Charles Spurgeon discusses the courage of David.
A Sermon Delivered On Sunday Morning, September 5, 1875, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *4/10/2012
“Your servant killed both the lion and the bear: and this
uncircumcised Philistine shall be like one of them, seeing he has
defied the armies of the living God.” David said moreover, “The Lord
who delivered me out of the paw of the lion and out of the paw of
the bear, he will deliver me out of the hand of this
Philistine.” [1Sa 17:36,37]
For other sermons on this text:
[See Spurgeon_SermonTexts "1Sa 17:36"]
[See Spurgeon_SermonTexts "1Sa 17:37"]
1. We have all thought a great deal of the courage of David in meeting giant Goliath, but probably we have not given him credit for his conduct in a previous contest. We have not sufficiently noticed that immediately before the encounter with the Philistine he fought a battle which cost him far more thought, prudence, and patience. The word-battle in which he had to engage with his brothers and with king Saul, was a more trying ordeal to him than going out in the strength of the Lord to strike the uncircumcised boaster. Many a man has more trouble from his friends than from his enemies; and when he has learned to overcome the depressing influence of prudent friends, he makes short work of the opposition of affirmed adversaries.
2. Observe that David first had to contend with his own brothers. I hardly think Eliab was so much swayed by envy as has been supposed. I imagine that Eliab had too much contempt for his young brother to envy him; he thought it was ridiculous that a youth so given to music and piety and gentle pursuits should dream of encountering a giant. He derided the idea of his being equal to such a task, and only feared lest in a moment of foolish enthusiasm he might throw his life away in the mad enterprise; and therefore Eliab somewhat disdainfully, but still somewhat in the spirit natural to an older brother who feels himself a kind of guardian to the younger members of the house, chided him and told him that only pride and curiosity had brought him there at all, and that he had better have remained with his sheep in the wilderness. Such a youth he thought was more fit among lambs than among warriors, and more likely to be in his place beneath a tree with his shepherd’s pipe than in the midst of a battle. David met this charge in the very wisest way: he answered with a few soft words, and then turned away. He did not continue to argue, for in such a contest to multiply words is to increase bad feelings, and he who is silent first is the conqueror. Grandly this young man restrained himself, though the provocation was very severe, and by this he won the honours of the man who restrains his spirit, and he is greater than the soldier who takes a city. I admire David as he selects his five smooth stones from the brook, but I admire him quite as much when he so gently replies where others might have been angry, and then so wisely turns aside from a debate which could not have been to the profit of either party.
3. Next, he is brought before Saul, and David enters upon a contest with a king, to whom he felt loyal respect, and with a soldier who had been a man of war from his youth up, and had accomplished many famous deeds, one, therefore, to whom David looked up with great reverence. When King Saul said to him, “You are not able to fight with this Philistine, for you are only a youth and he a man of war from his youth,” it must have been somewhat difficult for the young hero to cope with the weighty judgment; and yet he did so, answering meekly, forcibly, and in all respects well. Did you notice how David said to Saul, “Let no man’s heart fail because of him?” He did not say, “Do not let your heart fail you”; he was too much of a courtier for that, he had too much delicacy of mind to insinuate that a royal heart could fear. When he proceeded to argue with the king it was in the most polite and deferential manner. He begins, “Your servant kept his father’s sheep”; he calls himself a servant of the king, and does not hesitate to admit that he is only a shepherd who had no flock of his own, but served under his father. There was nothing like assumption, but the very opposite. Yet while he used soft words he brought out hard arguments; he mentioned facts, and these are always the best weapons against carnal reasoning. Saul said, “You are not able to meet this Philistine”; but David replied, “Your servant killed both the lion and the bear.” He placed facts against mere opinions, and won the day. He did not quote Scripture to the king, for I suppose he knew Saul too well for that, and felt that he did not have grace enough to be swayed by the promises and examples of Holy Writ; but he brought facts before him, knowing very well how to give a reason for the hope that was in him with meekness and fear. His arguments quite overcame the opposition of Saul, which would have dampened the enthusiasm of many, and Saul not only commissioned him to go and fight the Philistine, saying, “Go, and the Lord be with you”; but he actually clothed him in his royal armour, which was of great value, and which of course would have increased the honours of the Philistine champion had David fallen before him. A little faith in David was kindled in Saul’s heart, and he was willing to trust his armour in his hands. So it is clear that David fought the battle with Saul as admirably as he later conducted his duel with the giant, and he deserves great honour for it; indeed, rather to God be honour who while he taught his servant’s hands to war, and his fingers to fight, also taught his tongue to utter right words, by which he silenced those who would have discouraged him.
4. What was the core of David’s argument? What were the five smooth stones which he threw at the head of carnal reasoning? That shall be the subject of this morning’s discourse. We will consider the way in which he argued down all doubts and fears, and by the Spirit of God was nerved to go out to deeds of sacred daring in the name of the Most High, for the same conquering arguments may, perhaps, serve our purpose also.
5. Three things are before us in the text, recollections, reasonings, and results.
6. I. First, RECOLLECTIONS. “Your servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock: and I went out after him, and struck him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard and struck him, and killed him. Your servant killed both the lion and the bear.”
7. These were noteworthy facts which David had stored up in his memory, and he now mentions them, for they exactly served his purpose. We ought not to be unmindful of the way by which the Lord our God has led us, for if we are we shall lose much. Some saints have very short memories. It has been well said that we write our benefits in dust and our injuries in marble, and it is equally true that we generally inscribe our afflictions upon brass, while the records of the deliverances of God are written in water. It ought not to be so. If our memories were more retentive of the merciful visitations of our God, our faith would often be strengthened in times of trial. Now, what did David remember, for I want you to remember the same?
8. He remembered, first, that, whatever his present trial might be, he had been tried before, tried when he was only a young man, peacefully employed in keeping his flocks. A lion rushed upon his prey and he had to defend his sheep: — that was a great trial for a young man, to have to meet a savage beast, strong, furious, and probably ravenous with hunger. Yet the ordeal had not destroyed him, and he felt sure that another of the same kind would not do so. He had encountered that danger in the course of his duty, when he was in his proper place, and engaged in his lawful calling, and he had learned by it that the path of duty is not without its difficulties and perils. He was keeping his flock as he ought to be, and yet a lion attacked him; and so you and I have met trials which did not arise from sin, but, on the other hand, came to us because we conscientiously did the right thing, and would not yield to temptation. We must not think that we are out of the right road when we meet difficulties, for we must expect through much tribulation to inherit the kingdom of God. Severe afflictions and afflictions arising out of holy walking are not new things for us, let us now remember our old encounters.
9. He remembered, too, that he had been tried frequently. He had been not only attacked by a lion, but also by a bear. He had been tried in different ways, for lions and bears do not fight exactly in the same manner, neither are they to be met with precisely the same tactics. David remembered that his trials had been of different kinds, and that in each case the battle had been hard. It was no small matter to fight hand to hand with a lion, and no child’s play to rush single-handed upon a bear. We, also, in looking back, remember sharp encounters with foes of many kinds, which were terrible battles for us at the time. Brethren, some of us who have been for years in the ways of the Lord can tell about shrewd brushes with the enemy, and we can speak of wounds and ugly scratches, of which we wear the scars to this day. Many and furious have been our adversaries, yet we have been upheld until now by Jesus, the Captain of our salvation. Why, then, should we fear concerning the present fiery trial, as though some strange thing had happened to us? Is it a Philistine this time? Well, it was a lion before, and a bear on another occasion: it is only a little change of the same constant trial of our faith, and therefore let us not shrink from the conflict.
10. Next, David remembered that he had risked all in the prosecution of has duty. He was sent to take care of the sheep and the lambs, and he did so. A lion had dared to leap into the fold and seize a lamb, and without a single thought of anything except the lamb and his own duty the young shepherd rushed upon the monster with all the ardour of youth, and striking him with his crook compelled him to drop his prey. He had put his own life in jeopardy for the poor defenceless lamb. Can you not remember, my Christian brethren, when you also took no thought as to what you should lose if you followed Christ, and did not care if it cost you your very life? With earnest honesty you desired to learn what you ought to do, and you did it, careless of the cost. You defied reproach, slander, misrepresentation, and unkindness, as long as you could only clear your conscience and honour your Lord. Oh blessed recklessness! Do you remember those early days when you could cheerfully have gone to prison and to death for Christ’s sake? You would willingly have suffered martyrdom for scriptural doctrines, and ordinances. Perhaps some of you have on more than one occasion actually risked everything for the sake of integrity and for the honour of the Lord Jesus Christ, even as others have defied the utmost power of Satan, and the most virulent hatred of men for the sake of the Lord God of Hosts. You have felt that you could sooner die than deny the truth, and sooner perish from off the face of the earth than act cowardly towards the trust which the Lord had committed to you. Look back upon your brave days, my brethren, not that you may be proud of what you did, but that you may be ashamed if you are afraid to do the same again. Blush if what you could do as a stripling should appear too hard for you in more mature years. These recollections have precious uses; they will lead us to bless God and humble ourselves in his presence.
11. Next he remembered that he had on that occasion gone to the fray alone. The antagonist was a lion, and a dozen men might have found themselves too few for the fight; but David remembered that in that contest he was quite alone: he had not called in the under shepherds to the rescue, but armed only with his crook, he had pounded the lion until the monster found it convenient to leave his prey and turn upon the young shepherd. David was ready for him, seized him by his beard, dashed his head upon the rocks, and did not relinquish his grasp until the king of beasts lay dead at his feet. It was a grand incident, even if it had stood alone, but a bear had supplied an equally memorable trophy. Some of us may well recall hours in our past lives when we were all alone, and, as we went out to serve the Lord Jesus, our enterprise was regarded as Utopian and spoken of as sure to end in failure. Many a good man has gone out for Christ’s sake even worse than alone, for those who should have aided have done their best to criticise and prophesy disaster; but men whom God ordains to honour have plugged their ears to critics, and pushed on until they have reached success, and then everyone has said, “We always thought so,” and not a few have even claimed to have been ardent admirers all along. Brother, do you remember when everyone said you were foolhardy and self-sufficient, and regarded your course as absurd and sure to come to an end? Six months were to see the end of your career, which was a mere bubble and would soon collapse! Ah, those were brave times when the Lord was with you and man’s opinion weighed very lightly. It may be that for truth’s sake your relatives turned their backs upon you, and no man would say a good word to you, and yet in the name of the Lord God of Hosts you did the right and dared all results, and you have had no cause to regret it, but overflowing reasons to bless God that he strengthened you to “dare to be a Daniel and dare to stand alone.” Look back at that courageous hour, and now that you are surrounded by a goodly company of friends, think whether you have as simple a trust in God now as you revealed then. If you think that you have, prove it by your actions that you can still dare to go forward under difficulties, unshackled by dependence on an arm of flesh. The discipline of desertion ought not to have been lost upon you, you ought to be all the stronger for having been compelled to walk alone. The friendship of your companions has been a loss rather than a gain if you cannot now wage single-handed battle as you did in former times. Are you now become slavishly dependent on an arm of flesh? If so, chide yourself by the memories of braver days.
12. David also remembered that on that occasion when he struck the lion and the bear he had nothing visible to rely on, but simply trusted his God. He had in his hand no sharp weapon of iron with which to strike the wild beast to the heart, but heedless concerning weapons, he thought only of his God, and rushed on the foe. He was as yet a young man, his muscles were not set and strong, neither did he seem fit for such a venturous deed; but his God was almighty, and, reliant upon the omnipotence of God, he thought nothing of his youth, but flung himself into the fray. What more in the way of help did he need, since God was with him? Oh, brethren, there were times with some of us when we began our work, when our sole reliance was the unseen Lord. We were cast upon the invisible power of God, and if that could fail us we must be vanquished. Our attempts were such as carnal reason could not justify, such indeed as only divine interposition could carry through. They were right enough if the divine power could be depended upon, but apart from that they were almost insane. Glory be to God, he has been as good as his word, our faith has been justified by results, and unbelief has been struck dumb. The Lord taught us to rest in him from our youth up, and to declare his wondrous works, and now that we have tried and proved his faithfulness we dare not hide these things from the next generation. Our witness must be borne even though we should be charged with boasting. “My soul shall make her boast in the Lord.” But can it be true that now we have begun coolly to calculate means and to rely upon methods and plans, whereas once we looked to God alone? Do we now trust in this friend and rely on that, and distrust the Lord if friends are few? Shame on us if we do so, for this is to leave the way of victory for the path of defeat, to come down from the heroic track to the common highway of carnal reasoning, and so to fall into care, fretfulness, weakness, and dishonour. Happy is the man who trusts in the Lord alone by unstaggering faith, he shall go from strength to strength, but he who chooses to walk by sight shall utterly decay.
13. David remembered also that the tactics which he adopted on that occasion were natural, artless, and vigorous. All that he did was just to strike the lion and the bear with his staff, or whatever came first to hand, and then to fight as nature and the occasion suggested. He did what his courage prompted, without waiting to consult a committee of lion slayers and bear trappers. His whole art was faith; this was his science and his skill. He did not consult with flesh and blood, followed no precedents, imitated no notable hunters, and encumbered himself with no rules, but he did his best as his faith in God directed him. He threw his whole soul into the conflict, and fought vigorously, for his faith did not make him sit still, and expect the lion to die in a fit, or the bear to become unconscious. He seemed to say to himself, “Now, David, if anything is to be done, you must throw your whole self into it, and every muscle you have must be strained. You have a lion to fight with, therefore stir up your strength, and while you rely on God alone, take care to play the man today for your father’s flock.” Courage supplied coolness; and energy, backed up by confidence, won the day. Do you remember, my brother, when in your own way you did the same? You were reliant upon God but not idle, you put your whole force of soul and energy into your Master’s service, as if it all rested on you, and yet you depended completely on him and you succeeded! How is it with you now? Do you now take things easy? Do you wonder that you do not succeed? If you are growing cold and careless, if you are getting sleepy and dull, rebuke your soul, and use your past experience as a whip by which to flog yourself into action. Let it never be said that he who woke himself up to fight a lion now falls asleep in the presence of a Philistine!
14. David remembered that by confidence in God his vigorous fighting gained the victory — the lion was killed, and the bear was killed too. And can you not remember, brethren, what victories God gave you? When you were little in Israel and despised, yet his hand was upon you, and when few would have bidden you God speed, yet the Jehovah of Hosts encouraged your heart, and when you were feeble and only a youth, the Lord Jesus helped you to do exploits for him in your own way. Remember this, and be of good courage this morning in the conflict which now lies before you. David talked about his former deeds somewhat reluctantly. I do not know that he had ever spoken of them before, and he did so on this occasion with the sole motive of glorifying God, and that he might be allowed to repeat them. He wished for permission from Saul to confront the Philistine champion, and bring still greater glory to God. Brethren, whenever you talk about what God enabled you to do, be careful to lay the stress upon God’s enablings, and not upon your own doings; and when you rehearse the story of your early days, do not let it be as a reason why you should now be exonerated from service, and be allowed to retire upon your laurels, but as an argument why you should now be allowed the most arduous and dangerous post in the battle! Let the past be a stepping stone to something higher, an incentive to a nobler enterprise. On, on you soldiers of the cross, in God’s name eclipse your former selves. As grace enabled you to pile the carcass of the bear upon the corpse of the lion, so now resolve that the Philistine shall increase the heap, and his head shall crown the whole, to the honour and glory of the God of Israel. So much for recollections. I pity the man who has none of them, and I pity even more the man who having them is now afraid to risk all for his Lord.
15. II. Now for REASONINGS.
16. David used an argument in which no flaw can be found. He said “The case of this Philistine is a parallel one to that of the lion. If I act in the same manner by faith in God with this giant as I did with the lion, God is the same, and therefore the result will be the same.” That seems to me to be very clear reasoning, and I ask you to adopt it. Such and such was my past difficulty, and my present trouble is of the same order: in that past trial I rested upon God, and acted in a right way, and he delivered me; therefore, if I still trust in God, and do as before, he is the same as ever; and I shall triumph yet again.
17. Let us now consider the case, and we shall see that it really was parallel. There was the flock, defenceless; here was Israel, God’s flock, defenceless too, with no one to take up its cause. In all the camp there was not one single man who dared to take up the foe’s challenge. David was a shepherd, and, therefore, as a shepherd, bound to defend his flock; and in the present case he remembered, I do not doubt, that Samuel had anointed him to be king over Israel, and he felt that some of the responsibility of the anointing rested upon him even then, and that if no other man would play the shepherd the anointed son of Jesse must do it, and so it looked to him like a parallel case — Israel the flock, and he the shepherd who must defend it.
18. He was alone that day when he struck the lion, and so he was today when he was to confront his enormous foe. Of course it was one of the conditions of a duel that the Israelite champion should go out alone, and, besides that, there was no one in all the camp who was likely to wish to accompany him upon such an errand. So, now that he was all alone, the case was all the more truly parallel.
19. As for that Philistine, he felt that in him he had an antagonist of the old kind. It was brute force before, it was brute force now: it might take the form of a lion or a bear or a Philistine, but David considered that it was only so much flesh and bone and muscle, so much brag or roar, tooth or spear. He considered the Philistine to be only a wild animal in another form, because he was not in covenant with God, and dared to put himself in opposition to the Most High. My brethren, a man who has God for a friend is higher than an angel, but a man who is God’s enemy is no better than a beast: consider him so and your fears of him will vanish. Goliath was mighty, but so was the lion; he was cunning in defence, but so was the bear; the case was only a repetition of the former combat. And just as God was not with the lion, nor with the bear, so David felt that God was not with Goliath, and could not be, for he was the enemy of God’s Israel; and just as God had been with him when fighting the wild beasts, so he felt that God was with him now. It looked to him as if he had already twice gone through a rehearsal of all this when he was in the wilderness alone, and therefore he could all the more easily go through it now. Perhaps there flashed on his mind the case of Samson, who learned to kill the Philistines by tearing a lion when he was alone in the vineyard. So David felt, “I have killed my lion like Samson, and now like Samson I go to fight this Philistine, or a thousand like him, if needs be, in the name of the Lord of Hosts.”
20. The whole argument is this, in the one case by such tactics we have been successful, trusting in God, and therefore in a similar case we have only to do the same, and we shall have the same victory. Brothers and sisters, here is a fault with most of us, that when we look back upon past deliverances we do not draw this parallel, but on the contrary the temptation haunts us, to think that our present trial is clearly a new case. For example, David might have said, “When I killed that lion I was younger than I am now, and I had more courage and vivacity, but those close brushes with death have strained me somewhat, and I had better be more prudent.” Just as you and I say sometimes, “Ah, what I did was done when I was a young man, I cannot do the same now. That trouble which I bore so patiently, by God’s grace, was in other times, but this affliction has come upon me when I am less able to endure it, for I do not have the strength of spirit which I once had, nor the vigour I formerly possessed.” When we want to escape from some arduous work, we do it by trying to show that we are not under the same obligations as in former days. We know in our conscience that if we did great things when we were young we ought to do greater things now that we are older, wiser, more experienced, and more trained in war, but we try to argue our conscience into silence. If the Lord helped us to bear with patience, or to labour with zeal, after all the experience we have had, that patience and zeal should now be easier for us than before. Alas, we do not argue like this, but to our shame we excuse ourselves and live ingloriously.
21. I know a man who today says, “Yes, what we did in years gone by we did in our heroic age, but we are not so enthusiastic now.” And why not? We are so apt to magnify our former selves, and think of our early deeds as something to be marvelled at, but not to be attempted now. Fools that we are! They were little enough in all conscience, and ought to be outdone. Oh, dear brethren, this resting on our oars will not do, we are drifting down with the tide. David did not say, “I killed a lion and a bear, I have had my turn at such bouts, let someone else go and fight that Philistine”: yet we have heard people say, “When I was a young man I taught in the Sunday School, I used to go out preaching in the villages, and so on.” Oh, brother, and why not do it now? I think you ought to be doing more instead of less. As God gives you more knowledge, more experience, and more grace, surely your labours for him ought to be more abundant than they used to be, but, alas, you do not look at it as a parallel case, and so make excuses for yourself.
22. Too often in our spiritual work we fix our mind upon the differences rather than upon the similarities. For example, David might have said, “I would not mind another lion, I can manage lions; I would not be afraid of half a dozen more bears, I am used to bears; but this Philistine is a new kind of monster.” No, David saw it was the same thing after all, a little different in form but the same brute force, and so he went at it with courage. But we say, “Alas, there is a great difference; our present trials have an unusual bitterness in them.” “I,” the widow cries, “I lost my husband, and God helped and my son has sustained me; but now he too is gone, and I have no other son, and no one to fall back on.” She points out the difference, though the trouble is virtually the same; would it not be far better if she pleaded the same promise and believed in the Lord as she did before? One man will say, “Ah, yes, I did on such an occasion run all risks for God, but you see there is a difference here.” I know there is, my dear brother, there is a little difference, and if you fix your eye on that you will drill yourself into unbelief; but difference or no difference, where duty calls or danger be never lacking there; and if you should be called to bear such an affliction as never befell mortal man before, yet remember God’s arm is not shortened that he cannot deliver his servants, and you only have to commit yourself to him, and out of the sevenfold adversity you shall come out a sevenfold conqueror!
23. We are very apt, too, to look back upon the past and say, “I know that there are some grand things the Lord did for me, and my venture for his sake turned out well, but I do not know what I should have done if a happy circumstance had not occurred to help me just in the nick of time.” We dare to attribute our deliverance to some very “happy accident.” It is very base of us to do so, for it was the Lord who helped us from first to last, and the happy occurrence was a mere second cause; but cannot God give us another “happy accident” if necessary in this present trouble? Alas, unbelief says, “There was a circumstance in that case which really altered it, and I cannot expect anything like that to occur now.” Oh, how wrong this is of us! How we lose the force of that blessed reasoning from parallels which might have supplied us with courage! May God grant we may break loose from this net.
24. Possibly our cowardly heart suggests “Perhaps after all this deed of courage may not be quite my calling, and I had better not attempt it.” David might have said, “I am a shepherd, and I can fight with lions, but I was never trained for war, and therefore I had better leave this Philistine alone.” He might also have discovered that he was better adapted for protecting sheep than for becoming the champion of a nation. We must guard against the use of this plausible pretext, for it is a pretext. Brethren, if we have achieved success by the power of God, let us not dote upon some supposed adaptation, but stand prepared to be used by the Lord in any other way which he may choose. Adaptation is unknown until the event proves it, and our Lord is a far better judge of that than we are. If you see before you a work by means of which you can glorify God and bless the church, do not hesitate, but enter into it in reliance upon your God. Do not stand stuttering and stammering and talking about qualifications, and so on, but what your hand finds to do, do it in the name of the Lord Jesus, who has bought you with his blood. Prove your qualifications by bringing Goliath’s head back with you, and no further questions will be asked by anyone, or by yourself.
25. So, too, sometimes we frame an excuse out of the opinions of others. We are apt to feel that we really must consider what other people say. Our good brother Eliab may be a little crusty in temper, but still he is a man of a good deal of prudence and experience, and he tells us to be quiet and leave these things alone, and perhaps we had better do so. And there is Saul; well, he is a man of great acquaintance with such matters, and he thinks that we had better decline the task, and therefore upon the whole we had better exhibit that prudence which is the better part of valour, and not rush upon certain danger and probable destruction. This seeking advice and following cowardly counsel is all too common. We know that some strenuous effort is needed, and it is within our power, but we desire ease, and therefore we employ other men to weave excuses for us. It would be more honest to say outright that we do not want to do any more. If we were more full of love for Jesus, this unworthy device would be scorned by us, and in sacred manliness of mind we should scorn the counsel which tends to cowardice. Others cannot bear our responsibility, each one of us must give an account for himself to God, why, then, yield to the judgments of men? Oh, brethren, fling this folly to the winds! Obey the dictates of the Holy Spirit, and close your ears to the advice of unbelief.
26. Men or women, consecrated to God, if the Lord impels you to do anything for him do not ask me, do not ask my fellow church officers, but go and do it. If God has helped you in the past, draw a parallel, and argue from it that he will help you in the present. Go, and the Lord goes with you, but do not fall prey to that wicked unbelief which would rob you of your strength.
27. III. The last thing is RESULTS.
28. The results were, first, that David felt he would, as he did before, rely upon God alone. Come to the same resolution, brothers and sisters. God alone is the source of power, he alone can render real aid; let us then rest in him, even if no other help appears. Is not the Lord alone enough? That arm which you cannot see will never be palsied, its sinews will never crack, but all the arms of mortals upon which you so much love to lean must one day turn to dust in the tomb; and while they live they are only weakness itself: Trust in the Lord for ever, for in the Lord Jehovah there is everlasting strength. David had found wisdom itself when he said, “My soul wait only upon God, for my expectation is from him.”
29. David resolved again to run all risks once more, as he had done before. As he had ventured himself against the lion so he would put his life in his hand and engage the Philistine. Come wounds and maiming, come piercing spear or cutting sword, come death itself amid the taunts and exaltations of his giant foe, he would still dare everything for Israel’s sake and for God’s sake. Soldiers of the cross, if you feel that you can do this, do not be slow to put it into practice, throw yourselves wholly into the Lord’s service, consecrate yourselves, your substance, and all, to the grand end of glorifying Christ, fighting against error, and plucking souls from destruction.
30. David’s next step was to put himself into the same condition as on former occasions, by divesting himself of everything that hampered him. He had fought the lion with nature’s weapons, and so he would meet the Philistine. Off went that glittering royal helmet, which no doubt made his head ache with its weight. Off went the cumbersome armour, in which he found it very hard to move. In such a metallic prison he did not feel like David at all, and therefore he put it all aside, and wore only his shepherd’s coat. As for that magnificent sword which he had just strapped by his side, he felt that it would be more ornamental than useful, and so he laid it aside with the rest of the trappings, and put on his bag, and took nothing with him but his sling and stone. This was the old style, and he did well to keep to it, for the Lord does not save with sword and spear. We are all too apt to get into fine harness and tie ourselves up with rules and methods. The art of getting rid of all that hampers is a noble one, but few have learned it. Look at our churches, look at the church at large, is there not enough red tape about to strangle a nation? Have we not committees enough to sink a ship with their weight? As for patrons, presidents, vice-presidents, and secretaries, if Christianity had not been divine it could not have lived under the load of these personages who sit on her bosom. The roundabouts are worrying straightforward action out of the world. We are organised into strait jackets. The vessel of the church has such an awful lot of top heaviness that I wonder how she can be navigated at all; and if a tempest were to come on she would have to cut herself free from nearly all of it. When shall we get at the work? If there should ever come a day when brethren will go out preaching the gospel, simply resting in faith upon the Lord alone, I for one expect to see grand results; but at present Saul’s armour is everywhere. When we get rid of formality in preaching we shall see great results; but the churches are locked up in irons which they call armour. Why, dear me, if we are to have a special service, one brother must have it conducted on the Moody method, and another can only have Sankey hymns. Who, then, are we that we must follow others? Do not talk to us about innovations, and all that; away with your rubbish! Let us serve God with all our hearts, and preach Jesus Christ to sinners with our whole souls, and the method is of no consequence. To preach down priestcraft and error, and do it in the simplest possible manner, by preaching up Christ, is the way of wisdom. We must preach, not after the manner of doctors of divinity, but after the manner of those unlearned and ignorant men in the olden time who had been with Jesus, and learned from him. Brethren, some of you have too much armour on. Take it off: be simple, be natural, be sincere, be plain spoken, be trustful in the living God, and you will succeed. Less of the craftsman’s brass, and more of heaven anointed manhood is needed: more sanctified naturalness, and less of studied artificialness. Oh Lord, send us this, for Christ’s sake. Amen.
31. The ultimate result was, that the young champion came back with Goliath’s head in his hand, and equally sure triumphs await every one of you if you rely on the Lord, and act in simple earnestness. If for Christ, my sister, you will go forward in his work, resting upon him, you shall see souls converted by your instrumentality. If, my brother, you will only risk everything for Christ’s glory, and depend on him alone, what men call fanaticism shall be considered by God to be only sacred consecration, and he will send you the reward which he always gives to a full, thorough, simple, unselfish faith in himself.
32. If the result of my preaching this sermon should be to stir up half a dozen workers to some venturous zeal for God, I shall greatly rejoice. I remember when I began this work in London, God being with me, I said if he would only give me half a dozen good men and women a work would be done, but that if I had half a dozen thousand sleepy people nothing would be accomplished. At this time I am always afraid of our falling into a lethargic condition. This church numbers nearly five thousand members, but if you are only five thousand cowards the battle will bring no glory to God. If we have one David among us, that one hero will do wonders; but think what an army would be if all the soldiers were David’s — it would be a bad day for the Philistines then. Oh that we were all David’s, that the weakest among us were as David, and David himself were better than he is, and became like an angel of the Lord! God’s Holy Spirit is equal to the doing of this, and why should he not do it? Let us call to him for help, and that help will come.
I must just say this word to some here present who lament that there
is nothing in this sermon for them. Unconverted people, you cannot
draw any argument from your past experience, for you have nothing of
a right kind; but you may draw comfort, and I urge you to do so, from
another view of this story. Jesus Christ, the true David, has plucked
some of us like lambs from between the jaws of the devil. Many of us
were carried captive by sin; transgression had so encompassed us
about that we were unable to escape, but our great Lord delivered us.
Sinner, why can he not deliver you? If you cannot fight the lion of
the pit, HE can. Do you ask me, What are you to do? Well, call for
his help as loudly as you can. If you are like a lamb bleat to him,
and the bleatings of the lamb will attract the shepherd’s ear. Cry
mightily to the Lord for salvation, and trust alone in the Lord
Jesus. He will save you. If you were between the jaws of hell, yet,
if you believed in him, he would surely pluck you out of destruction.
May God grant that you may find it to be so, for Christ’s sake. Amen.
[Portion Of Scripture Read Before Sermon — 1Sa 17:23-51]
[See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 73” 73]
[See Spurgeon_Hymnal “The Christian, Courage and Confidence — Stand Up For Jesus” 674]
[See Spurgeon_Hymnal “The Christian, Courage and Confidence — Christ Our Strength” 681]
Spirit of the Psalms
Psalm 73 (Part 1)
1 Lord, what a thoughtless wretch was I,
To mourn, and murmur, and repine,
To see the wicked placed on high,
In pride and robes of honour shine.
2 But, oh their end! their dreadful end!
Thy sanctuary taught me so:
On slipp’ry rocks I see them stand,
And fiery billows roll below.
3 Now let them boast how tall they rise,
I’ll never envy them again;
There they may stand with haughty eyes,
Till they plunge deep in endless pain.
4 Their fancied joys, how fast they flee!
Just like a dream when man awakes:
Their songs of softest harmony
Are but a preface to their plagues.
5 Now I esteem their mirth and wine
Too dear to purchase with my blood;
Lord, ‘tis enough that thou art mine;
My life, my portion, and my God.
Isaac Watts, 1719.
Psalm 73 (Part 2)
1 God, my supporter and my hope,
My help for ever near,
Thine arm of mercy held me up,
When sinking in despair.
2 Thy counsels, LOrd, shall guide my feet
Through this dark wilderness;
Thy hand conduct me near thy seat,
To dwell before thy face.
3 Were I in heaven without my God
‘Twould be no joy to me;
And whilst this earth is mine abode,
I long for none but thee.
4 What if the springs of life were broke,
And flesh and heart should faint?
God is my soul’s eternal rock,
The strength of every saint.
5 Still to draw near to thee, my God,
Shall be my sweet employ;
My tongue shall sound thy works abroad,
And tell the world my joy.
Isaac Watts, 1719.
Psalm 73 (Part 3)
1 Whom have we, Lord, in heaven but thee,
And whom on earth beside;
Where else for succour shall we flee,
Or in whose strength confide?
2 Thou art our portion here below,
Our promised bliss above;
Ne’er can our souls an object know
So precious as thy love.
3 When heart and flesh, oh Lord, shall fail,
Thou wilt our spirits cheer;
Support us through life’s thorny vale,
And calm each anxious fear.
4 Yes, thou, our only guide through life,
Shalt help and strength supply;
Support us in death’s fearful strife,
Then welcome us on high.
Harriett Auber, 1829.
The Christian, Courage and Confidence
674 — Stand Up For Jesus <7.6.>
1 Stand up! Stand up for Jesus!
Ye soldiers of the cross!
Lift high his royal banner;
It must not suffer loss:
From victory unto victory
His army shall he lead,
Till every foe is vanquish’d,
And Christ is Lord indeed.
2 Stand up! Stand up for Jesus!
The trumpet call obey;
Forth to the mighty conflict,
In this his glorious day;
Ye that are men, now serve him,
Against unnumber’d foes;
Your courage rise with danger,
And strength to strength oppose.
3 Stand up! Stand up for Jesus!
Stand in his strength alone:
The arm of flesh will fail you;
Ye dare not trust your own:
Put on the gospel armour,
And watching unto prayer,
Where duty calls, or danger,
Be never wanting there.
4 Stand up! Stand up for Jesus!
The strife will not be long;
This day the noise of battle,
The next the victor’s song.
To him that overcometh
A crown of life shall be;
He with the King of Glory
Shall reign eternally.
George Duffield, 1858.
The Christian, Courage and Confidence
681 — Christ Our Strength
1 Let me but hear my Saviour say,
Strength shall be equal to thy day!
Then I rejoice in deep distress,
Leaning on all sufficient grace.
2 I glory in infirmity,
That Christ’s own power may rest on me;
When I am weak, then am I strong,
Grace is my shield, and Christ my song.
3 I can do all things, or can bear
All sufferings, if my Lord be there:
Sweet pleasures mingle with the pains,
While his left hand my head sustains.
4 But if the Lord be once withdrawn,
And we attempt the work alone,
When new temptations spring and rise,
We find how great our weakness is.
Isaac Watts, 1709.
These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).
Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.