A Sermon Delivered On Sunday Evening, December 9, 1877, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *8/29/2012
He is of age; ask him: he shall speak for himself. [Joh 9:21]
1. Those of you, dear friends, who were present this morning will remember that our subject was “Jesus Christ Himself.” [See Spurgeon_Sermons No. 1388, “Jesus Christ Himself” 1379] We spoke upon his blessed person. Our faith is fixed on him; our affections are drawn to him; our hopes all bend toward him. Though everything he said or did is precious, yet Jesus himself stands first in our estimation. To know him, to believe him, to love him, is the very essence of our Christianity. Tonight we change our theme. There is a “himself” in our text this evening — a “himself” it is true of a much humbler order. How does each one stand for himself? Our individuality and the personal responsibilities which fall upon ourselves in reference to Christ must not be lost sight of. If, for instance, a spiritual miracle has been performed on us, if we are obliged to confess — indeed, if we are delighted to confess — that he has opened our eyes, then we are bound, especially those of us who are of a mature understanding, who may be said to be of full age, we are bound to bear our own personal testimony to him. The allegation and the appeal may equally apply to each one of us, “He is of age; ask him: he shall speak for himself.” Jesus Christ himself bore our sins, as we heard this morning. He gave himself for us, he served us, not by proxy, but by personal consecration; not by alms doled out from compassion, but by his life cheerfully surrendered as a sacrifice to God. Has he thus commended his love to us, what less can we do in return than bear our own brave, bold, personal testimony for him?
2. What a parallel there is between this man’s case and our own. He had suffered from a grievous, personal evil. Just as he was born blind, so we were born in sin. Sin has cast its blindness over our faculties from our very birth. We shall never forget the midnight of our nature. We could not see even the beauties of Christ himself, though resplendent as the sun at noonday, so we were blind. This man was personally delivered from his ailment, and so we have been delivered, I trust. I know many here who can say that, whereas they were blind, now they see. You have received, as the blind man did, a personal blessing, being endowed with sight. The blemish that blighted your life has been healed. It is not that someone sees for you, and tells you what he sees, but you see for yourself. It is not merely imputed to you that you see, because you have been told what someone else saw. Now you have no proxy in the matter, no sponsor in the business. You yourself are conscious that a work of grace has been accomplished in you, whereas you were blind now you see, and you know it. The blind man was cured through personal obedience to Christ’s command. He heard a special call addressed to him — “Go, wash in the pool.” He went, and came seeing. And many here present have heard the voice which says, “Believe and live,” and it has come to you, not as a general exhortation, but as a special direction. You have believed and you do live. You have washed, and you have come seeing. Well now, all this is personal, therefore your Lord and Master has a right to expect a personal testimony from you concerning his power to save. You are of age. When anyone asks you, I trust you will speak for yourself. Speak up, and speak out for your Master without hesitancy or fear.
3. I. THERE ARE TIMES WHEN SAVED MEN ARE POSITIVELY COMPELLED TO SPEAK FOR THEMSELVES. They must of necessity bear their personal witness.
4. What else can they do when friends desert them? Father and mother were quite willing to acknowledge this young man — that he was their son — quite willing to bear their witness that he was born blind, but they would not go any further. They could have gone further if they liked, but they were afraid of that sentence of excommunication which the Jews had already agreed upon: that if any man confessed that Jesus was the Christ he should be put out of the synagogue. So, feeling very little compunction in declining to take any responsibility themselves, for they had great and probably well founded confidence in their son’s power to take care of himself, they did, as it were, abandon him. They threw upon him the stress and onus of giving a plain answer, which would have incurred such reproach. They backed out of it. They had no wish whatever to become the subjects of persecution because their blind son had been blessed with sight. The young man who had been blind must therefore do battle himself for the good Lord who had bestowed so great a benefit on him. “Ask him,” said his parents, “he will speak for himself.”
5. There are times with many young people when their parents, if they do not frown upon their religion, at least turn the cold shoulder to them, and show no sympathy with their faith or their feelings. Some of us rejoice when our sons are converted. We are not ashamed to stand by them and to defend them and to protect them whatever may come of it. But there are fathers and mothers who themselves have no liking for the things of God, and so their children, if they are converted, have a hard time of it. I have known even some who profess to be disciples of Christ hold back very suspiciously, and leave others to champion the Master’s cause when things have come to a head. In a conversation you expected to hear that old gentleman speak up bravely for the truth of the gospel, but he did not. You knew he was a member of a Christian church, yet he very cautiously held his tongue for a long time, and then quietly said something about not casting pearls before swine. Probably he did not have any pearls, or possibly he was a swine himself. How else could you account for such awful cowardice? But one has known in youthful ardour what it is to be compelled to come out so defiantly as to risk the charge of presumption, because everyone else seemed to be deserting the doctrine it was his duty to defend. It is lamentable how many seem afraid of being compromised themselves. “Ask him; ask him; he will speak for himself,” is their puny pretext; while they prudently retire behind the bushes out of rifle range, never coming forward unless, perhaps, you should win the victory, when they would most likely come up to share the plunder. Whenever a man is placed in such a condition that he finds himself deserted in the battle for Christ by those who ought to be at his back, then let him disdain retreat, and say very gallantly “I am of age: I will speak for myself. In the name of God I will bear my witness.”
6. Christian men, however reserved and backward their natural disposition may be, are compelled to speak out when they are very much pressed. These Pharisees took this man and questioned him rather closely. They asked questions of him by way of examination and cross-examination. “What did he do to you? How did he open your eyes?” and so on. He does not appear to have been disturbed or disconcerted by the questions. He acquitted himself grandly. Self-contained, quiet, shrewd, immovable, his mind was made up, and with a thorough mastery of the situation, he was ready for them. He did not hesitate. Well now, I trust if you and I ever have the book thrown at us, and questions are ask of us, even though it is with intent to entangle us, we shall never be “ashamed to acknowledge our Lord or to defend his cause.” Surely we might expect to be struck dumb if we were ever abashed to speak of Christ when we are sworn to do it. If it comes to a challenge, “On whose side am I?” shall I ever hesitate to say, “I am with Emmanuel, the crucified Saviour?” If ever they get us into a corner and say, “You also were with Jesus of Nazareth,” oh may God give us grace to be prompt and not think twice — “Of course I was, and of course I still am. He is my Friend, my Saviour, my all in all; and I never blush to acknowledge his name.” Each Christian must come out and bear for himself a clear and distinct testimony.
7. When others revile and slander our Lord Jesus Christ it becomes imperative for us to commend and extol him. They said to this man, “Give God the praise. We know that this man is a sinner.” Then he spoke very gratefully with a heart bubbling up with thankfulness. “He has opened my eyes.” “One thing I know, that, whereas I was blind, now I see.” But when they went the length of saying, “As for this fellow, we do not know where he comes from,” he spoke up even more heroically. He turned upon his assailants and twitted them with their marvellous ignorance, “that you do not know where he comes from,” and he fought for his Master so tenaciously that they were glad to throw away the weapons of debate and take up stones of abuse with which to stone him. Oh, if they speak poorly of Christ, shall we be quiet? Does the oath make our blood chill, and shall we never have a word of rebuke for the blasphemer? Shall we hear the cause of Christ denounced in society, and for fear of feeble man refrain our tongue or smooth the matter over? No, let us throw the gauntlet down for Christ and say at once, “I cannot and I will not restrain myself. Now the very stones might speak. When my dear friend — my best of friends — is so abused, I must and will proclaim the honours of his name.” I think Christian people in this country do not take half the liberty they might. If we speak a word of religion or open our Bibles in a railway carriage or anything of that kind, they say, “fanatics!” They may play cards, I suppose, in a public conveyance with impunity: they may make the night hideous with their howlings, they may utter all kinds of profanities and sing lascivious songs at their sweet will, but we are truly fanatics if we take our turn. In the name of everything that is free we will have our turn. And every now and then I like you to sing to their annoyance one of the songs of Zion, for they sing the songs of Babylon loud enough to annoy us. Let us tell them that while we live in a land of liberty, and rejoice that Christ has made us free, we shall no more be ashamed of his testimonies than they are ashamed of their iniquities. When they begin to sin in private and blush to utter a lewd word, then may be the time — indeed, and not even then — for us to keep our religion to ourselves.
8. So you see there are times when men — quiet, reserved men — must speak. They will be traitors if they do not. I do not think this blind man was at all talkative. The brevity of his replies seems to indicate that he was rather a thoughtful speaker; but they drove him to it. He was like the stag at bay. He must fight, however gently disposed. And I think there is scarcely a Christian man that has been able to go all the way to heaven, and yet quietly hide himself, and run from bush to bush, skulking into glory. Christianity and cowardice! What a contradiction in terms. I think there must have been times when you have felt inclined, to say to yourself, “Well now, cost what it may: I may be tabooed in society; I may be ridiculed by the rough, and I may lose respect among the polite; but I must bear witness for Jesus Christ and for his truth.” Then it has come true of you, “He is of age; ask him: he shall speak for himself.”
9. II. We pass on to another remark. IT IS ALWAYS WELL TO BE PREPARED TO SPEAK FOR YOURSELF.
10. This man was evidently ready to do so. When his parents said, “Ask him: he shall speak for himself,” — I think there was a little twinkle of the father’s eye as he spoke, — meaning to say, “You will catch a Tartar. He can speak for himself. We have known him a good many years while he has been blind and he has always had a pretty sharp reply for anyone who thought him to be a fool; if you imagine now that you will get much out of him, by way of food for your mirth or fun, you are mightily mistaken. He will be more likely to spoil you than you to spoil him.” And as they handed him over to the inquisitors, though they were unkind, I suppose they did not feel that he was a tender chicken that needed much of their care; so they seemed to say, “He is of age, he has come to years of maturity; ask him. Only ask him. He will speak for himself we warrant you.” And so indeed he did. Now I want to have a band of Christian people here much of that kind — who when asked anything about their holy faith can so answer that they are not likely to be often the butts of ridicule and scorn, because they shall prove more than a match for their adversaries. But how, you will be ready to ask, are we to be prepared to speak for ourselves?
11. On the outset it is well to cultivate a general habit of open-heartedness and boldness. We have no need to intrude and push ourselves into people’s way and so become a nuisance and a bore to them. Far from it; but let us walk through the world as those who have nothing to conceal, conscious of the integrity of our own motives and the rightness of our heart before God; not needing to wear armour and sleep in it like the knights of old, knowing rather that truth unarmed is the best apparel. Let us show that we have nothing to cloak or cover, nothing to disguise or keep dark — that the gospel has accomplished in us such an honesty and frankness of spirit that no blab can make us blush, no foe can cause us fear. Let us tell what we believe as true, because we can vouch for its verity. Let us choke those who quibble at these things, not so much by our combats as by our character. Let us prove to them that we have a solid reason for our simple protest; that we have actually received the grace in which we earnestly believe. Our words will have weight when they see that the fruit of our piety accords with the flower of our profession. There is great power in this manner of answering the adversary.
12. Take heed however, when you do speak, to be sure of your ground. This man was. “Whether he is a sinner or not,” he says, “I do not know”; so he offered no opinion on a subject of which he could not be quite positive. But where he had hard facts on his side there was nothing vague in his statement — “One thing I know, that, whereas I was blind, now I see.” This is an argument which the most astute opponent would find it difficult to answer. As the blind man looked them full in the face it was enough to bewilder them. And there are some of you in whom such a change of character has been accomplished that you could truly say, “I know I am not the man I used to be. My manner of life from my youth is well known to many, if they would testify. But now God, by the gospel of his Son, has opened my eyes, renewed my heart, cleansed my leprosy, and set my feet in the way of peace.” Even those who scoff at the gospel are, in the cases of many of us, unable to deny the remarkable and beneficial change it has accomplished. There is a rectitude here about which we need be very rigid. Put your foot down and say, “No, you cannot misjudge this. You may philosophize, if you like, but it was the old-fashioned simple gospel of the children that changed me, and made me love what I hated before, and hate what I loved before. That is a thing you cannot contradict. One thing I know.”
13. And it is well, like this man, to have the facts ready at hand. “A man named Jesus made clay, and anointed my eyes, and sent me to the pool to wash, and I washed, and I came away seeing.” Let them have the plan of salvation, as you first perceived it, very succinctly and plainly put before them. It is often the very best answer you can give to those who question in order to carp and discuss with a view to disparage. Let them have it with the same gusto you had at the time. As the Lord has dealt with your soul so tell them what he has done for you. He must be a hard-hearted man who can sneer at the simple statement of your own conversion. The change it has accomplished in you will be a fact which he cannot refute. Though he should think you to be deluded and call you an enthusiast, there is nothing so difficult for him to grapple with as your candour and confidence. “He opened my eyes.” There is the point. “He opened my eyes; and if he opened my eyes, then he was from God. God must have been in such a matter as that, for I was born blind.” Give a reason for the hope that is in you, with meekness and fear, to all those who oppose you.
14. Christian men should at all times, also, be as this man was — quite ready to bear abuse. “You were altogether born in sin.” I do not suppose the blind man cared one atom what they had to assert or to insinuate on that score. Their scorn could not deprive him of his sight. He merely shook his head and said, “I can see; I can see. I was blind, but now I see. Pharisees may abuse me, but I can see. They may tell me I am this, that, and the other, but I can see. My eyes are open.” So, child of God, you may often say to yourself, “I may be ridiculed: I may be upbraided as a Presbyterian, or Methodist; Baptist or Schismatic, or whatever they like; it does not matter. I am saved; I am a changed man. The grace of God has renewed me; let them call me what they like now.” Some people are very sensitive of satire, they shrink from and seem chafed at a jest, and what men call “chaff” grates upon them. What a baby a man is who cannot brave a fool’s laugh! Stand upright, young man, and when you go back to that drapery establishment show a bold front. You who go to work at some of the big factories, and have been quizzed and bantered because of your religion, screw up your courage and say, “Here I am, five feet ten high, or six feet, or whatever else it may be, and shall I be ashamed to be laughed at for Christ?” Pooh! Well, you are not worth the boots you stand upright in if you are put down by their play. I have no doubt many a soldier in the barrack room finds it hard to keep up his spirits when comrades taunt him with scoff and scorn in their rough way; but after all, dear friends, should not common manliness nerve us with fortitude? When we have gotten hold of a thing that we believe to be right, we should be greenhorns to let it go for fear of a giddy prank or a paltry grimace. Let them laugh. They will be tired of teasing us when they find out that our quiet temperament triumphs over their senseless tricks. Let them find merriment if they can, poor simpletons. I sometimes feel more inclined to smile than to be sadden over the jokes that are coined at my expense. Their playful sallies may relieve some of the pitiful sorrows that light unawares on their lonely hours. Melancholy holds carnival in this mad world. Spirits and goblins haunt the merriest brain. What if for once now and then they get a living object for their sport, and I myself become the butt of their buffoonery — there is no fear that it will harm me; the only danger is that it will hurt them. Be of that mind, dear friends, and do not care for any of their railings.
This man who was born blind, whose eyes were opened was prepared to
meet the Pharisees and speak up for himself, because he felt intense
gratitude to him who had bestowed on him the priceless blessing of
sight. You see, all through the narrative, that although he did not
know much about Jesus, he felt conscious that he was his true friend,
and he stuck to him through thick and thin. Now, you and I may not
know much about our Lord — not one tenth of what we hope to know — but he
has opened our eyes; he has forgiven our sins; he has saved our
souls; and by his grace we will stick to him, come what may. If your
gratitude to him is always at its full heat, I am not afraid that
whenever you are taunted, whenever at any time you are put to the
test, you will be faithful to your Friend and able to say with a
sound conscience, —
I’m not ashamed to own my Lord,
Or to defend his cause
Maintain the honour of his word,
The glory of his cross.
16. III. EVERY SAVED MAN SHOULD WILLINGLY SPEAK FOR HIMSELF ABOUT CHRIST. I have said that you will be driven to it. I have also told you to be prepared for it when you are driven to it; but now I have to urge that you ought to do it willingly.
17. Are we not all debtors to Christ if, indeed, he has saved us? How can we acknowledge that debt if we are ashamed of him? His testimony is — “He who believes, and is baptized, shall be saved.” Does the baptism save us? No, truly, but he who believes is bound to be baptized so that he may confess his Lord by this; for baptism is the answer of a good conscience towards God. It is the disciple’s grateful response to his Master’s gracious call. You know how it is put — “He who with his heart believes, and with his mouth makes confession of him, shall be saved.” I may not lawfully forbear to confess if I inwardly believe. Why should I? If I owe so much to him shall I, can I, think of not confessing him? I am sure if there were a commandment issued that we were not to acknowledge our Lord, that we were to tell no man, that we must hide the secret from relatives, friends, and neighbours, — to me it would be most distressing. But now he asks us to confess him and bear our testimony to him. We hail the command, we think it most seemly and fitting, and we cheerfully obey it. Is it not so?
18. How ought we each willingly to speak up for Christ, because each one of us knows most about what he has done for us. No one here knows all that he has done for me. I think I hear you say, “It is true, but then you do not know what he did for us.” No, no; we are head over heals in debt to him. Oh, what mercy he has shown to some of us. If the world could know our state before conversion it might almost make our hair stand up on end to read the story of our lives. How the grace of God has changed us! Oh what a change! What a change! Should ravens become doves, and lions become lambs, your sciolists [a] might expound or mystify the phenomenon in a word or two of Greek terminology. But conversions like this happen every day; and scientific men are silent, while scoffers meet it only to slander it. The change is infinitely greater than when dry bones are raised and clothed with flesh. When stones begin to melt and run into streams, it is nothing in point of marvel compared to the regeneration we have experienced. We must tell it; we must talk about it. We know more about it than others do, and we are bound to be the honest narrators of the wondrous narrative.
19. The more individual testimonies are borne for Christ the more weight there is in the accumulated force of the great aggregate. If I in the mass bear witness for Christ, in the name of you all, saying, “The Lord has done great things for us for which we are glad,” I hope there is some honour for Christ and some influence to take effect. But if ten, twenty, thirty, fifty were to rise one after the other and say, “The Lord has done great things for me,” and each one were to tell his own story, how much more conviction would be accomplished. I have heard of a lawyer in the United States who attended a testimony meeting among his neighbours. He was a sceptic, if not a thorough unbeliever, when he entered the place, but he sat with his pencil and took notes of the statements of his neighbours. When he afterwards reviewed the evidence he said to himself, “Now, if I had these twelve or thirteen people in the witness box on my side, I should feel quite sure of carrying my case. I live among them. They are not the most learned people I ever met, but they are very honest, trustworthy people — plain-spoken; and though each one has told his account they all come to the same point, and all bear witness to one fact, that there is such a thing as the grace of God, and that it does change the heart. Well,” he said, “I am bound to believe it after all this testimony.” And he did believe, and he became a Christian. Of this I am certain, that if Christian people were more often to bear their testimony to the power of Jesus Christ in their hearts, the cumulative witness would affect many a thoughtless mind, and multitudes would come to believe in Jesus. The Holy Spirit delights to acknowledge and bless such true stories as you can tell.
20. Do I hear one and another of you say, “They can do without my story?” No, my friend, I would answer, we cannot dispense with your evidence, because the diversities of their experience are as numerous as the individuals converted, although there is unity in the operation of the Holy Spirit. Our Lord opened the eyes of many blind men, he unplugged the ears of many deaf people, he released the tongues of many that were dumb, and we cannot count how many lepers he cleansed; but each patient could tell you his own symptoms and the minute details of his own healing. Your story, too, has its special interest while it contributes to the general narrative. At least, you would be sorry if it were not so. “The Lord shall count, when he writes up the people, that this man was born there.” I know you would like your name to be mentioned then; and I think it would be worth your while now to mention the mercies you have received in just the manner you received them. To speak for myself, I believe that God in converting me revealed a way of his own that exactly suited my need. My case was so like yours as to produce sympathy, and so unlike it as to provoke special gratitude, and so it was the different for each one of you. Your career, your character, your circumstances differed in each case. Just as a great master seldom paints the same picture twice, so the Master Artist, God, seldom, I think never, works precisely the same in any two hearts. There is a difference, and in that difference there is an illustration of the manifold wisdom of God; therefore, we need your story.
21. Besides, your testimony may touch the heart of someone like yourself. Little Mary over there says, “Well, I am a nobody; only a nurse maid. The Lord Jesus Christ has cleansed me and made me his, it is true, but you can do without my story.” No, Mary, we cannot. Perhaps your testimony will exactly suit another little lass like yourself. A little maid waited on Naaman’s wife. Who except she could have told her mistress that there was healing for Naaman or that he could go to a prophet in Israel and be made whole? Tell your story gently and quietly and at proper times, but let it be known. “Oh,” says the old man, “but I am so feeble now. You could dispense with my saying anything.” No, father William, we cannot. You are just the man whose few words have full weight. You meet every now and then with choice opportunities of leading souls to the Saviour. “I am too old to think about these things,” one says; but you might tell how the Lord has dealt with you in your old age, and maybe it will strike home. Why, you working men, if you were all to speak up for Christ, as I know many of you do, what an effect would be produced: what an influence you would have on others like you. Of course when they hear us preach they say, “Oh well, you know, he is a parson. He says it professionally. It is his business to say it.” But when you tell what the Lord has done for you, it becomes the talk: it is repeated over and over again. I know what Tom says when he gets home. He says to his wife Mary, “What do you think of that Jack who I have been working with? Why, he has been talking to me about his soul, and he says his sin is forgiven him, and he seems such a happy man. You know that he used to drink and swear the same as I do, but oh, he is a wonderfully different man now; and I should say, from what I see, there must be something in it. Well, he asked me home the other night, and his place is so different from ours.” “There, you hold your tongue,” Mary will answer up pretty sharply: “if you brought your wages home to me regularly every week, I could spend them more wisely than you do.” “Ah,” he says, “and that is what I have been thinking. It is just because he is a religious man that he does bring his wages home, and I think there is something real about his conversion, you know. He does not drink as I do. He does not get mixed up with all manner of larks and follies. I should not have thought so much of it had the parson spoke to me. But now I really do think there is something good and genuine in the grace he talks about. You and I had better go next Sunday evening to the Tabernacle, or somewhere else, and hear about it for ourselves.” Ah, there are many, many souls brought to Christ in that way. We cannot do without your testimony then, Jack, because your conversation is suitable to your own class. And you, your ladyship, you say, “I love the Lord, but I do not think I possibly could say anything in my circle and walk of life.” Oh, could you not? Ah, but I am sure you will easily surmount this little difficulty if you attain a little more growth in grace. We had one among us whose rank entitled her to move in an upper sphere of “society,” but her choice enabled her to prefer the humble companionship of the church. Her silvery locks some of you well remember. She has left us now. She has gone home to glory. Her lot was cast among the aristocracy. Yet with gentle, quiet, bland simplicity she introduced the gospel wherever she went. Very many have come to these pews to listen to your minister who would never have been here except for her calm, beautiful, unobtrusive, holy life, and the nerve with which, anywhere at any time, she could say, “Yes, I am a Christian; what is more, I am a Nonconformist; and what you will think worse, I am a Baptist; and what you will think worst of all, I am a member of the Tabernacle.” She never blushed to acknowledge our blest Redeemer’s name, nor yet to acknowledge and befriend the lowliest of his disciples. You do well to follow her faith. In whatever circle we move let us strive to become centres of influence.
22. So I have tried to show you, dear friends, that each one has a witness to bear — a privilege to be prized no less than a duty to be discharged — because a gift you have received qualifies you for a service you are asked to render. Suppose that the soldier when he marched to battle were to say, “I do not need to load my gun; I do not need to fire in the day of battle, since on the right and on the left there are good marksmen picking off the enemy.” Yes, but when you are in full combat fire! Your bullet has got its billet and the billet for your bullet is not the billet for any other bullet, therefore let it go, let it go. We must all fire, brethren; not some, but all must fire, and our charge must be this, “One thing I know, whereas I was blind now I see. Therefore I bear witness to my Lord. Let whoever may oppose it, he has opened my eyes.”
23. IV. Lastly, AS EVERY CHRISTIAN, BEING OF AGE, HAS TO SPEAK FOR HIMSELF, WE INTEND TO DO IT; WE INTEND TO DO IT.
24. For my own part, I intend to do so. What I believe to be true I have spoken to you from my youth up. I have offended a good many at times. I shall offend a good many more, I hope, because that is not a matter I have ever taken into consideration. Is this true? Is it a necessary truth? Is it essential that it is spoken plainly and published widely? Away it goes like a hand grenade flung into the midst of the crowd. May every minister of Christ — and I trust the rightness of the thing will be more and more recognised — take courage to speak for his Master; speak out, never with bated breath, but in the name of him who sent him, in the name of God, with a courage that befits his commission. A trembling lip and a cowardly countenance in a minister shows him to be unworthy of the office which he pretends to sustain. We must set our faces like a flint and bear testimony to the truth — to the whole truth, and nothing but the truth, as far as God shall teach it to us.
25. And will you not, my fellow members, and you Christian people here of all kinds, will you not also take up this resolution — “We are of age and we intend to speak for ourselves?” You cannot all preach. I hope you will not all try. What a world of tumult and disorder we should have if every man and woman felt a call to preach. We should have a church of all mouth, and then there would be a vacuum somewhere else. There would be no hearers left if everyone turned preacher. No, it is not to seek precedence in public assemblies, but to exert influence in private society that you are called; by good conduct, with a speech seasoned with salt, at home among friends, relatives, or companions, to the dozen or to one, make known what love has done, what grace has done, what Christ has done. Make it known; make it known. Among your servants, among your children, among your tradespeople — wherever you go make it known; make it known. Wear your regimentals wherever you go. I do not like to see a Christian soldier ashamed to show the scarlet. Oh, no, put it on. It is an honour to serve his Majesty. If there is anything in Christianity that you are ashamed of, get out of it. Do not pretend to believe if you are afraid of betraying your profession: but if you do receive the gospel, and believe it, as the revelation of God, never blush to admit it, but be brave to affirm it at all times and in all places.
“Well,” one says, “I am so retiring.” I know you are, brother. Come,
then, drop a little of your modesty and distinguish yourself a little
more for your manliness. Have I not sometimes told you about the
soldier who was retiring in the day of battle; but they shot him for
a coward. It will not do to be retiring when duty shall urge, or
where danger shall summon you to the front. I have heard of a man
with the face of a lion and the heart of a deer. Beware of a too
retiring disposition. Disreputable things are sometimes disguised in
polite words; so diffidence may be dastardly, and caution may be
cowardly. Be valiant for your Lord and Master; do not play the
traitor’s part by your silence as you would scorn to do it by your
Ashamed of Jesus! that dear Friend
On whom my hopes of heaven depend!
No; when I blush, be this my shame,
That I no more revere his name.
Break the ice then now, and speak to someone about this blessed
message before you go to bed. Will you resolve to do so? Take care
that you do not wait until your heart grows cool, and the words you
purpose freeze on your lips. Indeed, but do it, and the thing will
grow on you. Presently you will greet the opportunity as much as you
now shrink from the necessity. It will bless your life. I think it is
Horatius Bonar who says —
He liveth long who liveth well!
All else is being flung away;
He liveth longest who can tell.
Of true things truly done each day.
Be what thou seem; live thy creed;
Hold up to earth the torch divine;
Be what thou prayest to be made;
Let the great Master’s steps be thine.
Fill up each hour with what will last
Buy up the moments as they go;
The life above, when this is past,
Is the ripe fruit of life below.
Waste not thy being; back to him
Who freely gave it, freely give;
Else is that being but a dream,
’Tis but to be and not to live.
27. Dear friends, some of you who are believers in Christ have never yet confessed him. I hope that you will resolve from this night to affirm yourselves as his disciples and become his faithful followers. You are of age. “Yes,” one says, “I am of rather full age; for I am over fifty.” Others of you are older than that, and though you are believers in Christ you have never confessed him. It will not do, brother; it will not do. It will not do to die with; it does not do to think of now. When he comes, happy shall they be who were not ashamed of him; but when he comes in his glory with all his holy angels, trembling shall take hold on those who thought and said they loved him, but never dared to bear reproach for his name’s sake or to suffer shame for the gospel. I hope these reflections will make you very uneasy, and constrain you to say, “Please God, I will join a Christian church before this week is over.” If you are a believer in Christ I charge you not to trifle with the voice of conscience, but to pay your vows to the Most High.
Alas! Alas! There are some who cannot speak for Christ in any way
whatever, because they do not know him. He never opened your eyes.
Never try to talk about matters you do not understand, nor pretend
to bear witness to mercies you have not experienced. Remember the
Christ we preach is not only the Christ of history who was crucified
dead and buried, but he is a living Christ at this moment, among us
still by his Spirit changing our natures, turning and guiding the
current of our thoughts and our lives, purifying our wishes and
motives, teaching us to love each other, admonishing us to be pure,
entreating us to be gentle, giving us a heart to aspire after those
things that are above instead of grovelling among those things that
are below. Now, if you have never met this Christ you cannot bear
witness to his power. But he is to be found. Trust in him. He is
divine — the Son of God. His blood is the blood of the great sacrifice,
of which Moses spoke and of which all the prophets bare witness. He
is the last great sacrifice of God. Come and trust him. And when you
trust him, that trust shall be like the woman’s touching of the hem
of his garment. No sooner had she touched him than she was healed,
for power went out of him. That power still goes out of his sacred
person whenever the simple touch of faith brings the sinner into
contact with the Saviour. May the Lord lead you to believe in Jesus,
and when you have believed through grace, come forward and confess
his name. So you shall be numbered with his saints now and in
[Portion Of Scripture Read Before Sermon — Joh 9]
[See Spurgeon_Hymnal “Jesus Christ, Names and Titles — Righteousness” 397]
[See Spurgeon_Hymnal “The Christian, Courage and Confidence — Stand Up For Jesus” 674]
[See Spurgeon_Hymnal “The Christian, Courage and Confidence — Not Ashamed Of The Gospel” 670]
[a] Sciolist: A superficial pretender to knowledge. OED.
Jesus Christ, Names and Titles
397 — Righteousness
1 Jesus, thy blood and righteousness
My beauty are, my glorious dress;
Midst flaming worlds, in these array’d,
With joy shall I lift up my head.
2 When from the dust of death I rise,
To take my mansion in the skies,
E’en then shall this be all my pea,
“Jesus hath lived and died for me.”
3 Bold shall I stand in that great day,
For who aught to my charge shall lay?
While through thy blood absolved I am
From sin’s tremendous curse and shame.
4 This spotless robe the same appears
When ruin’d nature sinks in years;
No age can change its glorious hue,
The robe of Christ is ever new.
5 Oh let the dead now hear thy voice;
Bid, Lord, thy banish’d ones rejoice;
Their beauty this, their glorious dress,
Jesus, the Lord, our righteousness.
Count Zinzendorf, 1739;
tr. by John Wesley, 1740, a.
The Christian, Courage and Confidence
674 — Stand Up For Jesus <7.6.>
1 Stand up! Stand up for Jesus!
Ye soldiers of the cross!
Lift high his royal banner;
It must not suffer loss:
From victory unto victory
His army shall he lead,
Till every foe is vanquish’d,
And Christ is Lord indeed.
2 Stand up! Stand up for Jesus!
The trumpet call obey;
Forth to the mighty conflict,
In this his glorious day;
Ye that are men, now serve him,
Against unnumber’d foes;
Your courage rise with danger,
And strength to strength oppose.
3 Stand up! Stand up for Jesus!
Stand in his strength alone:
The arm of flesh will fail you;
Ye dare not trust your own:
Put on the gospel armour,
And watching unto prayer,
Where duty calls, or danger,
Be never wanting there.
4 Stand up! Stand up for Jesus!
The strife will not be long;
This day the noise of battle,
The next the victor’s song.
To him that overcometh
A crown of life shall be;
He with the King of Glory
Shall reign eternally.
George Duffield, 1858.
The Christian, Courage and Confidence
670 — Not Ashamed Of The Gospel
1 I’m not ashamed to own my Lord,
Or to defend his cause;
Maintain the honour of his word,
The glory of his cross.
2 Jesus, my God! I know his name,
His name is all my trust;
Nor will he put my soul to shame,
Nor let my hope be lost.
3 Firm as his throne his promise stands,
And he can well secure
What I’ve committed to his hands,
Till the decisive hour.
4 Then will he own my worthless name
Before his Father’s face;
And in the New Jerusalem
Appoint my soul a place.
Isaac Watts, 1709.