Charles Spurgeon discusses the people, the promise, and the praise.
A Sermon Delivered On Sunday Morning, September 3, 1876, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *6/8/2012
Those who seek him shall praise the Lord. [Ps 22:26]
1. These are the words of Jesus on the cross, which the inspired prophet wrote beforehand concerning him. When the Saviour uttered this sentence he had just passed through the experience of a seeker as far as it was possible for him to do so. He had been engaged in earnest, fervent, pleading prayer, on account of his having been left without his Father’s presence. He had cried, “Do not be far from me, oh Lord: oh my strength, hurry to help me.” With strong crying and tears he had implored salvation from the lion’s mouth. He had at last been heard and delivered, and he exclaimed with joy, “He has not despised nor abhorred the affliction of the afflicted, neither has he hid his face from him; but when he cried to him he was heard. My praise shall be of you in the great congregation: I will pay my vows before those who fear him.” So, you see, because he had known the agony of an anxious seeker, had been heard in his seeking, and therefore felt praise rising in his own soul, he learned sympathy with all seeking souls of every age, and foresaw that they also would magnify the name of the Lord. Jesus knows every experience, for he has passed through the same. Does this thought not already whisper comfort to your soul? My seeking friend, is it not a good omen that Jesus was heard in that he feared? Does not the fact that Jesus can sympathise with you raise some hope in your heart? It is true he never lived without the presence of God, as you have done, as a result of personal sin; but for a grand reason, namely, because he stood in our place, he was forsaken by God, and therefore was compelled to cry after him, even as you are doing, “My God, my God, why have you forsaken me? Why are you so far from helping me?” Therefore he understands the grief which troubles your fainting heart, and enters into all your distresses while you are bewailing yourself and lamenting that you cry in the daytime and the Lord does not hear, and that in the night season you plead in vain. This reflection at the outset of our discourse should be as the note of a silver bell, soft, and restful to your wearied ear. Jesus foretells your success in seeking as the result of his own experience.
2. Our Lord’s great purpose in laying down his life upon the cross was the Father’s glory. No other purpose was worthy of him. He sought the salvation of men for the glory of God, and so in his extreme agonies our Lord Jesus placed this joy before him, and consoled himself by foreseeing that God would be praised by seeking souls as a result of his death. He comforts himself with the reflection, “All the ends of the world shall remember and turn to the Lord: and all the kindreds of the nations shall worship you.” He dwells upon the truth that “Those who seek him shall praise the Lord,” and he sees in this honouring of God the reward which his soul sought after. What he foresaw from his outlook upon the cross is actually taking place every day: for seekers are learning to be singers. The choirs of heaven, how shall they be filled? As yet there are many vacant seats, and the full chorus is not as yet heard. From where shall they come who shall complete that orchestra? They shall be called by grace from among ungodly men, and led to long for God: “Those who seek him shall praise the Lord.” Do not fear, for the number of the elect shall be accomplished, and no part of heaven’s music shall flag for lack of minstrels. From the choirs of earth the saintly souls are being taken one by one to unite in the harmonies of heaven. Just when their voices become most mellow, and most clear, they leave us for the ivory palaces and their ceaseless melodies. How shall the praises of God be maintained here below? If one by one the sweet voices grow dumb, and the singers are laid in the grave, from where shall we replenish our numbers and maintain the daily praise? Do not fear, there are new voices on the way. “Those who seek him shall praise the Lord.” There are souls now weeping for sin and longing for a Saviour who will soon find him, and then they will become most hearty singers of the new song. They are coming, coming in their thousands even now. The music of praise shall be continued as long as the sun, and the glory of the Lord shall cover the earth as the waters cover the sea. From generation to generation the name of the Lord shall be praised. This brings great gladness to my spirit as a pastor, for I know that there are some present here today who are seeking the Saviour, and it gladdens me to know that they will soon be among the most earnest in praising the name of the Lord. They will not always wear sackcloth, they will put on the silken garments of praise before long. We do not know where they are, for seekers are usually very quiet and retired, but there are some present whom I suspect of secret searches after my Lord. The Lord has seen them as he did Nathanael under the fig tree, and even now his servant begins to discover them. There are young children seeking: boys and girls who dare not yet speak to their parents are praying for grace in private. Blessed be the Saviour of the young, these little ones shall grow up and praise God when their fathers have gone to their reward. Young men and maidens too are turning to Christ, though perhaps they would blush if personally charged with the holy search. Men, too, who are in their prime are coming to Jesus to spend their strength in the service of the Redeemer. The Lord is gently touching many hearts, and drawing them to himself, and each one when he finds the Lord will make a sweet singer to swell the tune of divine grace. Perhaps in this place there may even be some aged people whose voices are becoming feeble with the lapse of years, who nevertheless will sing with their hearts most melodiously to the glory of the God of all longsuffering. No matter who they are, when they have found the Lord Jesus Christ, they must and will glorify the God of their salvation. So you see the great purpose of our Lord Jesus was that God might be praised, and he foreknew that this purpose would be accomplished by the praises of those who in seeking should find his grace.
3. This assurance which Christ gives here, that “those who seek him shall praise the Lord,” ought to be very encouraging to all seekers; for, my dear friends, it would be wise for you to seek the Lord even if you had no stronger hope than a mere “perhaps he will save us.” It would be wise to do as the men of Nineveh did, to repent and turn to God, even if you had nothing better than “who can tell?” to encourage you in so doing; but since our Lord Jesus Christ in dying felt confident that seekers would find peace and joy, and so would come to praise God, we have a double comfort. He could not have been mistaken, rest assured of that, and therefore seekers shall have reasons for praising the Lord. It is from the fact that he died upon the cross that it becomes certain that the seeker shall be a finder. It was this which made him sustain the scorn of men, the faintness of fear, the darkness of death, and the horror of desertion, because he knew that his prostration in agony, and his yielding up of the ghost, would render it certain that no seeking soul should ever seek the Lord in vain. If there had been no suffering Saviour then there would have been no way to God; if there had been no dying Christ there would have been no living consolation; but, now that his atoning work is accomplished, and he has said, “It is finished,” those who seek him shall live, and their lives shall be spent in his praise.
4. The subject of this morning is the plain statement of the text, which I shall handle in all simplicity of speech. “Those who seek him shall praise the Lord”: and you have three things here — the people, the promise, and the praise.
5. I. Observe first of all THE PEOPLE — “Those who seek him shall praise the Lord.” Notice how unrestricted the description of the people is. It does not say certain people who seek God, but anyone who seeks him shall ultimately praise him; you, my friend, among the rest. No one is excluded from the sweep of this precious promise, provided they are really seekers. In other matters many seek but few find, but the rule of the gospel kingdom is “He who seeks finds,” and the rule has no exceptions.
6. But what is meant by “seeking” the Lord? Who are the seekers to whom this promise is made? They include, first, those who really desire to commune with God. Some when they say a prayer are satisfied with the mere form, but he who really prays desires to converse with God in prayer; he longs that his desires should be heard by the Most High, and that he should obtain the needed blessings for which he asks. No devotion can ever satisfy a true heart except what brings him into contact with the Most High. We do not seek fine words in prayer, we do not seek choice music in praise, we do not seek the church, we seek God, and when any man is really aroused to seek after God, although he may know only very little yet about the true faith, he has a desire within him to which the Lord always gives an answer of peace. You may be a stranger and a foreigner, and you may have stepped in here, dear friend, quite ignorant of the doctrine and teaching of the Lord Jesus, but if in any nation any man shall really seek after the one and only living and true God he shall receive further light, and shall ultimately come to praise the Lord.
7. Those who seek after God himself very soon discover that they are at a distance from him, so that one characteristic of a true seeker is that he is humbly conscious of his having gone astray from the Lord his God. What a man has he does not seek after, and what is close at hand is not an object of search; but when the man longs after God there suddenly springs up in his soul a consciousness that he has departed from the Most High, and so he cries to the Lord to remove the separating mountains, and to fill up the dividing valleys, and he who does this in very deed is the man who shall still live to praise God.
8. The soul that is made conscious of distance from God by the Holy Spirit, if it is really seeking God, is anxious that everything should be taken away which created the distance, and which keeps it apart from God. If it is unpardoned sin, the true seeker longs for such forgiveness as God may justly give. If it is the power of sin in his members, the earnest seeker cries for power to overcome every thought of evil. The awakened soul soon becomes conscious that nothing separates it from God like the love for sin, and therefore it seeks to have sin slain, and lust crucified, and the enmity towards God destroyed for ever. Oh how we long to be delivered from every false way, from every pollution, and even from every appearance of evil which would tend to prevent our walking in happy fellowship with God. We know that two cannot walk together unless they are agreed, and hence seeking after the Lord leads the soul to grieve over sin, and to strive with all its might with holy violence to break away from pernicious habits which bind it, and to tread underfoot tendencies which would lead it astray. Are you conscious, dear friend, of such a seeking for God as this? Do you desire him as the weary watcher on the castle wall desires the morning light? Do you pray to have everything taken away from you which separates you from your God? Do you long for someone to bridge the chasm and to bring you near to the Lord in spirit and in truth? If such is the case, the promise of the text is certainly yours. “Those who seek him shall praise the Lord.”
What the seeker longs for is that he may so approach the Lord as to
feel himself to be a friend of God, and know that divine love is
most surely all his own. Oh, the sweetness of knowing that there is
nothing between God and you but amity and love, that all the sad past
is forgiven and even blotted out of the Lord’s remembrance, and that
now you may speak to him without fear, and trust in him without
dread. Atonement has removed his righteous wrath and firmly settled
his boundless love. Now you may come and lie in his bosom, for it is
your Father’s bosom; and hide even under the dark shadow of his wing,
for it is your Father’s wing, and it will cover you from all harm
even as a hen covers her chickens. It is the prelude of heaven to
feel that —
The God that rules on high,
And thunders when he please,
That rides upon the stormy sky,
And manages the seas,
This awful God is ours.
All his power is for our protection, all his wisdom for our direction, all his tenderness for our consolation, all his truth for our encouragement, all his grandeur for our ennobling, all the infinity of his nature for our eternal glorification. He wills that we should be partakers of the divine nature, and dwellers in the divine blessedness. This is very sweet, and this is what the soul that seeks God is following after. It aspires to walk with God, and to dwell with God; it longs to remain in him, to be for ever his beloved, to be accepted in Christ Jesus, and to become daily more and more conformed to the divine image. To be cleansed from everything which is alien to the design and the nature of God, and to be perfectly at one with God is our grand ambition. Oh beloved, this is a blessed longing for a soul to have; and he who has it, though he may mourn and languish now, shall one day praise and bless God.
10. It may help you to discern whether you have such longings if I say that the man who really has them is in earnest to seek after God now. He hates the idea of postponement. A moment’s delay to a seeking soul is a dreadful thought: he desires immediate salvation, he wishes to be reconciled to God at once. Just as the hungry man does not wish the meal to be postponed, but would gladly be fed immediately, so in the true seeker; his heart and his flesh cry out after God, for the living God; just as the hart pants after the water-brooks so does his soul pant after God. This desire is abiding, and cannot be turned aside to another object. A man cannot always perceive this desire with equal vividness, because he is in the world, and his thoughts must be somewhat diverted by his ordinary business, and its cares, but still the desire is always alive in his soul, and whenever the stress of worldly care is taken from his mind, his heart flies back to its longings, and begins again to sigh and cry after God. Such a man will break away from his companions to plead with God alone; he will be praying without so much as the movement of his lips, even when he is in company. He will lie at night tossing on his bed, and saying, “Oh that I knew where I might find him”: he will wake in the morning with this desire strong upon him, and will seek after the Lord as one who searches for hidden treasure. This desire hovers over the man who is subject to it, overshadows his being, and masters him completely: I have known it to deprive food of its tastiness and home of its comfort, and make the seeker cry, “Woe is me until I find my God: I draw near to the gates of death until he appears. Let others ask for the increase of their grain and wine: Lord lift up the light of your countenance upon me, for this and only this will satisfy my soul.”
11. Now, beloved, all this seeking of the soul which I have feebly described, prepares a man for praising God when he finds mercy at the cross, as you will readily see upon reflection. This is the Holy Spirit’s way of tuning the harp for future psalmody. No man can praise God like the believer who has sought the Saviour, sorrowing as his mother and Joseph did in the days of his flesh, and at last found him. The seeker knows the bitterness of sin, and therefore he can appreciate the sweetness of pardoning mercy. He has been made to know his own lost state, and as a result he will be all the more glad when he is found by the Good Shepherd and restored to his home by his Great Father. He knows his helplessness, no one knows it better, for he has tried the works of the law and failed, he has even tried prayer and gospel ordinances, and he has not succeeded in them so as to find rest for his soul in them: he knows that he is broken in pieces, all asunder; and therefore when he finds his help in the Lord Jesus, even he who feels himself to be such a helpless worm, what praises Christ will have, and what love in return for all his gracious aid? The poor seeker has known in his own heart what he deserves at the hands of the law: he has had a glimpse of the world to come, and the terrors of judgment and the burnings of eternal wrath, and with the unquenchable fire scorching his very face, he must and will praise his deliverer, who has plucked him as a brand out of the burning. All his seeking, I say, helps him to prize divine mercy when he receives it, and trains him to praise God according to the promise of our text, “Those who seek him shall praise the Lord.” Never is a babe so dear to his mother as when he has just been restored from a sickness which threatened his life; never does a father rejoice over his little child so much as when he has been long lost in the woods, and after a weary search is at last brought home. No gold is so precious to a man as what he has earned by hard labour and self-denial: the harder he has toiled to gain it, the more glad he is when at length he has enough to permit him to rest. No freedom is so precious as the new found liberty of a slave, no enlargement so joyous as that of one who has long been sitting in the valley of the shadow of death, bound in affliction and iron. No return to a country is so full of delight as that of sorrowful exiles who come back from cruel Babylon, by whose waters they sat and wept, yes, wept when they remembered Zion. “When the Lord returned again the captives of Zion, we were like men who dream. Then our mouth was filled with laughter, and our tongue with singing: then they said among the heathen, ‘The Lord has done great things for them.’ The Lord has done great things for us, for which we are glad.” If there are any seekers here at this good hour, I hope that if they have seen themselves in the picture which I have outlined, they will still further be enabled to take heart and be of good courage. I am labouring this morning to drop words of consolation, even as the reapers, when Ruth came into the field of Boaz, and let fall handfuls on purpose for her, so that she might glean and return with a full portion.
12. II. Now we come to THE PROMISE — “Those who seek him shall praise the Lord.” Blessed promise! It is gradually but surely fulfilled.
13. First, it is fulfilled unconsciously while the man is seeking. Did you ever think of this? Without knowing it, the humble seeker is already praising God. That confession of sin which he made with so many tears was a glorifying of God by bearing witness to the justice of God’s law and the truth of the charges which it brings against our fallen nature. “My son,” Joshua said even to Achan, “I urge you to give glory to the Lord God of Israel, and make confession to him.” There is a measure of true praise in confession, and it is as pure and real as what angels present before the sapphire throne. The seeker when he acknowledges that he deserves to be sent to hell is, in fact, praising justice — he is adoring the Judge of all. Even though in so doing there is a mixture of unbelief and a forgetfulness of other attributes, yet there is a firm belief in divine justice, and a supplicant’s adoration of it which is far from being unacceptable. There is also in the seeker a measure of delight in God’s mercy, for while the poor sin-stricken soul is craving for pardon it confesses heartily how sweet mercy is in itself if it might only obtain it, how gracious forgiveness is, how precious lovingkindness is if it might only be favoured with them. No living man has so keen an eye for the tender attributes of God as he whose soul is covered all over with wounds, and bruises, and putrefying sores, through a sense of sin. Meanwhile, the seeking soul is really praising the Lord Jesus by appreciating the preciousness of his love and the value of his blood, and saying within itself, “Oh that I might know the value of these in my own case! Oh that I could only touch the hem of his garment for myself! Oh that I only knew what it is to be washed in his blood, and to be covered with his righteousness!” There is in all these emotions a measure of latent praise none the less accepted by the Lord because it is not perceived by man. There is a precious fragrance of deep reverence and holy awe about a seeker’s prayers which render them sweet to the Lord. So, you see, the seeker is already praising God, and so in a measure the promise is fulfilled.
14. But the praise exceedingly abounds when the desire is granted. Just as a bird lies hidden among the heather, but is seen when at last it is startled and made to take to the wing, so praise takes to the wing and display itself when at last those who seek the Lord are permitted to find him. What thunder-claps of praise come from poor sinners when they have just found their all in all in God in the person of Christ Jesus. Then their joy becomes almost too much for them to hold, vastly too much for them to express. Oh, the praises, the day and night praises, the continuous praises, which rise from the returning, repenting soul which has at last felt the Father’s arms around its neck and the Father’s warm kisses on its cheek, and is sitting down at the table where the happy household eat and drink and are merry. Praising time has come indeed when finding time has arrived. Happy day! Happy day! when we meet God in Jesus Christ.
15. Now, dear soul, the promise ensures that you shall find God in Christ, because the promise is that you shall praise him, and you cannot praise him until you have found his grace and favour in Christ. Therefore I am sure you will enjoy salvation before long. Oh, it is not to be thought of that a soul should seek after God and not find him. Imagine the penitent prodigal son seeking after his father, reaching his father’s house, searching in the rooms of his father’s mansion, going out into his father’s fields, and crying, “My father, my father, I have lost you; will you not be found by me?” and doing this for months and years, and not finding his father after all. There is no such parable as that in Holy Writ, nor could there be one, it would not be Godlike or Christlike. There is nothing like it, as a matter of fact, nor shall there ever be, except where unbelief comes in and wickedly misrepresents the Lord. My God, in your universe you think of everything: the beast has its lair and the sea-bird has its home; the fish finds its food, and even the insect has a table provided for it; and as for your poor creature man, though greatly erring, you do not forget him; but you have made us wonder that you are so mindful of him, that you have such tender regard for him, and do visit him so graciously. It is not possible that any one of all your creatures should be seeking after you like a child who cries after his mother in the dark, and not find you after all. You are not far from anyone of us.
16. God may test you, he may let you wait for a while before he grants to you the comforts of an experienced pardon; there may be that about you, especially that unbelief about you, which prevents your finding him, but he must be found by you and he shall be before long. Which of you has a child who has offended but who with many tears comes to you and says, “My father, forgive me”; and will you not forgive him? You know that for a while you may chide and say, “The offence is great, it has been often repeated; I cannot readily overlook it this time”; but if you see your child still weeping and still with a broken heart imploring your favour, does not your heart yearn over him? Do you not long to say, “My child, I have forgiven and forgotten your fault?” You know you do; and if you, being evil, know how to forgive your children, how much more shall your heavenly Father give pardon and free grace to those who seek him. You who seek him shall praise the Lord. Lay hold on that promise.
17. Well, and when you have found him to the joy of your heart, the promise of the text shall be fulfilled in a third sense, for you shall go on seeking and you shall go on praising. Seeking the Lord is sometimes used in Scripture as the alias for true religion, and it very aptly describes it, for our life consists in endeavouring to know the Lord even more and more. Now, since Christ has died, true religion is praise. The genius of the Christian religion is joy, its proper spirit is delight, and its highest exercise is praise. “Those who seek him shall praise the Lord.” Now we go up to the house of the Lord with the congregation of the faithful with songs of holy joy: now we draw near to the feast of communion at the Lord’s table with delight, and before we depart we sing a hymn; now we go out to the good fight of faith, and our battle song is a jubilant psalm; now we even go to our beds of painful sickness and sing the Lord’s high praises there. Since Jesus died our heaviness is dead; our murmuring is buried in his tomb. Since Jesus endured the wrath of God, which was due to us, that wrath has passed away for ever, and it is now the privilege, indeed, the duty of every Christian to rejoice in the Lord. Let all the people praise him, and let the redeemed of the Lord be foremost in the rejoicing.
18. Nor is this all. There comes another day, and another state, when we shall be in another place, and then we shall praise the Lord, even we who seek him. Every soul that has sought God on earth shall see him and delight in him in heaven. What praises will you and I pour out then! There are reasons why I consider myself to have been the greatest debtor to God of any man who ever lived; I can see special undeservings in my own case, and special mercies on the part of God towards me. I challenge you all to bear witness that I am under bond to praise the name of the Lord more ardently than you, because I am more deeply indebted to his grace. Each one of you, I have no doubt, enter into the same vein of thought, and not without reason. You will each feel as if you had the most reasons to magnify his blessed name when you find yourself seated among the bloodwashed, and in your hands the palm branch of eternal victory. Oh, what a song shall go up then; what “shouts of those who triumph, and songs of those who feast” shall make heaven’s high arches ring in that glad day when “those who seek him shall praise the Lord.”
19. What a promise this is. I leave it in your hands, only remarking that it takes the most delightful form possible, because if you are a true seeker the thing you want above all things is to be able to glorify God; you desire to be pardoned, and to be renewed in heart with this object, that you may be able to render acceptable praise to him whom you have offended. Well, that is the very blessing which is promised to you, “Those who seek him shall praise the Lord,” and it includes, of course, the removal from your heart of everything that would prevent your praising him, and the breaking down of every barrier that would keep you back from joining those celestial choirs who, day without night, with their eternal symphonies circle his throne rejoicing.
20. III. Thirdly, THE PRAISE. “Those who seek him shall praise the Lord.” What will the praise be about? What will be the subject of the song? Ah, now I have before me an utterly endless task if I am to catalogue the subjects of praise for a seeking soul when it has found peace with God.
21. Why, beloved, we praise him to think that we found him as we did. Some of you found him so readily, you only heard a sermon and that one sermon led you to Christ. Others of us did not find him so soon or so easily, and yet we found him at the very nick of time. Just when we were going to lie down in despair, when Satan suggested that no hope remained, then man’s extremity was God’s opportunity, and we found the Lord exactly to the tick of the clock, at the best moment. Blessed be his name! Oh, to find him at all! How great a blessing! If a man should lie a thousand years in the prison of despair, yet if he only found Christ at last it would be worth while to have suffered the thousand years of daily death. If we may only at last say, “My God, my God,” with unfaltering tongue, and a heart that feels itself reconciled to him, we shall make it our heaven to praise him with all our might.
The chief point of praise, perhaps, with most saved ones is that
they found such a Saviour. Our Lord is represented as on the cross
when he utters this promise, “Those who seek him shall praise the Lord,”
and when we find the Lord we always find him in Christ upon the
cross, and the atonement becomes a chief feature in our joy. Do you
remember the first time you had a view by faith of the incarnate God
bearing human sin, when that grand doctrine of substitution flashed
on your soul like the first sight of the sun to a man who had been
blind? Do you remember when you first really knew that God laid on
Christ your iniquities, and that he was punished instead of you, so
that you cannot by any possibility be punished, for it would be
unjust to exact the penalty for one offence twice? Did you ever get
the glory of that light concentrated on your soul, so that you knew
of a surety that God for Christ’s sake had forgiven you, and justly
forgiven you, because of the blood of Jesus? Did you ever drink in
the meaning of those words, “faithful and just to forgive us our
sins?” Then I know after the first overwhelming impression of intense
delight you praised God, indeed, and you have not stopped doing so,
for there is enough in that one simple fact to set you praising God
throughout the ages of eternity. Salvation by substitution so
satisfies the conscience that it fills the heart with overflowing
The love I prize is righteous love,
Inscribed on the sin-bearing tree;
Love that exacts the sinner’s debt,
Yet, in exacting sets him free.
Love that condemns the sinner’s sin,
Yet, in condemning, pardon seals;
That saves from righteous wrath, and yet
In saving, righteousness reveals.
This is the love that calms my heart,
That soothes each conscience pang within,
That pacifies my guilty dread,
And frees me from the power of sin.
23. Oh, to think that such a one as Jesus should be our Saviour, that heaven’s Darling should condescend to assume our nature, and become bone of our bone and flesh of our flesh, that he should live such a life and die such a death, that he should present to God a work so perfect, without flaw, without excess! Is there not room for praises here? Now we are as clean before the Lord, because we have been washed in Christ’s blood, yes, we are as pure as if we had never sinned, and standing arrayed in Christ’s righteousness, we are more righteous even than Adam before the fall, for he had only a human righteousness, but we have a divine righteousness. In Christ Jesus, the second Adam, we are nearer to God than if we had been born by Adam while he was still untainted by sin. Now, there is a man who is related to God, even Jesus our brother, who is also very God of very God. Man is exalted to the highest conceivable degree in the person of Jesus Christ, and we have become heirs of God, joint-heirs with Jesus Christ. As the seeking soul learns more and more of this it praises God more and more. Is it not so? Does your soul not bless the Saviour? Yes, and the longer we live, and the more we know about the Lord the more we find reasons for extolling him; indeed, everything around us, within us, and above us seems to suggest a reason for blessing his name.
Think of our security at this moment, and again praise God. Many
a song has been poured from my soul as I have remembered that my Lord
has given me a life that cannot die; that he has written me on his
heart, from where my name can never be erased, that he has made a
covenant with me to which he has pledged his honour and his word, and
sealed it with his blood; that I am his child, and that he never did
and never can tear from his heart’s love even the least of his
children, that the mountains may depart and the hills be removed, but
the covenant of his peace can never be removed, for so he has
My name from the palms of his hands,
Eternity cannot erase;
Impressed on his heart it remains
In marks of indelible grace.
Yes, I to the end shall endure.
As sure as the earnest is given;
More happy but not more secure
The glorified spirits in heaven:
There is abundant raw material for praise in all this: where can you find better? “Those who seek him shall praise the Lord.”
25. Brethren, we see a reason for praise in the very fact that we ever sought the Lord at all. Think what it was which made us seek him: what could it have been except sovereign grace? What moistened our eye with the first tear of repentance? What drew from our soul the first sigh of desire after Christ? What, I say, except grace? And from where did that grace come except from his eternal purpose, which he purposed in Christ Jesus even before the world was? And from where did that purpose come except from his divine sovereignty, even as it is written, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Therefore let us glorify his holy name, and do not think of works or merits, or anything in man that could have won for us the love of the Most High: boasting is excluded, but praise is secured. Give all the glory to his holy name for ever and for ever, and let the text stand true in your case, “Those who seek him shall praise the Lord.”
Our final thought on this occasion shall be, if these things are so,
let us praise the Lord, even we who have sought him. If our poor
friends the seekers are soon to bless his name, let us show them the
way. We sought and we found; let us magnify the Lord at once. Do you
think we praise our heavenly Father half enough? Do we not rob him of
his glory by getting down in the dumps, and giving way to care and
perhaps to murmuring? This is not the right spirit for a Christian
man. Where there is so much undeserved mercy there ought to be more
grateful joy. Do you think we are demonstrative enough in our
praise? I am sure we are not. Few around us would ever dream that we
were half as favoured as we are. Do we sing one tenth as much as
Christians ought to sing? We hum over a tune now and then very
quietly, but we are terribly afraid of being heard and of annoying
people. I do not find the giddy world very much afraid of annoying us
with their songs; do they not wake us up at night with their lewd
discords? If we were half as earnest as we ought to be, we should
sometimes at least make the streets ring with the praises of God. It
would be well to be a little indiscreet occasionally, and now and
then provoke the charge of fanaticism, for this would be a proof of
earnest sincerity. Once at least in our lives we should let our Lord
ride through the streets again in public triumph amid our own most
hearty enthusiasm, until Pharisees rebuke us and say, “Do you hear
what these are saying?”
Oh, for this love let rocks and hills
Their lasting silence break;
And all harmonious human tongues
Their Saviour’s praises speak.
Yes, and all inharmonious tongues too. Let all creatures that have
breath praise the Lord.
Yes we will praise thee dearest Lord,
Our souls are all on flame.
Hosanna round the spacious earth
To thine adored name!
May the Lord set our hearts on fire; may we be full of exalting
praise; marching on with hosannas and hallelujahs, magnifying,
praising, and extolling the Lord, whom we sought in the hour of
trouble, and whom we found in the day of his grace.
[Portion Of Scripture Read Before Sermon — Ps 22]
[See Spurgeon_Hymnal “Gospel, Received by Faith — Grace Exalted” 563]
[See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — God My Exceeding Joy” 775]
[See Spurgeon_Hymnal “Gospel, Received by Faith — The Prodigal’s Welcome” 548]
The Sword And The Trowel. Edited by C. H. Spurgeon.
Contents for September, 1876.
The Advantages of Cultivating the Love of Nature. A Paper read at the Annual Conference of the Pastors’ College, April 5, 1876, by Rev. G. Rogers.
The Aggressive Work of the Pastors’ College. By G. Holden Pike. Part III. Pastor H. E. Stone at Arthur Street Chapel.
“I’m agin it.”
Dead Sinners and Dead Saints. By John Aldis, Junior.
Charles Verdon. A Brief Memoir. By a Comrade.
Consecration of our Substance. By C. H. Spurgeon.
Preaching to be Plain.
Comfort to be Dispensed Judiciously.
Unity of Purpose.
Amusements, avoided from their Surroundings.
Notices of Books.
Price 3d. Post free, 4 stamps.
Gospel, Received by Faith
563 — Grace Exalted <8.8.6.>
1 Let Zion in her songs record
The honours of her dying Lord,
Triumphant over sin;
How sweet the song there’s none can say,
But those whose sins are wash’d away
Who feel the same within.
2 We claim no merit of our own,
But, self-condemn’d before thy throne,
Our hopes on Jesus place;
Though once in heart and life depraved,
We now can sing as sinners saved,
And praise redeeming grace.
3 We’ll sing the same while life shall last,
And when, at the archangel’s blast,
Our sleeping dust shall rise,
Then in a song for ever new,
The glorious these we’ll still pursue
Throughout the azure skies.
4 Prepared of old, at God’s right hand
Bright everlasting mansions stand
For all the blood-bought race;
And till we reach those seats of bliss,
We’ll sing no other song but this —
Salvation all of grace.
John Kent, 1803, a.
The Christian, Privileges, Communion with Jesus
775 — God My Exceeding Joy
1 Where God doth dwell, sure heaven is there,
And singing there must be:
Since, Lord, thy presence my heaven,
Whom should I sing but thee?
2 My God, my reconciled God,
Creator of my peace:
Thee will I love, and praise, and sing,
Till life and breath shall cease.
3 My soul doth magnify the Lord,
My spirit doth rejoice;
To thee, my Saviour and my God,
I lift my joyful voice;
4 I need not go abroad for joys,
I have a feast at home;
My sighs are turned into songs,
My heart has ceased to roam.
5 Down from above the blessed Dove
Is come into my breast,
To witness thine eternal love,
And give my spirit rest.
6 My God, I’ll praise thee while I live,
And praise thee when I die,
And praise thee when I rise again,
And to eternity.
John Mason, 1683, a.
Gospel, Received by Faith
548 — The Prodigal’s Welcome <22.214.171.124., or L.M.>
1 The wanderer no more will roam,
The lost one to the fold hath come,
The prodigal is welcomed home;
Oh Lamb of God, in thee!
2 Though clothed with shame, by sin defiled,
The Father hath embraced his child;
And I am pardon’d, reconciled,
Oh Lamb of God, in thee!
3 It is the Father’s joy to bless,
His love provides for me a dress —
A robe of spotless righteousness,
Oh Lamb of God, in thee!
4 Now shall my famish’d soul be fed,
A feast of love for me is spread,
I feed upon the children’s bread,
Oh Lamb of God, in thee!
5 Yea, in the fulness of his grace,
He put me in the children’s place,
Where I amy gaze upon his face,
Oh Lamb of God, in thee!
6 I cannot half his love express,
Yet, Lord! with joy my lips confess,
This blessed portion I possess,
Oh Lamb of God, in thee!
7 It is thy precious name I bear,
It is thy spotless robe I wear,
Therefore, the Father’s love I share,
Oh Lamb of God, in thee!
8 And when I in thy likeness shine,
The glory and the praise be thine,
That everlasting joy is mine,
Oh Lamb of God, in thee!
Mary Jane Deck, 1847.
These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).
Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.