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2345. Moses’ Dying Charge To Israel

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No. 2345-40:37. A Sermon Delivered On Thursday Evening, June 17, 1886, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, January 28, 1894.

And you shall remember all the way which the LORD your God led you there forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or not. {De 8:2}

1. These are the words of Moses, the man of God, when he was near his departure. They make up a part of what has been called his “swan-song.” He did not often sing, he gave us at least one song; but when he came near the time he was to die, like the fabled swan, he began to sing, and he sang most sweetly.

2. Notice the intense earnestness of this address; it is in every way that of a saint who has spent his life in loving anxiety for the people committed to his charge, and the ruling passion is very strong in him to the last. He knows that he is about to depart from them, for he has had his marching orders: “Go up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see it with your eyes: for you shall not go over this Jordan.” Knowing that he is about to leave the people, he is very anxious about their welfare, and he addresses them with this deep earnestness.

3. Note, also, how practical his earnestness is; it is concerning their lives that he speaks to the children of Israel. He knows how liable they are to fall into the superstitions of their neighbours, how likely they, who made a golden calf, and angered the Lord and his servant, will be to turn again to carved images and strange gods; and so he beseeches them, as with his dying breath, to observe all the commandments of the Lord to do them, and to cleave closely to Jehovah their God.

4. Then, like an old man again, for this is a point that would be sure to come out in a venerable, soon-departing saint, he talks about the past. He has been preserved by his God for a hundred and twenty years, and during the last forty of those years he has been king in Jeshurun and the Lord has made him ride on the high places of the earth in the wonders that he has accomplished by his hand; and he cannot help reminding the people that the marvels God has accomplished must not be dead things to them, not things to be laid aside, like mummies wrapped up in grave-clothes, and hidden away in a sarcophagus; but they must still be living mercies to them, since they came from a living God, and they must continue to produce in them living gratitude and living service. I like this thought; it seems to teach us how, as we mature in life, we shall become more and more anxious about practical holiness, and we shall more and more draw the argument for it from our own experience of the goodness of God. With the psalmist, we shall cry, “Bind the sacrifice with cords, even with cords to the horns of the altar,” and what cords can be stronger than the cords of love and the bands of a man, even gratitude at the memory of all the lovingkindness of the Lord? I cannot imagine that the iron chains of necessity, or the steel bonds of fear, can ever hold men so firmly to duty and virtue as these silken bands of thankfulness at the memory of all the Lord’s grace and mercy towards us. May we feel these love-bands around us as we meditate on these words of Israel’s great leader!

5. I invite you, then, first of all, to consider the leading of God which is to be remembered; and, secondly, the purposes for that leading, which are also well worth remembering.

6. I. First, then, consider THE LEADING TO BE REMEMBERED: “You shall remember all the way which the Lord your God led you these forty years in the wilderness.” Some of you can knock out that word “forty,” and put in “fifty” or “sixty”; I know some here who can say “seventy”; I can even see some who can put in “eighty” years, not of life merely, but of divine leading, for there are some here who have been led by the Lord, in their own experience, no less a time than that longest period I have mentioned.

7. The first thing that we note here about the children of Israel is, that they had a God; and the first thing for us to remember tonight is, that God ever had anything at all to do with us, that we ever had a God. “You shall remember all the way which the Lord your God led you.” We have not been led by a stranger, but by our own God; and we have not been led by a human shepherd, but the Lord has been our Shepherd. Though he counts the number of the stars, and calls them all by their names, and leads the hosts of heaven in their marches through illimitable space, yet he has not disdained to lead us. Unhappy are the men who have no God! Saints are poor sometimes; but they do not know the poverty of the man who has no God. No gold, no silver, — this is an inconvenience; but no God, — this is death in the midst of life. Glory be to God, there are some of his people who, though they have barely sufficient food and clothing, and though scant is the portion of their lot below, yet they have a God; and he who has a God is rich to all intents of bliss! There are infinite mines of unfailing wealth just beneath his feet; he only has to dig a little to find all that he needs in God. It is a blessed thing to have God when you have all things besides, and to find God in all things; but it is an equally blessed thing to have God when you have nothing else, and to find all things in God. There is only a slight change in the order of the words; and I think there is not much change in the real sense concerning true happiness.

8. Oh, brothers and sisters, what a wonder it is that God ever should have looked on you and on me with an eye of love! Well, I can stop wondering that he should have loved some of you; but I never shall stop being astonished that he should ever have regarded me with satisfaction and love. No one in this place sings with greater emphasis than I do, that verse of which many of you also are so fond, —

    What was there in you that could merit esteem,
       Or give the Creator delight?
    “’Twas even so, Father,” you ever must sing,
       “Because it seemed good in thy sight.”

The sovereign mercy of God, born in his own bosom, nurtured from his own heart, could only have induced him to look on us with love.

9. But what love it has been! No commonplace love, no ordinary affection. Mothers have loved us, fathers have loved us; we know the love of a fond spouse, and the love of children and of friends; but these are only like twinkling glow-worm sparks, while the love of God seems to us to be the very sun, blazing in full glory in the heavens. He loved us: to what shall I compare his love? He loved us as he loved his only-begotten Son; indeed, he seemed to love us even more than that, for he did not spare his own Son, but delivered him up for us all. He loved us better than he loved himself; for, in order that we might live, he subjected himself to that great loss of tearing his Only-Begotten from the place of his everlasting abode in peace. Oh, wonder of wonders, that God should ever have loved us so! “God so loved the world, that he gave his only-begotten Son, that whoever believes in him should not perish, but have everlasting life.” This glorious truth is enough to make us all spring to our feet, feeling that we are in the presence of the miraculous and the divine, as indeed we are.

10. More than that, if more can be, we have to tell the wonderful story of the love of God the Son, and of the love of the Spirit, which made the love of the Father and the love of the Son to be effective; for the Spirit came to us, and turned our hearts into the way of faith, and we embraced the Son, whom in our blindness we had despised. Oh, let us tell tonight, tell to our own hearts if we cannot speak out, the wondrous love which has given us a God at all, that Father, Son, and Holy Spirit should have such condescending dealings with us!

11. In the next place, Moses not only said that Israel had a God, but that God had led them. I am not going to preach tonight; I am only going to try to get you to think of how God has led you; and you will do that all the better if I keep gratefully thinking in my own mind of how he has led me. Oh, how he led some of us —

    When, Satan’s blind slaves,
       We sported with death!

We should have damned ourselves before conversion if we had been left to ourselves; but God every now and then held back our rebellious hand, and checked our wayward will. “I girded you” he said to Cyrus, “though you have not known me.” And so it was with us very often, the Lord girded us; what if I say that he put the bit in our mouth when we were like leviathan, and a hook in our jaws when we were like behemoth, and wildly refused to know anything that could tame us? He held us back from evil, and led us in the right way; but oh, the sweet way in which he led us to the cross! He drove us, and he drew us. With the law he sternly lashed us, with his love he deftly drew us. And oh, the glory of the light when he brought us to it! Yet we shut our eyes, and rushed back into the darkness; but he would have us see the light, so we were sweetly forced to come, and the scales dropped off our eyes, and we saw that sight, the like of which we have often seen since then, but the like of which we never imagined in our blind estate. Oh, to be led to Jesus! If there were nothing else for us but just to be led to lie at his feet, and weep ourselves away in penitence, and get back again to joyful communion with him by a believing confidence; if there were no other leading than that, we might well ask for a well-tuned harp, and never wish to rest our fingers, but continue for ever to pluck its strings in sweetest music of praise.

12. Many days have passed since then, beloved, with some of us, since those early days when we hoped for salvation, when we grasped the promises, when we rested on the finished work of Christ, when we had our first trembling joy in believing; and all the way we have been led so extraordinarily. I could not tell you how I came to be where I now am except by saying, “He leadeth me! He leadeth me!” Could you tell how you came to be where you are? Was there not a time when, if anyone had said you would be what you are, and where you are, you would have despised him, for you hated the thought of it? And was there not another time when you would have laughed outright, and said, “It can never be. What! I have a good hope of heaven, I who now stand trembling on the brink of the abyss? What! I be numbered with the children, when it will be a marvel of mercy if I am ever allowed to eat a crumb with the dogs under the table?” Yet it is so; and the Lord has led you. He has led some of us where the track was as narrow as a razor’s edge. He has led us where black darkness was on either side, and with half a slip we would have been in hell. He has led us where we could not see our way, and where, if we could have seen it, we might have swooned for very fright; yet we are safe. He has led us through the furnace, and not so much as a smell of fire has been on us; he has led us when we have been, like Jonah, in the depths of the sea in very despair; and yet we are safe on dry land. Glory be to the Divine Leader who has led us by a right way, bringing us, by a way that we did not know, this far en route for the city that has foundations, whose Builder and Maker is God! We praise him tonight for having led us this far.

13. But that is not all. Moses told the Israelites to remember that they had a God, and that he had led them; but he also wanted the people to remember that their way had been through the wilderness: “You shall remember all the way which the Lord your God led you these forty years in the wilderness.” So far as any ministry to our spiritual needs is concerned, this world is a wilderness. There is every temporal comfort provided for us; and yet, with all those temporal comforts, there is such a thing as having a starved soul. What is there in this world that can minister to the requirements of a spiritual man? Nothing. As well might Israel in the wilderness have devoured the stones of the desert as any man live on what this world can furnish him of spiritual food. It is a wilderness; and there are scorpions in it, perhaps one of them has bitten you today; and there are fiery serpents, you may meet a lot of them tomorrow; and there are Amalekites who seek to attack the hindmost of us; and there are all kinds of other evils and mischiefs in this wilderness. Do not let us imagine that we have arrived in heaven yet; I think I have known some brethren who have thought that they were almost there. They have taken off their waterproofs and overcoats, and laid them aside, thinking they would never need them again. Ah, my good mariner, you will need that oilskin suit yet! There may be many a rough night for you yet before you cross the narrow sea. We have not yet come to the fair havens of eternal peace. You sing sometimes, —

    My willing soul would stay
       In such a frame as this.

Well, perhaps you would like to stay there; but you are not to do so. “Go forward,” says the Lord; and in going forward, you may have to endure many trials of which you have never dreamed; for it is still a wilderness through which you are journeying.

14. Now, I want you to remember that, all these years, God has led you through the wilderness; and still being in the wilderness, this fact ought to comfort you. If you should be in the wilderness for another twenty years, the God who has led you forty years can lead you another twenty. The God who has led some of you dear sisters here present eighty years, — what! can you not trust him for the other four, five, ten, or whatever number it may be? You do not expect to be a thousand years old, I am sure; but if you did, the God who kept Methuselah could also keep you; and if Enoch could walk with God for three hundred years at a stretch, so may we with God leading us. If we live as many years as there are days in the year, God has said, “As your days, so shall your strength be,” and he will bring us safely through. Let us not forget that.

15. Then we have to remember something more about the children of Israel; and that I have already anticipated, namely, that God had led them forty years in the wilderness. It is often the length of an experience that is its trial. “In the wilderness,” — that is bad enough; but, “forty years in the wilderness,” — that is the test of endurance. Plenty of people seem to start well; but they have no staying power. With all the foes we have to face in the wilderness, who is able to endure? Who? Why the man who has God with him and God within him! He will endure to the end, and “he who endures to the end shall be saved.” But here is what makes a long life so trying, that all the while you are in the wilderness. Yet here is, also, your consolation, for, long as your life has been, yet the Lord has led you through that very respectable period of forty years. Surely you cannot now be doubtful concerning his ability to lead you and keep you even to the end. Remember those past forty years; please do not forget them. If you have an old friend whom you have tried and tested for a long period, if you are a wise man, you will grapple him to your soul with hooks of steel; and as for your God in heaven, who has been with you all these years, and kept you from childhood even until now, you will say, “I cannot doubt him; I cannot look elsewhere for a leader. I do remember the God who has led me through the wilderness these forty years.”

16. Again, according to the text, all the way that God had led his people was worth remembering: “And you shall remember all the way which the Lord your God led you.” “All the way.” It is always a pity to look at things only in parts; if we would see them properly, we must examine them as a whole. Sometimes, it is our lack of dealing with things as a whole that leads us to make mistakes. “All things work together for good to those who love God”; not this thing, and that thing, and the other thing, by themselves; but all things put together work together for good. Now, remember, “all the way” where the Lord has led you. I know you remember the day when God led you by that grave, where half your heart and all your joy seemed buried; you went to see it the other day in the cemetery. Now, you remember that part of the way; but the exhortation is to remember “all the way” where the Lord has led you. Put this and that together, and you will have something more to remember than that one grave, and that dark day when they said that everything was lost, when your household goods were sold, and you were left penniless. Yes, and the Lord led you through even that trial; you must remember all the way he led you, how he helped you, and brought you through that dark day into the light again: “Remember all the way which the Lord your God led you.”

17. I would desire tonight to think of all the lovingkindness of God. I think it is worth while to remember those rough bits of road, for we are to remember all the way; but remember also those beautiful walks by the river of the water of life, and those happy climbings to the top of Mount Clear. Yes, you may remember Giant Despair’s Castle and By-Path Meadow, to sorrow over them; but then God did not lead you there. You had better remember the Interpreter’s House and the Delectable Mountains, where he led you, for where he led you all was well. As for where you went of your own accord, the only leadings that you can remember with joy were those in which he led you back again with weeping and supplication, until you were glad almost to kiss every flint that cut your feet, so long as you really felt that you were back on the old road again, for there you loved to be, and anywhere else you knew you were in great danger. Let us sing of mercy and of judgment; to you, oh God, we will sing with mingled strains! We will run up the scale to the highest notes of a joyful Hallelujah, and every note shall be for you: but we will go down to the deepest tones as well, and still every note shall be to you, oh God! “Remember all the way which the Lord your God led you these forty years in the wilderness.”

18. Observe this one more thing, dear friends, that the children of Israel were commanded to remember the Lord’s leading, and I do not, this evening, merely invite you to remember all the way that the Lord has led you; but just as my text puts it as a command, so I give it to you as a command from God. There is a “you shall” to it, and therefore I leave my text in your hands, not to be accepted or rejected at your option, but as a positive command binding on every man who has been led by God. If you are indeed the sheep of his pasture this command comes to you with all the force of divine authority.

19. II. Now, in the second place, I ask you to think about THE PURPOSES FOR THAT LEADING THROUGH THE WILDERNESS: “To humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or not.”

20. God has led you; and the time, — the forty years, the place, — the wilderness, and the method of his leading, have all co-operated to accomplish two purposes.

21. First of all, to humble you. In the review of your life of mercy, do you not feel humbled? I think that there is everything about it to make us all feel humble.

22. The first thing to humble us is the memory that we have all along been receiving gifts; that is always a humbling experience. We like better to give than to receive. There is great pride about giving; but all this while, as far as God is concerned, we have been what one called “gentlemen-commoners {a} on the Lord’s bounty.” We have been pensioners at his gate, we have been beggars at his door; and the only livery that we could put on and call our own is the livery of a beggar. We have been allowed to beg, and we have always had alms given to us according to our faith. That ought to humble us. We have not earned a penny; but have been always living on charity, we have been supported on divine alms all this while.

23. I will tell you what often humbles me. If I attempt any work for God, and I do not succeed at it, I am disappointed, but I make up my mind to try again. But if I succeed, then do I not begin to boast immediately? Certainly not. Have you ever noticed what Peter did when he went fishing, and got his boat full? The boat began to go down as soon as it was loaded with fish, and so did Peter, until he went down so low that he cried out to Jesus, “Depart from me, for I am a sinful man, oh Lord!” He felt that he was not worthy to have Christ in the same boat with him. The more God blesses you, if you are a man of God, the humbler you will be. It is his mercies, his favours, his lovingkindnesses, that will tend to humble you, and make you say, with Jacob, “I am not worthy of the least of all the mercies, and of all the truth, which you have shown to your servant.” God humbles some of his people with favour and love; others, who may not be humbled that way, have to be brought low in another manner.

24. Now, in looking back, do your prayers not humble you? Is there one prayer you have prayed of which you dare to be proud? Do not your sweetest communings with God humble you? In hearing of him by the hearing of the ear, you may not be humbled; but when your eye sees him, you lie low, with Job, and abhor yourself, and repent in dust and ashes. Are you not humbled by the memory of what you have not done, your sins of omission? How many they have been! Are you not humbled at the thought of the many other people’s sins, as well as your own, that are laid to your charge; sins that grew out of your example, or that were not rebuked as they ought to have been, so that you became by your negligence a partaker in them? Ah, dear sirs, if we have anything of which we think we could glory for a moment, it must be because we have forgotten all those forty years in the wilderness; for there is a crowd of memories that will come before the mind of any thoughtful man to humble him.

25. The point that humbles one most, is to think that we should need all this humbling, that God should have to put us in a wilderness for forty years to humble us. What proud wretches we must be, pride must be ingrained in us, if we need all this discipline to get it out! The children of Israel were proud; and when I mention the ways in which they displayed their pride, I think that I shall only be holding the mirror up to yourselves. They were proud because they murmured. As soon as they ever began to be a little thirsty or hungry, then they complained; and what was that murmuring but a proof of their pride? “I am such a very great person that I ought not to suffer hunger; I am such an important individual that I ought not to endure thirst.” That was part of the Israelites’ pride; and then they began to doubt God. They had scarcely heard the last rattle of the chariots of the Egyptians when they said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness?” They pretended that they knew better than God; and unbelief is only a kind of veiled pride in which we begin to set up our own judgment against the wisdom of God. They were also very proud because they were so hot, and fiery, and passionate, and eager. Moses had only been gone from them forty days when they said to Aaron, “Up, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what is become of him.” So they must have a god of their own making, a molten calf, to take the place of Jehovah, who had delivered them from the hand of Pharaoh. If God waited, they could not wait; not they. All this was the effect of pride.

26. Now, do you not find murmuring, and unbelief, and a wicked impetuosity still clinging to you? Well then, that is what God is trying to get out of you. All the experience of the forty years in the wilderness has been meant to humble us; and if it does not humble us, what is to become of us? If our experience of God’s love, and of our own frailty, does not lay us in the dust, what must we be? Oh God, by your blessed Spirit, cause all these experiences to be effective, so that we may be really humble before you! Yet I am afraid that, if the Lord does not work another miracle, we shall get still prouder, for we are very apt, as we grow in years, to think, “Well now, I am an experienced person; I shall not fall like those silly boys.” The man who talks like that is the very man who does fall. I have often had to tell you that, in Scripture, you have scarcely an example of a young believer falling into sin, but nearly all the cases of backsliding recorded are those of old men; and “old fools are the worst fools.” We who are getting into years, and have had a long experience, are just the kind of stone that the devil likes to carve into monuments of our own folly. Do not therefore, think that, because any of you know more than you did, and are walking nearer to God than you used to be, there is anything for you to glory in. No, the distinct tendency of all this should be, by divine grace, to make us more cautious, more timorous, more trembling, more fearful of ourselves; and, at the same time, more confident in God, more humble, and therefore more believing; for I do not think that, until self-confidence is emptied out of us, there is room for confidence in God. Pride is the enemy of faith; and humility is the brother of true assurance. May God bless, then, all our wilderness experience to our humbling!

27. The second object of the Lord’s leading appears to be, according to our text, to prove us. Does the Lord not know us? Yes, he does; but still he wants to know us in another sense by actual tests. God has given us these forty years in the wilderness on purpose to test us. Will Richardson, a friend of mine, an old farm labourer in Essex, once said to me, “Do you know, sir, all through the winter, I am thinking that, when the haying time comes, I will earn a good lump of money at hay-making; I am thinking about how well I will use my scythe, and make a long day’s work; and then I think I will reap many an acre when it gets to harvest time. But,” he added, “I have not been in the field more than half-an-hour before my poor old back aches, and I begin to find that Will cannot do much now that he is getting on to eighty-six.” He said, “It is wonderful what strength I have when there is no grass to cut, and when there is no grain to get in.” So it is with many of us; we have a lot of faith until the trouble comes, and God, therefore, leads us again into the wilderness, and leaves us there, just to prove us, and to show us that we are not the rich people, and the great people, and the believing people that we imagined we were. So the Lord tests us: and in the testing ninety-nine parts out of a hundred evaporate, perhaps nine hundred and ninety-nine parts out of a thousand vanish away, and we have to bless God if there is even a thousandth part left of what we thought we had.

28. Well, brethren, besides this testing of our faith, and our love, and our graces, of which I do not have time to speak, the Lord also leads us through the wilderness in order to reveal to us some of the mischief that lurks within our nature. We have no idea yet what bad folk we are. I do not think there are any men or women here who have the slightest idea of what evil they may be capable, if they are only put under certain conditions, and the grace of God is taken away from them. Blasphemies, and murders, and foul lusts still lurk within that old mind of the flesh that remains even in the nature of the regenerate; and if those vile dogs once get loose, oh, sirs, they will bite like the dog of the most unrenewed man! Every now and then, even we who are God’s children find out what we can do, what we can say, and what we can feel. Oh, I wish we would believe in the sanctifying power of the Word of God and the Holy Spirit, and have no confidence in self at all; but cry for its mortification, its death, and its burial with Christ, for that is the only thing to be done with it! While there is any life in the old flesh, the flesh is still flesh; and none of us can tell what evil it will do if it once gets the opportunity. God leads us through the wilderness so that we may discover this.

29. And, once more, I am sure that the Lord also leads us through the wilderness, as he led Israel, so that he may see whether we really will keep his commandments, or not. Yes, you have behaved well as an apprentice; so the Lord lets you become a journeyman. You have done well as a journeyman; but yet you may fail when you come to be a master. There was a young man who attended this house of prayer regularly; he was much persecuted by his father and mother, and all the while he seemed wonderfully earnest. His parents are dead, and he is his own master, and the possessor of a good deal of wealth; but, alas! I do not think he ever goes to the house of God now, or has any care about it. I have often noticed that people, downtrodden and oppressed, will hold on to Christ; yet when they get their liberty, they will run away from him. It is an exceptional thing; but it is true. Some seem to change their religion with their coats. When their coat is half worn out, they do not mind mixing with all classes of people who worship God; but when they wear respectable broadcloth, and especially when her ladyship puts on satin, then they want to go somewhere else. Now, the Lord leads people around, up high and down low, to see whether they will keep his commandments, for that religion that will not stand the test of all weathers is worth nothing. If we do not love God so that, whether he puts a hedge around us, or whether he permits Satan to break through the hedge, and take away all that we have, if we do not still cling to him, fair or foul, we do not love him at all; and to separate between the precious and the vile, is often the reason for the working of the hand of the God of providence towards professors of religion. Oh God, help us to know ourselves, and to know you, and make us right towards you!

30. I have not spoken much directly to unconverted people tonight; yet my subject has all been for them as well as for the Lord’s people. I should like them to look back over the years in which they have lived without God; yet God has not left them altogether, and tonight he has brought them into this Tabernacle where there sounds out a silver trumpet of which this is the note, “Turn to me, and live. Whoever believes in the Lord Jesus Christ, has everlasting life. Believe in the Lord Jesus Christ, and you shall be saved. Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy on him; and to our God, for he will abundantly pardon.” May you, tonight, as you take a review of your past life, be moved to feel, “Surely, God must intend to bless me, or he would not have been so good to me!”

31. I was speaking with an officer who rode in the charge at Balaclava, {b} one of the very few who came out alive; and, though I had not seen him before, I could not help putting my hand on his shoulder, and saying to him, “Surely, the rest of your life, so miraculously spared, must be dedicated to God.” It may be that you have been in a shipwreck, and that you barely escaped; or you were in a terrible collision on the railway. Possibly you have had typhoid fever. It may be that you were laid low the last time the cholera was raging here; or you have been kicked by a horse, or you have escaped from all kinds of accidents; yet here you are. Should not the life, which has been so specially spared, be dedicated to God? We read of John Bunyan that, in his godless days, he was foolhardy to the nth degree; and once, when a snake came in his way, he took it up, and ripped out the poison-gland from it. It was a wonder that he was not bitten, but he was not; and the reason was that God intended him to write The Pilgrim’s Progress, and he could not die until he had done that. And I believe that the Lord has some intention of love towards some of you who are here tonight. Go and seek his face, and cry to him for mercy, and he will grant it to you tonight. We prayed that all who came in here might be saved. I trust they will be. I believe they will be. What a joyful thing it would be for all of us to be bound for glory! Let us begin to praise the Lord’s name that all of us are to go to heaven in answer to that prayer! Well, as you are going there, you had better begin to learn something about it, and get ready for it; and I invite you to do so. Let us begin the music of heaven by singing this one verse, —

    All hail the power of Jesus’ name,
       Let angels prostrate fall
    Bring forth the royal diadem,
       And crown him Lord of all.

{a} Gentleman-commoner: One of the highest class of commoners at the University of Oxford. See Explorer "http://dictionary.die.net/gentleman%20commoner" {b} Balaclava: Near Sebastopol, the site of a battle fought in the Crimean war and the charge of the light brigade, October 25, 1854. OED.

Exposition By C. H. Spurgeon {Ps 139:1-18}

1. Oh LORD, you have searched me, and known me.

“You have explored me, as men dig in mines, and make subterranean excavations. You have searched into my secret parts, and known me.”

2. You know my downsitting and my upraising,

“My simplest acts, those which I scarcely think about.”

2. You understand my thought afar off.

“Before I think it, when I think it, and when I forget it, you do understand my every thought.”

3. You encompass my path and my lying down,

“Making a ring around me, so that I am entirely under your observation. My roving and my resting are both known to you.”

3. And are acquainted with all my ways.

“My habits, and the exceptions from my habits, are all known to you.”

4. For there is not a word on my tongue, but, lo, oh LORD, you know it altogether.

“When it is on my tongue, and not spoken, like a seed sown, hidden away, not yet sprouted, you, oh Jehovah, know it altogether!”

5. You have beset me behind and before, and laid your hand on me.

“I am like a prisoner, with guards before me and behind me, and the officer’s hand on my shoulder all the while. You have arrested me, oh Lord; I can never get away from you.”

6. Such knowledge is too wonderful for me; it is high, I cannot attain to it.

“I believe it, but I cannot understand it; even my imagination cannot picture it for me.”

7. Where shall I go from your Spirit?

“If I want to do so, if I desire to avoid you, where can I go to escape from your omnipresent Spirit?”

7, 8. Or where shall I flee from your presence? If I ascend up into heaven, you are there:

The true glory of that bright world.

8. If I make my bed in hell, behold, you are there.

“The terror of that place of woe, in the land of the shadow of death and darkness, you are living, whoever else is dead. If I make my abode in the grave or in hell, you are there.”

9, 10. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there your hand shall lead me,

“If the breath of the morning breeze should bear me far away across the pathless sea, you are there before me; if I ride on a flash of light, you are swifter than the sunbeam: “even there your hand shall lead me.” The lone missionary in the farthest parts of the earth is led by God. When he does not know his way, God leads him; and when he has no companion to cheer him, God’s hand upholds him. What a comfort to any of you who have to journey far away from your relatives! You cannot be alone, for God is there; be of good comfort, and go as bravely as if you walked the crowded streets of this great city.”

10-12. And your right hand shall hold me. If I say, “Surely the darkness covers me”; even the night shall be light around me. Yes, the darkness does not hide from you, but the night shines as the day: the darkness and the light are equally the same to you.

It is impossible to conceive that God should need the light in order to see. He can see as well in the midnight shadows as in the blaze of noon. Let no man think that he may sin in secret, because he is not seen by the eye of man; God’s eye is on him in the dark as much as in the light.

13, 14. For you have possessed my reins: you have covered me in my mother’s womb. I will praise you; for I am fearfully and wonderfully made: marvellous are your works; and that my soul knows very well.

He was no Agnostic, he never dreamed of being a know-nothing.

15-17. My substance was not hidden from you, when I was made in secret, and curiously formed in the lowest parts of the earth. Your eyes saw my substance, yet being imperfect; and in your book all my members were written, which in continuance were formed, when as yet there was not one of them. How precious also are your thoughts to me, oh God! How great is the sum of them!

How sweet to be thought of by God! How charming and how cheering to be the perpetual object of the Lord’s thoughts! The psalmist does not tell us how precious are God’s thoughts; but he sets a note of admiration to them: “How precious also are your thoughts to me, oh God!” He does not try to calculate the total of their value; but he says, “How great is the sum of them!”

18. If I should count them, they are more in number than the sand: when I awake, I am still with you.

“You have thought of me when I was asleep, and when I wake up, I think of you.” Happy living, happy dying, to feel that, if we never wake up again on earth, we shall wake up with God! How precious it is to think that when good and useful men fall asleep, when they awaken, they are for ever with the Lord! Our turn will come soon, my brothers and sisters. May it be our portion to die in harness, and to be taken away while we still have the light of God’s countenance resting on our work!

 {See Spurgeon_Hymnal “God the Father, Acts, Creation and Providence — Gratitude For Providence” 214}
 {See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 139” 139 @@ "(Song 1)"}
 {See Spurgeon_Hymnal “New Year — Grateful Recollections” 1035}


God the Father, Acts, Creation and Providence
214 — Gratitude For Providence
1 When all thy mercies, oh my God,
   My rising soul surveys,
   Transported with the view, I’m lost
   In wonder, love, and praise.
2 Oh how shall words, with equal warmth,
   The gratitude declare
   That glows within my ravish’d heart!
   But thou canst read it there.
3 To all my weak complaints and cries
   Thy mercy lent an ear,
   Ere yet my feeble thoughts had learnt
   To form themselves in prayer.
4 When in the slippery paths of youth
   With heedless steps I ran,
   Thine arm unseen convey’d me safe,
   And led me up to man.
5 Through hidden dangers, toils, and deaths,
   It gently clear’d my way:
   And through the pleasing snares of vice,
   More to be fear’d than they.
6 When worn with sickness, oft hast thou
   With health renew’d my face;
   And when in sins and sorrow sunk,
   Revived my soul with grace.
7 Through every period of my life
   Thy goodness I’ll pursue;
   And after death, in distant worlds,
   The glorious theme renew.
8 When nature fails, and day and night
   Divide thy works no more,
   My ever grateful heart, oh Lord!
   Thy mercy shall adore.
9 Through all eternity to thee
   A joyful song I’ll raise;
   But oh! eternity’s too short
   To utter all thy praise.
                        Joseph Addison, 1712.


Spirit of the Psalms
Psalm 139 (Song 1)
1 Lord, thou hast search’d and seen me through;
   Thine eye commands with piercing view
   My rising and my resting hours,
   My heart and flesh, with all their powers.
2 My thoughts, before they are my own,
   Are to my God distinctly known;
   He knows the words I mean to speak,
   Ere from my opening lips they break.
3 Within thy circling power I stand;
   On every side I find thy hand;
   Awake, asleep, at home, abroad,
   I am surrounded still with God.
4 Amazing knowledge! vast and great!
   What large extent! what lofty height!
   My soul, with all the powers I boast,
   Is in the boundless prospect lost.
5 Oh may these thoughts possess my breast,
   Where’er I rove, where’er I rest!
   Nor let my weaker passions dare
   Consent to sin, for God is there.
                           Isaac Watts, 1719.


Psalm 139 (Song 2)
1 Lord, when I count thy mercies o’er,
   They strike me with surprise;
   Not all the sands that spread the shore
   To equal numbers rise.
2 My flesh with fear and wonder stands,
   The product of thy skill;
   And hourly blessings from thy hands
   Thy thoughts of love reveal.
3 These on my heart by night I keep;
   How kind, how dear to me!
   Oh may the hour that ends my sleep
   Still find my thoughts with thee!
                        Isaac Watts, 1719.


New Year
1035 — Grateful Recollections <8.7.>
1 Come, thou fount of every blessing,
      Tune my heart to sing thy grace,
   Streams of mercy, never ceasing,
      Call for songs of loudest praise.
   Teach me some melodious sonnet,
      Sung by flaming tongues above:
   Praise the mount — oh fix me on it,
      Mount of God’s unchanging love.
2 Here I raise my Ebenezer;
      Hither by thine help I’m come;
   And I hope, by thy good pleasure,
      Safely to arrive at home.
   Jesus sought me when a stranger,
      Wandering from the fold of God;
   He, to rescue me from danger,
      Interposed his precious blood.
3 Oh to grace how great a debtor
      Daily I’m constrain’d to be!
   Let that grace, now, like a fetter,
      Bind my wandering heart to thee.
   Prone to wander, Lord, I fell it;
      Prone to leave the God I love —
   Here’s my heart, oh take and seal it,
      Seal it for thy courts above.
      Selina, Countess of Huntingdon, 1760.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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