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2992. God’s Writing On Man’s Heart

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No. 2992-52:289. A Sermon Delivered In The Year 1864, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Published On Thursday, June 14, 1906.

I will put my law in their inward parts, and write it in their hearts. {Jer 31:33}

 For other sermons on this text:
   {See Spurgeon_Sermons No. 93, “God in the Covenant” 88}
   {See Spurgeon_Sermons No. 1687, “Law Written on the Heart, The” 1688}
   {See Spurgeon_Sermons No. 2992, “God’s Writing Upon Man’s Heart” 2993}
   Exposition on Jer 31:1-37 {See Spurgeon_Sermons No. 3261, “Covenant, The” 3263 @@ "Exposition"}
   Exposition on Jer 31:1-37 {See Spurgeon_Sermons No. 3308, “Gathering in the Chosen” 3310 @@ "Exposition"}
   Exposition on Jer 31:27-37 {See Spurgeon_Sermons No. 2506, “God’s Law in Man’s Heart” 2507 @@ "Exposition"}
   Exposition on Jer 31:31-34 Eze 36:25-32 Heb 8:7-13 {See Spurgeon_Sermons No. 2762, “Taking Hold of God’s Covenant” 2763 @@ "Exposition"}

1. This is not the language of the old covenant, but of the new covenant. The prospects of life held out in the law have all dissolved into a ministry of death as the penalty of disobedience. Its voice might have once captivated hearts that did not know their own weakness. How did it speak? “Do this, and live; keep my commandments, and you shall receive in return for your obedience special blessings on earth and rest in heaven.” But that old covenant, since the Fall, no man has kept, or can keep. Surely, if any people could have kept it, those to whom it was originally given were the most likely to do so. They were a separated people. They were removed into the wilderness, far from evil associations. They were miraculously fed out of the granaries of heaven. They received their water in an equally marvellous manner out of the struck rock. They had God himself in the midst of them. They had his pillar of cloud to cover them by day, and his pillar of fire to lead them by night. In all their difficulties they could appeal to Moses. If there had been an inadvertence or mistake, they could turn to Aaron, and he, by the offering of the appointed sacrifice, could set them right again. They were placed where they did not have the trials and the temptations of the rest of mankind. They were so cut off and separated that I may well compare them to —

          A garden walled around,
    Chosen and made peculiar ground.

And yet, even in that favoured soil, which was so well tilled and so well tended by God, it was utterly impossible that perfect holiness could grow, and therefore the law was broken. Even the seed of Israel, circumcised and blessed with covenants and promises, and having the immediate presence of God in their sanctuary, could not keep the law, — a clear lesson to us that “by the deeds of the law no flesh shall be justified.” You cannot perfectly obey God; you cannot work out a righteousness of your own; you cannot do what God commands you to do. Look to the flames which Moses saw, and sink, and tremble, and despair, if you wish to be saved by your own works.

2. Now that old covenant has passed away with regard to the Lord’s people. As many of us as have believed in Christ Jesus are now under a new covenant, which is of quite a different kind. It does not say, “Do this, and live”; but it says, on God’s part, “I will give you a new heart; I will forgive your sins; I will bless you with my presence; I will make you holy; I will keep you holy; I will preserve you in my ways; I will bring you to myself at the last.” And all this is bestowed without any conditions that render the fulfilment precarious, for whatever conditions there were did not rest on the sinner but on the sinner’s substitute; as though God had said, “I will do this if my only-begotten Son, Jesus Christ, will give his blood for the remission of your sins, and work out a perfect righteousness for your acceptance.” That has been done; and now, as far as you and I are concerned, the covenant of grace is one of promise, pure promise, nothing but promise; and all that we have to do is, as poor, guilty, helpless, needy souls, to sit down at the feet of our gracious God, and receive from him these wondrous blessings which the covenant has secured for all the faithful.

       Firm as the lasting hills,
          This covenant shall endure,
       Whose potent shalls and wills
          Make every blessing sure:
    When ruin shakes all nature’s frame,
    Its jots and tittles stand the same.
       Here when thy feet shall fall,
          Believer, thou shalt see
       Grace to restore thy soul,
          And pardon full and free;
    Thee with delight shall God behold
    Sheep restored to Zion’s fold.
       And when through Jordan’s flood
          Thy God shall bid thee go,
       His arm shall thee defend,
          And vanquish every foe;
    And in this covenant thou shalt view
    Sufficient strength to bear thee through.

3. One of the blessings of this new covenant is heart-writing; “I will put my law in their inward parts, and write it in their hearts.” It is of that I am going to speak tonight, and instead of having different points to the sermon, I will just offer a few observations, which have, I think, a very intimate connection with this point of writing on the fleshy tables of the heart.

4. I. My first observation is, that, CHRISTIANS HAVE NOTHING WHATEVER TO DO WITH THE TABLES OF STONE.

5. Do not be staggered or astonished at this remark. I know that there are certain places of worship where these two tables of the law stand right over the communion table, but they have no business there, for we can never have any communion with God on the basis of the law. If there must be anything there, if there must be any symbol at all there, then the Roman Catholic is right when he puts the cross there, or a picture of the crucifixion. We put away all symbols lest they should become a source of idolatry; but, if there must be anything over the communion table, the cross is the proper thing, not the two tables of the law; for, on the basis of the law, God never did have communion with man, and he never can have, since man has fallen. The Christian has nothing whatever to do with the two tables of the law as they are written on the stone.

6. You know me too well to suspect me of being an Antinomian; {a} yet I will not try to detract from the force of the expression which the Holy Spirit has taught us, “You are not under the law, but under grace.” The Christian loves all the ten commandments. They are his rule of life, and he decides to keep every single word that God has ever commanded to the sons of men. But, as they stand on those tables of hard, cold rock, I have nothing whatever to do with them. Moses dashed them from his hands in holy rage; and, surely, as I see their broken fragments there, I can only say that I have done precisely what Moses did, and have broken those tables to pieces too. Even Moses could not carry these tables in his hand without breaking them, nor can I do any better than he did. God rules his people, not by law, but by love. They do not walk in holiness because they must, but because they wish to do so. The rule which governs them is not, “Do this, and live; do that, and perish”; but this, “I have loved you with an everlasting love; what will you do for me?” To quote two good lines of old Master Quarles, which just give me the sense I want to convey to you, —

    Leave thou the stony tables for thy Saviour’s part;
    Keep thou the law that’s written in thy heart.

As for the laws written on the stone tables, Christ has kept them and fulfilled them, and therefore they have lost their force to crush you. The table on your heart is your rule, your guidance, and your law. See to it that you are not disobedient to the revelation of “Christ in you, the hope of glory.”

7. There are many of my hearers tonight, who are always dealing with the tables of the law. You are trying to get to heaven by what you can do. Oh my dear friend, you cannot keep the law; why do you try to do it? It is too high, too heavenly, too broad, too spiritual, for you. It affects you in your imaginations, your thoughts, your words, your actions. Why, you break it every moment; you have broken it since you have been in this house. Do not think, then, to do an impossibility. And even if you could keep it in the future, it would do you no good, for you have already broken it, and to try to preserve what you have already broken is most absurd. If you had an alabaster box in your hand, and you had broken it to pieces, however careful you might be of the broken fragments, yet you could not put them together again. You have most effectively cut the throat of all your hopes of ever being saved by the law. Oh man, why do you try to do this when Christ has kept the law for all who trust him? Do you think that Christ would have come all the way from heaven to keep the law for you if you could keep it for yourself? If you could be your own saviour, what need was there for him to be stretched on the cross, and to bleed, and agonize, and die? Does Christ do what is not necessary? Oh proud soul, proud soul, to think to do what only a Saviour can accomplish! Come now, and leave your doings, for all your righteousnesses are only like filthy rags. Come now, and leave your virtues, and all your boasted deeds, and look away to where he hangs who has woven a garment without seam from the top throughout, and has dyed it in the crimson of his own blood. Put this on you, and you wear heaven’s court-dress, and you shall one day stand among the peers of Paradise; but without this, you are naked, and poor, and miserable. I counsel you, therefore, to buy from him fair clothing, the fine linen which is the righteousness of the saints.

8. Then the believer has nothing to do with the law as inscribed on stone, but his business is with the law as written with the Spirit of the living God on his heart.

9. II. My next observation is, that THE OLD HEART IS NOT FIT FOR GOD TO WRITE HIS LAW ON.

10. Someone said once that the human heart, in infancy at least, was like a piece of white paper, and that there might be anything written on it which we pleased. Little did that person know, little had he even guessed the truth concerning a human heart; for the heart is blotted, blurred, blacked, smeared, smudged, fouled, stained through and through, even at the very beginning. Everyone can say, with David, “Behold, I was formed in iniquity; and in sin my mother conceived me.” There is no such thing as a white surface on the natural heart, and God never did try to write a sentence on the natural heart yet, and he never will, because he knows very well that that heart is not a suitable place for his holy law to be written. If it should be possible for him to put it on that black heart, I think he would not do it; for it is an impure thing, and God will never write his perfect law on an imperfect parchment like a depraved heart. It is too vile, too abominable for God to touch. All that can be done with the old, natural, human heart, is for God to mortify it, to pierce it through and through with the spear which pierced the side of Christ. “Death to the old Adam! Death to the old Adam”; is the cry of the gospel; but as for modifying him, it never tries to do it, for the Ethiopian cannot change his skin, nor can the leopard change its spots. The old nature is looked on as hopeless, and is given up to die; and the sooner it dies, the better for you and for me. God will not write his law on it; for it is foul, and blotted, and too abominable for him to touch.

11. It is equally impossible for God to write on the old heart because it is stony. He wrote once on stone, and the tables were broken, and he will not write on stone a second time. The first tables of stone were broken, and as for the second tables of stone, I do not know where they are, they are lost, as if the very thought of goodness had been lost to man by nature. And if God should write on a stony heart, this would be the result, that the heart with the law written on it must soon be broken and destroyed. What! shall he write on such an unstable, treacherous, deceitful thing as an unrenewed heart? As well might you write on the sand; or, worse still, go write your name on the treacherous billow, and expect to find it handed down to fame. But God does not write on water like this. He will not take his great pen into his hand to write on such a medium as the heart which “is deceitful above all things, and desperately wicked.” “You must be born again.” God’s promise is, “I will also give you a new heart, and I will put within you a new spirit.” “Create in me a clean heart, oh God; and renew a right spirit within me.” Let that prayer be breathed by you as you realize the unfitness of the old heart for God to write on.

12. The old heart, then, being put out of the question, there is a new heart produced by the Holy Spirit. Transcending the greatest wonders in nature is this bestowment of a new heart. You know, dear friends, that a tree, if it has had some of its branches cut off, may have new branches; and there are some crustaceous animals which, when they lose a claw or a foot, have new ones grow; but you never heard of an animal losing its heart, and then having a new one. The thing is impossible in nature, but this wonder of wonders God works in us. He gives a new core to our very being, a fresh life-fountain to our entire existence.

13. Well, when this new heart comes to us, it must have something written on it. A heart with nothing on it would be too preposterous for imagination. Look at all God’s works, they all have something written on them. Even the black brow of tempest has God’s name of terror written on it in letters of lightning. Do not the thunders roll like drums in the march of the God of armies? Is not the Eternal himself mirrored in tempest on the bosom of the stormy sea? Even the fields, whether they are white with winter’s snows or golden with autumn’s crown of glory, still bear the impression, either of divine power or of divine love. God has written the whole world over; there is not a slab in the great palace of creation which is left unsculptured. Everywhere there are great hieroglyphics, which skilful men and initiated spirits love to read. And shall there be nothing on the heart, when God has taken the trouble to make it twice over, when he has made that heart anew? If there were nothing on the heart, it would be no heart. A heart without something in it is just a dull, dead vacuum, and not a fit heart for such a creature as man. What was the new heart made for, to what end, and to what purpose, if it was not to bear some divine inscription? The devil would soon attempt to write on it if God did not write. Is it not the very best way to keep a man from filling a bushel with chaff, to fill it full of wheat first? So, for God to write on the new heart, is this not the safest, method to keep that heart, pure for himself, so that no word of the language of hell shall be written there? If that heart were left empty, what would happen? Is it not written, concerning the man’s house that was swept, and garnished, that the evil spirit came back to it? Why? Because it was empty; if there had been a tenant in it, if the strong man armed had kept the house, the old tenant could not have gone back. And so, when God has thoroughly written out his entire law on the tablet of a sanctified heart, there will be no possibility that sin shall ever be written there. I know it is an incorruptible seed that cannot sin, because it is born by God; but that very thing which makes it an incorruptible seed, the very life that is in it, makes it swell, and grow, and germinate. Since the heart is God’s heart, and a renewed heart, there must be God’s writing on it. God does not send books into the world which are only blank paper. He does not produce, as his epistles, that are to be known and read by all men, mere empty sheets. No, there must be on the new heart, some of the handwriting of God.

14. Pray the Lord to give you a new heart, poor soul; or if you have it already, ask him now to write on it. Say, in the words of that verse, —

    There shall his sacred Spirit dwell,
       And deep engrave his law;
    And every motion of our souls
       To swift obedience draw.

15. III. Next, IS NOT THE NEW HEART THE VERY BEST PLACE IN WHICH TO WRITE THE LAW OF THE LORD?

16. I cannot conceive of a better place to put it in than the new heart. A certain minister, preaching from that text, “Your word I have hidden in my heart, so that I might not sin against you,” had three points to his sermon: first the best thing, “Your word”; secondly, in the best place, — “I have hidden in my heart” thirdly, for the best of purposes, — “so that I might not sin against you.” That was a well-divided sermon. The heart is the best place, because, you know, it is in his heart that a man carries his jewels. When Little-Faith was met down on Dead-Man’s Lane by those three villains, they robbed him of most of his spending-money, but they did not steal his jewels. The reason was because he carried them in the chest of his heart. Some men wear their religion as men wear their hats, where it can be snatched off by a thief, or be blown away by the winds of temptation, or be laid aside to suit their own convenience when they get into the devil’s drawing-room. But the true Christian carries his religion in his heart; and just as his heart is always safe in a very centre of his being, so is his religion. Fair weather or foul weather, good company or bad company, it is all the same; in the losing market or in a winning market; whether men cry “Hallelujah” and “Hosanna,” or whether they cry, “Crucify him, crucify him!” the man is still the same, because he has his principles in his heart, which is the best place for God’s law.

17. Putting the law of the Lord into the heart means that it is put where it will be loved, and where it will control the whole man. If you can put a thing into a man’s heart, you have put it at the very centre of his being. We have heard of a certain shepherd, who had a flock of sheep in a meadow. A stream of water, that ran through the meadow, was very foul and muddy, so the shepherd dug some new channels; but after he had dug them, the water was still not very clear. He cleared out the channels again and again, but still, after a little time, the water was again impure. It was better than it had been before, when flowing through the muddy channel, but still it was not such as he could wish it to be. At last, someone said to him, “Why do you not clear the water up on the hill? There is a mass of mud and filth there, and the water comes down the hill-side laden with all this impurity; purify it there, purify it near the fountain-head.” So, when man gets purified at the fountain, when he gets the law of the Lord in his heart, then it is that he is sure to be all right concerning the streams of his actions. You cannot put the law, then, in a better place than in the heart, because there it will be preserved, and there it will influence the entire man. Lord, grant to me and to mine, that we may have your law safely locked up in the golden chest of a renewed heart.

18. IV. Still, it must be admitted that IT IS VERY HARD TO WRITE ON HEARTS.

19. That same old poet whom I quoted just now, — Quarles, — pictures God as saying, —

                What I indite
                ’Tis I alone can write,
    And write in books that I myself have made.
                ’Tis not an easy trade
                To read or write in hearts.
    They that are skilful in all other arts,
                When they take this in hand.
                Are at a stand.

It is not easy to read hearts, and it is even harder work to write on hearts. We can sometimes write on people’s heads; that is comparatively easy. You may get a thing into the intellect, you may get it into the brains by sheer persistence and argument, but to get things into the heart is not so very easy.

    He that’s convinced against his will
       Is of the same opinion still; —

and, though convinced, he still goes on in the same path, pursuing the thing which he knows to be his own worst enemy. There are no slaves like those who serve their enemies, and those are the greatest slaves who are slaves to their own soul-destroying lusts. It is not an easy thing to write on hearts. When there are many conversions, certain simpletons are apt to think that there is something in the preacher to account for them. Suppose some had gone to that ancient battle-field, and had picked up the stone with which David struck Goliath’s head, and said, “Well, it must be a very wonderful stone that could have killed a giant”; and then, after turning it around, and looking at it for a little while, he would say that it was very like any other smooth stone that might be put into a sling, and very likely he would throw it down in contempt, and think nothing of it. Well, that is how some people do with God’s ministers. They first say, “Well, there are so many conversions, the preacher must be a very wonderful man,” and then they find him wonderfully like any other commonplace talker, and so they think nothing of him. Ah, simpleton! do you not know that it is not the stone but the sling, and not even the sling, but the God who directs the stone to the giant’s brow? And so it is not the man, but the man’s Master, and it is the Spirit of God who makes the Word effective. But what would you think if that stone should talk like this, “Oh, what a fine stone I am! I killed you, Goliath! What a fine stone I am! The daughters of Jerusalem ought to rejoice over me in the dance, and they ought to ‘sound the loud timbrel,’ and say, ‘Glory be to you, oh stone, for you have struck the giant’s brow’ ”? What would the Angel of Wisdom say but, “Oh foolish pebble of the brook! Son of the dirt and of the dark and miry seabed! There is nothing in you any more than in my fellow stones that slept with you in the flowing crystal; had David picked any other stone, the work would have been done just as well; and inasmuch as he chose you, do not boast about yourself as though there were anything in you.” Beloved, when you and I are privileged to do anything for Christ, let us remember that we are only like the poor stone out of the brook, that there is nothing in us, and that to God must be all the glory. This writing on hearts is hard work. I confess that I never could — and I never expect to be able to write God’s holy law on a human heart. No, beloved; the heart is locked up too tightly for us to get at it; but God has the key, and he opens it as a man would do his own writing desk, and he knows how to open the sheets one after another, and begin to write with his own pen the blessed commandments of his new and perfect law. Jesus is the great Writer, for Jesus knows hearts. He is divine and omniscient, and therefore he knows hearts. But he is a man; every pang that rends the heart has rent his heart. He had a pierced heart, and there was a terrible writing on his heart when the spear wrote there this great word, — “WRATH” — “the wrath of God on account of sin.” He knows what heart-writing means. Deep on his heart are inscribed his people’s names. He understands heart-writing, and he can do for his disciples what has been done in him. He has such a gentle hand, such loving fingers, such a great heart to move that hand, that he is the great Heart-Writer, and there is no one who can match him in writing on human hearts.

20. V. Further, WHEN GOD WRITES ON THE HEART, HE WRITES BY HIS HOLY SPIRIT, AND USES HIS WORD AS THE PEN.

21. There are several pens that God uses, and one is his Written Word. This is a gold pen, with a diamond point. It is marvellous how God can sometimes write on the heart with a text of Scripture, a promise, a threatening, a word of doctrine, of exhortation, or of rebuke. When he writes with that diamond pen, there is never any mistake, never any scratching or catching in the paper, but all is well written then.

22. Then he sometimes writes on human hearts by his ministers. Mr. John Berridge once preached a sermon on a different text from mine, but I may quote from his sermon. He says that ministers are like pens. There are some University ministers, he says, and they try to make them the same as people make steel pens nowadays, they make them by the gross; and though they have their excellencies, and many of them are highly-educated men, yet they also have their deficiencies. John Berridge compared himself to an old goose-quill. He said that he could not make such fine lady-like up-strokes as the University steel pens could, but he thought that God often made heavier down-strokes on the heart by him than he ever did by the University gentlemen. And that is the case with some of us. We have to be nibbed several times before we are fit to write with at all, and when we do write, we sometimes make a sorry blotch of it; yet, the Lord does help us, rough and ready as we are, to make some heavy down-strokes on the sinner’s conscience; and if this is done, it is a reason for thankfulness, and we will bless the Lord for it. Pens, however, must sometimes be nibbed, and so ministers must sometimes feel the sharp knife of affliction so as to make them more fit to preach God’s Word.

23. Need I remind you, beloved, that a pen cannot write by itself? Just take that pen, and lay it down on the paper. Can that pen write “Paradise Lost”? Why, it cannot even stir; it cannot write a single letter of the alphabet, much less can it write a poem. And so it is with the minister; he can write no truth in the sinner’s heart and conscience unless his Master holds him in his hand; but when the Master begins to write, oh, then, how well it is done, and how the white paper of the new heart receives the divine handwriting, and it remains indelibly there!

24. Neither would it avail for writing that there is the best pen in the world without ink; and the analogy in this case is with the Holy Spirit. The minister must be dipped in this ink. He must have the Holy Spirit with him, or else it does not matter what he may be; — he may be a goose-quill, or he may be the polished steel; he may have been well-nibbed, he may have written much in his time; but he can write nothing now without the ink. Mr. Joseph Irons used to pray, as he went to his pulpit, “Oh, for an unction from on high! Oh, for an unction from on high!” And I think this may be the preacher’s prayer whenever he goes to preach, “Oh, for an unction from on high! Oh, for much of this divine ink, — much of the Holy Spirit!”

25. Surely we may praise and bless the Lord whenever we see his law written on a human heart; because it is God’s law, because it is God who writes it, and because it is the Spirit of God who is the Agent, through the Word, by whom that writing is put there. Let us join in hearty thanksgiving to Father, Son, and Spirit, the covenant-keeping God; who writes his law on our hearts.

26. VI. And it may be good to make a special note of this fact, IT IS GOD’S LAW WHICH IS WRITTEN ON THE NEW HEART.

27. I do not think it is the law as it stands in the letter, either in Exodus or in Deuteronomy, but it is the spirit of the law that is written on the Christian’s heart. With regard to the law as a letter, we may say, “The letter kills”; it is the spirit, the essence of the law, which the Christian is to keep, and which is written on his heart. Under the old law, the Jew was often put to much inconvenience. For example, the law of the Sabbath day, as it then stood, was, “In it you shall do no kind of work.” Now, some Christians read it in that way even to this day; but when the Saviour was on earth, his disciples rubbed the ears of grain together in the fields, and ate it, on the Sabbath day. The Pharisees complained about this, but the Saviour replied to them that “the Sabbath was made for man, and not man for the Sabbath.” The Sabbath was never meant to be a fixed and tight bond to crush us, and make us feel like slaves during the time it lasted; but it was made for our use, to be devoted to the best and highest of purposes. The Pharisees would never have healed anyone on the Sabbath; that, they thought, was dreadfully wicked; but Jesus Christ hallowed the Sabbath day by acts of mercy. And now he gives to the Christian a day of rest, not, indeed, such a day of rest as it was for the Jew; but he gives us this, that we may perform works of mercy, works of piety, and works for necessary uses. We perform these, and when we do so, there are some who cry, but that such and such a Christian is not a Sabbatarian. No, and the Christian man has no need to be. His law of the Sabbath is not the old law, as he finds it in Deuteronomy or Exodus, but the law of the Sabbath as he finds it according to Christ, which is this, that, the day is a day of rest, and holy pleasure, a day in which we are to serve God with all our might; and any kind of work which is totally God’s work, and in which we can serve God, is a work which we are permitted, indeed, which we are commanded to perform.

28. So it is with all the law. The Christian man does not go back to the law of Moses, and say, “I feel very angry; I should like to know whether I may kill my brother.” No, he has the law of God in his heart, and he does not want to kill anyone. He knows that he who is angry with his brother is a murderer, so he turns around, and says, “I forgive you; I forgive you freely.” Sometimes people come and ask us questions which involve some degree of lust, but a Christian has the law of God in his heart, and he does not want to know whether this and that may be permitted as a sin of the flesh, but he remembers that, “whoever looks on a woman to lust after her has committed adultery with her already in his heart,” and so he spurns the sin. The law written on his heart is enough for him, and he delights in the law of God after the inward man, without needing to go to the letter, — the killing letter, — and reading in that the condemnation of offences rather than the promptings of holy motives. The law of God is perfect; let us say nothing against it; but it is not so glorious as the law which Christ has brought in, and which he exhibited in his own person. The glory of the law was great, but the glory of Christ’s gospel is far greater. Remember, Christian, that there is to be written on your heart all of God’s law, but it is the spirit of that law, and not the letter of it, which is to be written there, and what that spirit is you know, for our great Teacher epitomized it in one word, and that one word is “LOVE”; love, that furnishes the impulse while it prescribes the duty.

29. The man who has God’s law written in his heart will go right without a book, — he will go right without having someone at his elbow to nudge him. And why will he go right? Why does the steam-engine go? Because it has steam within it, and the proper machinery, so it must go. You do not see twenty horses dragging a steam-engine along, do you? There are some folks who want to make laws to make other people good. That is not the way in which Scripture goes to work; but Scripture just alters the man’s heart, puts new machinery in him, and the heavenly steam, and then he cannot help going right. You are not to have a law with twenty policemen behind it to drag a man to do right; that is not the thing to do. The man must be renewed by divine grace, and made a new creature in Christ Jesus; and then, by the force and strength of that new nature, the law being written in his heart, he hates what is evil, and cleaves to what is good. Some people cannot understand this; they know that they themselves will not do what is right unless they are flogged to it, while they do what is wrong at every opportunity from an evil bias. But the Christian is a different man; he has been born again, and now he would need flogging to do evil, and even then he would not do it; but he needs no driving to do what is good, for the ways of God are his pleasure, and the pleasures of sin he hates. May we all in this sense have the law written on our hearts! And what will that law be? Why, this word “LOVE.” Love is the law of the gospel. “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength; and your neighbour as yourself.” This is the law of the Christian, and this is the law which is written on his heart. This is the sum and substance, the distilled essence of all the ten commandants. You may forget those ten commandments, oh believer, if you will only remember this new law which is written on your heart, “Love, love, LOVE!”

30. VII. Last of all, THE WRITING PRESERVES THE HEART, AND THE HEART PRESERVES THE WRITING.

31. Some of us who have a large correspondence sometimes have a grand burning. There are a lot of letters on my table, very possibly written by some of you, which will never get answered; but if people will write ten times as many as anyone can answer, they must not expect to get replies. Still, there they are, and sometimes there comes to be a general blaze, and while we are burning the letters up, every now and then we say, “Ah, I will keep that one!” Why? Well, it is in the handwriting of someone we loved, but who is now dead, and we say, “Yes, I will keep that one; just put that away in one of the pigeon-holes, and there let it lie among the interesting letters.” So, when God comes at last to look at all the writing of the universe, there will be a general burning; but he will come to one heart, and he will say, “Yes, keep that one, that has my law written on it; and wherever I see my law, I see my dear Son’s handwriting; he himself died on the cross so that this heart should not be burned; I will keep that one.” If you have God’s law written on your hearts, it will preserve you.

32. So, too, the heart preserves the writing. The Pharaohs have written wonderful inscriptions in Egypt on their stone tombs, yet some of these have become defaced through the lapse of years.

    Time has a mighty tooth,
    And bites the granite through.

33. But when a thing is written on an immortal heart, no time can change it. The heart that had God’s law written on it years ago had it still written there in the last expiring moments, as the believer talked with his God on his death-bed. The flesh has been committed to the grave, but the handwriting is not gone, for the heart on which it was written has soared aloft, and there it is now before the eternal throne; and when the sun has grown dim with age, and the moon has waned never to wax again, and the stars have quenched their tiny lamps, when —

                The great globe itself,
    Yea, all which it inherit, shall dissolve.
    And like this insubstantial pageant faded,
    Leave not a rack behind. —

just as a moment’s foam dissolves into the wave that bears it, and is lost for ever; when all the universe that God has made, except for heaven which is to exist for ever, shall have passed away, then the handwriting of God on that heart will be as clear and as legible as it is now. Indeed, and if you can fly on seraph’s wings far, far away, until time seems a spot too small to be discerned by the keenest eye; if you have sped on until God has made and destroyed as many worlds as there are grains of sand by the sea-shore; until he has piled up, and dashed to pieces again, as many mighty universes as there are drops in the ocean; — changeless even then, the imperishable writing of the divine hand shall still glitter on the immortal, eternal hearts that God has made and quickened, so that they might be the pillars on which he might write the memorial of his love and holiness. Oh, that my heart might have his writing on it! Brethren, I pray that it may be the case with you, and with all of us. But, remember, the old heart must be broken, and the place to get a new heart is at the foot of the cross. “Believe in the Lord Jesus Christ, and you shall be saved.” “Whoever believes in him shall not be put to shame.” He who trusts in Jesus builds on a rock; he builds for eternity, and his happiness shall be secure.

34. May the Lord send you away with his own blessing for Jesus’ sake. Amen.

{a} Antinomian: One who maintains that the moral law is not binding on Christians, under the “law of grace.” spec. One of a sect which appeared in Germany in 1535, alleged to hold this opinion. OED.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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