1196. All For Jesus

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Charles Spurgeon discusses our service of Jesus Christ.

A Sermon Delivered On Sunday Morning, November 29, 1874, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *2/22/2012

You serve the Lord Christ. [Col 3:24]

1. The gospel does not barely supply us with directions for holy living but furnishes us with reasons for obedience, and tells us where to find the power to obey. Hence in the beginning of this chapter, before the apostle comes to any practical exhortation, he reminds us of our position and privileges. He asks us to remember who and what we are as believers in Christ, so that we may act accordingly. We are risen with Christ, and therefore our affection should not be set on earthly things; we are dead to the world, and hence we must not, cannot, live in sin. Christ is our life, and therefore we must walk after his example.

2. The apostle knew very well that the conditions of believers here below are various, and therefore he laid down distinct precepts for each position. Some are masters and others servants, some parents and others children, and in each case the requirements differ; but while he suited the exhortation to each one he proposed a common motive for all; he reminded all believers, whether wives or husbands, children or fathers, servants or masters, that there is another and a better life, whose rewards are worthy of our ambition, whose service should engross all our strength. He asked them to acknowledge that higher life, for they had been representatively lifted up into the highest heaven in the person of Jesus Christ, and their hearts and desires should always be with him. He asked them to live the life of heaven here below, and order their footsteps, not in accordance with the fleeting things of time, but the enduring realities of eternity. He knew that in so doing the inconveniences of the present would be forgotten in the glories of the future, and the trials of today would be more than counterbalanced by the joys of the hereafter.

3. Our authorized translation is in the indicative, and states the fact, “You serve the Lord Christ.” Is it the fact with each of you? To how many in this place can it be truly said, “You serve the Lord Christ?” I find it might also, and not incorrectly, be translated in the imperative. “Serve the Lord Christ”; in this sense it may be directed to those who have no share in it as a statement of fact. Let us take it in both senses. If we dare to hope that we do serve the Lord Christ, let us listen to further exhortation, and serve him even better; let us thank God for the measure of service which he has accomplished in us, and let us earnestly ask him to work in us still further to will and to do. But if any of you are not yet included in the sacred band who call Jesus “Master and Lord,” then when you have trusted in his blood, come and yield your whole selves to him. If, indeed, you are redeemed from wrath through him, I charge you do not be disloyal to the obligations under which you are laid, but from this time on make it your joy to “serve the Lord Christ.”

4. To me my text is one of the most joyful sentences from which I have ever preached. “You serve the Lord Christ.” What an exaltation for a slave of Satan to become a servant of Christ! With what exaltation do I receive permission to do anything for my Lord! To be blessed by him, to be enriched with priceless gifts from his bountiful hand, — this is lovingkindness; but to be allowed to render tokens of gratitude in return is sweetest of all. Truly, we may say of this condescension, “Your gentleness has made me great.” By receiving anything from us the Lord has lifted us as beggars from the dunghill, and set us among princes, even the princes of his people. It is a greater honour to serve Christ in the most menial capacity than to occupy the throne of the Caesars. I speak of honour, I may also expound upon the happiness of the service of Jesus! It is the purest of pleasures. We long to express our affection for Jesus by acts of zeal. Love pants for expression, and is obedience not the tongue of love? That love is not sincere which does not declare itself in some practical form or other, by deeds of kindness, or gifts, or sacrifices, or patient endurance, or hearty praise. Beloved, let us consider it an unrivalled honour and an unsurpassed delight to do anything for Jesus. For this service let us be insatiably ambitious, resolved at all costs to show our loyalty to our Prince. To serve us he laid aside his glorious array, and girt about him the garments of a servant; for us he took a basin and towel and stooped to wash his disciples’ feet; for us he became obedient to death, even the death of the cross: now, therefore, in our turn, by all the shame he bore, by all the labour he endured, by all the agonies he suffered, let us serve him and him alone for ever.

5. In handling the subject of Christian service, I shall notice three things: first, we serve the Lord Christ in the common acts of life; secondly, we serve him in what are usually called religious acts, and thirdly, we have learned to serve him, and, I trust, we may do it more and more, in special acts of direct homage to himself.

6. I. First, then “You serve the Lord Christ,” IN THE COMMON ACTS OF LIFE.

7. The fact that our text was addressed to the lowest rather than to the highest in worldly circumstances is very instructive. Paul has been visiting a family, and he has spoken a word to the wife and a word to the husband, he has paid attention to the children, and given a warning to the father, he also has a message for the master of the house; but he does not address to either master, mistress, or children, that choice saying which he reserves for servants — “You serve the Lord Christ.” The Greek word here translated servants, may be rendered “slaves,” though its meaning is not confined to slaves, yet it includes them, and there were many such in the Christian church in Paul’s days, — truly converted men and women, who were still held in bondage according to the cruel Roman law. The apostle goes into the kitchen, the cellar, the field, the winepress, the stable, and he says to his brethren toiling there — “You serve the Lord Christ.” He whispers in the ear of the aged man who acts as the porter at the door, whom he knows to be a devout believer, and this is the secret which he whispers, “Do not fear, brother, for despite your bonds you serve the Lord Christ.” In those hard days, when Paul wrote from Rome to Colosse, many a slave crept out from Caesar’s household by stealth to listen to his gracious words, and poor workpeople gathered around him, and were converted, and since he felt deep sympathy with them he did not merely admonish them to be honest, industrious, conscientious, and obedient, as many a preacher would have done, but he went further, and cheered them in the performance of their duties by assuring them that they served the Lord Jesus, and they would receive a reward from him. He knew their sorrows and their provocations, and therefore presented them with a rich consolation and a stimulus. He exhorted them to act “as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord, and not for men.” He said this to servants, and to no other class in particular. He did not mean by it that the wife, the husband, the master, and the child might not and did not serve Christ, but he would have us infer that if those did so, whose lot was least distinguished, much more should those do it whose responsibilities and opportunities are so much greater. If my poor servant should serve Jesus, how much more ought I to do it? If those with the least education and means are bound to serve him, how much more should those who have ten talents lay out all for his glory?

8. My brethren, you see that those to whom Paul spoke were not preachers, nor deacons, nor elders of the church, neither were they magistrates, or people of influence, they were simple servants, engaged in domestic duties; but he says of them, “You serve the Lord Christ.” Although what I have to say applies to all present, I will keep to the line of thought which this fact naturally suggests.

9. Those who are in low estate serve the Lord Christ by a quiet acquiescence in the arrangement of Providence which has placed them where they are. Everyone knows that while the human race exists in its present condition someone must serve. It is a paradox, but it is also a truth, that if there were no servants we should practically be all servants. There are a thousand tasks which, if each person were obliged to perform them for himself, would be exceedingly tedious and unpleasant, but which are now done for us by people to whom use renders them not at all irksome. As things are constituted at present, there will be poor and there will be rich, there will be servants and there will be masters, and when a man can say, “I have learned in whatever state I am in to be content in it, for I bow to the providence of my heavenly Father,” that man is in his heart serving the Lord Christ. To stand where the Lord places us and keep our position cheerfully has in it the essence of obedience.

10. We serve the Lord, next, in service, or in any other form of life, if we exercise the graces of the Holy Spirit in the discharge of our calling. The servant who is trustworthy in all things, and neither wastes his employer’s time nor goods — the servant who does not watch his master’s steps, in order to loiter when he is out of sight, but conscientiously renders a fair day’s work for his wage, treating his master as he would wish to be treated if their positions were exchanged; such a one, exhibiting truthfulness, gentleness, sobriety, honesty, and industry, serves the Lord Christ as much in his labour as if he were an evangelist or an apostle. He does not preach vocally, but his life is a powerful sermon. He is a standing evidence of the power of religion, an argument which logic cannot overthrow, nor the most cunning sophistry refute. Holy living preaches where the minister cannot enter, it preaches from the nursery to a worldly mother, from the shop to a graceless tradesman, from the workroom to a godless employer. Where our words are denied a hearing, your lives will nevertheless win attention. At the first the gospel was very much spread in the noble families at Rome by means of their servants. They noticed how different they were from other servants, and as they observed their conduct they enquired what this new religion was which improved them so much. Christians were Christians then: they made their Lord their first and last object, and surrendered their whole lives to his service, and hence they were a power in all places. The poorest and lowliest did not think themselves exempt from the sacred duty of spreading the faith; no one, indeed, asked for a discharge in this war. Domestic servants became missionaries to the families in which they resided, and acted as apostles in houses where the apostles could not enter.

11. We serve Christ in such a position by displaying the joy of the Lord in our service. I lay great stress upon this point. Many a soul has been converted to our Lord Jesus by noticing the cheerfulness of poor Christians. If a heathen master had a Christian slave, he noticed how contentedly he accepted his hard toil and hard fare, he saw his countenance beaming with delight, and he even heard him sing for joy. He would naturally want to know the reason for that cheerfulness. Servants had a sorry lot with Roman masters and mistresses; I have seen some of the mere dog holes in which the slave who kept the door found sleeping quarters in the carefree city of Pompeii, yet from such wretched abodes would rise the voice of psalms and hymns and spiritual songs, and the children would wish to hear them, and the mistresses too. So the truth would be spread. The Christian would not join in the exuberant mirth of heathen festivals, and would be absent from the amphitheatre when all the rest of the family were eager to view the spectacle, but he had a quiet cheerfulness and settled calm of mind which was all his own, and when trouble and distress were in the house he was the general comforter and friend. When he lay sick, and scarcely anyone cared for him, he still did not lose heart, and when he was close to death his joy came to a climax, and he breathed out his soul with a song. Such a servant served the Lord most effectively. I hope there are many in this church who in these better days are rendering equally valuable service in households where the name of Jesus is not reverenced. We, too, should be doing the same thing in the circles in which we move. Our holy cheerfulness should be an invitation to our friends to come to Jesus. We shall never bring men to believe in a Master whose servants are unhappy in his service. To toll a knell as an invitation to a wedding feast is most absurd. When we invite men to the banquet of saving grace let us do it with smiling faces. Beloved, let us mingle with the sternness of our integrity and the solemnity of our life purpose that cheerfulness and joy which are the most natural and the most attractive ornaments of the Christian character.

12. The true way to serve the Lord in the common acts of life is to perform them as to himself; and this can be done with everything which it is lawful to do. May God forbid we should maintain, as some do, a broad, unbending distinction between things secular and religious. This wicked age must, truly, have its holy places and its holy days. What is this except a confession that most of its buildings are unholy and its days unholy too. Of heaven it is written, “I saw no temple in it,” and we get nearest to the heavenly state when all superstitious notions about sacred places and sacred substances shall be swept away once and for all. To a man who lives for God nothing is secular, everything is sacred. He puts on his work day garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes out to his labour, and in it exercises the office of the priesthood: his breath is incense and his life a sacrifice. He sleeps on the bosom of God, and lives and moves in the divine presence. To draw a hard and fast line and say, “This is sacred and this is secular,” is, to my mind, diametrically opposed to the teaching of Christ and the spirit of the gospel. Paul has said, “I know, and am persuaded by the Lord Jesus, that there is nothing unclean in itself.” Peter also saw a sheet let down from heaven in which were all manner of beasts and fourfooted creatures, which he was invited to kill and eat, and when he refused because they were unclean, he was rebuked by a voice from heaven, saying, “What God has cleansed do not call that common.” The Lord has cleansed your houses, my brethren, he has cleansed your bedrooms, your tables, your shops, he has made the bells upon your horses holiness to the Lord, he has made the common pots and pans of your kitchens to be as the bowls before the altar, if you know what you are and live according to your high calling. You housemaids, you cooks, you nurses, you ploughmen, you housewives, you businessmen, you sailors, your labour is holy if you serve the Lord Christ in it, by living for him as you ought to live. The sacred has absorbed the secular, the overarching temple of the Lord covers all your houses and your fields.

13. My brethren, this ennobles life. The bondsman is henceforth free, he does not serve man but God; the galley slave tugs the oar for Jesus, the menial ministers to the Lord. This cheers the darkest shadows, for now we no longer complain about the hardness of our lot, but we rejoice in it because we bear all for Jesus, and the burden which we carry is his cross, which he himself places on our shoulders. This ensures us a reward for all we do. If in our service we receive very little thanks from man, and if after a life of toil find ourselves very scantily equipped for old age, we will not complain, for our reward is sure, our reward is in the hand of one who never forgets his servants. There is no unrewarded toil in the service of the Lord Christ, he remembers even a cup of cold water. He who serves Christ shall have it said of him at last, “Well done, good and faithful servant,” and in the fulness of his Master’s joy, into which he shall enter, he shall forget that for a while he lived unremunerated among the sons of men.

14. Let this stimulate your zeal, my brethren: if you serve the Lord Christ, serve him well. If you had work to do for her Majesty the Queen you would try to do your best. If she honoured you with her commands you would cheerfully obey them; how much more should you be aroused to diligence by the call of the Infinite Majesty of him who bled for you! Perform your everyday work with a heartiness which nothing else could foster in you. Serve the Lord with gladness, and do all for the love of his name.

15. This I thought most important to bring forward, and though I cannot speak upon it as I wish, yet I do earnestly urge all of you to remember that piety shines best around the domestic hearth, and that true religion is always best esteemed by unconverted men when they see it in connection with the ordinary duties of life. They do not care how beautifully you pray at prayer meetings; they have very little respect for the excellent addresses you deliver in the Sunday School; but to live godly, soberly, righteously, to make other people happy, to be gentle in temper, to be yielding and forgiving, to be strictly upright and honest in your dealings with your fellow men, — this is what the world will read and recognise, and when they see these things in you, the gospel will be commended to them, and they will be all the more likely to listen to the truth as it is in Jesus.

16. II. Secondly, brethren, we ought to serve the Lord Christ in what we more commonly, but incorrectly, call RELIGIOUS ACTIONS.

17. Every professor of religion should have something to do for Jesus Christ. Although the discipline of our church does not turn out of it everyone who is an idler, I almost wish it did. I am afraid such a rule would diminish our numbers, but it would materially quicken our energy. Drones in the hive are of very little use concerning honey making; they usually are the reason for all of the quarrels, but they cannot really benefit the community. May God save us from being drones! Let every man who is really redeemed by the blood of Jesus have something to do and do it. I wish I could go around this entire house this morning and say, “Brother, do you serve the Lord Christ? Sister, do you do the same?” but I will ask conscience to be my deputy, and leave your own hearts to answer the question. Brother, sister, do you really serve Christ, or does it amount to this, that you enjoy hearing, you enjoy singing, and so on, but you do nothing for Jesus? Bestir yourself, dear brother, lend out your talent at interest. Your Lord has said, “Occupy until I come.” Take heed lest he comes and finds your talent buried in the earth, your Lord’s money rusting and your napkin rotting in the soil. Let each one be always serving Christ according to his ability.

18. But supposing that we are serving Christ, as we think, it is well to raise a further question: are we with our whole soul serving Christ. For notice, it is very easy to make a mistake here: we may be working in a legal spirit, and so not serving Christ. No doubt many attend to the outward matters of religion so that they may win merit, or that they may prepare themselves for the reception of the divine blessing. I do not wonder at the zeal and earnestness which some people show; if they hope to get to heaven by their works they ought to be zealous indeed. The legal spirit has a measure of power in it: the lash drives on the slave, the fear of punishment impels man to toil. But you are free from such bondage, “you are not under the law, but under grace.” Therefore do nothing with the hope of deserving well from the Lord’s hands, for this would be serving yourself. You are saved, then serve your Saviour out of gratitude. Work, not to obtain life, but because you have life already, and delight to exercise that life for the honour of him who gave it. Some, I fear, do not serve Christ in what they do, for they go about it as a part of the general routine of their existence. It is the proper thing to go to a place of worship, therefore they go; it is generally expected of people in their position to teach in the Sunday School, and they do so accordingly; they think that they ought to give a guinea if they see the name of a friend down on the list, therefore they do it. I am afraid that a great deal which is recorded as work for Christ is a kind of sleep walking, done without thought, or heart, or desire to glorify God in it. May the Holy Spirit arouse us from such mere mechanical acts, and bring us to be in heart and soul the Lord’s willing, ardent workers.

19. Some, I fear, render service in a sectarian spirit. They serve, and they think it is Christ they are serving, but in fact it is their own denomination, or little church. They would be almost vexed to hear of God’s being honoured among any other kind of Christians; they hope there will be a revival, but they would like it to be pretty nearly confined to the walls of their own chapel. They serve a clique, not Christ. Their sympathies never go beyond the particular section of the church to which they belong, and they are rather moved by rivalry to see their own opinions dominant than by zeal for the glory of God. Oh, brethren, break those bonds if they hold you. We ought to be zealous for the whole truth, and we ought to labour to increase the number of those Christians who hold the gospel in its purity, but still let our jealousy for pure religion never degenerate into bigotry; let us love the whole church more than a part, and Christ best of all.

20. In more cases still the self-spirit comes in to usurp the place of Jesus. I wonder how large a proportion of our zeal, if it were analysed, could be accounted for by the desire of prominence, the ambition to be thought useful, and the wish to shine among our fellow men. I cannot set up a furnace here and put my own zeal or yours into the crucible just now, but again I ask your conscience to be my deputy to analyse honestly the motive which sways you and to tell you plainly how far you are serving yourself and how far you are serving Christ.

21. We are not always serving Jesus, I fear, when we think we are most doing so, for our main object may be to please our fellow creatures. Our parents wish us to be active in the church, and therefore we do it. Our friends would not be pleased if we were idle, and therefore we bestir ourselves. From our position we are expected to be engaged in some department of Christian service, and therefore we enter into it. Brethren, we must rise above this. What we do, whether we teach in the Sunday School, or visit the sick, or distribute tracts, or preach the gospel, we must do as to the Lord alone, and the master motive, which should indeed crush out every other, must be this, “we serve the Lord Christ.” Brethren, let others take what they wish for their motto, I charge you by the Holy Spirit, write this upon your banners, “We serve the Lord Christ.” If anyone requests you to serve this literary clique or that political faction, or to give your whole attention to some great moral reform, let your answer be, “We serve the Lord Christ.” Assist in anything that is good, for whatever things are lovely, and of good report, and are for the benefit of mankind, you are bound to consider, but still your main lifework, your true business, which must absorb your energies and consume you, is this — “We serve the Lord Christ.” They beckon us from this point, crying, “Come over and help us.” They call to us from the other corner, “Come and work with us,” but our answer must be, “We are an independent brigade, we are already committed to the noblest cause; we are sworn to a Captain who has no rival; we are not able to promise ourselves to anyone of you, though wherever you do good we are your allies; we serve Jesus and no one else. May God forbid that we should glory except in the cross of our Lord Jesus. Christ.” May God help us to always do this!

22. III. Now I am coming to the last part of my discourse, which to me is the most interesting, and I trust it may be so to you. We serve the Lord Christ IN SPECIAL ACTS DONE TO HIMSELF.

23. I cannot tell how you feel, but I often wish I could do something for my Lord himself personally. I frequently meet kind souls to whom God has blessed my ministry, and they express their thankfulness to God and their love for me, by aiding the various works committed to my charge, for which I am deeply grateful to them: but now and then a friend says, “I will cheerfully subscribe to your work, but I desire also to show my personal thanks to yourself. What can I do for you?” Now, towards those whom we esteem, this is a natural feeling, and in spiritual things there is a similar desire towards our divine Benefactor. Our hearts long to offer something to Jesus, distinctly to Jesus himself. He has gone from us, or we would delight to minister to him from our substance, to make him a feast, to furnish him a room, or to wash his feet. How gladly would we lend him our boat, our colt, our guest room, or anything we possess. We would wait on his every need, and endeavour to anticipate it if he were here; but he has gone: are we therefore denied the privilege of rendering personal service to him? I do not think so. Let it be our pleasant task now to consider what we can do directly and distinctly for him.

24. First, we can adore our Lord. We can bow at his feet and worship him as our Lord and our God. We shall do well to exercise our hearts in frequent acts of devotion towards the Son of God. I do not mean offering prayers and petitions, excellent as these are, but holy contemplation, meditation, admiration, thanksgiving, and worship of Jesus. Far be it from us to neglect the adoration of any one person of the adorable Trinity in Unity, that would be a grievous sin; but to worship Jesus does not involve forgetfulness of the Father or of the Spirit. Fix your eye on the person of Jesus, view his work on earth, contemplate his holy life and expiatory death. Meditate upon his great love, his dying love, his living love. Follow him from the tomb to Olivet, and from the mountain’s brow to heaven’s gate and the right hand of the Father. Pay your homage before his throne, blessing, praising, and adoring him. We ought not to be satisfied without special acts of personal thanksgiving, in which we exercise our love and reverence for him who is altogether lovely in our eyes. Truly, we may be doing nothing for our fellow men while so occupied, but Jesus is dearer to us than the whole race of men, and it is only his due that we render to him when we bow adoringly at his ever blessed feet.

25. Then, brethren, when you have adored him in secret you should do the same in public by speaking well of him and extolling him before others, not so much for their good as, for Christ’s glory. I must confess I enjoy a sermon best in which I have to speak most about my Beloved. If I have to proclaim him rather than to exhort you, I feel most pleased. There are other things to be done besides, but this is the sweetest task. I love to spend all my preaching time in making Jesus lovely in man’s eyes, in lifting him up on a glorious high throne in the esteem of those who listen to me. Brethren, do this yourselves in your common talk. Make a point of turning the conversation around until it bears on him. Frequently begin a conversation about Jesus and let men know that you glorify him. In such special acts of devotion to his person, I urge you to abound.

26. Next, we should pray for him. Do you understand that? Some do not. The psalmist says, “Prayer also shall be made for him continually.” It is very delightful to pray for sinners, and pray for saints, but there should be special prayer for Jesus Christ, for the extension of his kingdom, that he may see the travail of his soul, and that his second advent may speedily arrive. We should pray for the conversion of those who deny his deity, and those who fall into deadly errors concerning his substitutionary sacrifice; we should make earnest supplication for the quickening of the love of Jesus in the hearts of the faithful, and for the turning of the disobedient to the knowledge of the truth. Such prayers should be very frequent with us for his sake, and with an eye for his glory. We pray for this and that, but surely Jesus ought to have a larger measure of our supplications.

27. Brethren, next to this there should be much communion with him. I think I hear someone say, “Is that serving him? I call it enjoying him!” Yes, I know it is, and you may take it in whatever way you wish, for he says, “If any man serves me let him follow me, and where I am there also shall my servant be,” so that you will be sure to be with him if you serve him. To be near him is one of the great essentials of true service. Remember his dying request, “Do this in remembrance of me,” and what was that? Why, it was to observe the Lord’s supper, which is the outward and visible sign of communing with him. If he attaches so much importance to the outward sign, how much more does he value the inner act of fellowship with himself. The fact is that the head which leans upon his bosom is consecrated by it to his love, and is rendering him service. The cheek in which he imprints the kisses of his month is doing him its best homage while it receives his best favours. Do not walk at a distance from Jesus, or you will grieve him. Abide in him, and you will produce fruit for him.

28. Let no day pass without a word with Jesus. You are his spouse, — can you live without a loving word from your husband? You are of his flesh and of his bones, — let unbroken communion be the very habit of your being. Brethren, the Lord’s supper is worship rendered to Jesus, and is mainly an act which begins and ends with him, you commemorate his death, you portray his flesh and blood; your communion and fellowship with Christ are not so much meant to benefit others, as to spend itself upon him; therefore attend to it for his sake; let your eye be fixed upon him only, and whatever others may think of your raptures and delights in Jesus, however much they may call them emotional and unpractical, remain content with having done it to him.

29. Bear with me while I mention other ways in which you may serve Jesus personally. You may do so by sitting at his feet and learning from him, studying the word, and pleading for the Holy Spirit to give you light into its meaning. Martha prepared a feast for him, and our Lord did not blame her, but he gave Mary the preference who sat at his feet. One in the crowd said concerning Christ, “Blessed is the womb that bore you and the paps that nursed you.” To administer to his childhood seemed the highest of earthly favours, but Jesus said, “Yes, rather, blessed are those who hear the word of God, and keep it.” Get that blessing, hear it from his own lips; study his word, make much of every syllable, try to get at the essential spirit, and do not tarry in the killing letter, and you will then be personally serving him, for as a teacher he is pleased when we are his attentive pupils. This is a sweet way of pleasing the Lord Christ.

30. Then, brethren, remember if you wish to serve Christ personally you must obey him. “Oh,” you say, “I did not think that would be a very choice way of serving him.” Listen! “If you love me, keep my commandments.” He has chosen obedience as the special pledge and token of our love. You have said, “I wish I could build a chapel, or support a minister or a missionary out of my own funds.” I wish you could, but still Jesus has not selected that as the love token, but he has said, “If you love me, keep my commandments.” Complete, prayerful, habitual obedience to Christ is the very choicest pledge of affection which we can present to our Lord. May infinite mercy help us to present it.

31. Next we may render personal service to Christ by being willing to bear reproach for his sake. When you are willing to take upon yourself the defence of a man’s character, to throw yourself so completely in with him that the reproaches of those who reproach him fall upon you, you have rendered to that man great proof of love. Oh, brother, if when they laugh at you for Christ’s sake you clap your hands for very glee to be counted worthy to be ridiculed for him, if you joyfully take the spoiling of your goods, or the slandering of your character, if you know the meaning of this word, “Rejoice in that day and leap for joy, for so they persecuted the prophets who were before you,” then you have rendered personal service to him whom you love, and you may sit down and be thankful for having been allowed to drink from his cup and to be baptised with his baptism.

32. Further, you can show personal kindness to Christ by caring for his church. The Lord had forgiven Peter, and Peter no doubt wished to do something to prove his love anew. His Lord somewhat vexed him by asking him three times the question, “Simon, son of Jonas, do you love me?” and when the disciple had protested his love, the Master said to him, “Feed my sheep,” and “Feed my lambs.” Go then and teach the little children, and instruct those of more mature years. What he has taught you teach to others, and you will be doing service to him. He asks you to consider it so, for to you who love him he says, “Feed my sheep.”

33. If you cannot serve with your tongue, there remains another mode of pleasing Jesus. Feed the hungry, clothe the naked, visit the sick, and relieve distress of every kind. “But that is not doing service to him.” I have the best authority for saying that it is, for “Then the King shall say to them on his right hand ‘I was hungry and you gave me food, I was thirsty and you gave me drink, sick and in prison, and you visited me. Inasmuch as you have done it to one of the least of these my brethren, you have done it to me.’ ” Actual gifts to the poor, and helps afforded to those who need them, are grateful love tokens to the Lord Jesus Christ. Jesus is not here, but his poor saints are. Any saint is an image of Christ, but a poor saint is the express image of Christ; there is something more about him than about the rich, in which he is even in detail and circumstances more like his Lord. Do to your Lord’s own members what you would have done to him if he himself were here.

34. Still, I think that every now and then for Jesus there ought to be a little special wastefulness of love. The woman with her alabaster box of very precious ointment would no doubt gladly have joined with the holy ones who ministered to him from their substance. I have no doubt she would very gladly have poured water on his feet when he came into the house weary, or she would have waited at the table when he ate. But all this would not have satisfied her ardent love, she wanted to perform an extraordinary act which should be all for him: she looked for that precious box, she must break that, for she would give him something which she could not afford to do every day, in fact, which she never did attempt to give except once in her lifetime. Brothers and sisters, think of something special you can do for Jesus. Let it cost you something, and if it pinches you, so much the better; it will be sweet to bear a pinch for him. Think of something that you could not justify in prudence if you had to sit down and talk it over. Do it for him, not to talk about to others afterwards, nor for others to blaze abroad, but do it for him: and then if they do proclaim it you need not be angry, for Jesus said “Wherever this gospel shall be preached in the whole world, there shall also be told what this woman has done for a memorial to her.” Do not be ostentatious, but do not be in such a great worry to hide your work for Jesus, for the knowledge of it may do other people good, and lead them to imitate the deed. Still do it to Jesus only. I cannot suggest what you shall do; and it would be inappropriate for me to attempt to do so. Who would think of suggesting to a wife what she should give to her husband as a special private love token. Oh, no! these things are too choice for others to meddle with, they are secrets between the Lord and his elect, suggestions of personal love which cannot come from others. Do you enquire, “What shall I do for my Jesus to praise him?” Bring out the choicest that you have, and offer it when your heart is best attuned and most ready for the giving of it. My whole soul thirsts to be often doing this, for I owe all I have and all I am to Jesus, my Lord. Here stands a man before you who has not one single thing in all the world except what he has received from his Lord; who has not a penny except what is lent to him, who is clothed by charity and fed by mercy, a pauper by nature, and yet wealthier than a millionaire, because he lives as a gentleman commoner upon the daily bounty of God in Christ Jesus. Here stands before you an unworthy servant of the best of masters, a poor relative of the most generous of householders; happy to be in such a case. Are there other men and women here who owe all to my Lord? If they do, let it be said of them, “You serve the Lord Christ.” So let it be said of them while they live, and until they die: what better can they desire? For myself, I am resolved by divine grace more fully to yield my whole body, soul, and spirit to him whose I am, whom I serve. May grace be with you. Amen.

[Portion Of Scripture Read Before Sermon — Col 3:1-4:6]
[See Spurgeon_Hymnal “God the Father, Attributes of God — The Perfections As A Whole” 179]
[See Spurgeon_Hymnal “The Christian, Sacred Gratitude — Gratitude For Daily Mercy” 710]
[See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — Condescending Love” 784]

God the Father, Attributes of God
179 — The Perfections As A Whole
1 How shall I praise th’ eternal God,
   That infinite Unknown?
   Who can ascend his high abode,
   Or venture near his throne?
2 The great Invisible! He dwells
   Conceal’d in dazzling light;
   But his all searching eye reveals
   The secrets of the night.
3 Those watchful eyes, that never sleep,
   Survey the world around;
   His wisdom is a boundless deep,
   Where all our thoughts are drown’d.
4 He knows no shadow of a change,
   Nor alters his decrees;
   Firm as a rock his truth remains,
   To guard his promises.
5 Justice upon a dreadful throne
   Maintains the rights of God;
   While mercy sends her pardons down,
   Bought with a Saviour’s blood.
6 Now to my soul, immortal King!
   Speak some forgiving word;
   Then ‘twill be double joy to sing
   The glories of my Lord.
                     Isaac Watts, 1709.

The Christian, Sacred Gratitude
710 — Gratitude For Daily Mercy
1 Lord, in the day thou art about
      The paths wherein I tread;
   And in the night, when I lie down,
      Thou art about my bed.
2 While others in God’s prisons lie,
      Bound with affliction’s chain,
   I walk at large, secure and free
      From sickness and from pain.
3 ’Tis thou dost crown my hopes and plans
      With good success each day;
   This crown, together with myself,
      At thy blest feet I lay.
4 Oh let my house a temple be,
      That I and mine may sing
   Hosanna to thy majesty,
      And praise our Heavenly King!
   Cento by John Hampden Gurney, 1838-1851.
                  From John Mason, 1883

The Christian, Privileges, Communion with Jesus
784 — Condescending Love
1 Oh see how Jesus trust himself
      Unto our childish love,
   As though by his free ways with us
      Our earnestness to prove!
2 His sacred name a common word
      On earth he loves to hear;
   There is no majesty in him
      Which love may not come near.
3 The ligft of love is round his feet,
      His paths are never dim!
   And he comes nigh to us when we
      Dare not come nigh to him.
4 Let us be simple with him, then,
      Not backward, stiff, or cold,
   As though our Bethlehem could be
      What Sina was of old.
               Frederick W. Faber, 1852.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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