2409. A Great Sermon By The Greatest Preacher

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No. 2409-41:181. A Sermon Delivered On Lord’s Day Evening, April 17, 1887, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, April 21, 1895.

And lo a voice from heaven, saying, “This is my beloved Son, in whom I am well pleased.” {Mt 3:17}

 For other sermons on this text:
   {See Spurgeon_Sermons No. 909, “Voices From the Excellent Glory” 900}
   {See Spurgeon_Sermons No. 2409, “Great Sermon by the Greatest Preacher, A” 2410}
   {See Spurgeon_Sermons No. 3298, “Lessons from Christ’s Baptism” 3300}
   Exposition on Mt 3:13-4:11 {See Spurgeon_Sermons No. 2613, “Sonship Questioned” 2614 @@ "Exposition"}
   Exposition on Mt 3; 11:20-30 Re 7:9-17 {See Spurgeon_Sermons No. 2704, “Flee From the Wrath to Come” 2705 @@ "Exposition"}
   Exposition on Ps 2 Mt 3 {See Spurgeon_Sermons No. 2409, “Great Sermon by the Greatest Preacher, A” 2410 @@ "Exposition"}

1. A certain divine, who had taken this verse as his text, spoke on it under these three points. “First,” he said, “here is a great pulpit: the voice was from heaven. Secondly, here is a great preacher: it was the Father who spoke as only God can speak. And, thirdly, here is a great sermon: ‘This is my beloved Son, in whom I am well pleased.’ ”

2. I do not think that I could arrange my thoughts better than under these three divisions, that is to say, if I intended to preach at any length from the whole passage that I have taken as my text. It is from heaven that this voice comes; it is the voice of the Father himself who speaks; and what the voice says is worthy to be treasured in the hearts of us all: “This — this man who has just come up dripping from the River Jordan, on whom the Spirit, like a dove, descended and rested, — this is my beloved Son, in whom I am well pleased.”

3. But, on this occasion, I am going to say, first, that the Father was well pleased with Christ; and, secondly, I want to ask the question, are we well pleased with him? and then to answer, on behalf of many of you, “Indeed, that we are! For we also can say of the Lord Jesus that with him we are indeed well pleased.”

4. I. The first division is in the text itself, THE FATHER WAS WELL PLEASED WITH HIS BELOVED SON.

5. I find that the translation would be even more accurate if the passage read, “This is my beloved Son, in whom I was well pleased.” Let us begin, then, with that thought, the Father had been well pleased with his Son. The past rather than the present, though not to the exclusion of the present, seems to be intended in the Greek word used here: “This is my beloved Son, in whom I was well pleased.” That is to say, “Before he was born here among men, before his first infant cry was heard at Bethlehem, before he was obedient to his parents at Nazareth, before he toiled in the carpenter’s shop, before he had reached the prime of his manhood, and was able to come out, and to be dedicated to his sacred ministry in the waters of baptism, before that, I was well pleased with him.” Yes, and we must go further back than that; for he “was” before he was here: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.” In those far-distant ages when the worlds were made, when matter and mind were spoken into existence by the creative word, the Father took counsel with his beloved and equal Son. Jesus Christ as well as the Father was infinite wisdom; he balanced the clouds, and weighed the hills, and appointed the throbs of the tide, and kindled the light of the sun. He was the Father’s Well-Beloved even before the earth was. Indeed! and in those primeval days, when as yet there was nothing but God, — if your imagination can get back to the time when our great sun and the moon and stars slept in the mind of God, like unborn forests in an acorn-cup, in that eternity when there was no time, no day, no space, nor anything except God the All-in-all, you will believe that, even then, the Only-Begotten was with the Father, and in him the Father was well pleased, for just as God is eternal in his being, so he is eternal in the trinity of his person. The triune Jehovah is the theme of praise both on earth and in heaven; as we have often sung, —

    Holy, Holy, Holy thee,
    One Jehovah evermore,
    Father, Son, and Spirit! we,
    Dust and ashes, would adore;
    Lightly by the world esteem’d,
    From that world by thee redeem’d,
    Sing we here, with glad accord,
    Holy, Holy, Holy Lord.
    Holy, Holy, Holy! All
    Heaven’s triumphant choir shall sing:
    When the ransomed nations fall
    At the footstool of their King:
    Then shall saints and seraphim,
    Harps and voices, swell one hymn,
    Round the throne with full accord,
    Holy, Holy, Holy Lord.

6. We cannot fully comprehend the great doctrine of the divine filiation, and the less we pry into it the better; but it is certain that the sonship of Christ does not imply any second position in order of time. Just as the Father was always the Father, so the Son was always the son. Before all worlds and time itself, he was with the Father, co-equal and co-eternal with him. Now, dear friends, a love which has endured for ever, which even now is eternal, since it had no beginning, and can have no end, this is a mighty love indeed; and it helps to make us marvel all the more that God should so love the world as to give his only-begotten Son, laden with such love as this, to come down here, and live, and die, so that he might save a guilty race that had only just begun, an infant race of a few thousand years. It will for ever be a marvel that the Father should have been willing to sacrifice the Eternal and Ever-Blessed for the sake of such worthless creatures as these. Let your minds and hearts adoringly dwell, then, on that first view of the text, “This is my beloved Son, in whom I was well pleased.”

7. Now read it, “The Father is well pleased with the Lord Jesus Christ always.” The “I am” of our version, containing, as it does, within itself the “I was” of the original, implies perpetuity and continuity. God the Father is always pleased with his beloved Son. There was never a time when he was otherwise than pleased with him. Indeed! he was pleased with him even in Gethsemane, when his sweat was as it were great drops of blood falling to the ground; he was pleased with him when he gave him up to be nailed to the cross of Calvary; for, though it pleased the Father to prove him, and he did for a while hide his face from him because of the necessary purposes of his atoning sacrifice, yet he always loved him. I think that our Lord was never fairer in the eyes of his Father than when he was all ruddy with his bloody sweat, and that he never seemed lovelier to him than when his obedient hands were given to the nails, and his willing feet were fastened to the tree. Then he must have seemed to be God’s rose and lily, first spotless, then all dyed with blood, the gathering up of all the lovelinesses of which even the infinite mind of God could conceive. The Well-Beloved was always dear to the Father; the Father was always well pleased with him; and he is well pleased with him now.

8. How little there is even about those of us who are the Lord’s children which can please our heavenly Father; but God is always well pleased with Christ. We get wandering away from him, our garments become defiled by sin; sometimes, the Lord needs to chide us, and to chastise us, but as for his beloved Son, he is always well pleased with him; and, blessed be his name, he is well pleased with us in him! Oh, that we could always remember this glorious truth! Still, whatever we may be, the finger of the great Father always points to his dear Son in glory, and he says, “This, this is my beloved Son, in whom, notwithstanding all that his people do, I am always well pleased.”

9. Let me read the text again a little differently, and say that God is pleased with Christ perfectly. He could not be more pleased with him than he is, and there could not be anything in Christ that would be more pleasing to the Father than what there is in Christ already. I believe that the Father is perfectly well pleased with Christ as God, with Christ as man, with Christ in the manger, with Christ preaching the Word throughout Judea, with Christ working miracles, with Christ in Pilate’s hall, with Christ on the tree, with Christ in the grave, with Christ risen again, with Christ at his right hand, and with Christ soon to come in the glory of his Second Advent. The Father is always perfectly pleased with his beloved Son. What the great Father’s mind is none of us can know, for the finite cannot measure the infinite, we have no standard that can apply to him; but we are sure that it must need an infinite object of delight to satisfy the infinite mind of the Father, yet Christ fully satisfies it.

10. Sometimes, when I have been very earnestly pleading with the Father in prayer, I have felt as if I could cry, “Hear me, oh God, hear me, oh my Father, hear me for your dear Son’s sake!” and then I have changed my plea, and said, “Look at him. Are you not well pleased with him? Was there ever such beauty as you see in him? Was there ever such obedience as he rendered to you? Was there ever such truth, such holiness, such absolute perfection as you see in him?” and I have felt that then I had a good plea with God, for he is infinitely satisfied with his dear Son. There is nothing to satisfy God in all the worlds he has made; he could make as many more in a moment if he pleased. There is nothing to satisfy him in anything that is merely spoken into existence; but with his other self, his Only-Begotten, in every condition and in every case, from every point of view, he is well pleased, and perfectly satisfied; and well may he be, for Christ is worthy of his Father’s satisfaction and delight.

11. Then further, to change our note, yet still to play much the same tune, the Father is pleased with Christ overflowingly. Can you catch my thought? The Father is not only pleased with Christ so much as to love Christ, and to dwell in Christ himself, but he takes us up, and he delights in us, when we are in Christ, because he has more delight in Christ then even Christ himself can hold, and he wants more empty vessels into which to pour the rich wine of his soul’s delight. He loves Jesus so much that he can afford to love poor wretched sinners such as we are for Christ’s sake. He does, as it were, say to himself, “I have filled the ocean bed of my dear Son’s nature with my divine love; now bring here all the dried-up torrent beds that you can find, and I will fill them also; indeed! bring here the dry Saharas, the wild deserts where never a drop of dew has fallen, and I will make them all to rejoice and blossom as the rose with this abundance of love which I have for my dear Son. There is enough to make me love even the world for his dear sake.” Our Lord Jesus has so won the infinite heart of the Most High that the divine love overflows to us.

12. Beloved, let us come and get under the drippings of this love. Here is Christ’s cup running over; let us draw near, and drink from the overflow of the love of God for Jesus Christ. You men, you women, you have committed so much sin that God cannot love you in yourselves; you have so offended his infinite justice, that his pure and holy nature repents that he ever made you; but look, look, I see another man come in, a man like ourselves, in every respect a true man, but such a man that when the great Father sees him, he says to him, “My Son, my Son, I am so delighted with you, the one perfect man, that for your sake I am glad that I made men, I am delighted that I made them in your image, you shall be the firstborn among many brethren. For your sake I will not destroy men from off the face of the earth; for your sake, for the sake of that one man, my fellow and yet man, I will bless the untold multitudes whom I have chosen before the foundation of the world, and whom I give to you to be the reward of your soul’s travail, who shall be accepted in your righteousness, loved because of my love for you, and saved in your salvation.” Oh sirs, if you had Paul or Apollos here to speak on such a theme as this, even they might fail to deal with it as it deserves! Only God the Holy Spirit can make us get even the shadow of an idea of how much God loves his Son, and how ready he is to love us also, and how truly he loves us who are in him.

13. That God should pity me, I can understand, but that, for the sake of his dear Son, he should actually take a complaisant delight in me and love me, this is indeed wonderful; and his Son has so loved me that he has espoused me to himself. Even before the earth was, he chose me for his love; and now he loves me for his choice. Let this thought ravish your hearts; it is enough to do so. Before the day-star shone out its first beams of light, the heart of Jesus Christ was set on you, and he loves you now as much as he loved you then, and he always will love you. When all the things that are, shall have gone back into their natural non-existence, he will still love you with all the power of his infinite mind. Indeed, he is not only espoused to you, and bound to love you, but he has taken you into a marriage union of the most mysterious kind; and he will never be content until he shall eat the marriage feast with you, and you shall sit down with him amid the chorales of the universe, every sigh and sorrow hushed to rest, and every joy let loose from the secret treasury of bliss. Just as the Lord Jesus lives in glory with his Father, so he will have you to be with him at his right hand, to sit on his throne, even as he has overcome, and has sat down with the Father on his throne.

14. I have also to say even something more. The Father is well pleased with his Son actively; that is to say, his pleasure in his Son shows itself, he does something to honour his Son. When we pray, “Father, glorify your Son,” that prayer is only a faint echo of God’s resolve and determination that he will glorify his Son. Can you picture that wondrous scene when he shall come in his glory, and all the holy angels with him, — he who once was spat on, crucified, dead, and buried, — can you imagine the splendours of that august moment when heaven shall empty out its legions of angels to accompany the returning Prince of the kings of the earth? Then sun and moon shall be ashamed, and hide their diminished light, for the Lamb himself shall shine with a brightness before which they shall be black as sackcloth of hair. Then, with the ten thousand times ten thousand of his Father’s courtiers who will come streaming out of heaven’s golden gates, he will sit on the throne of his glory. I was going to try to picture the scene; but I could not possibly do it; I will only say, “So it shall be done to the Man whom the King delights to honour,” while ten million trumpets blow to raise the sleeping dead, and quick and dead from sea and land stand before his dread tribunal, and every eye shall see him, and those who hated him shall call on the rocks to fall on them, and hide them from his face. In that day it shall be seen how God has resolved to prove his good pleasure in his Son by giving him glory, and honour, and majesty, and dominion, and power, and might, for ever and ever. Yes, dear friends, God loves to glorify his Son. There I must leave that part of my subject, for I want to come to a practical point in the latter portions of my discourse.

15. II. We have seen that the Father is well pleased with Christ; now let me ask, in the second place, ARE WE ALSO WELL PLEASED WITH THE LORD JESUS CHRIST? Can we look at him, and say, “This is my beloved Saviour, in whom I am well pleased?”

16. If so, listen to this. Here is the point where God and our souls can meet. God loves Jesus; so do we. The Lord delights to glorify Jesus; so do we. He will make all things subservient to the honour of Christ; so would we. God’s love is like the sun, and we reflect its light just as little drops of dew that hang on the blades of grass reflect it; but, just as the dewdrop is agreed with the sun, so are we agreed with God. I like to feel that, notwithstanding all my imperfections and sin, I can meet God in Christ. Can you meet him there, dear friends? I know that many of you can; what a blessed meeting-place it is! Across that marred body of the spotless and lovely Jesus, God and man embrace each other. I am a sinner, and the Father takes the sinner’s hand, and says, “I have forgiven you for my dear Son’s sake”; and we stand there, and say, “Heavenly Father, we bless you for Jesus”; and he says, “I gave him to bless you, I intended him to bless you, and now I delight that you should bless him, and should praise his name.” You know that, if you take us on any other ground, there is a point of difference; God and man cannot agree until they come to the God-man, Christ Jesus; and then, where God and man have met in one Person, and are joined together in an everlasting union, there God meets men, and they are bound together in an alliance that shall never be broken. What a blessed thought this is! Our love for Christ enables us to find a meeting-place with God in the person of his dear Son.

17. Well, next, can we say that we are well pleased with Christ? Then, since the Father says he is well pleased with Christ, here is a place for co-operation as well as for union. Now we can be labourers together with God, for this is a work in which we delight, and it is a work in which God also delights. See, brothers and sisters, you can go and try to show how much you love the Saviour; and when you do that, God is also showing how he loves the Saviour. If this is the work in which you engage, you are sure to have God with you. Suppose you were to adopt some highly ambitious projects, — for example, the formation of a religious sect, the building up of a fraternity of which you would be the head, with the object of honouring and glorifying yourself, — well, you would have to look a long while before you would have God with you; but if the one goal of your life is to glorify Christ, you know that God the Father is with you, for it is his ever-present desire to glorify Christ. If your ministry is full of Christ, it is a ministry that God can bless. “Oh!” said a brother to me, only today, speaking of a certain minister, “I could not hear him, for there is nothing of Christ in his sermons.” Where there is nothing of Christ, brethren, there is nothing of unction, nothing of savour, and a man is quite right not to attend such a ministry as that. Leave Christ out of your preaching, and you have taken the milk from the children, you have taken the solid food from the men; but if your object as a teacher or preacher is to glorify Christ, and to lead men to love him and trust him, why, that is the very work on which the heart of God himself is set. The Lord and you are pulling together, and God the Holy Spirit can put his seal on a work like that. Is it not a marvellous thing that we should be workers together with God? When he made the skies, we could not help him. When he lit up the stars, we could not help him. When he rules nations, we cannot help him; but when he comes to glorify his Son, then we can be co-workers with him. It is by means of men, by the use of instruments, that Christ is to be glorified; and hence here is a sphere for us in which our weakness stands side by side with omnipotence, our folly is taught by divine wisdom, and made to co-operate with omniscience. I bless the Lord that he ever said of Jesus, “This is my beloved Son, in whom I am well pleased,” for since we also are well pleased with him, here is a blessed point of co-operation.

18. Once more, if we can say, “Yes, we are well pleased with Christ,” then we have before us a fountain of pleasure. Are you pleased with Christ? Then you may always be pleased. Are you well pleased with Christ? Then you shall never lose the source and spring of your pleasure. Not long ago, you were well pleased with a dear wife; but she is gone, yet the Lord lives. It is only a little while ago that you were well pleased with a sweet child. The lamb has been caught away to the heavenly fold; but the Good Shepherd is always with you, you can still be well pleased with him. A few years ago, we were pleased with our physical strength and with our youthful vigour. It is all gone now; but Jesus is not gone, we can still be well pleased with him. Eventually, we may come into such stress of circumstances that all that pleased us shall be a dissolving view. Our wealth will leave us, or we shall leave it. All that lies below must be renounced, for a film is coming over the eye, and the breath is drawn with pain, and the spirit is about to depart to God who gave it. Ah! then, beloved, it will be a blessed thing to be well pleased with Jesus, for he will be with us in death, and with us throughout eternity. If you are well pleased with Christ, you have a fountain which neither frost can freeze nor heat can dry. We may be too well pleased with earthly friends, and we may make idols of them; but we can never idolize Christ. We may worship him, for he is God, and he therefore deserves our homage and adoration. There is no fear that we can lavish too much affection on his divine person. You may be well pleased with him, and be still more well pleased with him, and be better pleased and even better pleased with him the older you grow, and in heaven itself you may still continue to be more and more completely taken up with him, for is he not the river of pleasure who is at the right hand of God for ever? Oh, yes! it is a blessed thing to have our good pleasure in Christ, since it will endure world without end.

19. But, once again, if you can say of Christ that you are well pleased with him, I think it suggests to you a line of testimony. People sometimes want to say a word to others to do them good. Do you not think that it would be a very easy thing, sometimes, to say, “I wish you would let me tell you about a Friend of mine, and what he did for me?” You could not preach, perhaps; but you could, any one of you, tell the story of what Jesus did for you. “I do not know,” one says, “I should break down if I tried.” Well, that would not matter; it might be a grand thing to break down, as you might also break down the person to whom you were talking; and the two of you breaking down, you might perhaps take to your knees, and get nearer to God that way than in any other. I think that even the humblest Christian woman might find someone, possibly of her own rank and gender, to whom she could say, “I would like to tell you about my dear Friend.” Why, they might think they were going to hear a piece of gossip, you know! Perhaps they would lend their ears at once, and then they would be surprised to find what a dear Friend Jesus is. Possibly they would be wonder-struck; at any rate, I am sure they would remember it better than they would a sermon from me, because it would come with a surprise power, which would take possession of their thoughts. “Oh, but!” you say, “I could not speak that way.” I do not believe that you could hold your tongue if you really tried to speak for Jesus. I believe that, if you once began, you would be obliged to go on. I have heard of a good woman, who said that she could not come before the church to relate her love to Christ; and when they said, “Well, then, we think we cannot receive you,” she said, “But I could die for him.” “Oh!” said the minister, “that is better than anything else that you could say; if you say you could die for Christ, come along with you, you have said enough already.” I wish that, sometimes, as the Father said, “This is my beloved Son, in whom I am well pleased,” you would break the silence, and say, “This is my beloved Saviour, in whom I am well pleased.

    In the heavenly Lamb thrice happy I am,
    And my heart it doth leap at the sound of his name”;

“I must tell someone; I cannot keep such a good thing all to myself.” I suggest it to you as a line of testimony, very simple and very easy to sincere-hearted people, that you should imitate the Great Father in this respect, and publicly or privately, according as you have opportunity, express your love for Christ.

20. If anyone in this Tabernacle can say, “Yes, I am well pleased with Christ, I do delight in him,” I think that fact may be to you a very blessed sign for good. Faith in Christ ought to come first, and I used to think it always did; but I correct myself as I go on learning. I meet a great many people who have a very sincere love for Christ, which love does not bring them any comfort, or bring them salvation either, because they have not learned to trust Christ. The trust in Christ that saves the soul is not admiration of his person or even love for him, it is faith in his atoning sacrifice, reliance on his finished work. But if you are relying on him, you can then say, “I love him, I delight in him, I rejoice in everything about him, he is very dear to me.” Well now, how did this come about? It is the work of grace in your soul, for by nature we are enemies to God by wicked works; and if there is in your heart a trustful love for Jesus, so that you are well pleased with him, depend on it, the Spirit of God has been at work in your soul, and you are a new creature in Christ Jesus. The kind of faith that I have seen in some, and which I am sure is good sound faith, is this. One said, “I believe myself to be the most unworthy creature who ever lived, and I cannot understand why God should have the slightest love for such a wretch as I am; but I trust myself on the merits of the Lord Jesus Christ with all my heart, and I feel an inward union with him, I love him, and I long to be with him, and, somehow, I feel certain that he will never cast me into hell.” No, dear heart, how could he? How could he cast out one who loved him? How could he cast out one who trusted him? What! shall it be said in hell, “Here is a sinner who trusted the Saviour?” Never. What! shall they say, “Here is one, in the unquenchable fire who was united to God in Christ Jesus?” It is impossible; such a thing can never be; therefore, have no fear about it. With this trust in Christ you may live, you may die, you may rise again, you may stand in the Day of Judgment. If you are well pleased with Christ, God is well pleased with you. If you delight in Christ, God delights in you. This is a seal of the Spirit of God on his work in your heart, and you may go away and rejoice.

21. Only take notice of this one thing. Imitation is the sincerest form of admiration; and if you really trustfully love the Saviour, you will endeavour to be like him. It will be your desire at all times to tread in his footsteps. “Well,” one says, “I sincerely hope that I may do so, may the Holy Spirit help me! But one thing I know, I rejoice in my dear Saviour’s name.” I can say that, too; yet, when I get home tonight, it is very likely that I shall feel very, very, very weary, and possibly, suddenly, a spirit of depression will come over me. It often does when one is very weary; and then I fall back on this fact, I did my best to extol my Master; I have preached nothing else but Christ; and —

    E’er since by faith I saw the stream
       His flowing wounds supply,
    Redeeming love has been my theme,
       And shall be till I die;

and he will not cast me away. I have no hope but in him, and he cannot put me away.

22. Oh dear souls, cling to my Lord! If you cannot do that, look to my Lord, trust in my Lord, be well pleased with my Lord, and my Lord shall be well pleased with you. I do not ask of you a hard thing; for, if ever there was one with whom we ought to be well pleased, it is the Son of God, who became the Son of Mary, so that he might save us from our sins. Oh, think much of that wondrous love of his! If we do not admire it, and love him for it, surely our hearts are turned to stone. May God break them, and give us new ones, and enable us from now on to love Christ with all our heart, and mind, and soul, and strength! Amen and Amen.

Expositions By C. H. Spurgeon {Ps 2 Mt 3}

1-3. Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together against the LORD, and against his Anointed, saying, “Let us break their bands asunder, and cast away their cords from us.”

The conspiracy was both strong and influential, The kings and the rulers combined against Jehovah and against his Christ. They were very determined; they set themselves with resolute purpose; they took counsel together. They were full of a horrible enthusiasm; they raged; they thought the work was as good as done, but they imagined a vain thing. The fight was against Jehovah, and against his Anointed, the Christ, the Messiah. What came of it all? Did they break their bands asunder, and cast away their cords from them? Listen: —

4. He who sits in the heavens shall laugh: the Lord shall have them in derision.

For what can mortals be as compared with the Eternal? The fire can readily enough consume the tow. Shall men set themselves in opposition to omnipotence, and hope to prosper? And when God determines to glorify his anointed Son, shall worms of the dust prevent him from doing so? What can come of all their opposition? God simply laughs at them, Jehovah has them in derision.

5. Then he shall speak to them in his wrath, and vex them in his severe displeasure.

He scarcely needs to lift his hand, he has only to speak; and when Jehovah speaks in wrath, his words are thunderbolts. Men’s hearts are indeed troubled when God’s words come hot with anger into their spirits. This is what God said: —

6. “Yet I have set my King on my holy hill of Zion.

“You have raged, you have deliberated, you have resolved; but it is all nothing. There is my Son, the crowned King.” And such is the Anointed tonight; Christ is on the throne, let his enemies say what they wish, and he must reign, nothing can prevent it. He must be King of kings and Lord of lords, for so it is written concerning him.

7. I will declare the decree: the LORD has said to me, ‘You are my Son; today have I begotten you.

This is the seal of the Anointed. He is the Son of the Highest, the only-begotten Son of the Father, who says to him, “You are my Son; today I have begotten you.”

8. Ask me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.

Christ is asking from his Father; even he cannot have what he desires without asking for it. Prayer is so essential for the progress of the kingdom of Christ that even Christ himself must ask. But then God has promised to give to Christ the heathen for his inheritance, and the uttermost parts of the earth to be his possession. This is the great strength of all missionary enterprise. Dear friends, we may be quite sure that the earth will be filled with the knowledge of the Lord when we read such a text as this: “I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.”

If men will not yield to the Lord when he is made known to them, if they resist the drawings of divine love, what will happen? Listen: —

9, 10. You shall break them with a rod of iron; you shall dash them in pieces, like a potter’s vessel.’ ” Be wise now therefore, oh you kings: be instructed, you judges of the earth.

“You rulers, you magistrates, you senators, you governors of the earth, be wise, be instructed.”

11. Serve the LORD with fear, and rejoice with trembling.

“If you are wise, you will obey the superior King; you will yield obedience to the great Lord of all.”

12. Kiss the Son, lest he is angry, and you perish from the way, when his wrath is kindled only a little.

The kings and rulers are told to do this; let each one of us do the same, let us give the kiss of homage to him whom God has made to be our King, and take him to be our Lord and Ruler for ever and ever.

12. Blessed are all those who put their trust in him.

It is so; those of us who have tried it can bear our witness that it is so, there is no life like a life of trust in God. The nearest approach to heaven that we can live in this mortal body is a life of simple confidence in the Lord Jesus Christ.

Now let us read concerning our Lord’s first coming and appearance among the sons of men. Turn to the Gospel according to Matthew, at the third chapter.

1, 2. In those days came John the Baptist, preaching in the wilderness of Judea, and saying, “Repent: for the kingdom of heaven is at hand.”

There is no entering the kingdom of heaven without leaving the kingdom of darkness. We must repent of sin, or we cannot receive the blessings of salvation. Of every man, whoever he may be, whether outwardly moral or openly wicked, repentance is required. It is the door of hope; there is no other way into the kingdom: “Repent: for the kingdom of heaven is at hand.”

3, 4. For this is he who was spoken of by the prophet Isaiah, saying, “The voice of one crying in the wilderness, ‘Prepare the way of the Lord, make his paths straight.’ ” And the same John had his clothing of camel’s hair, and a leather belt around his waist; and his food was locusts and wild honey.

His clothing and his food were like his doctrine, rough and simple. There was no mincing of words, no making of pretty phrases with John the Baptist; his message was simply, “Repent: repent: for the kingdom of heaven is coming.” We want more of this John the Baptist teaching nowadays, so that men may be plainly told their faults, and warned to put away those faults that they may receive Christ Jesus as their Saviour.

5-7. Then Jerusalem, and all Judea, and all the region around Jordan went out to him, and were baptized by him in Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, “Oh generation of vipers, who has warned you to flee from the wrath to come?

These were the influential people of the times; the Pharisees were the Ritualists of that age, and the Sadducees were the Rationalists of the period. Why, John, you ought to have smoothed your tongue a bit, and have said some very pleasant words to these great men; for, by doing so, perhaps you might have won some of these Pharisees, or coaxed some of these Sadducees into the kingdom! Ah, no; that is not John’s method! He is plain-spoken, and he deals truthfully with his hearers, for he knows that converts made by flattery are only flattering converts who are of no real value.

8, 9. Therefore produce fruits worthy of repentance: and do not think to say within ourselves, ‘We have Abraham for our forefather’: for I say to you, that God is able from these stones to raise up children to Abraham.

Pointing to the stones in the Jordan River, and all along the banks, he said to the Pharisees and Sadducees, “There is nothing, after all, in your natural descent from Abraham. God has promised that Abraham shall have a seed, but do not think that he is dependent on you for that seed. He can fulfil his promise without you. He can turn the very pebbles of the stream into children for Abraham. God is not short of men to save. If some of you will not have him, do not think that he shall have to come begging to you. There are others who will have him, and his rich sovereign grace will find them. Beware, you who are proud and think much of yourselves, for God will not humble himself to you. He has regard for the humble and the lowly, but the proud he knows afar off.”

10-12. And now also the axe is laid to the root of the trees: therefore every tree which does not produce good fruit is hewn down, and cast into the fire. I indeed baptize you with water to repentance: but he who comes after me is mightier than I, whose sandals I am not worthy to carry: he shall baptize you with the Holy Spirit, and with fire: whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

Christ is the minister of mercy, but there is about his doctrine a searching and a trying power. Only the sincere in heart can endure Christ’s winnowing fan. As for the insincere, they are blown away like the chaff on the threshing-floor, and their end is destruction. May God give us to be numbered among the wheat that Christ shall gather into his heavenly garner!

13, 14. Then Jesus comes from Galilee to Jordan to John, to be baptized by him. But John tried to prevent him, saying, “I have need to be baptized by you, and do you come to me?”

It seemed very strange that John, the servant, should be required to baptize Jesus, the Master.

15. And Jesus answering said to him, “Permit it to be so now: for so it becomes us to fulfil all righteousness.” Then he permitted him.

That is to say, the Teacher must himself obey the laws which he is about to lay down; and inasmuch as he is going to tell others to be baptized, he will set the example, and be baptized himself. I think also that the baptism of Christ was the picture, the type, the symbol of the work, which he later accomplished. He was immersed in suffering; he died, and was buried in the tomb; he rose again from the grave; and all that is presented in the outward symbol of his baptism in the Jordan River.

16, 17. And Jesus, when he was baptized, went up immediately out of the water: and, lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and alighting on him: and lo, a voice from heaven, saying, “This is my beloved Son, in whom I am well pleased.”

And we are well pleased with him, too.

 {See Spurgeon_Hymnal “Jesus Christ, His Praise — Christ’s Humiliation And Exaltation” 414}
 {See Spurgeon_Hymnal “Jesus Christ, His Praise — ‘Altogether Lovely’ ” 421}
 {See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — Hark, The Voice Of My Beloved” 810}


Jesus Christ, His Praise
414 — Christ’s Humiliation And Exaltation
1 What equal honour shall we bring
   To thee, oh Lord our God, the Lamb
   When all the notes that angels sing
   Are far inferior to thy name?
2 Worthy is he that once was slain,
   The Prince of Peace that groan’d and died
   Worthy to rise, and live, and reign
   At his Almighty Father’s side.
3 Power and dominion are his due
   Who stood condemn’d at Pilate’s bar;
   Wisdom belongs to Jesus too,
   though he was charged with madness here.
4 All riches are his native right,
   Yet he sustain’d amazing loss:
   To him ascribe eternal might,
   Who left his weakness on the cross.
5 Honour immortal must be paid,
   Instead of scandal and of scorn:
   While glory shines around his head,
   And a bright crown without a thorn.
6 Blessings for ever on the Lamb,
   Who bore the curse for wretched men:
   Let angels sound his sacred name.
   And every creature say, Amen.
                           Isaac Watts, 1709.


Jesus Christ, His Praise
421 — “Altogether Lovely”
1 To Christ the Lord let every tongue
      Its noblest tribute bring:
   When he’s the subject of the song,
      Who can refuse to sing?
2 Survey the beauties of his face,
      And on his glories dwell;
   Think of the wonders of his grace,
      And all his triumphs tell.
3 Majestic sweetness sits enthroned
      Upon his awful brow;
   His head with radiant glories crown’d,
      His lips with grace o’erflow.
4 No mortal can with him compare,
      Among the sons of men;
   Fairer he is than all the fair
      That fill the heavenly train.
5 He saw me plunged in deep distress,
      He flew to my relief:
   For me he bore the shameful cross,
      And carried all my grief.
6 To heaven, the place of his abode,
      He brings my weary feet:
   Shows me the glories of my God,
      And makes my joys complete.
                     Samuel Stennett, 1787.


The Christian, Privileges, Communion with Jesus
810 — Hark, The Voice Of My Beloved <8.7.4.>
1 Hark! the voice of my Beloved,
      Lo, he comes in greatest need,
   Leaping on the lofty mountains,
      Skipping over hills with speed,
         To deliver,
      Me unworthy from all woe.
2 In a dungeon deep he found me,
      Without water, without light,
   Bound in chains of horrid darkness,
      Gloomy, thick, Egyptian night;
         He recover’d
      Thence my soul with price immense.
3 And for this let men and angels,
      All the heavenly hosts above,
   Choirs of seraphims elected,
      With their golden harps of love,
         Praise and worship,
      My Redeemer without end.
4 Let believers raise their anthems;
      All the saints in one accord,
   Mix’d with angels and archangels,
      Sing their dear Redeeming Lord;
         Love eternal,
      Inconceivable, unknown.
               William Williams, 1772, a.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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