3205. Scales Taken From The Eyes

A Sermon Published On Thursday, July 7, 1910.

And immediately there fell from his eyes as it had been scales. {Ac 9:18}

For other sermons on this text:

   {See Spurgeon_Sermons No. 3205, “Scales Taken from the Eyes” 3206}

   Exposition on Ac 9:1-22 22:1-16 {See Spurgeon_Sermons No. 3205, “Scales Taken from the Eyes” 3206 @@ "Exposition"}

   Exposition on Ac 9:1-22 {See Spurgeon_Sermons No. 3515, “Fruits of Grace, The” 3517 @@ "Exposition"}

   Exposition on Ac 9:1-31 {See Spurgeon_Sermons No. 3084, “Paul’s Parenthesis” 3085 @@ "Exposition"}

1. This means that the film on Saul’s eyes was comparable to the scales of a fish, or else that it fell off as scales might fall. When the blinding film was gone, light broke into the darkness of Saul. In different men, sin reveals its chief power in different parts of their nature. In the case of many, sin is most apparent in their eyes; that is to say, ignorance, error, and prejudice have injured their mental sight. Some have the withered hand of conscious inability, others have the deaf ear of mental obtuseness; but there are far more who hear the joyful sound, and display much energy, but they hear without understanding, and are zealous without knowledge, for they are blind. This was Saul’s condition. He was thoroughly honest: we might say of his heart, when it was at its worst, that it was always true to its convictions. He was no deceiver, and no time-server. He went in for what he believed to be right with all his might; lukewarmness and selfish policy were alien to his nature. He dashed with all his might against the doctrine of the cross because he thought it to be false. His fault lay in his eyes, and so, when the eyes were set right, Saul was right. When he perceived that Jesus was, after all, the Messiah, the man became just as earnest a follower of Christ as he had been a persecutor before.

2. We will talk about scales falling from men’s eyes. I want to address those who would be right if they knew how; who are earnest, but it is in the wrong direction, for they do not see the truth. If the Lord, in his infinite mercy, will only touch that sightless eye, and remove the film, so that they discern the right way, they will follow it at once. May the Lord remove many scales while we are proceeding!

3. First, we will speak of scales which men fail to perceive, because they are inside. Secondly, we will show what makes these scales come to the outside so that men do perceive them; then, thirdly, what instrumentality the Lord uses to take these outside scales away; and, fourthly, what did Saul see when the scales were gone?

4. I. First, then, THERE ARE SCALES WHICH MEN DO NOT PERCEIVE.

5. Saul had scales on his eyes when he was on the road to Damascus; but if you had looked at his face, he would have appeared to have as bright an eye as any man. Scales on his eyes! Why, he was a sharp-sighted philosopher, a Pharisee, and a teacher of others. He would not have believed you for a minute if you had said to him, “Saul, you are blind.” Yet he was blind for his eyes were blinded with inside scales,—the worst kind of scales that can possibly becloud the sight.

6. Saul had the scale of self to darken his eye. He had a great idea of Saul of Tarsus. If he had described his own character, he would have started with, “a, Hebrew of the Hebrews; as touching the law, a Pharisee”—and then he would have gone on to tell of countless good works, and fastings, and prayers, and have finished with, “concerning zeal, persecuting the church.” He was far too great in his own estimation to become a disciple of Jesus Christ. How could the Rabbi who sat at the feet of Gamaliel become a follower of the despised Galilean? Poor peasants might follow the man of Nazareth, but Doctor Saul of Tarsus,—a man so educated both in the knowledge of Hebrew literature and Greek philosophy,—it was not likely that he would mix with fishermen and peasants in adoring the Nazarene. This is the reason why a great many people cannot see the beauties of Christ, and cannot come to him so that they might have life, namely, because they are so great in their own esteem. Ah, my lord, it might have been a good thing for you if you had been a pauper! Ah, good moralist, it might not be amiss for you if you would sit by the side of those who have lost character among men, and discover that, after all, there are not many shades of difference between you and them! Great “I” must fall before the great Saviour will be seen. When a man becomes nothing in his own estimation, then Jesus Christ becomes everything to him; but not until then. Self is an effective darkener of the windows of the soul. How can men see the gospel while they see so much of themselves? With such a noble righteousness of their own to clothe themselves with, is it likely that they will buy from Christ the fine white linen which is the righteousness of saints?

7. Another scale on Saul’s inner eye was ignorance, and learned ignorance, too, which is by far the worst kind of ignorance. Saul knew everything but what he ought to have known; he was instructed in all other kinds of learning, but he did not know Christ. He had never studied the Lord’s claim and character; he had picked up the popular rumours, and he had thought them to be sterling truth. Ah, had he known, poor soul, that Jesus of Nazareth really was the Christ, he would never have haled men and women to prison; but the scale of ignorance was over his eyes. And how many there are, in this city of London, in what we call this “enlightened” century, who know a great deal about a thousand things, but nothing about the one necessary thing! They have never troubled to study that; and so, for lack of knowledge, they grope as the blind.

8. With ignorance generally goes another scale, namely, prejudice. The man who knows nothing about truth is usually the man who despises it the most. He does not know, and does not want to know. “Do not tell me,” he says, “do not tell me.” He has nothing but a sneer for you when you have told him the truth to the best of your ability; the man has no candour, he has made up his mind, he has. Besides, his father before him was not of your religion, and do you think he is going to be a turncoat, and leave the old family faith? “Do not tell me,” he says, “I do not want to know anything about your canting Methodism,” or “Presbyterianism,” or whatever it is that he likes to call it. He is so wise! He is wiser than seven men who can render a reason. Oh prejudice, prejudice, prejudice, how many have you destroyed! Men who might have been wise have remained fools because they thought they were wise. Many judge what the gospel ought to be, but do not actually enquire concerning what it is. They do not come to the Bible to obtain their views of religion, but they open that Book to find texts to suit the opinions which they bring to it. They are not open to the honest force of truth, and therefore are not saved by it. Oh, that this scale would fall from every eye which it now closes!

9. Saul’s soul was also darkened by the scale of unbelief. Saul had seen Stephen die. If he saw the martyr’s heavenly face, he must have noticed the wonderful peace which sat on his countenance when he fell asleep amid a shower of stones; but Saul did not believe. Though no sermon is like the sight of a martyrdom, yet Saul was not convinced. Perhaps he had heard about the Saviour more than he cared to remember, but he did not believe it; he considered the things rumoured concerning him to be idle tales, and cast them under his feet. Oh brothers and sisters, what multitudes are being ruined by this cruel unbelief towards Christ! Some of you, too, whom I have been addressing for years, are believers in the head, but unbelievers in the heart, not really putting your trust in Jesus. Who can see if he refuses the light? Who shall find salvation if he will not trust the Saviour for it? Unbelief is as sure to destroy those who are guilty of it as faith is sure to save believers.

10. Then the scale of habit, too, had formed over Saul’s inner eye, for he had been for a long time what he then was. “Can the Ethiopian change his skin, or the leopard his spots?” If so, then he who is accustomed to do evil may learn to do good. They say that use is second nature; and when the first nature is bad, the second nature is like the first, only it goes further wrong. Ah, dear friends, some of you have been so accustomed to refuse the gospel, so accustomed to follow after the pleasures and the vices of the world, that it does not seem possible that you should follow after Christ. Habits of secret sin are especially blinding to the soul. May this scale be speedily made to fall!

11. Another scale is worldliness, and Saul had that on his inner eye, for he loved the praise of men. He had his reputation to maintain, for he had advanced beyond most of his brethren, and was considered to be a most hopeful and rising teacher of Israel. It was not likely that Saul would believe in Jesus Christ, for then he would have to lose the esteem of his fellow countrymen. The fear of man, and the love of man’s applause, how they prevent men from seeing the truth about Jesus, and recognising him as the Son of God! “How can you believe, who receive honour from each other?” How can men bow themselves before Jesus Christ when, all the while, they are striving for the homage of their fellow sinners? The love of adulation, which is a form of worldliness, blinds the eye; and so will any other love of things beneath the moon. Only let the heart be set on this blinding world, and there will be little sight for divine things.

12. II. These scales were on the inside of Saul’s eyes when he was on the way to Damascus, but now we have to notice them BROUGHT TO THE OUTSIDE.

13. Those outside scales revealed in type and figure what had always been the matter with Saul; they were the material index of the spiritual mischief under which he had long laboured, only now they were brought outside so that he knew they were there, and others could perceive that they were there. Now there was hope that they would be removed from the eye; now that he was conscious of them, the evil was half cured. What brought those scales to the outside, and made Saul know that he was blind?

14. Well, first, it was the very great glory of Christ. He says, “About noon, suddenly there shone from heaven a great light all around me,” and he adds, “I could not see for the glory of that light.” Let my Lord Jesus Christ only reveal himself to any of you, and you will be well enough aware of your blindness, and you will say to yourselves, “What a strangely blind being I must have been not to have loved such beauty as this,—not to have yielded myself to such grace as this,—not to have trusted myself to so complete a Saviour as this!” Oh, the glory of Christ! It has even laid the saints prostrate when they have seen it. Those who dwell nearest to their Lord are frequently overcome with the very great brightness of his glory, and have to confess with those favoured three,—

   When, in ecstasy sublime,

   Tabor’s glorious steep we climb,

   At the too transporting light,

   Darkness rushes o’er our sight.

So it is with the sinner when he gets his first view of a glorious Christ, the inrush of the glory makes him mourn his native blindness; he perceives that he has had no perception, and knows that he has known nothing.

15. Another thing which made the scales pass to the outside of Saul’s eyes was that unanswerable question, “Why do you persecute me?” That brought home to him a sense of his sin. “Why?” That was a “why” for which Saul of Tarsus could not find a “because.” When he discovered that the man of Nazareth was the glorious Christ of God, then, indeed, he was “confounded.” He could make no reply to the demand, “Why do you persecute me?” Oh, that the Lord would fix such a “why” in some of your hearts! Why should you live in sin? Why are you choosing the wages of unrighteousness? Why are you hardening your hearts against the gospel? Why are you ridiculing it? Why do you sneer at the servants of God? If the Holy Spirit drives that “why” home to your heart, you will begin to say, “What a blind fool I am to have acted as I have done, to go kicking against the pricks, fighting against my best Friend, and pouring scorn on those whom I ought to admire most of all!” The why from the lip of Christ will show you your blindness.

16. The scales were on the outside of Saul’s eyes now, because his soul had been cast into a terrible bewilderment. We read of him that, when his eyes were opened, he saw no man; but, trembling and astonished, he asked the Lord what he must do. Some of us know what that experience means. We have been brought under the hand of God until we have been utterly astonished,—astonished at our Saviour, astonished at our sin, astonished that there should be a hope remaining for us, astonished that we should have rejected that hope for so long. With this amazement, there was mixed trembling lest, after all, the mercy should be too great for us, and the next word from the Lord should be, “You have kicked against the pricks for so long that, from now on, the gates of mercy are shut against you.” May the Lord fill some of you with trembling and astonishment, and, if he does, then you will perceive the blindness of your soul, and cry for light.

17. I have no doubt the scales became all the more perceptible to poor Saul when he came to those three days and nights of prayer; for, when you get a man on his knees, and he begins crying for mercy, he is in the way of being more fully taught his need for it. If relief does not come at once, then the penitent cries more and more intensely; his heart all the while is aching more and more, and he perceives how blind he must have been to bring himself into such a condition. It is a good thing, sometimes, when the Lord keeps a man in prayer, pleading for the mercy, and pleading, and pleading, and pleading on and on, until he perceives how great his need of that mercy is. When he has bitterly felt the darkness of his soul, he will be extremely bold in bearing light to his fellow men. May God bring many of you to agonizing prayer; and if that prayer should last days and nights, and you should neither eat nor drink for anguish of spirit, I warrant you that you will learn your blindness thoroughly, and the scales on your eyes will be painfully evident to you.

18. III. Now thirdly, and here I should like to stir up the people of God to a little practical business;—we have seen Saul with the scales outside his eyes: he now knows that he is blind, though he did not know it before when he was a proud Pharisee; he can see a great deal better now than he could when he thought he could see; but, still, there he is, in darkness, and we long for the scales to be removed;—WHAT INSTRUMENTALITY DID THE LORD USE TO REMOVE THE SCALES?

19. It was not an angel, nor was it an apostle, but it was a plain man, named Ananias, who was the means of bringing sight to blind Saul. We do not know much about this useful brother. We know his name, and that is enough; but Ananias was the only person whom the Lord used in taking off the scales from this apostle’s eyes. Dear brethren, dear sisters, too, there are some of you, if you are only alive to it, whom God will bless in the similar work. Perhaps this very night, though you are unknown and obscure Christian people, he may make you to be the means of taking the scales from the eyes of someone who will be eminently useful in future years. The Holy Spirit blessed the great apostle to the Gentiles by Ananias, and he may lead another of his mighties to himself by some obscure disciple.

20. Ananias was a plain man, but he was a good man you can see that Ananias was a thorough man of God. He was one who knew his Lord, and recognised his voice when he said to him, in a vision, “Ananias,” and he was a man whom the Lord knew, for he called him by his name. “I have called you by your name: you are mine.” The Lord will not send you on his errands unless you are sound, and sincere, and living near to him; but, if you are that, no matter how feeble you may be, I beseech you be looking out, even tonight, for some blind soul to whom you may be as eyes.

21. Notice, that this Ananias was an available man, for when the Lord spoke to him, he said, “Behold, I am here, Lord.” I know many professors who would have to answer, “Behold, I am anywhere else, Lord, but certainly not here.” They are not “all there” when they are in Christ’s work; the heart is away after something else. But, “Behold, I am here, Lord,” is a grand thing for a believer to say when his Lord tells him to seek the wanderer. It is good to say, “Behold, I am here, Lord, ready for the poor awakened one. If he needs a word of comfort, I am ready to say it to him; if he needs a word of direction, here I am, as you shall help me to speak it to him.” My brother, be like Ananias was, an available man.

22. And he was an understanding man, for, when the Lord said to him concerning Saul, “Behold, he prays,” he knew what that meant. He well understood the first indication of grace in the soul. Beloved, you must have a personal experience of the things of God, or you cannot help new-born souls. If you yourself do not know what it is to pass from death to life, and do not know the signs of regeneration, you are useless.

23. At the same time, he was a discerning man,—an enquiring, discriminating man, for he began to say, “Lord, I have heard from many concerning this man.” He wanted to know a little about Saul, so he enquired of the great Master concerning his character, and whether it was a genuine work of grace in his soul. It will not do to pat all people on the back, and give them comfort without examining their state. Some of you must know by this time that indiscriminate consolation does more harm than good. Certain classes need no consolation, but rather require reproof. They need wounding before they can be healed; and it is a good thing to know your man, and, especially to wait on the Lord, and ask him to tell you about your man, so that you may know how to deal with him when you do come to him. Use all diligence to know the case, as Ananias did.

24. But when once he had made his enquiry, he was an obedient man. He was told to go into a house where I do not suppose he had ever left his card in his life; but he did not wait for an introduction, but went off at once to the house of Judas, and enquired for one called Saul, of Tarsus. He had divine authority; the Lord had given him a search-warrant, and so he entered the house.

   Thus the eternal mandate ran,

   Almighty grace, arrest that man.

Ananias must be the sheriff’s officer to go and arrest Saul in the name of the Lord, and so away he went.

25. And you will notice what a personal dealing man he was, for he did not stand at a distance, but, putting his hands on him, he said, “Brother Saul.” Ah, that is the way to talk to people who are seeking the Lord; not to stand five miles off, and speak distantly, or preach condescendingly, as from the supreme heaven of a sanctified believer, down to the poor sinner mourning below. No, go and talk to him; call him brother. Go and speak to him, with a true, loving, brotherly accent, as Ananias did, for he was a brotherly man.

26. Ananias also was a man whose subject was Christ. As soon as you ever do speak to the sinner, let the first thing you have to say be, “The Lord, even Jesus.” Whatever you say next, begin with that, “Brother Saul, the Lord, even Jesus.” Have something to say about Jesus, but say it personally and pointedly, not as though you were alluding to people living in Australia seven hundred years ago, but as referring to Brother Saul, and intending the word for him.

27. Among Christian people, there are mighty hunters before the Lord, who strive after souls, but I wish that a hundred times as many really cared for the souls of their fellow men. Some church members never speak to anyone about spiritual things. You come into your pews, and you like two seats if you can get them; like gentlemen in a first-class carriage, you want a compartment to yourselves; and then, after service, no matter who is impressed, many of you do not have a word to say. Should it be so, brethren? We should always be on the look out to seat strangers comfortably, and afterwards to drive home by personal remark any truth which may have been advanced. “Ah!” one says, “but I may speak to the wrong person.” Suppose you did, is it such a mighty misfortune to miss your mark once? Ah, brethren, if you were to address the wrong person fifty times, and ultimately meet the right one once in a year, it would well reward you. If you were to receive rebuffs, and rebuffs, and rebuffs, and yet at last you should find the Brother Saul who is to have the scales removed by you, and by no one but you, you would be well rewarded. A plain common-sense word from a common-sense Christian has often been the very thing to set some able critic at liberty. Some man of profound mind—a Thomas of abundant doubts and questions,—has only just needed a simple-hearted Christian man to say the right word, and he has entered into peace and liberty. You must not think that learned people, when the Lord touches them in the heart, want to be talked to by doctors of divinity. Not they! They become as simple-hearted as others, and, like dying kings and dying bishops, they ask to hear a shepherd pray, because they find more savour, more plainness, more earnestness, more faith, and more familiarity with God, in the humble expressions of the lowly than in the language of courtly preachers. Do not, therefore, Brother Ananias, say, “I cannot go and talk to anyone. I have never been to college.” Do not, sister in Christ, hold back because you are a woman, for often the Lord makes the sweet and gentle voice of a woman to sound out the music of grace. May God grant that many of us may be the instruments of taking the scales from men’s eyes!

28. IV. LASTLY, WHAT DID SAUL SEE WHEN THE SCALES WERE GONE?

29. The first person he saw was Brother Ananias. It was a fine sight for Saul to see Brother Ananias’s Christian countenance beaming with love and joy. I imagine he was like one of our elders, a fine old Christian man, with love for souls written on his face. When Saul opened his eyes, it must have done him good to see just such a face as that,—a plain, simple man, full of holy zeal and intense anxiety for his good. Dear friend, if the Lord opens your eyes, you will see the brotherhood of Christians. Perhaps you will enjoy that among the first delights of your Christian experience; and, for a little while, your faith, it may be, will hang on the testimony of an instructed Christian woman, and your confidence will need confirmation by the witness of a more advanced brother in the Lord. But, my fellow worker, the saved one will never see Brother Ananias unless Ananias goes to him, and becomes the means of opening his eyes; but if you will go and do that, you will win a friend who will love you as long as life lasts. There are some of you between whom and myself there are ties which death cannot snap. I will find you in heaven if I can and I know you will desire to meet me. The Lord gave you to me as my spiritual children; and if it should come to pass that earthly fathers should not see their children in heaven, yet the spiritual father will see his children there praising and blessing the Lord. One of the next joys to knowing Christ yourself must surely be that of leading others to know him. Seek after this bliss.

30. The next thing that Saul would see would be a Saviour in Christ, for Ananias said to him, “The Lord, even Jesus, who appeared to you in the way as you came, has sent me, so that you might receive your sight.” Now he would see what an opener of the eyes Jesus is, what a mighty Saviour for sinners. And, oh, this is a blessed sight,—to see Christ as a Saviour, as my Saviour, opening my eyes, so that I can say, “One thing I know, whereas I was blind, now I see.” This is a heavenly sight. May you help many to gaze on it!

31. Very speedily he saw the Spirit of God waiting to fill him: “that you might receive your sight, and be filled with the Holy Spirit.” Ah, dear soul, when you have come to see Christ, then the blessed Spirit will become dear to you, and you will rejoice to think that he will dwell in you, to sanctify you, to enlighten you, to strengthen you, and to make you a vessel of mercy to others.

32. One more thing that Saul saw, when his eyes were opened, was what some do not see, although their eyes are opened in other aspects. “He received sight immediately, and arose, and was baptized.” He saw the duty of believer’s baptism, and he attended to it immediately. You who believe in Jesus should confess Jesus, and you who have confessed Jesus should gently bestir the memories of those very retiring young converts, who are afraid to put on Christ in baptism. You know very well that salvation lies in believing, but still how exceptionally the two things are put together, “He who believes and is baptized shall be saved.” The two things are joined together by Christ, so let no man put them asunder. Surely, dear friends, wherever there is a genuine faith in Christ, there ought to be a speedy obedience to the other matter. I once met a man who had been a Christian for forty years, and believed it to be his duty to be baptized; but when I spoke to him about it, he said, “He who believes shall not make haste.” After forty years’ delay, he talked about not making haste. I quoted to him another passage: “I made haste, and did not delay to keep your commandment,” and showed him what the meaning of his misapplied passage was. Now, soul, do not delay. As soon as Saul’s eyes were opened, immediately he took upon himself the outward badge of the Christian faith, and arose, and was baptized. Now, I call on you who love the Lord Jesus Christ not to play the coward, but come out, and acknowledge your Lord and Master. You who are truly his disciples, confess it. I like to see the soldier wearing his red coat; it is the right thing for him to wear his regimentals. It is the same with the soldiers of Christ. What are you ashamed of? Be ashamed of being ashamed, if you are ashamed of Christ. “Oh, but, I am afraid I might not hold onto my way!” Whose business is it to make you hold onto your way? Is it not his business who has bidden you to take up your cross, and follow him, and who has said, “Whoever shall confess me before men, I will confess him before my Father who is in heaven; but whoever shall deny me before men, I will also deny him before my Father who is in heaven?”

33. I pray the Lord to bless the feeble words of mine. Oh souls, oh souls, it does seem to me so dreadful that so many of you should come here continually, and yet be blinded! I try to talk plainly about your soul’s need, and about Christ Jesus as able to meet that need; how long must I repeat the old story? Once again, I beseech you, think about my Lord and Master, and see what a Saviour he is, and how suitable it is for you. I would entreat you to delay no longer, but to close in with the invitations of his mercy. I think, sometimes, that my Master deserves that we should do more than invite you. We command you, in the name of Jesus of Nazareth, to bow before his sceptre, for he is the King. Acknowledge his dominion, and let him be your Saviour, for know this,—that his gospel comes with divine authority as well as with gentle persuasion, neither can men reject it except at the peril of their souls. He whom I preach to you tonight will shortly come to be your Judge; and if you will not trust him on his cross, you must tremble before him on his throne. Oh, come to him! Simple trust is the way to come to him. Believe in him, and he is yours, and his salvation is yours.

Exposition By C. H. Spurgeon {Ac 9:1-22 22:1-16}

9:1, 2. And Saul, still breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest, and desired from him letters to the synagogues of Damascus, that if he found any of this Way, whether they were men or women, he might bring them bound to Jerusalem.

His very breath was hot with malice against the saints, he could not live without venting his spite on the disciples of Christ. He showed this by the fact that he not only sought to arrest men, but he was equally cruel towards women, who, from their weakness, one would have thought might have been left alone; but he expressly desired it to be written in the letters that, “whether they were men or women, he might bring them bound to Jerusalem.”

3. And as he journeyed, he came near Damascus: and suddenly there shone all around him a light from heaven:

When speaking before Agrippa, Paul said that it was “a light from heaven more bright than the sun.” Was it not that very Shechaniah which of old had shone out between the cherubim over the mercy seat?

4, 5. And he fell to the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?” And he said, “Who are you, Lord?” And the Lord said, “I am Jesus whom you persecute: it is hard for you to kick against the pricks.”

There is something very characteristic about Christ’s answer to Saul’s question. He did not say, “It is hard for me”; although he himself was persecuted in his members, and felt intense sympathy with them, he did not dwell on that; but he said to Saul, “It is hard for you.” There was much pity in the rebuke. Saul was like a young bull that has been pricked by the sharp ox goad, and that kicks against it, and so is hurt all the more. Our Lord knew what sorrow it would cause Saul in the years to come, for he would never cease to lament that he had persecuted the disciples of Christ.

6. And he trembling and astonished—

Finding that Jesus, whom he thought to be dead and buried, and those followers he was so violently opposing, was still alive,—

6-8. Said, “Lord, what will you have me to do?” And the Lord said to him, “Arise, and go into the city, and it shall be told you what you must do.” And the men who journeyed with him stood speechless, hearing a voice, but seeing no man. And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

So the proud persecutor, who was going to Damascus as a conqueror to crush the saints of God, was himself led into the city as a captive, to be for ever afterwards the slave of Jesus Christ.

9. And he was three days without sight, and neither ate nor drank.

What passed through that mind, which was darkened to natural light, but was being filled with spiritual light, we can well guess; I mean, those of us who have experienced true conviction of sin. In those three days, he lived over again his life of opposition to the Lord Jesus; what heart-break he must have felt, and what anguish of soul, and what holy resolves he must have made during his three days’ blindness and fasting!

10, 11. And there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Behold, I am here, Lord.” And the Lord said to him, “Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prays, {See Spurgeon_Sermons No. 16, “Paul’s First Prayer” 16}

He had been a praying man for most of his life, for he was a devout Jew, and according to his light he had lived up to his knowledge. But now he was praying in the Christian sense of the term, drawing near to God through the very Christ whom he had in his ignorance and unbelief persecuted. How many prayers of unregenerate men, who do not know Christ, and are not constrained by his love, go for nothing! When first from the heart they confess their sin, and cry to God for mercy, then they begin to really pray.

12-16. And has seen in a vision a man named Ananias coming in, and putting his hand on him, so that he might receive his sight.” Then Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem: and here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go your way: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will show him how many things he must suffer for my name’s sake.” {See Spurgeon_Sermons No. 944, “An Encouraging Lesson from Paul’s Conversion” 935}

Ananias said to the Lord, “I have heard from many about this man, how much evil he has done to your saints at Jerusalem”; and now the Lord says to Ananias, in response to that, “I will show him how many things he must suffer for my name’s sake.” Since he had made others suffer for Christ’s name’s sake, he himself must suffer in the same way; yet in this he was greatly favoured, for it is one of the highest honours that the Lord Jesus Christ can bestow on his chosen ones that they should be called to suffer for his name’s sake.

17-21. And Ananias went his way, and entered into the house; and putting his hands on him said, “Brother Saul, the Lord, even Jesus, who appeared to you in the way as you came, has sent me, so that you might receive your sight and be filled with the Holy Spirit.” And immediately there fell from his eyes as it had been scales: and he received sight immediately, and arose, and was baptized. And when he had received food, he was strengthened. Then Saul spent some days with the disciples which were at Damascus. And immediately he preached Christ in the synagogues, that he is the Son of God. But all who heard him were amazed,—

I should like to have heard one of those first sermons of the apostle, and to have seen the astonishment of the people as they listened to the converted persecutor: “All who heard him were amazed,”—

21, 22. And said; “Is this not he who destroyed those who called on this name in Jerusalem, and came here for that intent, that he might bring them bound to the chief priests?” But Saul increased all the more in strength, and confounded the Jews who lived at Damascus, proving that this is very Christ.

22:1, 2 “Men, brethren, and fathers, hear my defence which I make to you now.” (And when they heard that he spoke in the Hebrew language to them, they kept all the more silence: and he says,)

Men like to be addressed in their own language; they give all the more heed to the message if it is spoken to them in words that they can understand.

3-9. “I am truly a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous towards God, as you all are today. And I persecuted this way to the death, binding and delivering into prisons both men and women. As also the high priest bears me witness, and all the council of the elders: from whom also I received letters to the brethren and went to Damascus, to bring those who were there bound to Jerusalem, to be punished. And it came to pass, that, as I made my journey, and was come near to Damascus about noon, suddenly there shone from heaven a great light all around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, Why are you persecuting me?’ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you persecute.’ And those who were with me saw indeed the light, and were afraid; but they did not hear the voice of him who spoke to me.

Paul’s companions could not help seeing that extraordinary light, and though they did not understand what it was, they were alarmed by it. They also heard a supernatural sound, but they could not understand what the voice of Jesus said to their leader as he lay prostrate on the ground.

10-12. And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Arise, and go into Damascus; and there it shall be told you of all things which are appointed for you to do.’ And when I could not see because of the glory of that light, being led by the hand of those who were with me, I came into Damascus. And one, Ananias, a devout man according to the law, having a good report with all the Jews who lived there,

These particulars concerning the character of Ananias do not appear in the former part of the narrative. Paul was endeavouring to conciliate his hearers, and therefore he mentioned that Ananias was a devout Jew, having a good report with all his brethren who lived in Damascus.

13, 14. Came to me, and stood, and said to me, ‘Brother Saul, receive your sight.’ And the same hour I looked up at him. And he said, ‘The God of our forefathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.

If Paul was to be an apostle, it was necessary that he should see the Lord Christ, for one of the qualifications of an apostle was that he should be able to bear witness, from his eyesight, and from his hearing, to the existence of the Lord Jesus Christ. Therefore it was that Saul did, at that time, “see that Just One,” and did “hear the voice of his mouth.”

15, 16. For you shall be his witness to all men of what you have seen and heard. And now why do you hesitate? Arise, and be baptized, and wash away your sins, calling on the name of the Lord.’”

These two things were necessary; first, he was to be baptized on profession of his faith in Jesus; and then, he was to have in his soul a vivid consciousness that his sins were all washed away. This was not baptismal regeneration, for he was already regenerate. It was, however, the obedience to the Lord’s command, which brought with it a sweet reassurance of the forgiveness of his sins.