2128. Heaven Above, And Heaven Below

No. 2128-36:73. A Sermon Delivered On Lord’s Day Morning, February 2, 1890, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat. For the Lamb who is in the midst of the throne shall feed there and shall lead them to living fountains of waters. {Re 7:16,17}

They shall not hunger nor thirst, neither shall the heat nor sun strike them: for he who has mercy on them shall lead them, he shall guide them even by the springs of water. {Isa 49:10}

For other sermons on this text:
   {See Spurgeon_Sermons No. 1800, “Heaven Below” 1801}
   {See Spurgeon_Sermons No. 2128, “Heaven Above and Heaven Below” 2129}
   {See Spurgeon_Sermons No. 3499, “Bliss of the Glorified, The” 3501}
   Exposition on Mt 3; 11:20-30 Re 7:9-17 {See Spurgeon_Sermons No. 2704, “Flee From the Wrath to Come” 2705 @@ "Exposition"}
   Exposition on Re 7:9-17 1Co 15:1-28,50-58 {See Spurgeon_Sermons No. 2659, “Fallen Asleep” 2660 @@ "Exposition"}
   Exposition on Re 7:9-17 Isa 49 {See Spurgeon_Sermons No. 3238, “Vision of the King, A” 3240 @@ "Exposition"}
   Exposition on Re 7 {See Spurgeon_Sermons No. 3323, “Believer’s Glad Prospects, The” 3325 @@ "Exposition"}
   Exposition on Re 7 {See Spurgeon_Sermons No. 3403, “Multitude Before the Throne, The” 3405 @@ "Exposition"}
   {See Spurgeon_SermonTexts "Re 7:17"}

1. Jordan is a very narrow stream. It made a kind of boundary for Canaan; but it hardly sufficed to separate it from the rest of the world, since a part of the possessions of Israel was on the eastern side of it. Those who saw the Red Sea divided, and all Israel marching through its depths, must have thought it a little thing for the Jordan to be dried up, and for the people to pass through it to Canaan. The greatest barrier between believers and heaven has been safely passed. In the day when we believed in the Lord Jesus Christ, we passed through our Red Sea, and the Egyptians of our sins were drowned. Great was the marvel of mercy! To enter fully into our eternal inheritance, we have only to cross the narrow stream of death; and scarcely that, for the kingdom of heaven lies on this side of the river as well as on the other.

2. I start by reminding you of this, because we are very apt to imagine that we must endure a kind of purgatory while we are on earth, and then, if we are believers, we may break loose into heaven after we have shuffled off this mortal coil. But it is not so. Heaven must be in us before we can be in heaven; and while we are still in the wilderness, we may spy out the land, and may eat from the clusters of Eshcol. There is no such gulf between earth and heaven as gloomy thoughts suggest. Our dreams should not be of an abyss, but of a ladder whose foot is on the earth, but whose top is in glory. There would not be one hundredth part so much difference between earth and heaven if we did not live so far below our privileges. We live on the ground, when we might rise as on the wings of eagles. We are all too conscious of this body. Oh, that we were more often where Paul was when he said, “Whether in the body or out of the body, I cannot tell: God knows!” If not caught up into Paradise, yet may our daily life be as the garden of the Lord.

3. Listen for a while, you children of God; for I speak to you, and not to others. To unbelievers, what can I say? They know nothing about spiritual things, and will not believe them, though a man should show them to them. They are spiritually blind and dead: may the Lord quicken and enlighten them! But to you who are begotten again to a living hope by the resurrection of Jesus Christ from the dead, I speak with joy. Think of what you are by grace, and remember that what you will be in glory is already outlined and foreshadowed in your life in Christ. Being born from above, you are the same men who will be in heaven. You have within you the divine life — the same life which is to enjoy eternal immortality. “He who believes in the Son has everlasting life”: it is your possession now. As the quickened ones of the Holy Spirit, the life which is to last on for ever has begun in you.

4. At this moment you are already, in many respects, the same as you ever will be. I might almost repeat this passage in the Revelation concerning some of you at this very hour: — “Who are these? and where did they come from? These are those who came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb.” I might even go on to say, “Therefore they are before the throne of God” — for you remain in close communion with the King — “and serve him day and night in his temple: and he who sits on the throne shall dwell among them.” I am straining no point when I speak like this of the sanctified.

5. Beloved, you are now “elect according to the foreknowledge of God,” and you are “the called according to his purpose.” Already you are as much forgiven as you will be when you stand without fault before the throne of God. The Lord Jesus has washed you whiter than snow, and no one can lay anything to your charge. You are as completely justified by the righteousness of Christ as you ever can be; you are covered with his righteousness, and heaven itself cannot provide a robe more spotless. “Beloved, now we are the sons of God.” “He has made us accepted in the Beloved.” Today we have the spirit of adoption, and enjoy access to the throne of heavenly grace; yes, and today by faith we are raised up in Christ, and made to sit in the heavenlies in him. We are now united to Christ, now indwelt by the Holy Spirit: are these not great things, and heavenly things? The Lord has brought us out of darkness into his marvellous light. Although we may, from one point of view, lament the dimness of the day, yet, as compared with our former darkness, the light is marvellous; and, best of all, it is the same light which is to brighten from dawn into midday. What is grace but the morning dawn of glory?

6. Look, beloved: the inheritance that is to be yours tomorrow, is, in very truth, yours today; for in Christ Jesus you have received the inheritance, and you have its guarantee in the present possession of the Holy Spirit, who dwells in you. It has been well said, that all the streets of the New Jerusalem begin here. See, here is the High Street of Peace, which leads to the central palace of God; and now we set our foot on it. “Being justified by faith, we have peace with God.” The heavenly street of Victory, where the palms branches and the harps are, surely we are at the lower end of it here; for “this is the victory that overcomes the world, even our faith.” Everything that is to be ours in the home country is, in measure, ours at this moment. Just as the oak sleeps within the acorn, so slumbers heaven within the first cry of “Abba, Father!” Indeed, and the hallelujahs of eternity lie hidden within the groans of penitence. “God be merciful to me a sinner” has in its heart the endless “We praise you, oh Lord.” Oh saints, little do you know how much you have in what you have!

7. If I could bring believers consciously nearer to the state of glory by their more complete enjoyment of the privileges of the state of grace, I should be extremely glad. Beloved, you will never have a better God: and “this God is our God for ever and ever.” Delight yourselves in him today. The richest saint in glory has no greater possession than his God: and even I can also say, in the words of the psalm,

   “Yea, mine own God is he.”

8. Despite your tribulation, take full delight in God your very great joy this morning, and be happy in him. In heaven they are shepherded by the Lamb of God, and so are you: he still carries the lambs in his bosom, and gently leads those who are with young. Even here he makes us to lie down in green pastures: what more would we want? With such a God, and such a Saviour, all you can want is that indwelling Spirit, who shall help you to experience your God, and to rejoice in your Saviour; and you have this also; for the Spirit of God dwells with you and is in you: “Do you not know that you are the temple of God?” God the Holy Spirit is not far away, neither do we have to entreat his influence, as though it were rays from a far-off star; for he remains in his people for evermore. I will not say that heavenly perfection is not far superior to the highest state that we ever reach on earth; but the difference lies more in our own failure than in the nature of things. Grace, if experienced to its full, would brighten into glory. When the Holy Spirit fully possesses our being, and we yield ourselves to his power, our weakness is strength, and our infirmity is to be gloried in. Then it is true, that on earth God is with us; and there is only a step between us and heaven, where we are with God.

9. So I have conducted you to my two texts, which I have put together as an illustration of what I would teach. In the New Testament text we have the heavenly state above; and in the Old Testament text we have the state of the Lord’s flock while on the way to their eternal rest. Very exceptional, to my mind, is the similarity of the description of the flock in the fold, and the flock feeding in the ways. The verses are almost word for word the same. When John would describe the white-robed host, he can say no more of them than Isaiah said of the pilgrim band, led by the God of mercy.

10. I. First, LET US CONSIDER THE HEAVENLY STATE ABOVE. The beloved John tells us what he heard and saw.

11. The first part of the description assures us of the supply of every need. “They shall hunger no more, neither thirst any more.” In heaven no need is unsatisfied, and no desire ungratified. They can have no lack concerning their bodies, for they are like the angels of God. Children of poverty, your lack of food will soon be ended, and your care shall end in plenty. The worst hunger is that of the heart; and this will be unknown above. There is a ravenous hunger, fierce as a wolf, which possesses some men: all the world cannot satisfy their greed. A thousand worlds would be scarcely a mouthful for their lust. Now, in heaven there are no sinful and selfish desires. The ravening of covetousness or of ambition does not enter the sacred gate. In glory there are no desires which should not be, and those desires which should be, are all so tempered or so fulfilled that they can never become the cause of sorrow or pain; for, “they shall hunger no more.” Even the saints need love, fellowship, rest: they have all these in union to God, in the communion of saints, and in the rest of Jesus. The unrenewed man is always thirsting; but Christ can stop this even now, for he says, “He who drinks of the water that I shall give him shall never thirst.” Be sure, then, that from the golden cup of glory we shall drink what will quench all thirst for ever. There is not, in all the golden streets of heaven, a single person who is desiring what he may not have, or wanting what he cannot obtain, or even wishing for what he does not have at hand. Oh happy state! Their mouth is satisfied with good things; they are filled with all the fulness of God.

12. And just as there is in heaven a supply for every need, so there is the removal of every evil. Thus says the Spirit, “Neither shall the sun light on them, nor any heat.” We are such poor creatures that excess of good soon becomes evil to us. I love the sun: if you had ever seen it shining in the clear blue heavens, you would not wonder that I speak with emphasis. Life, joy, and health stream from it in lands where it is enough of pleasure to bask in its beams. But too much of the sun overpowers us; its warmth makes men faint, its stroke destroys them. Too great a blessing may prove too heavy a cargo for the ship of life. Hence we need guarding from dangers which, at first sight, look as if they were not perilous. In the beautiful state, if these bodies of flesh and blood were still our dwelling-place, we could not live under the celestial conditions. Even here, too much of spiritual joy may prostrate a man, and cast him into a swoon. I would like to die of the disease; but still, a sickness comes on one to whom heavenly things are revealed in great measure, and enjoyed with special vividness. One of the saints cried out in an agony of delight, “Hold, Lord, hold! Remember I am only a clay vessel, and can contain no more!” The Lord has to limit his revelations, because we cannot bear them now. I have heard of one who looked upon the sun imprudently, and was blinded by the light. The very sunlight of divine revelation, favour, and fellowship could readily prove too much for our feeble vision, heart, and brain. Therefore, in the glorious state flesh and blood shall be removed, and the raised body shall be strengthened to endure that fierce light which shines from the throne of Deity. As for us, as we now are, we might well cry, “Who among us shall dwell with the devouring fire?” But when the redemption of the body has come about, and the soul has been strengthened with all might, we shall be able to be at home with our God, who is a consuming fire. “Neither shall the sun light on them, nor any heat.” May God grant us to enjoy the anticipation of that happy period when we shall behold his face, when his secret shall be with us, and we shall know even as we are known! Oh, for that day when we shall enter into the Holiest, and shall stand before the presence of his glory; and yet, so far from being afraid, shall be filled with very great joy!

13. But, further, the description of the heavenly life has this conspicuous feature — the leading of the Lamb. “The Lamb who is in the midst of the throne shall feed them, and shall lead them.” It is heaven to be personally shepherded by him who is the Great Sacrifice. In this present state we have earthly shepherds; and when God graciously feeds us by men after his own heart, whom he himself instructs, we prize them much. Those whom the Lord ordains to feed his flock we love, and their faith we follow, for the Lord makes them of great service to us; but still, they are only underlings, and we do not forget their imperfections, and their dependence on their Lord. But in the glory land “that Great Shepherd of the sheep” will himself personally minister to us. Those dear lips that are as lilies, dropping sweet-smelling myrrh, shall speak directly to each one of our hearts. We shall hear his voice, we shall behold his face, we shall be fed by his hand, we shall follow at his heel. How gloriously he will “stand and feed!” How restfully shall we lie down in green pastures!

14. He shall feed us in his dearest character. As the Lamb he revealed his greatest love, and as the Lamb he will lead and feed us for ever. The 1881 English Revised Version wisely renders the passage, “The Lamb in the midst of the throne shall be their shepherd.” We are never fed so sweetly by our Lord himself as when he reveals to us most clearly his character as the sacrifice for sin. The atoning sacrifice is the centre of the sun of infinite love, the light of light. There is no truth like it for the revelation of God. Christ in his wounds and bloody sweat is Christ indeed. “He himself bore our sins in his own body on the tree.” With this truth before us, his flesh is food indeed, and his blood is drink indeed. In heaven we shall know him far better than we do now as the Lamb slain from before the foundation of the world, the Lamb of God’s Passover, “the Lamb of God, who takes away the sin of the world.” That deep peace, that eternally unbroken rest which we shall derive from a sight of the Great Sacrifice, will be a chief ingredient in the bliss of heaven. “The Lamb shall feed them.”

15. But though we shall see our Lord as a Lamb, it will not be in a state of humiliation, but in a condition of power and honour. “The Lamb who is in the midst of the throne shall feed them.” Heaven will largely consist of expanded views of King Jesus, and nearer beholdings of the glory which follows upon his sacrificial grief. Ah, brethren, how little do we know his glory! We scarcely know who he is who has befriended us. We hold the doctrine of his deity tenaciously; but in heaven we shall perceive his Godhead in its truth as far as the finite can apprehend the infinite. We have known his friendship to us, but when we shall behold the King in his beauty in his own halls, and our eyes shall look into his royal countenance, and his face, which outshines the sun, shall beam ineffable affection upon each one of us, then we shall find our heaven in his glory. We ask for no thrones; his throne is ours. The enthroned Lamb himself is all the heaven we desire.

16. Then the last point of the description is full of meaning. The drinking at the fountain is the secret of the ineffable bliss. “The Lamb who is in the midst of the throne shall feed them, and lead them to living fountains of waters.” We are compelled to thirst at times, like the poor flock of slaughter which we see driven through our London streets; and, alas! we stop at the very puddles by the way, and would refresh ourselves in them, if we could. This will never happen to us when we reach the land where flows the river of the water of life. There the sheep drink from no stagnant waters, or bitter wells, but they are satisfied from living fountains of waters. Comfort is measurably to be found in the streams of providential mercies, and therefore they are to be received with gratitude; but yet common blessings are unfilling things to souls quickened by grace. Grain can fill the barn, but not the heart. Concerning the wells of earth we may say, “Whoever drinks from this water shall thirst again”; but when we go beyond temporal supplies, and live on God himself, then the soul receives a draught of far better and more enduring refreshment; even as our Lord Jesus said to the woman at the well, “He who drinks from the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” In heaven the happy ones do not live on bread, which is the staff of life, but on God, who is life itself. The second cause is passed over, and only the first cause is seen.

17. In the home country souls have no need of the means of grace, for they have reached the God of grace. The means of grace are like conduit-pipes, which bring down the living water to us: but we have found them to fail us; and at times we have used them in so faulty a way that the water has lost its freshness, or has even been made to taste like the pipe through which it flowed. Fruit is best when gathered fresh from the garden: the fingering of the market destroys the bloom. We have too much of this in our ministries. Brethren, we shall soon drink living water at the well-head, and gather the golden fruit from him who is “as the apple tree among the trees of the woods.” We shall have no need of baptisms and breakings of bread, nor of churches and pastors. We shall not need the golden chalices or the clay vessels which now serve us so well, but we shall come to the river’s source, and drink our fill. “He shall lead them to living fountains of water.”

18. At times, alas! we know what it is to come to the pits and find no water; and then we try to live on happy memories. We sing, and sigh; or sigh, and sing —

   What peaceful hours I once enjoyed,
      How sweet their memory still!
   But they have left an aching void
      The world can never fill.

A cake made of memories will do for a bite now and then, but it makes poor daily bread. We need the present enjoyment of God. We need still to go to the fountain for new supplies; for water which stands long in the pitcher loses its cool and refreshing excellence. Happy is the man who is not living on the memories of what he used to enjoy, but is even now in the banqueting house! The present and perpetual renewal of first love and first delight in God is heaven.

19. Heaven is to know the substance and the secret of the divine life — not to hold a cup, but to drink from the living water. The doctrine is precious, but it is far better to know the thing about which the doctrine speaks. The doctrine is the salver {tray} of silver, but the blessing itself is the apple of gold. Blessed are those who are always fed on the substance of the truth, the verity of verities, the essence of essential things.

20. “He shall lead them to fountains.” There the eternal source is unveiled: they not only receive the mercy, but they see how it comes, and from where it flows: they not only drink, but they drink with their eye upon the glorious Well-Head. Did you ever see a boy on a hot day lie down, when he has been thirsty, and put his mouth down to the top of the water at the brim of the well? How he draws up the cool refreshment! Drink away, poor child! He has no fear that he will drink the well dry, nor have we. How pleasant it is to take from the inexhaustible! What we drink is all the sweeter, because of the measureless remainder. Enough is not enough: but when we have God for our all in all, then we are content. When I am near to God, and dwell in the overflowing of his love, I feel like the cattle on a burning summer’s day when they take to the brook which ripples around them up to their knees, and there they stand, filled, cooled, and sweetly refreshed. Oh my God, in you I feel that I have not only all that I can contain, but all that contains me. In you I live and move with perfect contentment. Such is heaven! We shall have bliss within and bliss around us; we ourselves drinking at the source, and dwelling by the well for ever. The fact is, that heaven is God fully enjoyed. The evil that God hates will be entirely cast out; the capacity which God gives will be enlarged and prepared for full fruition, and our whole being will be taken up with God, the ever-blessed, from whom we came, and to whom it will be heaven to return. Whoever knows God knows heaven. The source of all things is our fountain of living waters.

21. So I could occupy all the morning with my first point; but I must not tarry, or I shall miss my purpose, which is to show you that, even here, we may outline glory and in the wilderness we may have the pattern of things in the heavens. This you will see by carefully referring to the second text.

22. II. LET US CONSIDER THE HEAVENLY STATE BELOW. I think I have heard you saying, “Ah! this is all about heaven; but we have not yet come to it. We are still wrestling here below.” Well, well; if we cannot go to heaven at once, heaven can come to us. The words which I will now read refer to the days of earth, the times when the sheep feed in the ways, and come from the north and from the south at the call of the shepherd. “They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them shall lead them, he shall guide them even by the springs of water.”

23. Look at the former passage and at this. The whole description is the same. When I noticed this parallel, I stood amazed. John, you are a great artist; I entreat you, paint me a picture of heaven! Isaiah, you also have a great soul; draw me a picture of the life of the saintly ones on earth when their Lord is with them! I have both pictures. They are masterpieces. I look at them, and they are so much alike, that I wonder if there is not some mistake. Surely they are depicting the same thing. The forms, the lights and shades, the touches and the tones are not only alike, but identical. Amazed, I cry, “Which is heaven, and which is the heavenly life on earth?” The artists know their own work, and by their instruction I will be led. Isaiah painted our Lord’s sheep in his presence on the way to heaven, and John drew the same flock in the glory with the Lamb; and the fact that the pictures are so much alike is full of suggestive teaching. Here are the same ideas in the same words. Brethren, may you and I as fully believe and enjoy the second passage, as we hope to experience and enjoy the first passage when we get home to heaven.

24. First, here is a promise that every need shall be supplied. “They shall not hunger nor thirst.” If we are the Lord’s people and are trusting in him, this shall be true in every possible sense. Literally, “your bread shall be given to you, your water shall be certain.” You shall have no anxious thought concerning what you shall eat, and what you shall drink. But, notice that if you should know the trials of poverty, and should be greatly tried, and brought very low in temporal things, yet the Lord’s presence and sensitive consolations shall so sustain you that spiritually and inwardly you shall know neither hunger nor thirst. Many saints have found riches in poverty, ease in labour, rest in pain, and delight in affliction. Our Lord can so adapt our minds to our circumstances, that the bitter is sweet, and the burden is light. Paul speaks of the saints “as sorrowful, yet always rejoicing.” Note well that the sorrow has an “as” connected with it; but the rejoicing is a fact. “They shall not hunger nor thirst.” If you live in God, you shall have no ungratified desire. “Delight yourself also in the Lord, and he shall give you the desires of your heart.” There may be many things that you would like to have, and you may never have them; but then you will prefer to be without them, saying, “Nevertheless, not as I will, but as you will.” If Christ is with you, you will be so happy in him that wanton, wandering wishes will be like the birds which may fly over your head, but dare not make their nests in your hair. You will be without a peevish craving, or a pining ambition, or a carking care. “Oh,” says a believer, “I wish I could reach that state.” You may reach it: you are on the way to it. Only love Christ more, and be more like him, and you shall be satisfied with favour, and sing, “All my springs are in you”; “My soul, wait only upon God; for my expectation is from him.”

25. I do not mean that the saints find a full contentment in this world’s goods, but that they find such contentment in God, that with them or without them they live in wealth. A man’s life does not consist in the abundance of what he possesses; and many a man who has had next to nothing that could be seen with eyes or handled with hands, has been a very millionaire for true wealth in possessing the kingdom of the Most High. The Lord has brought some of us into that state in which we have all things in him; and it is true for us, “They shall not hunger nor thirst.”

26. Then, next, there is such a thing as having every evil removed from you while still in this wilderness. “Neither shall the heat nor sun strike them.” Suppose God favours you with prosperity; if you live near to God you will not be rendered proud or worldly minded by your prosperity. Suppose you should become popular because of your usefulness; you will not be puffed up if Christ Jesus is your continual leader and shepherd. If you live near to him, you will be lowly. If your days are spent in sunlight, and you go from joy to joy, yet still no sunstroke shall strike you. If you still dwell in God, and your heart is full of Christ, and you are led as a sheep by him, no measure of heat shall overpower you. It is a mistake to think that our safety or our danger is according to our circumstances; our safety or our danger is according to our nearness to God, or our distance from him. A man who is near to God can stand on the pinnacle of the temple, and the devil may tempt him to throw himself down, and yet he will be firm as the temple itself. A man who is without God may be in the safest part of the road, and traverse a level way, and yet he will stumble. It is not the road, but the Lord who keeps the pilgrim’s foot. Oh heir of heaven, commit your way to God, and make him your all in all, and rise above the creature into the Creator, and then you shall hunger no more, neither thirst any more, neither shall the heat nor the sun strike you.

27. Further, it is said, that on earth we may enjoy the leading of the Lord. See how it is put: “For he who has mercy on them shall lead them.” Here we have not quite the same words as in Revelation, for there we read, “The Lamb who is in the midst of the throne shall lead them.” Yet the sense is only another shade of the same meaning. Oh, but that is a sweet, sweet name: is it not? “He who has mercy on them.” He has saved them, and so has had mercy on them. Yes, that is very precious, but the word is sweeter still — “He who has mercy on them,” he who is always having mercy on them, he who follows them with mercy all the days of their lives, he who continually pardons, upholds, supplies, strengthens, and so daily loads them with benefits: “He who has mercy on them shall lead them.”

28. Do you know, beloved friends, what it is to be led by the Lord? Many are led by their own tastes and fancies. They will go wrong. Others are led by their own judgments. But these are not infallible, and they may go wrong. More are led by other people; these may go right, but it is far from likely that they will. He who is led by God, he is the happy man, he shall not err. He shall be conducted providentially in a right way to the city of habitations. Commit your way to the Lord: trust also in him, and he will bring it to pass. It may be a rough way, but it must be a right way if we follow the track of the Lord’s feet. The true believer shall be lead by the Spirit of God in sacred matters: “He will guide you into all truth.” He who has mercy on us in other things will have mercy on us by teaching us to profit. Each one of us shall sing, “He leads me in the paths of righteousness for his name’s sake.” We shall be led into duty and through struggles; we shall be led to happy attainments and gracious enjoyments; we shall go from strength to strength.

29. In the case of the gracious soul, earth becomes like heaven, because he walks with God. He who has mercy on him visits him, communes with him, and reveals himself to him. A shepherd goes before his flock, and the true sheep follow him. Blessed are those who follow the Lamb wherever he goes. They have a love for their Lord, and therefore they only want to know which way he would have them go, and they feel drawn along that way by the cords of love and the bands of a man. If they can get a glance from their Lord’s eye it suffices them: as it is written, “I will guide you with my eye.” Every day they stand anxiously attentive to do the King’s commandment, no matter what it may be. They yield themselves and their members to him to be instruments of righteousness, vessels fit for the Master’s use. Beloved, this is heaven below. If you have ever tried it, you know it is so. If you have never fully tried it, try it now, and you will find a new joy in it. Jesus says to you, “Take my yoke upon you, and learn from me, and you shall find rest for your souls.”

30. I do not know anything more delightful than to be such a fool, as the world will call you, as to yield your intellect to the teaching of the Lord; and to be so weak that you only judge according to his will; and so incapable that even to will and to do must be done in you by the Lord. Oh, to be so unselfed as to take anything from Christ far more gladly than you would choose of your own accord! If your Lord puts his hand into the bitter box, you will think the potion sweet; and if he scourges, you will thank him for being so kind as to think of you at all. When you get to that point, that you are as a sheep to whom God himself is the Shepherd, it is well with you. Then you will experience, even in the pastures of the wilderness, how the rain from heaven drops on the inheritance of the Lord, and refreshes it when it is weary. “The peace of God, which surpasses all understanding, shall keep your hearts and minds through Christ Jesus.” May God give you to know it, dear friends! I can speak from experience: it is not only the foretaste of heaven, but a part of the banquet itself.

31. But now the last touch is the drinking at the spring-head. We were not surprised to find, in our description of heaven, that the Lamb led them to the fountains of waters; but we are delighted to find that, here below, “he shall guide them even by the springs of water.” Beloved, covet earnestly this drinking at the springs. It is not all who profess to be Christians who will know what I am talking about this morning: they will think I have gotten into the way of the mystics, and am dreaming of impractical things. I will not argue with them; let me speak to those who understand me.

32. Beloved in the Lord, you can even now live on God himself, and there is no living comparable to it. You can get beyond all the cisterns, and come to the river of the water of life, even as they do in heaven. To live by second causes is a very secondary life: to live on the First Cause is the first of living. I exhort you to do this with regard to the inspired Word. This is a day of man’s opinions, views, judgments, and criticisms. Leave them all, good, bad, and indifferent, and come to this Book, which is the pure fount of undefiled inspiration. When you study the Word of God, live on it as his Word. I am not going to defend it; it needs no defence. I am not going to argue about its inspiration; if you know the Lord properly, his Word is inspired to you, if to no one else. You know not only that it was inspired when it was written, but that it is still inspired; and, moreover, its inspiration affects you in a way in which no other writings can ever touch you. It breathes upon you; it breathes life into you, and makes you to speak words for God, which prove to be words from God to other souls. Oh, it is wonderful, if you read the word of God in a little company, morning by morning — simply read it and pray over it, what an effect it may have upon all who listen! I speak what I do know. If you read the inspired words themselves, and look up to him who spoke them, their spiritual effect will be the witness of their inspiration. This is a miracle-working Book: it may be opposed, but never conquered; it may be buried under unbelief, but it must rise again. Blessed are those to whom the Word is food and drink. They leave the cistern of man for the fountain of God; and they do well. “He shall guide them by the springs of water.”

33. Yet I would exhort you not even to tarry at the letter of God’s word, but believingly and humbly advance to drink from the Holy Spirit himself. He will not teach you anything which is not in the Bible, but he will take from the things of Christ, and will show them to you. A truth may be like a jewel in the Word of God, and yet we may not see its brilliance until the Holy Spirit holds it up in the light and invites us to see its lustre. The Spirit of God brings up the pearl from the depths of revelation, and sets it where its radiance is perceived by the believing eye. We are such poor scholars that we learn little from the Book until “the Interpreter, one of a thousand,” opens our heart to the Word, and opens the Word to our heart. The Holy Spirit who revealed truth in the Book, must also personally reveal it to the individual. If ever you get a hold of truth in that way, you will never give it up. A man who has learned truth from one minister, may unlearn it from another minister; but he who has been taught it by the Holy Spirit, has a treasure which no man takes from him.

34. Beloved, we would exhort you to drink from the springs of living water while you are here. Be often going back to fundamental doctrines. Especially get back to the consideration of covenant engagements. From where come all the deeds of mercy from God our Father, and from our Lord Jesus Christ? Do they not come from eternal purposes, and from that covenant, “ordered in all things, and sure,” made even before the earth existed, between the Father and the ever-blessed Son? Go often to the well of the covenant. I know of nothing that can make you so happy as to know in your very soul how the Father pledged himself by oath to the Son, and the Son pledged himself to the eternal Father concerning the great mystery of our redemption. Eternal love and covenant faithfulness: these are ancient wells. Do not hesitate to drink deep at the fountain of electing love. The Lord himself chose you, having loved you with an everlasting love. Everything comes to the saints “according as he has chosen us in him before the foundation of the world.” The Philistines have plugged this well very many times, but they cannot prevent its waters bubbling up from among the stones which they have cast into it. There it stands. “I have loved you with an everlasting love: therefore with lovingkindness I have drawn you.” Get back to the love that had no cause but the First Cause, to the love that knows no change, to the love that knows no limit, no hesitancy, no diminution, the love that stands, like the Godhead itself, eternal and immovable. Drink from eternal springs; and if you do so, your life will be more and more “as the days of heaven upon the earth.” May God grant us to get away from the deceitful brooks to “the deep which lies under,” and may we draw water with joy.

35. Christ’s presence, and fountain drinking — give me these two things, and I ask for no more. The Lamb to feed me, and the fountain to supply me; these are enough. Lord, whom have I in heaven but you? Come poverty, come sickness, come shame, come casting out by brethren; yes, come death itself, I can want nothing, and nothing can harm me if the Lamb is my Shepherd and the Lord my fountain.

36. Before another Sunday some of us may be in heaven. Before this month has finished, some of us may know infinitely more about the eternal world than the whole assembly of divines could tell us. Others of us may have to linger here for a while. Yet we are not in banishment. Here we dwell with the King for his work. We will endeavour to keep close to our Master, and if we may serve him and see his face, we will not begrudge the glorified their fuller joys.

37. You who know nothing about these things, may God grant you spiritual sense to know that you do not know, and then give you further grace to pray to him, “Lord, lead me to the living fountains.” There is an inner life, there is a heavenly secret, there is a surpassing joy; some of us know it, we wish that you, also, had it. Cry for it. Jesus can give it to you at once. Believe in the Lord Jesus Christ, and you shall live for ever. The new birth goes with faith in Christ. May he give it to you this morning, and may you begin to be heavenly here, so that you may be fit for heaven hereafter. May the Lord bless you, dear friends, for Jesus’ sake! Amen.

[Portions Of Scripture Read Before Sermon — Re 7:9-17 Isa 49:1-10]
{See Spurgeon_Hymnal “Jesus Christ, His Praise — ‘Worthy Is The Lamb’ ” 416}
{See Spurgeon_Hymnal “The Christian, Joy and Peace — Heavenly Joys On Earth” 720}
{See Spurgeon_Hymnal “The Christian, Aspirations for Heaven — ‘The Whole Family In Heaven And Earth’ ” 859}

Jesus Christ, His Praise
416 — “Worthy Is The Lamb” <6.6.4.6.6.6.4.>
1 Glory to God on high!
      Let earth and skies reply,
      Praise ye his name:
   His love and grace adore,
   Who all our sorrows bore,
   Sing aloud evermore,
      Worthy the Lamb!
2 Jesus, our Lord and God,
   Bore sin’s tremendous load,
      Praise ye his name:
   Tell what his arm hath done,
   What spoils from death he won:
   Sing his great name alone:
      Worthy the Lamb!
3 While they around the throne
   Cheerfully join in one,
      Praising his name:
   Those who have felt his blood
   Sealing their peace with God,
   Sound his dear fame abroad:
      Worthy the Lamb!
4 Join all ye ransomed race,
   Our holy Lord to bless;
      Praise ye his name:
   In him we will rejoice,
   And make a joyful noise,
   Shouting with heart and voice,
      Worthy the Lamb!
5 What though we change our place,
   Yet we shall never cease
      Praise his dear name;
   To him our songs we bring,
   Hail him our gracious, King.
   And, without ceasing sing,
      Worthy the Lamb!
6 Then let the hosts above,
   In realms of endless love,
      Praise his dear name;
   To him ascribed be
   Honour and majesty;
   Through all eternity:
      Worthy the Lamb!
                  James Allen, 1761, a.

The Christian, Joy and Peace
720 — Heavenly Joys On Earth
1 Come, we that love the Lord,
      And let our joys be known;
   Join in a song with sweet accord,
      And thus surround the throne.
2 The sorrows of the mind,
      Be banish’d from the place;
   Religion never was design’d
      To make our pleasures less.
3 Let those refuse to sing
      That never knew our God;
   But favourites of the heavenly King
      May speak their joys abroad.
4 The God that rules on high,
      And thunders when he please,
   That rides upon the stormy sky,
      And manages the seas:
5 This awful God is ours,
      Our Father and our love;
   He shall send down his heavenly powers
      To carry us above.
6 There shall we see his face,
      And never, never sin;
   There from the rivers of his grace,
      Drink endless pleasures in.
7 Yes! and before we rise
      To that immortal state,
   The thoughts of such amazing bliss
      Should constant joys create.
8 The men of grace have found
      Glory begun below;
   Celestial fruits on earthly ground
      From faith and hope may grow.
9 The hill of Zion yields
      A thousand sacred sweets,
   Before we reach the heavenly fields,
      Or walk the golden streets.
10 Then let our songs abound,
      And every tear be dry:
   We’re marching though Immanuel’s ground
      To fairer worlds on high.
                           Isaac Watts, 1709.

The Christian, Aspirations for Heaven
859 — “The Whole Family In Heaven And Earth”
1 Come, let us join our friends above
      Who have obtain’d the prize,
   And on the eagle wings of love
      To joy celestial rise.
2 Let all the saints terrestrial sing
      With those to glory gone;
   For all the servants of our King,
      In earth and heaven, are one.
3 One family we dwell in him,
      One church above, beneath,
   Though now divided by the stream,
      The narrow stream of death.
4 One army of the living God,
      To his command we bow;
   Part of his host have cross’d the flood,
      And part are crossing now.
5 What numbers to their endless home
      This solemn moment fly;
   And we are to the margin come,
      And we expect to die:
6 E’en now by faith we join our hands
      With those that went before;
   And greet the blood-besprinkled bands
      On the eternal shore.
7 Oh that we now might grasp our Guide!
      Oh that the word were given!
   Come, Lord of hosts, the waves divide,
      And land us all in heaven!
                        Charles Wesley, 1759.