3277. Good Cheer from Christ’s Call and from Himself

by Charles H. Spurgeon on July 7, 2021
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No. 3277-57:553. A Sermon Delivered On Lord’s Day Evening, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Published On Thursday, November 23, 1911.

And they came to Jericho: and as Jesus went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the roadside begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, “Jesus, you Son of David, have mercy on me.” And many charged him that he should hold his peace: but he cried all the more a great deal, “You Son of David, have mercy on me.” And Jesus stood still, and commanded him to be called. And they called the blind man, saying to him, “Be of good comfort, rise, he calls you.” And he, casting away his garment, rose, and came to Jesus. And Jesus answered and said to him, “What do you want me to do for you?” The blind man said to him “Lord, that I might receive my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight, and followed Jesus in the way. {Mr 10:46-52}

 

For other sermons on this text:

   {See Spurgeon_Sermons No. 266, “Blind Beggar, The” 259}

   {See Spurgeon_Sermons No. 3277, “Good Cheer from Christ’s Call and from Himself” 3279}

   Exposition on Mr 10:13-27,32-52 {See Spurgeon_Sermons No. 3491, “Saviour’s Charity, The” 3493 @@ "Exposition"}

   Exposition on Mr 10:46-52 Joh 9:1-7 {See Spurgeon_Sermons No. 2955, “Simple But Sound” 2956 @@ "Exposition"}

   Exposition on Mr 10:46-52 {See Spurgeon_Sermons No. 3505, “Miracle of Grace, A” 3507 @@ "Exposition"}

   {See Spurgeon_SermonTexts "Mr 10:47"}

   {See Spurgeon_SermonTexts "Mr 10:48"}

   {See Spurgeon_SermonTexts "Mr 10:49"}

   {See Spurgeon_SermonTexts "Mr 10:50"}

   {See Spurgeon_SermonTexts "Mr 10:51"}

   {See Spurgeon_SermonTexts "Mr 10:52"}

 

1. The blind man described in this narrative is a picture of what I earnestly desire that every hearer and reader of my sermons may become. In his first condition, Bartimaeus was a type of what the sinner is by nature, — blind, hopelessly blind, unless the healing Saviour shall intervene, and pour in on him the light of day. It is not, however, to this point that we shall now turn our thoughts, but to his conduct while seeking sight. This man, by God’s great mercy, so acted that he may be held up as an example to all who feel their spiritual blindness, and earnestly desire to see the light of grace.

2. Several of the blind men of Scripture are very interesting individuals. There was one of them, you remember, — the man born blind, — who baffled the Pharisees by answering them with cool courage mixed with shrewdness and mother-wit. Well might his parents say that he was of age, for he had all his wits about him. Blind as he had been, he could see a great deal; and when his eyes were opened, he proved beyond all dispute that his questioners deserved the name of “blind Pharisees” which the Lord Jesus gave them.

3. Bartimaeus, the son of Timaeus, is a notable character. There is a sharp-cut individuality and crispness of style about him which makes him a remarkable person. He is one who thinks and acts for himself, is not soon daunted nor easily swayed, makes sure of what he knows, and when he is questioned gives a clear reply. I suppose that, as he sat in the midnight darkness which was his perpetual lot, he thought much; and having heard that from the seed of David there had arisen a great Prophet who performed miracles, and preached good news to the poor, he studied the matter over, and concluded that his claims were true. A blind man might well see that fact, if at all familiar with Old Testament prophecy; and as he heard more and more of Jesus, and compared him with the prophetic description of the coming King, he felt convinced that Jesus was the promised Messiah. Then, he thought within himself, “If he were ever to come this way, I would announce myself as one of his followers. I would proclaim him King, whether others acknowledged his royalty or not. I would act as a herald to the great Prince, and shout aloud that he is the Son of David.” Then he further resolved to seek the pity of the Messiah, and beg for his sight, for it was foretold that the Messiah would come to open blind eyes. This resolution he had so long dwelt on that, when the time did come, and he heard that Jesus passed by, he immediately availed himself of the opportunity, and cried out with all his might, “You Son of David, have mercy on me.” Oh, that you who read these lines would think over the claims of Jesus, and come to the same conclusion as the blind beggar of Jericho!

4. Please, learn a simple lesson from this man. He made use of what senses he had. He could hear if he could not see. We have heard people talk about their natural inability to perform gracious acts, and we have not answered them because it will be time enough to talk about what they cannot do when they have done what they can do. There are some things which we are sure they can do, and these they have neglected; it is mere hypocrisy, therefore, for them to be pleading lack of power when they do not use the strength they have. They do not constantly hear the gospel, or, if they do, they do not listen with attention, and, consequently, they do not get faith, for “faith comes by hearing.” In the case of Bartimaeus, everything was honest and sincere: the man had no eyes, but he had ears and a tongue, and he took care to use the faculties which remained to him, so that, when the Saviour passed by, he cried to him with all his might; he made his confession of faith, and offered, at the same time, a personal petition for mercy as he cried aloud, “You Son of David, have mercy on me.”

5. I wish to drive at one point only, which will stand out clearly when I have finished; but I must go a little roundabout to accomplish my objective. May the Holy Spirit dictate every word!

6. I. My first remark is, that this man is a pattern for all seekers, because HE SOUGHT THE LORD UNDER GREAT DISCOURAGEMENTS.

7. He cried to the Lord Jesus so loudly, so unceremoniously, and at so unseasonable a time, as others thought, that they checked him, and told him to hold his peace; but this was like pouring gas on a fire, and it only made him all the more intense in his pleading.

8. Notice his first discouragement: no one prompted him to cry to Christ. No friend lovingly whispered in his ears, “Jesus of Nazareth passes by. Now is your opportunity; seek his face!” Possibly you, dear friend, may have been so neglected that you have sighed out, “No man cares for my soul.” Then yours is a parallel case to that of Bartimaeus. Very few can honestly complain like this if they live among lively Christians, for, in all probability, they have often been invited, entreated, and almost compelled to come to Christ. Some even complain of Christian persistence, and are weary of it, not liking to be spoken to about their souls. “Intrusion” it has been called by some critics, but indeed it is a blessed intrusion on a sinner, slumbering in his sin over the brink of hell, to disturb his slumber, and arouse him to flee for his life. Would you not think it very ridiculous, if a house were on fire, if the fireman declined to fetch anyone out of the house, because he had not been introduced to the family? Must he send his card up, and obtain permission to enter? I consider that a breach of courtesy is often a most courteous thing when the desire is for the benefit of an immortal soul. If I say a very personal thing, and it arouses anyone to seek and find salvation, I know that he will never blame me on that score.

9. Still, a person may reside, where there is no one to invite him to seek Jesus, and if so, he may recall the example of this man, who, all unprompted, sought the Saviour’s aid. He knew his need without being told, and, believing that Jesus could give him his eyesight, he did not need pressing to pray to him. He thought for himself, as everyone ought to do. Will you not do the same, my dear friend, especially on a matter so weighty as the salvation of your own soul? What if you have never been the subject of friendly pleadings and entreaties, yet you ought not to require them. You are possessed of your reason; you know that you are already sinful, and will be lost for ever unless the Lord Jesus saves you; does not common sense suggest that you should cry to him at once? Be at least as sensible as this poor blind beggar, and let the voice of your earnest prayer go up to Jesus the Son of David.

10. The discouragement of Bartimaeus was even greater, for when he did begin to cry, those around discouraged him. Read the forty-eighth verse, “Many charged him that he should hold his peace.” Some for one reason, and some for another, charged him that he should hold his peace. They did not merely advise him, but they “charged him.” They spoke like people in authority. “Be quiet, will you? Be still! What are you up to?” Judging him to be guilty of a grave impropriety in disturbing the eloquence of the great Preacher, they would have hushed him to silence. Those who do not smart under a sense of sin often think awakened sinners are out of order and fanatical when they are only in earnest. The people near the blind beggar blamed him for his bad taste in shouting so loudly, “You Son of David, have mercy on me.”

11. But he was not to be stopped. On the contrary, we are told that “he cried all the more,” and not only all the more, but “all the more a great deal,” so that it was time wasted to try to silence him. One man thought that surely he would put him down, and therefore spoke most peremptorily; but he gained nothing by the effort, for the blind man shouted even more lustily, “You Son of David, have mercy on me.” Here was an opportunity for having his eyes opened, and he would not miss it to please anyone. Folks around him might misjudge him, but that would not matter if Jesus opened his eyes. Sight was the one necessary thing, and for that he could put up with rebuffs and reproaches. To him, discouragements were encouragements; and when they said, “Be silent,” he cried all the more a great deal. His manhood and determination were developed by opposition. Friend, how is it with you? Can you defy the opinion of ungodly men, and dare to be eccentric so that you may be saved? Can you defy opposition and discouragement, and resolve that, if mercy is to be had, you will have it? Opposers will call your determination obstinacy; but never mind, your firmness is the stuff of which martyrs are made. In a wrong cause, a strong will creates incorrigible rebels; but if it is sanctified, it gives great force to character, and steadfastness to faith. Bartimaeus must have sight, and he will have sight, and there is no stopping him; he is blind to all hindrances, and pushes through. He had been begging for so long that he knew how to beg persistently. He was as sturdy a beggar with Christ as he had been with men, and so he followed up his suit in the teeth of all who would stave him off.

12. There was, however, one more discouragement that must have weighed on him far more than the lack of prompting and the presence of opposition, Jesus himself did not answer him at first. He had evidently, according to the run of the narrative, cried out to Jesus many times, for how else could it be said “he cried all the more a great deal”? His cry had grown stronger and stronger, but yet there was no reply. What was worse, the Master had been moving on. We are sure of that, because we are told in the forty-ninth verse that Jesus, at length, “stood still,” which implies that, before this time, he had been walking along, speaking as he went to the crowd around him. Jesus was passing away, — passing away without granting his desire, without giving a sign of having heard him.

13. Are you, my friend, one who has long cried for mercy, and has not found it? Have you been praying for a month, and is there no answer? Is it longer still? Have you spent weary days and nights in waiting and watching for mercy? There is a mistake at the bottom of the whole affair which I will not explain just now, but I will tell you how to act. Even if Jesus does not appear to hear you, do not be discouraged, but cry to him “all the more a great deal.” Remember, he loves persistence, and sometimes he waits for a while on purpose so that our prayers may gather strength, and that we may be all the more earnest. Cry to him, dear heart. Do not be desponding. Do not give up in despair. Mercy’s gate has oiled hinges, and it swings easily; push at it again. If you will use the knocker long enough, the porter will open to you, and say, “Come in, you blessed by the Lord; why do you stand outside?” Do have the courage of this poor blind man, and say, “Though for a while he may not hear me, yet I will still confess him to be the Son of David, and so affirm that he is able to save me, and I will still cry to him, ‘You Son of David, have mercy on me.’”

14. Note, then, that this blind man is an example to us, because he did not take much notice of discouragements, whatever they were. He had within himself a spring of action which no one could dry up. He was resolved to draw near to the great Physician, and put his case into his hands. Oh my dear friend, let this be your firm determination, and you too shall yet be saved.

15. II. Observe, in the second place, that there came a change over the scene. “Jesus stood still, and commanded him to be called.” Here we see him under a warmer and brighter light for a moment; and we remark that, AFTER A WHILE, HE RECEIVED ENCOURAGEMENT.

16. The encouragement was not given to him by our Lord, but by the same people who had formerly rebuked him. Christ did not say to him, “Be of good comfort,” because the man was not in need of such a word. He was by no means backward, or disconsolate, or staggered by the opposition he had experienced. Jesus Christ said, “Be of good cheer” in the case of the poor paralytic man who was let down by cords from the roof, because he was sad at heart; but this man was already of good courage, and therefore the Saviour gave him no superfluous consolation. The onlookers were pleased with the hope of seeing a miracle, and so offered their encouragements, which were not of any great worth or weight, since they came from lips which a few minutes before had been singing quite another tune.

17. At this time, I wish to give to all anxious souls, who are trying to find their Saviour, some little word of cheer, and yet I warn them not to think too much of it, for they need something far better than anything that man can say. The comfort given to Bartimaeus was drawn from the fact that Christ called him. “Be of good comfort, rise; he calls you.” To every sinner who is anxious to find Jesus, and need not therefore be afraid to come. In one sense or another, it is true of all who hear the gospel, “He calls you,” and therefore to every one of our hearers we may say, “Be of good cheer.”

18. First, it is true that Jesus calls each one of us by the universal call of the gospel, for its message is to all people. Ministers are told to go into all the world, and preach the gospel to every creature. You, my friend, are a creature, and, consequently, the gospel has a call for you, “Believe in the Lord Jesus Christ, and you shall be saved.” We are told to preach the gospel of the kingdom throughout all nations, and to cry, “Whoever wills, let him take the water of life freely.” “Whoever.” There is no limit to it, and it would be a violation of our commission if we should attempt to restrict what God has made as free as the air, and as universal as manhood. “The times of this ignorance God winked at; but now he commands all men everywhere to repent.” This is the universal call. “Repent, and believe the gospel.” In this there is comfort of hope for all who desire to come to God.

 

   None are excluded hence but those

      Who do themselves exclude;

   Welcome, the learned and polite,

      The ignorant and rude.

 

19. But there is still more comfort in what for distinction’s sake, we will name the character call. Many promises in the Word of God are directed to people of a certain character. For example, “Come to me, all you who labour and are heavy laden, and I will give you rest.” Do you labour? Are you heavy laden? Then Christ specifically calls you, and promises rest for you if you come to him. Here is another, “Ho, everyone who thirsts, come to the waters.” Are you thirsting after something better than this world can give? Then the Lord invites you to come to the waters of his grace. “And he who has no money, let him come.” Is that you? Are you destitute of merit, — destitute of everything that could purchase the favour of God? Then you are the person whom he specifically invites. We find a very large number of invitations, both in the Old and New Testament, addressed to people in certain conditions and positions, and when we meet a person whose case is anticipated, we are bound to tell him to be of good cheer, because the Lord is plainly calling him.

20. Next, there is a ministerial call, which is made useful to many. At times, the Lord enables his servants to give calls to people in a very remarkable way. They describe the case so accurately, even to the little touches, that the hearer says, “Someone must have told the preacher about me.” When personal and pointed words are put into our mouths like this by the Holy Spirit, we may give our hearer comfort, and say, “Arise, he calls you.” What did the woman of Samaria say? “Come, see a man, who told me everything that I ever did: is this not the Christ?” When your innermost secrets are revealed, — when the Word of God enters you as the priest’s keen knife opened the sacrificial victim, laying bare your inward and secret thoughts and intents, you may say, “Now I have felt the power of that Word which is quick and powerful. Oh, that I might also know its healing power!” When a call to repentance and faith comes on the back of a minute personal description, you may assuredly gather that the Lord has sent this message especially to you, and it is your right and privilege at once to feel the comfort of the fact that Jesus calls you. “To you the word of the salvation is sent.”

21. Yet there is another call which trumps these three, for the universal call and the character call and the ministerial call are not effective for salvation unless they are attended with the Holy Spirit’s own personal and effectual call.

22. Dear friend, when you feel within yourself a secret drawing to Christ which you do not understand, but yet cannot resist, — when you experience a tenderness of spirit, a softness of heart towards the Lord, — when your soul kindles with a hope to which it was previously a stranger, and your heart begins to sigh and almost to sing at the same time for love for God, — when the Spirit of God brings Jesus near you, and brings you near to Jesus, — then we may apply to you this message, “Be of good comfort, rise; he calls you.”

23. III. So I have tried to set this man before you as receiving comfort; but we shall see that HE LEAPED OVER BOTH DISCOURAGEMENT AND ENCOURAGEMENT, AND CAME TO JESUS HIMSELF.

24. Bartimaeus did not care one bit more for the comfort than he did for the rebuffs of those around him. This is a point to be well observed. You who are seeking Jesus must not rest in our encouragements, but press on to Jesus. We would cheer you, but we hope you will not be satisfied with our cheering. Do what this blind man did. Let us read the text again: “Jesus stood still, and commanded him to be called. And they called the blind man, saying to him, ‘Be of good comfort, rise; he calls you.’ But (it should be ‘but’ and not ‘and’) he, casting away his garment, rose, and came to Jesus.” He did not give them a “thank you” for their comfort. He did not wait half a minute to accept or to reject it. He did not need it: he wanted Christ, and nothing else.

25. Dear friend, whenever any man, with the best intentions in the world, tries to comfort you before you believe in Jesus, I hope you will pass him by, and press on to the Lord himself; for all comfort short of Christ himself is perilous comfort. You must come at once to Christ. You must hurry personally to Jesus, and have your eyes opened by him. You must not be comforted until he comforts you by working a miracle of grace. I fear we pamper you too much in unbelief, applying balm that does not come from the mountains of myrrh, nor from the sacrifice of our redeeming Lord. I fear that we talk as if there were a balm in Gilead; but there is none anywhere except at Calvary. If there is a balm in Gilead, the Lord enquires, “Why then is the health of the daughter of my people not recovered?” The ointment of Comfort-apart-from-Christ has been tried long enough, and has healed no one; it is high time to point you to Christ Jesus himself. Even the consolation to be drawn from the fact of a man’s being called requires much caution in its use, lest we do mischief with it. The true eyesalve is with Jesus himself; and unless the soul comes actually into personal contact with Christ, no other comforts ought to satisfy it, for they cannot save. Note with admiration, then, that this man did not satisfy himself with the best comforts that friendly lips could utter, but he was eager to reach the Son of David.

26. We read first that he arose. He had been sitting down before, wrapped up in his great cloak, in which he had often sat begging; and now that he heard that he was called, he, according to some versions, “leaped to his feet.” The expression may be, perhaps, too strong; but at least he rose up eagerly, and was no laggard. His opportunity had come, and he was ready for it, indeed, hungering for the blessing. Now, dear friend, please, let neither discouragements nor comforts keep you sitting still, but rise with eagerness. Oh, be stirred up to seek the Lord! Let all that is within you be aroused to come to the Saviour.

27. The blind man was on his feet in far less time than it takes to tell; and as he rose, he flung off his old cloak, which might have hindered him. He did not care what he left or lost as long as he found his sight. His mantle had, no doubt, been very precious to him many a time when he was a poor beggar; but now that he wanted to get to Jesus, he flung it away as if it were worth nothing, so that he might get through the throng more quickly, and reach the One in whom his hopes were centred. So, then, if anything impedes you in coming to your Saviour, fling it off. May God help you to be rid of self and sin, and everything that is in the way. If any bad company you have been accustomed to keep, if any bad habit into which you have fallen, if anything dear as life, hinders you from simple faith in Jesus, regard it as an evil to be renounced. Off with it, and make a rush to him who calls you. Now, even now, draw near, and cast yourself at the Redeemer’s feet. Say within yourself, “Encouraged or discouraged, I have weighed the matter, and I perceive that faith in Christ will save me. Jesus Christ will give me peace and rest, and I intend to have him at once, whoever hinders or helps.”

28. Then we are told that he came to Jesus. He did not stop halfway; but, emboldened by Christ’s call, he came right up to him. He did not stay with Peter, or James, or John, or any of them, but he came to Jesus. Oh, that you, my friend, may have faith in Jesus Christ, and trust in him at once, putting your case by a distinct and personal act into Jesus Christ’s hands so that he may save you!

29. Our Lord was well aware that this man knew his name and character, and so without giving him further instruction, he addressed him in these words, “What do you wish for me to do for you?” Our Lord’s addresses to people were usually based on their condition. He knew that this man very clearly understood what he wanted, and so he asked the question so that he might publicly give the answer. “What do you wish for me to do for you?” “Lord,” he said, “that I might look up,” or, as our version has it, “that I might receive my sight.” Go, dear friend, to Jesus, whether comforted or discouraged, and tell him what ails you. Describe your case in plain words. Do not say, “I cannot pray. I cannot find language.” Any language will do if it is sincere. In the matter of speech, Jesus does not want hyacinths from a conservatory, he is delighted with field flowers picked from any hedge where you can find them. Give to him such words as first come to hand when your desires are fully awake. Tell him you are a wretch undone without his sovereign grace. Tell him you are a sinner worthy of death. Tell him you have a hard heart. Tell him you are a drunkard, or a swearer, if such is the case. Tell him all your heart, as the woman did of whom we read in the gospel. Then tell him that you need forgiveness and a new heart. Speak out your soul, and hide nothing. Out with it! Out with it! Do not stay to be listening to sermons or consulting with Christian friends, but go to your room, and speak with Jesus. This will do you good. It may be good to go into an enquiry room to be helped by an earnest evangelist, but it is infinitely better to make your own room your enquiry room, and there enquire of the Lord himself on your own account. May the Divine Spirit lead you to do this now, if you have never accepted Jesus before.

30. So, when Bartimaeus had stated his case in faith, he received more than he had asked for. He received salvation, — so the word may be rendered.

31. He was healed, and so saved. Whatever, therefore, had caused his blindness was entirely taken away; he had his sight, and he could look up, a saved man. Do you believe that Jesus Christ is as able to save souls as he was to heal bodies? Do you believe that, in his glory, he is as able to save now as he was when he was a humble man here below? Why, if there is any difference, he must have much more power than he had then. Do you believe that he is the same loving Saviour now as he was when here on earth? Oh soul, please argue this out with yourself, and say, “I will go to Jesus immediately. I never find that he cast out anyone; why should he cast me out? No bodily disease baffled him, and he is Master of the soul as well as of the body; why should my soul disease baffle him? I will even go and lie at his feet, and trust him, and see whether he will save me or not. Discouraged or encouraged, I am finished with men, and I will go to the Saviour.” That is the lesson which I would have every unsaved soul learn. I would have him go beyond the outward means of grace to the secret fountain of grace, even to the great sacrifice for sin. Go to the Saviour himself, whether others cheer you or frown on you. Dejected, rejected, neglected, yet come to Jesus, and learn that you are elected to be perfected in him.

32. One more thing, and I have finished. I want this man to be an example to all of us, if we get a blessing from our Lord, and are saved. Having found Christ, he stayed with him. Jesus said to him, “Go your way.” Did he go his way? Yes; but what way did he choose? Read the last sentence: “He followed Jesus in the way.” The way of Jesus was his way. He in effect said, “Lord, I do go my way when I follow you. I can now see for myself, and can therefore choose my way, and I make this my first and last choice, that I will follow you in every pathway which you mark out.” Oh, that everyone who professes to have received Christ would actually follow him! But, alas, many are like those nine lepers who received healing for their bodies, but only one of them returned to praise him. Great numbers, after revival services, are like the nine lepers; they declare that they are saved, but they do not live to glorify God. How is this: “Were there not ten cleansed?” In great disappointment we enquire, “Where are the nine?” Alas, we ask with bleeding hearts, “Where are the nine?” They are not steadfast in our doctrine and fellowship, or in breaking of bread; they are neither active in service nor exemplary in character. Where are they? Where? Echo answers, “Where?” But this man was of a nobler character; immediately he received his sight, he “followed Jesus in the way.”

33. He used his sight for the best of purposes; he saw his Lord, and stayed in his company. He determined that he who gave him his eyes should have his eyes. He could never see a more delightful sight than the Son of David who had removed his blindness, and so he stayed with him so that he might feast his eyes on him. If God has given your soul peace and joy and liberty, use your newfound liberty in delighting yourself in his dear Son.

34. Bartimaeus became Christ’s affirmed disciple. He had already proclaimed him as the royal Son of David, and now he determined to be one of David’s band. He enlists under the Son of David, and marches with him to the conflict at Jerusalem. He stayed with our great David in the hold, to share his persecutions, and to go with him to death itself. We are told that he went with Jesus in the way, and that way was up to Jerusalem, where his Leader was soon to be spit on, and to be mocked, and to be crucified. Bartimaeus followed a despised and crucified Christ; friend, will you do the same? Will you fare as he fared, and endure reproach for his sake? Brave men are needed for these evil times; we have too many of those thin-skinned professors who faint if society gives them the cold shoulder. Power to walk with the crucified Lord into the very jaws of the lion is a glorious gift of the Holy Spirit; may it rest on you, dear friend, to a full degree! May the Spirit of God help you!

35. This Bartimaeus, the son of Timaeus, is a fine man. When he is once really aroused, you can see that he possesses a firm, decided, noble manhood. Many now-a-days bend to every breeze, like the willow by the stream, but this man held his own. Most men are made of soft material, which will run into every mould, but this man had stern stuff within him. When he was a blind man, he cried until he received his sight, though Peter, and James, and John forbade him; and when he became a seeing man, he followed Jesus at all costs, though shame and spitting lay before him. It is our impression that he remained a steadfast and well-known disciple of Jesus, for Mark, who is the most graphic of all the gospel writers, always means much by every stroke of his pen, and he mentions him as Bartimaeus, whose name means “son of Timaeus,” and then he further explains that his name really has that meaning. A name may not be actually correct, for many a Johnson is not the son of John, many a Williamson is not the son of William, and so there might possibly have been a Bartimaeus who was not the son of Timaeus, Mark, however, writes as if Timaeus was very well known, and his son was known too. The father was probably a poor believer known to all the church, and the son made his mark in the Christian community. I should not wonder if he was what we call “a character” in the church; known to everyone for his marked individuality and force of mind.

36. If, my friend, you have been long in seeking salvation, and have become discouraged, may the Lord give you resolution to come to Jesus Christ this very day. Bring that firm, steadfast mind of yours, and bow it to Jesus, and he will accept you, and end your darkness. Under his teaching you may yet become a noted man in the church, of whom in later years believers will say, “You know that man, — that grievous sinner while he was unsaved, that eager seeker when he was craving mercy, that earnest worker after he became a believer: he will not be held back by anyone. He is a true man, and gives his whole heart to our Lord.” I shall be delighted beyond measure if you should be such a convert, — a man who will not need looking after, but a determined man, resolute to do right, cost what it may. Such people are a great gain to the good cause; I would gently whisper to each one of you, will not you be one of them?

Exposition By C. H. Spurgeon {Lu 10:25-37} {a}

25, 26. And, behold a certain lawyer stood up, and tempted him, saying, “Master, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read?”

That was a most appropriate answer to a lawyer. “You ask me what you should do; well, you profess to be a teacher of the law, you ought, therefore, to know what is written in the law.”

27, 28. And he answering said, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.” And he said to him, “You have answered correctly: do this, and you shall live.”

This lawyer was one of those people who knows the law, yet does not do it. No doubt Jesus struck the nail on the head when he gave him that very pertinent answer, “Do this, and you shall live.” This lawyer was trying to live by teaching the law, by his knowledge of it; but Christ insists that nothing will do but a practical carrying out of its precepts.

29. But he, willing to justify himself, said to Jesus, “And who is my neighbour?”

He probably meant to say, “I do not have any neighbours; I have no close relatives; my father and mother are dead and gone, I have no brothers and sisters, and therefore I may be excused from the duty of loving anyone else as I love myself.” Jesus did not answer the lawyer’s question, “Who is my neighbour?” He did not turn the eyes of the man to the poor mendicants who needed charity, but he made him look at himself.

30, 31. And Jesus answering said, “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, and wounded him, and departed, leaving him half-dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

This priest had been up to the temple to perform his part of the service; he was much too good, in his own opinion, to go and touch a man who was wounded, “he passed by on the other side.”

32. And likewise a Levite, when he was at the place, came and looked at him,

He did a little more than the priest, who would not even cross the road.

32-34. And passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, — 

Denying himself, therefore, because of course he had to walk, — 

34, 35. And brought him to an inn, and took care of him. And the next morning when he departed, he took out two pence, — 

A much more valuable sum than two pence of our money, — 

35, 36. And gave them to the host, and said to him, ‘Take care of him; and whatever you spend more, when I come again, I will repay you.’ Who now of these three, do you think, was neighbour to him who fell among the thieves?”

He might have said, “The Samaritan,” but he would not, for the Jews hated them.

37. And he said, “He who showed mercy on him.” Then Jesus said to him, “Go, and do likewise.”

Here was a dismission, and here was a commission too. Jesus dismissed him. “I have nothing more to say to you; ‘Go.’” Here was the commission: “Do likewise.” Alas! I am afraid that, after most sermons people get the dismission: “Go”; but they forget the commission: “Go, and do likewise.” It is your privilege as well as your duty, oh Christians, to assist the needy; and, whenever you discover distress, as far as lies within you, to minister practically to its relief.


{a} There is a Sermon by Mr. Spurgeon on this entire passage. {See Spurgeon_Sermons No. 1360, “The Good Samaritan” 1351}

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