, that now it is high time to awaken out of sleep.”
16. Do you not see that it is high time to awaken out of sleep, because there were so many people who had a claim upon us, who are beyond our power now, even if we do wake up? Have you ever felt the sadness of neglecting to visit a person who was ill until you heard that he was dead? You said to yourself, “Why did I not go and speak at least one word of warning before that soul was gone into eternity?” Death is sweeping away multitudes of our neighbours and friends, and it is high time that we were diligent in seeking those who remain, if we are to do them any good, for when that death knell is tolling, and that grave is closing, our regrets will be useless to the departed, but, at the same time, bitter to ourselves. Many are passing away from us and from the sphere of our influence in the common course of providence. Your children, for example. They were little. Some of you still have little children. Well, they will not be little for long. Already, mother, that boy is beginning to show a good deal of independence of spirit; he will not even now listen to you as he did, and you feel a little grieved by it. It will be more so soon. If you do not bend the twig when it is a twig, you will not do much with it when it gets to be a tree. We let our children slip from under our fingers while they are impressionable. We forget to mould them, and then they get into manhood, and become less amenable to our counsels and our cautions, and we grieve that we did not do something more to train them up in the way they should go. Now is your time, mother, God helping you. Now is your time, father. Parents, avail yourselves of your opportunities; and remember that good is done by constant watching and by small degrees. And your servants, too. Can you not remember some servants who lived with you, and you always meant to talk to them about their souls, and to pray with them? But they left you, and they were gone before you had begun to bless them. They are very worldly now. Perhaps if you were to track them down you would find they were Christless, and you would hear them say that they once lived with a religious mistress, with a pious master, and they hoped they would never do so again, for it was the most miserable time they ever had, “and whatever religion master might have had, he kept it all pretty well to himself, for they never heard much about it.” “Oh,” you say, “I hope they do not say that.” I hope so too, but I have known such things to be said. And it is very possible that men and women may be so asleep about the souls of those all around them that opportunities which were in their way may be sliding away never to return. I believe that if we were awake we might often avail ourselves of opportunities to speak to men who otherwise hold themselves aloof from any religious conversation. There is a time with almost every man when conscience is awake. Perhaps he is saddened by affliction, is cowed by adversity: then he will respect as friendly what he might otherwise resent as insulting. The most hardened do at some time or other become amenable to reproof, or exhortation, or direction. If you are ready, take a shot at him, and you will have him. But, if not at that moment, you may never have another occasion of getting the truth where the man will feel it. We ought to be ready in a minute. Those who would shoot the running deer have to be very, very clever in taking sight and seizing the moment while it is running by, and those who would take running souls — and most of our fellow countrymen are just such — must be sharp sighted and quick witted. They only run by us, and we must have them in a minute or else they will have gone beyond our reach. We cannot do this unless we are awakened out of our sleep. May God grant that we may be so awakened.
17. Meanwhile, dear friends, there is this reason why we should be awake; we have plenty of enemies who are awake if we are not. You may sleep, but you cannot induce the devil to close his eyes. Protestantism may slumber, but I will warrant you Jesuitism never does. You may see evangelicals asleep, but you will not find ritualists slumbering. The prince of the power of the air keeps his servants well up to their work. Is it not a strange thing that the servants of the devil serve him so enthusiastically, while the servants of the Lord often serve him at a poor, cold, dead-alive rate. Oh, may the Lord quicken us! If we could with a glance see the activities of the servants of Satan we should be astonished at our own sluggishness. It is while men sleep that the enemy comes and sows tares among the wheat, and it is because men sleep that the tares are sown in the Lord’s field. If we were more awake, the adversary would not have the opportunity of scattering his evil grain.
18. It is high time that we awaken out of sleep, for it is daylight. The sun has risen. Will you sleep now? We are getting far into the gospel age. Can you still sleep? It is time that we were awake, for our Lord was awake. What wakefulness he exhibited! How did his eyes stream with tears over perishing Jerusalem! He was all heart. The zeal of God’s house consumed him. Ought it not to consume us? We ought to be awake, for our own day may be over within an hour or two. The preacher may be delivering his last sermon. You may go home tonight to offer the last prayer at the family altar which you will ever utter on earth. You shall open the shop tomorrow morning for the last time. Should not these possibilities bestir you? How near, how very near, is the ultimatum of every man present here. Have you decided upon a grand purpose, brother? Fulfil it. You have scarcely time to get through it, therefore do not waste an hour. Have you been planning? Stop planning and get doing your work. You have been speaking about being generous. Be generous. You have been talking about being spiritually-minded. Stop talking, and get at it, man. You have intended to be consecrated to God. Come, do not quibble about consecration and about perfectionism, but be consecrated and be perfect. Go in for the highest possible form of devotion and service. We have lived long enough at this poor half-and-half rate. If there is any higher platform, may the Lord lift us up to it. If there is a way of living, spirit, soul, and body, wholly, unreservedly devoted every moment to the Lord, oh for his Spirit to conduct us into such a state. This is our ambition. We aspire after this. We dare not say, as some do, that we have gained it, for if we did we believe that we should give evidence that we did not know what it was, or else we would not talk so loftily. But brethren, while the Master’s personal coming may be so near, and while his coming to us by death may be nearer still, it is high time that we awoke out of sleep.
19. III. I close with a third remark. IT IS WORTH WHILE WAKING UP, FOR THERE IS SOMETHING WORTH WAKING UP FOR.
20. He says, that it is high time that we wake up out of sleep, for now our salvation is nearer than when we first believed. As I already remarked, he does not say, “for if you do not wake up you will be lost.” Neither does he say, “You Christian people, if you remain in this dull state, will perish without hope.” No, that is the threatening of the law, and suits the tongue of Moses, but Jesus does not talk like that. No, no, he sets his servant speaking to us in a gospel tone, “Now your salvation is nearer than when you first believed.”
21. Undoubtedly, dear brother, it is nearer in order of time. How long is it since you believed? Ten years? You are ten years nearer to heaven, then. Your salvation, that is, your ultimate, complete salvation, the display and manifestation of your complete deliverance from evil, from sin, from death, from hell, is nearer by so many years than when you believed. Some of us are twenty-five years nearer heaven than we were. Ought we not to be more awake? The farther we are off from heaven, the less we may feel its influence; but we are getting so much nearer that we ought to be increasingly sensitive to its mysterious spell. Oh, to feel more of its power! We shall soon be in heaven, brothers. We shall soon be there, sisters. Do not let us go to sleep now with the golden gate right before us, and Jesus waiting to admit us. Nearer to glory! Is it not a good argument for being more alive to God?
22. Some of you are sixty years nearer to heaven than you were. You have been in Christ now for more than half a century. Well, well, brother, are you not glad of it? Would you like to live those sixty years over again? Would you like to go back and tread that weary road a second time, clambering up again the hill Difficulty, and sliding down again into the Valley of Humiliation. Would you wish to march a second time through the Valley of the Shadow of Death, and into Giant Despair’s castle? “No,” you say; and you need not fear the return journey, for you shall not go back again. Rejoice that you are so much nearer to heaven in the matter of time. Therefore, keep wide awake, and looking out for it. When little children have been taken from their inland homes to the sea they have been very eager to see the ocean, and yet they have been ready to go to sleep as they approached the end of the journey. They have never seen the sea before, but mother says, “Wake up, children, you are coming near the sea.” Soul, soul, soul, we have never seen heaven, but we are getting nearer. Let us keep awake. Jerusalem, my happy home, shall I enter your sacred precincts sleeping? Shall I come to the last hill, from which I am to take a view of your glittering spires and golden streets, and shall I be half asleep within view of them? Come, no, no, no; my heart, wake up! Heart, wake up! you are getting nearer home. “A day’s march nearer home” you have come even today, be ashamed to slumber.
23. And, if we are getting nearer in point of time, I hope we are getting nearer in point of preparation. Christ is preparing heaven for us, and his Spirit is preparing us for heaven. Well, then, if we are getting more ready for heaven, we ought to be more awake, for sleepiness is not the state of heavenly spirits. Heaven is the home of activity, not the dormitory of unconsciousness. When our bodies shall have been raised from the dead, they shall enjoy life and energy, and be for ever free from fatigue and sluggishness. Let us, as we are getting ready for celestial company, be more full of life and energy.
24. More ready for heaven, then reap, reap, reap with a stronger arm. Do another man’s work, if you can, as well as your own. You have nearly accomplished your life’s labour, therefore throw all your strength into that little which remains. So near heaven; then pluck another brand out of the burning. If you are more fit for heaven you have more love, more grace, more pity; then reach out both hands to bring another poor soul to Christ. If the golden gate shall soon be open to you, and you shall be shut in for ever in the blessed place of rest, be sure to show others the way to that gate, so that you do not enter alone. Your salvation is nearer than when you first believed, therefore do something more to prove that you are ready for it.
And, lastly, since your salvation is nearer than when you first
believed, let us hope your experience of it is more clear. Have you
tried to comprehend the glory to be revealed? Within a short time you
will be with Jesus —
Far from this world of grief and sin,
With God eternally shut in.
Your head will wear a crown, your hand shall grasp the palm branch of victory; you, even you, shall walk the golden streets, and see that face which is brighter than the sun. It may be that tonight you will be in that New Jerusalem: tonight you may leave that narrow room and that hard bed, the abode of poverty and care, and you may be away up where they keep the eternal Sabbath, and the congregations never break up. You will be there, brother, even you. There is a crown in glory which no head can wear except yours. You will be there. Well, now, it really seems to me that, if I can believe that in so short a time my eternal salvation shall be consummated, and I, even I, shall be among the blood-washed throng, to see my Saviour’s face, I cannot any longer neglect a single opportunity of serving my Master — cannot any longer let poor souls go down to hell without endeavouring to save them — cannot any longer neglect prayer — neglect opportunities of usefulness, or live otherwise than as a man should live who has his foot upon the doorstep of heaven and his finger on the latch. What manner of people ought you to be to whom heaven is guaranteed by promise, and to whom it has been sealed by blood to be your special inheritance, — the portion of a people whom every moment brings nearer to eternal felicity? What manner of people ought you to be? May the Spirit of God make you to be just that now, and he shall have praise for ever. Amen.
I have said nothing to the unconverted because I have been
admonishing you to say something to them. If you will catch the
spirit of my text, each one of you will feel for them and begin to
speak. But if I were to wrench the text from its context, and apply
it to the unconverted, what a sledge hammer it would be! Shall I read
the text as I should have to read it if it spoke to the unregenerate?
It runs to the Christian, “Now your salvation is nearer than when you
first believed.” Oh, you unconverted men, must I read the text as it
would have to run if it were written to you? “It is high time that
you should awaken out of sleep, for now is your damnation nearer than
when you first heard the gospel and rejected it.” Take heed, take
heed. May God grant you grace to take heed and to believe in Christ.
Amen and Amen.
[Portion Of Scripture Read Before Sermon — Ro 13:7-14:23]
[See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 116” 116 @@ "(Song 2)"]
[See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 63” 63 @@ "(Song 3)"]
Spirit of the Psalms
Psalm 116 (Song 1)
1 I Love the Lord: he heard my cries,
And pitied every groan:
Long as I live, when troubles rise,
I’ll hasten to his throne.
2 I love the Lord: be bow’d his ear,
And chased by griefs away;
Oh let my heart no more despair,
While I have breath to pray!
3 My flesh declined, my spirits fell,
And I drew near the dead;
While inward pangs, and fears of hell,
Perplex’d my wakeful head.
4 “My God,” I cried, “Thy servant save
Thou ever good and just;
Thy power can rescue from the grave,
Thy power is all my trust.”
5 The Lord beheld me sore distress’d,
He bid my pains remove:
Return, my soul, to God thy rest,
For thou hast known his love.
6 My God hath saved my soul from death,
And dried my falling tears;
Now to his praise I’ll spend my breath,
And my remaining years.
Isaac Watts, 1719.
Psalm 116 (Song 2)
1 What shall I render to my God,
For all his kindness shown?
My feet shall visit thine abode,
My songs address thy throne.
2 Among the saints that fill thine house,
My offerings shall be paid:
There shall my zeal perform the vows
My soul in anguish made.
3 How much is mercy thy delight,
Thou ever blessed God!
How dear thy servants in thy sight!
How precious is their blood!
4 How happy all thy servants are!
How great thy grace to me!
My life, which thou hast made thy care,
Lord, I devote to thee.
5 Now I am thine, for ever thine,
Nor shall my purpose move!
Thy hand hath loosed my bands of pain,
And bound me with thy love.
6 Here in thy courts I leave my vow,
And thy rich grace record:
Witness, ye saints, who hear me now,
If I forsake the Lord.
Isaac Watts, 1719.
Psalm 116 (Song 3)
1 Redeem’d from guilt, redeem’d from fears,
My soul enlarged, and dried my tears,
What can I do, oh love divine,
What, to repay such gifts as thine?
2 What can I do, so poor, so weak,
But from thy hands new blessings seek?
A heart to feel my mercies more,
A soul to know thee and adore.
3 Oh! teach me at thy feet to fall,
And yield thee up myself, my all;
Before thy saints my debt to own,
And live and die to thee alone!
4 Thy Spirit, Lord, at large impart!
Expand, and raise, and fill my heart;
So may I hope my life shall be
Some faint return, oh Lord, to thee.
Henry Francis Lyte, 1834.
Spirit of the Psalms
Psalm 63 (Song 1)
1 Early, my God, without delay,
I haste to seek thy face;
My thirsty spirit faints away
Without thy cheering grace.
2 So pilgrims on the scorching sand,
Beneath a burning sky,
Long for a cooling stream at hand,
And they must drink or die.
3 I’ve seen thy glory and thy power
Through all thy temple shine;
My God, repeat that heavenly hour,
That vision so divine.
4 Not all the blessings of a feast
Can please my soul so well,
As when thy richer grace I taste,
And in thy presence dwell.
5 Not life itself, with all her joys,
Can my best passions move;
Or raise so high my cheerful voice,
As thy forgiving love.
6 Thus, till my last expiring day,
I’ll bless my God and King;
Thus will I lift my hands to pray,
And tune my lips to sing.
Isaac Watts, 1719.
Psalm 63 (Song 2)
1 Oh God of love, my God thou art;
To thee I early cry;
Refresh with grace my thirsty heart,
For earthly springs are dry.
2 Thy power, thy glory let me see,
As seen by saints above;
‘Tis sweeter, Lord, than life to me,
To share and sing thy love.
3 I freely yield thee all my powers,
Yet ne’er my debt can pay;
The thought of thee at midnight hours
Turns darkness into day.
4 Lord, thou hast been my help, and thou
My refuge still shalt be;
I follow hard thy footsteps now; —
Oh! when thy face to see?
Henry Francis Lyte, 1834.
Psalm 63 (Song 3)
1 Oh God, thou art my God alone:
Early to thee my soul shall cry:
A pilgrim in a land unknown,
A thirsty land, whose springs are dry.
2 Oh that it were as it hath been,
When praying in the holy place,
Thy power and glory I have seen,
And mark’d the footsteps of thy grace.
3 Yet through this rough and thorny maze,
I follow hard on thee, my God:
Thy hand unseen upholds my ways;
I safely tread where thou hast trod.
4 Thee, in the watches of the night,
When I remember on my bed,
Thy presence makes the darkness light,
Thy guardian wings are round my head.
5 Better than life itself thy love,
Dearer than all beside to me;
For whom have I in heaven above,
Or what on earth compared with thee?
6 Praise with my heart, my mind, my voice,
For all thy mercy I will give;
My soul shall still in God rejoice;
My tongue shall bless thee while I live.
James Montgomery, 1822.