2183. A Gracious Dismissal

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No. 2183-37:13. A Sermon On Lord’s Day Evening, Delivered By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, January 11, 1891.

And he said to the woman, “Your faith has saved you; go in peace.” {Lu 7:50}

For other sermons on this text:
   {See Spurgeon_Sermons No. 1162, “Saving Faith” 1153}
   {See Spurgeon_Sermons No. 2183, “Gracious Dismissal, A” 2184}
   {See Spurgeon_Sermons No. 2770, “Go in Peace” 2771}
   Exposition on Lu 7:18-50 {See Spurgeon_Sermons No. 2876, “Christ’s Crowning Glory” 2877 @@ "Exposition"}
   Exposition on Lu 7:24-50 {See Spurgeon_Sermons No. 2484, “Very Friend You Need, The” 2485 @@ "Exposition"}
   Exposition on Lu 7:36-50 {See Spurgeon_Sermons No. 3015, “Two Debtors, The” 3016 @@ "Exposition"}

1. The main part of my subject will be — that gracious dismissal, “Go in peace.” To her who had been so recently blest, the word “Go” sounded mournfully; for she would gladly have remained through life with her pardoning Lord; but the added words “in peace” turned the wormwood into honey — there was now peace for her who had been so long hunted and harried by her sins. Rising from the feet she had washed with tears, she went out to keep her future footsteps such as those of a believing, and therefore saved, woman ought to be.

2. We like a motto to begin the year with, and it has been useful to some spirits to choose a motto with which to enter on a new course of life. We climb the hill of enterprise, or dare the wave of trial, with an inspiring word upon our lip. To certain young men a word has come in life’s early morning, wet with the dew of heaven, and that word of their day-dawn has remained with them. The echoes of that life-evoking word have followed them long after it was spoken; amid strange scenes it has come to them like a voice from the unseen. It has whispered to them within the curtains of their death-bed: it has murmured consolation amid Jordan’s swelling waves. That first word of joy and peace from Jesus with which they began the new life came to them over again just as they were melting away into the invisible land; so they began the service of the Redeemer, and so he declared that their work was finished. Perhaps that love note will be their welcome at the very gates of heaven.

3. Our Lord, in the case before us, sent a penitent away from the chilly atmosphere of self-righteous criticism, and so relieved her of a controversy for which she was not suited; but I see more than that in this benediction. It looks to me as if our divine Master, when he found this poor sinner so full of love for him that she washed his feet with tears, and wiped them with the hairs of her head, having by a parable explained to the Pharisee the reason for the greatness of her love, then said to her, “Go in peace,” — meaning that word not only to be cheering for the necessary purpose of the moment, but to go with her, and to attend her all the rest of her life, until, when she came into the dark valley, she should fear no evil, for she would still hear that sweet voice saying, “Go in peace.” What music to have heard! What music still to hear!

4. Now, I wish that the word which I shall speak at this time might be honoured by the Lord to serve that sacred purpose to some present here. May it be a life word for some of you! May it be to others of us who have long known the Saviour a revival of our rest, and may we get such a draught of peace from Jesus that we may never thirst again! The lips of our divine Lord are a well-spring of delight; each word is a chalice brimmed with sweetness. Imbibing this, we shall go our way henceforth even to our journey’s end, after the manner of the hymn which we sang just now: —

   Calm in the hour of buoyant health,
      Calm in my hour of pain;
   Calm in my poverty or wealth,
      Calm in my loss or gain;
   Calm me, my God, and keep me calm,
      Soft resting on thy breast;
   Soothe me with holy hymn and psalm,
      And bid my spirit rest.

5. Oh, that our life may be as a sea of glass! May the sacred circle of our fellowship be within the golden line of the peace of God! You who invited us to come to you and rest, now tell us “go in peace.”

6. I am going to say a little in my opening upon a delightful assurance which constituted the reason why the woman went in peace: “Your faith has saved you”; or, as in the forty-eighth verse, “Your sins are forgiven you.” Upon the strength of the assurance that she was saved, she might safely go in peace. When we have talked a little upon that subject, we will then come to a considerate precept: the Saviour directed her, in the moment of trial, to “go in peace.” There was an assurance for her comfort, and a precept for her guidance.

7. I. First, then, consider A DELIGHTFUL ASSURANCE. The basis upon which the penitent woman might go in peace was that she had been saved. The Saviour assured her: “Your faith has saved you.”

8. She was not saved otherwise than we are saved; but she received the common salvation by the same precious faith. The way of salvation to her was faith in Christ: there is the same way for us, but she had what some of you, no doubt, would greatly like to have: she had an assurance that she was saved, from the Lord’s own mouth. I think I hear some saying, “I should go in peace, I am sure, if the Lord Jesus would only appear to me, and speak, and say with his own lips, ‘Your faith has saved you.’ ” It is natural that you should think so; it must have been rapture to receive a benediction from the mouth of our King, our Saviour. Yet, dear friends, we must not hang our confidence upon a mere circumstance. For a mere circumstance it is, whether Christ shall literally stand before you in the flesh, and say, “Your faith has saved you,” or whether he shall say it to you by the infallible record of his own Word. It does not make much difference as for my faith in what my father says to me, whether I meet the venerable man in the morning in my garden, and there hear his voice, or whether I get a letter by mail in his handwriting, and he says to me upon that paper just what he would have said if I had met him face-to-face. I do not require him always to come up the hill to my house to tell me everything that he has to say: I should think myself an idiot if I did. If I were to say, “My dear father, you have assured me of your love by letter; but somehow, I cannot credit it unless you come and look me in the face, and take my hand, and assure me of your good will,” surely, he would say to me, “My dear son, what ails you? You must be out of your mind. I never knew you to be so childish before: my handwriting has always been enough. I can hardly think you mean it when you say that you cannot credit me unless I stand visibly before your eyes, and with your ears you hear me speak.” Now, what I would not do to my earthly father, I certainly would not do to my heavenly Saviour. I am perfectly satisfied myself to believe what he writes to me; and if it is so written in his Book, it seems to me to be quite as true and sure as if he had actually come from heaven, and had talked with me, or had appeared to me in the visions of the night. Is this not the reasoning of common sense? Do you not agree with me at once?

9. “Well,” you say, “we go with you there, dear sir; but, then, he spoke that word to her personally. We should never have any more doubts, but should go in peace, if he said that word of assurance to us. You see, it is not merely that Jesus himself spoke, and said, ‘Your faith has made you whole,’ but he looked that way; he turned towards her, and she knew that he referred to her. There was no mistaking to whom the assurance was given. There were other people in the room, but he did not say it to Simon; he did not say it to Peter; he did not say it to James and John. She knew by the look of him that he meant it for her, and for her alone, for she was the only person to go, and consequently the only one to ‘go in peace.’ Our Lord put it in the singular number, and said, ‘Thy faith has saved thee.’ I want it to come home just so to me.” Yes, but I think that this is a little unreasonable, too; is it not? Because if my father (to carry on my illustration) were to speak to me, and to my brothers, and to my sisters, and were to say, “Dear children, I have loving thoughts concerning you, and I have laid up in store for your needs,” I do not think that I should say eventually to him, “Now, father, do you know that I did not believe you, or derive any pleasure from what you said, because you spoke to others besides myself? I did not think your statement of love could be true, because you included my brothers and my sisters. You did not use the singular, but you put it in the plural; and you spoke to all my brothers and sisters, as well as to myself; and therefore I felt that I could not take any comfort out of your tender assurances.” I should be a most unreasonable kind of person if I were to talk in that way; and my father would begin to think that his son was qualifying for a lunatic asylum. If he did not attribute it to unkindness of heart, he certainly would ascribe it to imbecility of head. Why, surely, surely, if my father says the same to each one of his children as he says to me, his words are all the more likely to be true, instead of being less worthy of belief; and therefore I derive comfort from his promises of love being put in the plural rather than in the singular. Surely, it should not be less easy to believe that God would deal graciously with me in company with thousands of others than that he should pursue a solitary plan with me as the lone object of his love. Is it not so?

10. “Ah, yes!” one says, “but you have not hit on it yet. I want to know that I am one who is in that plural, and I want to know that I really am one of those to whom Jesus speaks in his Word.” My anxious friend, you may know it; and you may know it most certainly. It is written, “He who believes in him has everlasting life.” It need never be a question whether you believe in him or not; if you trust him, that is the gist of the matter. You can readily ascertain whether you do really trust him, or do not trust him. If you do trust him, you are his, and every promise of his covenant is made to you. You have faith, and when the Lord lays it down as a general statement that faith saves — the statement is applicable to all the world, in every place, and in all time, until the present age shall end, and men shall have passed into the fixed state of retribution, where no gospel of faith is preached. “Your faith has saved you”: if you have faith at all — if you believe that Jesus is the Christ — you are born by God. If you can say to the Lord Jesus,

   All my trust on thee is stayed
   All my help from thee I bring,

that is faith, and Jesus testifies, “Your faith has saved you.” Now, because the infallible Witness says this concerning all who have faith, I do not think you ought to doubt it. It is true you do not hear his voice, because he says it rather by the written Word than by word of mouth; but surely this does not affect your faith. We believe a true man whether he writes or speaks: indeed, if there is any choice, we prefer what he has deliberately put on paper; for this remains when the sound of the voice is completely gone. It is most profitable for us that we should read our Lord’s declaration over and over again, and put it in all kinds of forms, and see how it remains for evermore faithful and true. It is more assuring to you to find it in the volume of the Book than it would be if the Saviour met you tonight, and said to you, “Your sins are forgiven you. Your faith has saved you.” The record excels the voice. “No,” you say, “I cannot see that.” Well now, Peter was with Christ on the Mount of Transfiguration, and nothing could shake Peter’s conviction that he had been there in the midst of that heavenly glory; and yet, for all that, Peter says, concerning the inspired Word, “We have a more sure Word of testimony.” He felt that even the memory of that vision, which he had assuredly seen, did not always yield to him so much assurance as did the enduringly inspired Word of God. You ought to feel the same. If I were conscious tonight that, at some period of my life, I had seen the Lord, and that he had spoken to me, the very spot of ground where it occurred would be extremely dear and sacred to my spirit; but I am certain that when I grew depressed, when darkness rushed over my soul, as it sometimes does, I should be sure to say to myself, “You never saw anything of the kind. It was a delusion, a figment of imagination, a delirium, and nothing more.” But, beloved, when I get to this Book, and see before me the sacred lines, I know that I am not deluded. There it stands, “God so loved the world, that he gave his only-begotten Son, that whoever believes in him should not perish, but have everlasting life.” I am sure about that, and I am sure that I believe, and therefore I am sure that I am saved. I like to put my finger right down on the passage, and then say, “Lord, I know you cannot lie. I have never had a question about this being your Book. Whatever other doubts have plagued me, this has not. You have so spoken it home to my soul, that I am as assured that this is your Book as I am assured of my own existence; and, hence, you have done better for the removal of my doubts, and for the assurance of my soul’s eternal salvation, by putting your promise in your Book, than if you had yourself personally appeared to me, and spoken with your own voice.” Oh my hearer, the written Word is most sure! If you believe, you are saved, as surely as you are alive. If you believe, heaven and earth may pass away, but the Word of the Lord shall stand firm for you. “He who believes in him has everlasting life.” He has eternal life in present possession. Our Lord has put it like this: “He who believes and is baptized shall be saved.” “He who with his heart believes, and with his mouth makes confession of him, shall be saved.” There are no “ifs” or “buts” about these words of promise. Salvation is put as a present thing, and as an enduring thing, but in every case as a certain thing; and why should we be worried and worn about the matter? It is so, and let us take the comfort of the fact. We must either throw away this Book by beginning to talk about “degrees of inspiration” and all that foul rubbish, or else we are logically bound to be sure of our hope, and to rejoice in it. I warrant you, oh my hearer, that as long as you stand firm by the belief that this is a sure Word of testimony, you will know that you are saved! If this Book is true, every believer in Jesus is as safe as Jesus himself. To say, “I believe, but I am afraid I am not saved,” is to say, only in a roundabout way, that you do not believe at all; for, if you believe, then you believe that God speaks the truth; and this is the testimony, that “God has given us eternal life, and that life is in his Son.” This is the testimony of the great Father, and the testimony of the eternal Spirit; and we must not dare to doubt it. You may doubt whether you believe or not; but given that you do really and sincerely put your trust in the Lord Jesus, then, as effect follows cause, it is certain that the cause of faith will be followed by its sure effect — salvation. “Your faith has saved you: go in peace.” Do not worry any longer: go in peace. Be finished with questioning; end debate; go in peace. Go about your business, for the work of salvation is done. You are a saved soul: go and rejoice in finished salvation, and ask no more questions. “Why do you cry to me?” said God to Moses, “Speak to the children of Israel, that they go forward.” Why do you question and doubt any longer? Go forward to enjoy what God has prepared for you; and since you are saved and justified in Christ, now seek sanctification, and all the other blessings of the covenant of grace which lie before you in Christ Jesus your Lord. The promise is sure; be sure that it is so, and in perfect rest of soul enjoy the good which God provides you.

11. So I think I have brought out as clearly as I can that delightful assurance which is the basis of the command, “Go in peace.”

12. II. We come, secondly, to listen to A CONSIDERATE PRECEPT. Our Lord, with wise tenderness, dismissed the beloved object of his pardoning love, and told her to “Go in peace.” May the Holy Spirit bless this to us! This precept divides itself into two parts. There is, first, “Go,” and then there is “Go in peace.”

13. There is “go.” Now, in “go” there are two things: to go from and to go to. Where was she to go from? First, she was to go from these critics. Simon and the Pharisees are as full of objections as a swarm of bees is full of stings. They say in their hearts to each other, “Who is this who forgives sins also?” They have even dared to question the character of the perfect One, and have hinted a suspicion of his purity for allowing such a woman to come so near to him, and to wash his feet with her tears. Therefore the Saviour says to her, “Go.” This was not a happy place for a childlike love to linger in. Her soul would have been among lions. Jesus seems to say, “Do not stay to be tormented by these critics. Your faith has saved you; go. You have gained a great blessing; go home with it. Let these people argue with each other; you have a rich prize, take it out of the reach of these pirates.”

14. Often I believe that the child of God would find it to be his greatest wisdom, whenever he is in company that begins to assail his Lord, or to denounce his faith, just to go about his business, and let the scoffers have their scoffing to themselves. Some of us have thought it our miserable duty to read certain books that have been brought out against the truth, so that we might be able to answer them; but it is a perilous calling. May the Lord have mercy upon us when we have to go down into these sewers; for the process is not healthy!

15. “Oh,” says a man, “but you must prove all things!” Yes, so I will; but if one should set a joint of meat on his table, and it smelled rather high, I would cut a slice, and if I put one bit of it in my mouth, and found it far gone, I should not feel it necessary to eat the whole round of beef to test its sweetness. Some people seem to think that they must read a bad book through; and they must go and hear a bad preacher often before they can be sure of his quality. Why, you can judge many teachings in five minutes! You say to yourself, “No, sir, no, no, no! this is good meat — for dogs. Let them have it, but it is not good meat for me, and I do not intend to poison myself with it.” The Saviour does not tell the woman, “Stay, now, and hear what Simon has to say. Dear good woman, you have been washing my feet with tears, and here is a highly-intelligent gentleman, a Pharisee, who has a very learned lecture to deliver; give him a fair hearing. You have to prove all things; therefore, stay and hear him. And here are more gentlemen who object to my pardoning your sins; and their objections are fetched from deep veins of thought. Listen to them, and then I will answer their questions, and quiet your mind.” No; the Saviour says, “Go, go, go in peace. You have peace: do not stay until you lose it. You have your comfort and joy: refuse to be robbed of them.” Why, if you were in a room, and you saw a certain number of gentlemen of a suspicious character, and you had your watch with you, you would not feel it necessary to stay and see whether they were able to steal your watch from you, but you would say to yourself, “No; I am best out of this company.” We are safest out of the company of those whose great object it is to rob us of our faith. “Your faith has saved you. Go home. Leave them. Go in peace.”

16. I think that he meant, besides going away from the men, “Go away from the publicity into which you have unwillingly stepped.” If our Saviour had been like some excellent people of the present day, he would have said, “Stand before all these men, and tell your experience. I shall require you to be at half-a-dozen meetings this week, and you must speak at every one of them.” A splendid woman, was she not, who washed the Saviour’s feet with tears, and wiped them with the hairs of her head? She might have displayed her eyes and her hair, and told their gracious story. Who can tell if several would have been impressed by the narrative? The Saviour said to the woman — so excitable, for she was all that, as well as grateful. “Your faith has saved you: go in peace.” As much as to say, “There are certain of your own gender that you can speak to. You will find some poor fallen woman to whom you can quietly tell about my pardoning grace. But yours is a case in which the very beauty of your character will lie in the tranquillity of your future life. ‘Your faith has saved you.’ That is enough for you. You have come upon the stage of action by that splendid act of your love; but do not acquire the habit of winning publicity. Do not aspire to display yourself in a bold and heroic attitude, but go in peace.” He almost seems to say, “Subside now into your family. Take your place with the rest of your sisters. Adorn my doctrine by your future purity, and let all men see what a change has been accomplished in you; for, maybe, that very weakness of yours, which made you what you were as a sinner, may put you in danger even as a saint. Therefore I do not ask you to stay here, and join my disciples, and follow me publicly through the streets, but your faith has saved you: go in peace.”

17. I think that the Master taught a great deal of wisdom here, which some of those who are leaders in the church of God would do well to copy. Yes, I think that I shall go a little further, and say, that I think the Saviour then and there dismissed her from that high ministry which, for once in her life, she had carried out. She washed his feet with tears, and wiped them with the hairs of her head. It was the action of a love which had risen to a passion. It was an action such as shall be told for a memorial of her everywhere; and we may well imitate her penitence, and her heroic courage, as well as her love for Christ. But, at the same time, we cannot always be doing heroic actions: life is mainly made up of common deeds. It would not be possible to be always washing feet with tears, nor to be always unbraiding tresses to use them as a towel. The difficulty with some people is that they are always wanting to practise the sublime. Alas! they often fail by just one step, and become ridiculous. They are always straining after effect; and hearing of what has been done once, by one choice person, they must do it themselves, and they must keep on doing it. Oh my sister! there may come a time when you will have to speak for Christ, and speak openly before many; but tomorrow you had better go home, and see to the children, and make home happy for your husband. You will glorify Christ by darning stockings, and mending the socks of the little ones, quite as surely as by washing his feet with tears. You make a great mistake if you do not have a piety which will take you into domestic life — which will help you to make the common drudgery of life a divine service. We need men who can serve God with the axe and plane, or behind a counter, or by pushing a pencil. These are the men we need; but there are many who crave to vault at once into a conspicuous place, and perform an astounding deed. Having done it once, they become unsettled all the rest of their lives; and do not seem as if they ever could take to plainly keeping the ten commandments, and walking in the steps of Jesus. I wish that those who must flash and blaze would hear the Lord Jesus say to them, “Go in peace.” I mean any of you who really did distinguish yourselves on one occasion, and deserved much praise from your Christian friends. I fear lest you should pine for unusual and even undesirable forms of service, and become useless in the ordinary course of life. Now, do not be spoiled for life by having been allowed to do one unusual deed, but hear the Master say, “Your faith has saved you: go in peace. Serve me in the daily vocations of life, and bring glory to my name at home. Go from the strain of publicity to the gentler pressures of family duty.”

18. Do you not think that he even meant that she was now to cease from that exceptional fellowship with him that she had enjoyed? She had been very close to him; but she was, perhaps, never to be quite so near to him again. In spirit she would be; but certainly not physically. It happens that those who take to the contemplative life — and there is no life higher than that — are apt to think that they must forget the practical life. But it must not be so. We must do what the Master tells us to do, as well as sit at his feet. I am tempted to tell a story which most of you must know concerning the famous man of God, who, in his cell, thought he saw the Lord Jesus, and under that persuasion he worshipped with rapt delight. But just then the bell at the convent gate rang, and it was his turn to stand at the door, and give out bread to the hungry. There was a little battle in his mind as to which he should do — tarry with his Lord, or go to hand out bread to the poor beggars. At last, he felt that he must do his duty even at the cost of the highest spiritual bliss. He went and distributed the bread, and when he came back, to his great delight, the vision was still there, and a voice said to him, “If you had stayed, I would have gone; but since you have gone, I have therefore still stayed to commune with you.” The path of duty must be followed, and no spiritual enjoyment can excuse us from it. Never offer one duty to God stained with the blood of another. Balance your duties, and do not let one press out another. “Your faith has saved you: go in peace.” Do not think that you need to be all day long at your Bible, or all the evening at your prayer. There is time for everything. Let every holy work have its place, so that your life may be a fair mosaic of brilliant colours, all set according to the divine pattern, to make up a perfect character. “Your faith has saved you. Go in peace, and do the next thing, and the next, without weariness.”

19. That leads me to speak of what she was to go to. It seems to me that the Saviour said, “Now go home. You have been a fallen woman: home is the place for you. Go home to your mother and father, or other relatives. Seek a home. Be domesticated. Attend to your own work. Whatever your place is, go to it. Leaving daily duty was the source of your temptation; return to walks of usefulness, and habits of order, and this will be your safety. You will be less likely to be led away if you have work to occupy head, and heart, and hands.”

20. Did he not mean, “Go now to your ordinary life trial?” Do you think yourself a very particular person — a kind of saint, that has to float in the air, or live on roses? Do not imagine such a thing. I have heard of the Chinese, that they sell shoes with which you can walk on the clouds; and I believe that some people must have bought a pair of these remarkable articles; for their lives are spent in cloudland, walking as in a dream, upon high stilts of fond imaginations. Do not think great things of yourself. You are only a commonplace man or woman. Do such duty as your fellow Christians do, and do not think yourself a superior person. The worst people in the world to work with are superior people. Those are of no importance who think they are of great importance. Poor creature! it is not the grace of God which turns your brain, but your own silly conceit.

21. Go to your further service: “Go in peace. There are some to whom you can tell about my love. Oh, how you will tell it! You who have washed my feet with your tears, go and shower those tears over fallen ones like yourself. Go, use those eyes, so that you may look my love right into their hearts as you are speaking to them. Go all your life in peace, and do for me all that I shall put in your way to do for me.” That is what I think our Lord meant. Brethren, do not think of sitting here to enjoy yourselves; but go off, and glorify your Redeemer’s name. Go!

22. But then here is the point of it: he said, “Go in peace.” Oh my brethren, I desire that all of us who love the Lord may go henceforth all the rest of our life journey in peace. May pardoning love put us at peace concerning all our sins! Oh pardoned one, you love much, for you have had much forgiven; let your thoughts all run to love, and none to fear. Do not fret about the past — the dark, dishonourable past. The hand that was pierced has blotted it all out. The great Lord has frankly forgiven you all your debt. Do not let that disturb you any longer. Go in peace. What a rest it is to be rid of the burden of sin, and to know for a certainty, from the teaching of God’s own Word, that your sins are forgiven you! This is peace which surpasses all understanding.

23. Our Lord meant, next, “Go in peace” in reference to all the criticisms of all these people who have looked at you. Do not mind them. Do not be troubled about them. What have they to do with you? It is enough for a servant if his master accepts him: he need not care what others have to say about his service. Your faith has saved you. Forget all the unkind things they have said, and do not trouble your heart about the cruel speeches they may still make. Go in peace, and be under no alarm concerning upbraiding tongues.

24. And then I think he meant, “Go in peace about what you have done.” I know the need of a word like that. I have preached the gospel: I have thrown my whole soul into it; and after it is all over, I have felt bound to chide myself that I did not do much better concerning style, or spirit, or length, or some other matter. Oh, but if the Master accepts it, one may go in peace about it! This woman had done a very extraordinary thing in washing Christ’s feet with tears, and wiping them with the hairs of her head; and when she had gone away, she might have said to herself, “I wonder that I was so bold. Was I not immodestly conspicuous? How could I have done it? How must I have looked when I was bathing his feet? For me, too — such a sinner as I am — for me to have done it to the blessed and holy One! I fear he must have felt vexed at my rudeness!” Have you not sometimes done a brave thing for Christ, and then afterwards felt just like that. “I was a bold hussy,” you say, “after all, to push myself so forward.” The good young man, who has just preached for the first time, says, “Well, I got through it this time, but I will never attempt it again, for I am sure that I am not fit for such holy work.” So the Master says to this woman, “Go in peace. I have accepted you and your loving service. Do not trouble about what you have done. It is all sweet to me, and has a rich perfume of your great love. Never fret about what you have done. You have done the right thing. Your faith has saved you. Go in peace.” I want us to have just that kind of peace — peace about what we have done for our Lord, even as we have peace about sin forgiven, and peace about human criticisms.

25. “Go in peace.” Oh, to possess, from this time on, a holy calm! We are so apt to grow fretful. I know some good brethren who have a swollen vein of suspicion about them, that bleeds every now and then, and pains them greatly, and alarms other people. I know some sisters: they are very good, but unreasonably fearful. They say that they are “nervous.” Perhaps that is the fact; and so I will say no more. But, oh, that we could get them cured of this disease of the nerves! I wish that they could calm down! I admire the members of the Society of Friends {Quakers} for this virtue beyond almost any other which they exhibit: they seem to be so steady, self-contained, and equable. They are a little slow, perhaps; but then they are very sure, and firm, and steadfast, and calm. Some of us are too much in a hurry to go fast. If we were a little slower, we should be quicker. If we left our affairs more entirely with God, our peace might be like a river.

26. Yes, I wish, dear friends, that we might feel henceforth a constant joy. Why not? Nothing ought to trouble us, for we know that all things work together for good. If we live by faith, nothing can trouble us; for between here and heaven we shall keep company with you, you Blessed One! And if the way you take is rough, the fact of your being with us shall make it smooth for us. We will travel merrily with this as our marching music — “Your faith has saved you; go in peace.”

27. Still, to come back to where I began, I dare say that the good woman thought that she would like to speak a word for the Lord. When they said that he could not forgive sin, would she not have liked to say, “But he did forgive my sin, and he changed my nature. How dare you say this?” But the Saviour said, “Go.” She was not called to contend. Thank God that every child of God is not called to fight with the adversary: those of us who are men of war from our youth up take no pleasure in strife. We wish that, like this holy woman, we could be exempt from this warfare. She might well rejoice in her escape from the sacred conscription. So she avoided many a cuff and blow; and since her Captain sent her off the field, she might go home very happily.

28. She might have lost the blessed frame of mind in which she then was, and this would have been a real injury to her. She was sweetly wrapped up in love, and there her Lord would have her remain. He seems to say, “You are too precious to be battered and bruised in battle. Go — go in peace. Dear soul, you are so full of love for me that I do not want you to be worried with fighting, and contending, and debating. Go in peace.” She would have done no good, I dare say, if she had ventured into a fray for which she was so unsuited. If she had spoken, she would have said something which the cruel Pharisees would have turned into a jest. So he said to her, “Go in peace.” Why should her feebleness give them an occasion for unholy triumph? All true hearts are not fit for fight. Besides, she had her Lord to be her Advocate, and there was no need for her to speak. Therefore he said, “I can manage them without your presence. Go in peace.” When we may believingly leave a difficulty with our Lord, it is faith’s duty to go home quietly. No doubt, by going in peace, she would be doing greater service than she would by using her tongue against these ungodly men. A quiet, happy life is often the noblest witness that we can bear for Christ. Therefore I say to everyone who loves the Lord, there are times when he will say to us, “Do not enter into any of this conflict, and turmoil, and muddle. Your faith has saved you. Go in peace.”

29. The last word I have to say is this. There are many poor souls who talk about coming to Christ, who are not yet saved; and they are always hearing about faith, and thinking of it, and yet they never do, in very truth, believe. Now, do not hear nor debate any more about faith, but believe. Trust Jesus Christ, and think no more about your own trusting. You shall think of it as a thing done, I mean, but not as a thing to be done. May God help you now to believe in Jesus, and so pass over the bridge of belief to the golden shore of Jesus himself!

30. Well, but I notice some say that they believe, but it is not believing, because if it were believing, they would “go in peace.” A person comes to the bank with a cheque. He believes it to be honestly his, and the signature to be correct. He puts it down on the counter, and the clerk puts out the money. But see! The man does not take it. He stands and loafs around; and the clerk looks at him, and wonders what he is doing. At last, when the person has been there long enough to wear the good man’s patience out, the clerk says, “Did you bring that cheque to have the money?” “Yes, I handed it in.” “Well, then, why do you not take the money, and go about your business?” If he is a sensible man, he delays no longer; indeed, he would not have delayed so long. He takes the money, and departs in peace. Now, dear soul, if you have a promise from God — “He who believes is not condemned,” or “he who believes has everlasting life” — do you believe? Then take the blessing, and go about your business. Do not keep on saying, “Perhaps it is so,” and “Perhaps it is not so.” Do you believe that God speaks the truth? If so, then take the promised blessing, and enjoy it; for you are a saved man. “But I have been going to a place of worship for years, and I have been believing in a kind of a way; but I have never dared to say that I was saved.” Then you are acting the part of an unbeliever. If you do not know that you are saved, how dare you go to sleep tonight? How should a man dare to eat his meals, and go about his business, and yet say, “I do not know whether I am saved or not?” You may know it, and you ought to know it. If you believe, you are saved: if you doubt that fact, you are rather an unbeliever than a believer. Take up your money, and go home. “Oh you of little faith, why did you doubt?” Trust Jesus! Your faith has saved you. Go in peace.

31. May the Lord help you truly to believe, for Jesus’ sake! Amen.

[Portion Of Scripture Read Before Sermon — Ro 8:15-39]
{See Spurgeon_Hymnal “The Christian, Joy and Peace — Gratitude And Hope” 719}
{See Spurgeon_Hymnal “The Christian, Joy and Peace — Calm Me, My God” 726}
{See Spurgeon_Hymnal “The Christian, Patience and Resignation — Resignation” 702}

Although far away from my usual congregation, I am not without some little comforting and guiding work to do among those whom my Master leads to this place. This sermon is quite in harmony with what I have had to say to seekers and feeble ones here. “He forms their hearts alike”: there is a family likeness in the Lord’s people wherever we meet them. The same truth also suits believers of every nation: all nations can live on bread. It is a great delight to minister consolation; had we nothing else to do, a pastor’s life would be spent in green pastures by the still waters. We never carry the lambs in our bosom without feeling our heart grow warmer. All the spiritual help we render comes back to us in the most effective manner: here to water others is to be watered yourself. The river which refreshes the fields is not dry itself.

Therefore, our word from our retreat to all who are one with us in the Lord’s service is this, “Comfort the feeble-minded. Support the weak.” In doing this, you shall yourselves be comforted and supported. Hands that now hang down will, by God’s grace, be lifted up, if they are used to raise others from the ground. Try this prescription, you who are yourselves cast down! It is recommended by the preacher.

                              C. H. S.
Mentone, January 3, 1891.


The Christian, Joy and Peace
719 — Gratitude And Hope
1 My soul, triumphant in the Lord,
      Shall tell its joys abroad;
   And march with holy vigour on,
      Supported by its God.
2 Through all the winding maze of life,
      His hand hath been my guide;
   And in that long-expected care,
      My heart shall still confide.
3 His grace through all the desert flows,
      And unexhausted stream:
   That grace on Zion’s sacred mount
      Shall be my endless theme.
4 Beyond the choicest joys of earth
      These distant courts I love;
   But oh, I burn with strong desire
      To view thy house above.
5 Mingled with all the shining band,
      My soul would there adore;
   A pillar in thy temple fix’d,
      To be removed no more.
                     Philip Doddridge, 1755.


The Christian, Joy and Peace
726 — Calm Me, My God
1 Calm me, my God, and keep me calm,
      Let thine outstretched wing,
   Be like the shade of Elim’s palm
      Beside her desert spring.
2 Yes; keep me calm, though loud and rude
      The sounds my ear that greet;
   Calm in the closet’s solitude,
      Calm in the bustling street;
3 Calm in the hour of buoyant health,
      Calm in my hour of pain;
   Calm in my poverty or wealth,
      Calm in my loss or gain;
4 Calm in the sufferance of wrong,
      Like him who bore my shame;
   Calm ‘mid the threatening, taunting throng,
      Who hate thy holy name;
5 Calm me, my God, and keep me calm,
      Soft resting on thy breast;
   Soothe me with holy hymn and psalm,
      And bid my spirit rest.
                        Horatius Bonar, 1856.


The Christian, Patience and Resignation
702 — Resignation
1 My times of sorrow and of joy,
      Great God, are in thy hand;
   My choicest comforts come from thee,
      And go at thy command.
2 If thou shouldest take them all away,
      Yet would I not repine;
   Before they were possessed by me,
      They were entirely thine.
3 Nor would I drop a murmuring word,
      Though the whole world were gone,
   But seek enduring happiness
      In thee, and thee alone.
4 What is the world with all its store?
      ‘Tis but a bitter sweet;
   When I attempt to pluck the rose,
      A pricking thorn I meet.
5 Here perfect bliss can ne’er be found,
      The honey’s mix’d with gall;
   Midst changing scenes and dying friends,
      Be thou my All in All.
                  Benjamin Beddome, 1818, a.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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