2124. Help For Your Sickness

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No. 2124-36:33. A Sermon Delivered On Lord’s Day Evening, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

When the evening was come, they brought to him many who were possessed with demons: and he cast out the spirits with his word, and healed all who were sick: so that it might be fulfilled which was spoken by Isaiah the prophet, saying, “He himself took our infirmities, and bore our sicknesses.” {Mt 8:16,17}

1. It was the evening: in all probability it was the evening of a Sabbath day. The Jews were so tender not to break the Sabbath that they did not even bring the sick to the Saviour until the evening was come. The Saviour would gladly have healed them on the Sabbath day, for that was to him a high day for holy work, but they did not think it was right, and so they kept back their sick until the day was ended. If any of you have thought that the time has not come for you to approach the Saviour, you have laboured under a great error, for he would not have you delay for a single hour; but I hope you are now satisfied that you have waited long enough, and that at last the evening is near in which you should come to Jesus. May God grant that any superstition which has kept you back may be removed; and may this be the set time, the hour of grace for your souls!

2. Whether it was a Sabbath evening or not, the day had been spent by the Saviour in diligent labour; for our Saviour took care, when the people would listen to him on the seventh day, to preach with all his might. As soon as the sun was up, he began to proclaim saving truth. He was tired when evening was come, and he might have sought for rest; but instead of that, they brought out the sick to him to heal, and he must conclude a weary day by an even more arduous task. Until darkness had covered the earth, he must still continue to scatter blessings right and left. At this hour our blessed Master has laid aside all weariness; and now in the evening he is waiting to bless. Whatever has been done during the day, yet if some poor, weary soul has spurned the divine voice through all the former hours, he is still waiting to save, before the sun has quite gone down. When evening was come, they brought to him those who were sick. We are in a similar case. Let us raise this prayer to him, “Oh you who blessed the sick in the evening, come now and bless us while all is cool and still, and let us find your salvation!”

3. What a strange sight that evening saw! They brought to the Saviour those who were possessed by evil spirits, and those who were sick. They brought them on their mattresses, and laid them in the streets. It must have been a very difficult thing to bring some who were possessed, because they struggled and raved; but nevertheless they brought them. The streets were turned into a hospital, and in the still evening air you could hear the cries of those poor creatures who were possessed by evil spirits, and the moans of those in acute pain. It was a sad sight, a pitiful sight, to look upon; and as far as Christ’s eye could see, every nook and corner were occupied with these sick people. But what a glorious thing it must have been to see him, the divine Physician, with tears of pity in his eyes, and yet with beaming joy on his countenance; suffering intensely all the while because of their suffering, and yet joyful because he was able to bless them. You see him go along, and lay his hand on one sick man, and he leaped up from the bed; and you hear him speak to another, and the foul spirit fled, and he who was madness itself became calm and rational. See him cast a look over there, and with that glance he expels the fever. Hear him speak a word to one far away, and, with that word he dries up dropsy, or opens a blind eye. It was grand to see the Saviour fighting like this with Satan and with foul diseases, and everywhere victorious. That was one of the happiest evenings that ever ended a day in Palestine. I want you to feel that we can have its parallel tonight. We have Jesus here. We have been seeking him. There are some here who dwell with him. Jesus is here, and the sick folk are here, and he is just as able to heal tonight as he was in days gone by.

4. I am going to speak about his works of healing and to draw encouragement from them; and then we shall go into the explanation of his power to heal, which is given to us in the second verse of our text: “He himself took our infirmities, and bore our sicknesses.”

5. I. Let us notice, first, OUR LORD’S WORKS OF HEALING.

6. On that occasion, and on many others, he cured all kinds of sickness. I think I am right in saying that there is not in the whole list of diseases one which the Saviour did not heal. They may be known by new names, for they say the doctors have invented a dozen new diseases recently; but they are only old diseases to which they have given new names. Our great-grandfathers died of diseases the names of which they never knew, or else they had other names than those which are given to them now. But since man has always been much the same, most diseases have continued as long as the human race. We have to be very grateful that leprosy, which was the great scourge of the Jews, is almost extinct now; but in our Saviour’s day it seems to have been extremely common. But leprosy and all forms of disease came under the Saviour’s power, and fled at his word.

7. Now the parallel of that is this — Jesus Christ can forgive sins of all kinds. There are different grades of sin. Some are extremely defiling and loathsome. Other sins are scarcely harmful to the general commonwealth, and so are often almost unnoticed. Yet any sin will ruin a soul for ever. It may be thought to be little, but just as a little prick with a poisoned arrow will defile all the blood, and bring on death, so is sin such a venomous disease that the least of it is fatal. But from whatever kind of sin you are suffering, I would encourage you to come to Jesus with it, no matter what it may be. Is yours an extreme case? Have you been grossly guilty? Come with it, then, for our Lord healed the worst diseases. On the other hand, have you been kept out of gross sin from your early youth? Have you been preserved from outward vice? It may be that your chief sin is the forgetting of God, and living without love for Christ — a deadly sin, let me tell you; but bring it to the Saviour. Have you been idle? Have you been proud? Have you been lascivious? Have you been untruthful? Have you been profane? Have you been malicious? I cannot tell; but God knows — who can read your heart as readily as we read a book. But whatever the sin may be, remember that all manner of sin and of blasphemy shall be forgiven to men. “The blood of Jesus Christ his Son cleanses us from all sin.” Oh, hear this, and look up to the Saviour, and pray to him for his great mercy to exercise the healing art of his redeeming love on you, this evening, now that the sun has set! They brought to Jesus all kinds of diseases.

8. Notice, next, that Jesus can deal with special cases of devilry. Possession with evil spirits was probably particular to that age. I sometimes think that, when the Saviour came down on earth, the devil had the impudence to ask to be let loose, so that he and all his servants might come on earth, and in person might meet the Saviour. Satan is still busy, going around, seeking whom he may devour; but not exactly in the particular way in which he raged in Christ’s day. He cannot take possession of men’s bodies as he did then. So the Saviour met Satan foot to foot, and face to face; but the devil made a poor fight of it, for whenever the Lord Jesus made his appearance, the devil wanted to be off; and if he did not want to go, the Saviour soon moved him by saying, “Come out of him.” Like a whipped dog, he did not dare to make a sound, but fled. A whole legion of demons were glad to get into a herd of swine, and ran violently down a steep place into the sea, to escape from the frown of our Lord. Satan had found someone who was more than a match for him. The parallel to that is this. There are some men whom we meet, in whom the devil evidently reigns; and there are such women too — for when women are bad, they can be really bad, and there can be no mistake about it. The devil can make more mischief out of a woman than out of a man when he thoroughly gets possession of her. Well, whether men or women, there are some who might be called “the devil’s own.” One man is a drunkard: there is no holding him; he must drink on; he seems to be infatuated by it. He takes the pledge, and abstains for a little while; but eventually the devil gets hold of him again, and he goes back to his cups. Though he has drunk himself into delirium tremens, {DTs} and to death’s door, yet still he gives way to this loathsome vice. Others are possessed with the devil of lasciviousness, and it does not matter what they suffer; they will always be defiling themselves, ruining body and soul by their iniquity. We know people who seem to have a devil in them in the matter of passion. They are only a little provoked, and they lose all command of themselves, and you would think that they ought to be put in a padded room in Bethlehem Hospital, and kept there until they cooled down. Otherwise, they might do mischief to themselves and to others. Surely some men, who can scarcely speak without swearing, have the devil in them. How one’s blood runs cold, in going down our streets, to hear how commonly our working men degrade themselves with filthy conversation! It is not exactly cursing: it is less honest, and more vile! Is there any hope for such? These are the very people in whom Jesus Christ has often displayed his healing power. I could tell you tonight of lions that have been turned to lambs, men of furious passions who have become gentle, and quiet, and loving, men of profane speech who would be shocked at the very memory of what they once said, and whose voices have been often heard in prayer: men and women, too, who loved the wages of iniquity, and lost their character, and defiled themselves; but they are washed, and they are sanctified. I have blessed the name of God when giving the right hand of Christian fellowship to ransomed ones to whom we could not have given our right hand a little while ago, for it would have been wrong to join with them in the wickedness of their pursuits. Oh, yes, my Master still casts demons out of men! If there are any such here tonight, let your cry for help go up to our blessed Master. Come again, great Lord, and cast out the evil spirit from men, and get for yourself the victory in many a heart, to the praise of the glory of your grace!

9. The remarkable point about this miracle-working was that all were healed, and there was no failure. When a man brings out a patent medicine, he publishes verifications of the efficacy of his medicine. He gets a number of cases, and he advertises them. I suppose they are genuine. I should not like to be hanged if they were not. I suppose, therefore, they are all accurate and authentic. But there is one thing which you never knew a medicine advertiser do: he never advertises the failures of the medicine. The number of people who have been induced to buy the remedy, and have derived no good from it: if these were all advertised, it might occupy more room in the newspaper than those who write about a cure. My Lord Jesus Christ is a Physician who never had a failure yet — never once. Never did a soul wash in Christ’s blood without being made whiter than snow. Never did a man, besotted with the worst of vice, trust in Jesus without receiving power to conquer his evil habits. Not even in the lowest pit of hell is there one who dares to say, “I trusted Christ, and I am lost. I sought his face with all my heart, and he cast me away.” There is not a man living who could say that, unless he dared to lie; for not one has with heart and soul sought the Saviour, and trusted in him, and then been repulsed by him. He must save you if you trust him. As surely as he lives he must save you, for he has put it, “He who comes to me I will in no wise cast out.” I will repeat it, “He who comes to me I will in no wise cast out.” You have never come if he has not received you; for he must save those who trust in him.

10. Notice, that his word was the only medicine he used: “He cast out the spirits with his word.” No other medicine, no charms, no long performances, no striking of his hand over the place; but he spoke, and it was done. He said to the demon, “Come out of him”; and it came out. He said to the disease, “Go”; and away it went. In that way the Lord saves men today — by his word. While I am speaking it tonight, or when you shall be reading it, his word will be the power of God to salvation. I am glad that you are here to hear it, for faith comes by hearing. I shall be glad if you diligently read it, for reading is a kind of hearing, and many are brought to the Saviour by it. Jesus Christ does not need to put you through a long purgatory, and keep you for months getting ready to be saved. He has only tonight to open your ear to hear his word, and when you hear it he can bless it to your soul so that you shall live, and your sin shall die; and you shall become changed and renewed by his matchless grace.

11. I speak his word tonight, praying that he will make it effective, as he has done previously; and to him shall be the praise.

12. We have the same medicine tonight that Jesus used, for we have his word. We have him here in answer to the prayers of his people, and we have the same kind of sick people here; and therefore we expect to see the same wonders performed.

13. II. May God give you a hearing ear, and save you while I speak, secondly, of OUR LORD’S PERSONAL POWER TO HEAL! How come he was able to save? We are pointed to the secret of his power by these words, “So that it might be fulfilled which was spoken by Isaiah, the prophet, saying, ‘He himself took our infirmities, and bore our sicknesses.’ ”

14. Christ was able to heal the diseases of men, because he bore them himself. Do not think that our Lord Jesus was actually diseased: he suffered greatly, but I do not read that any disease was upon him. Probably there was no man in whom there was less tendency to natural disease than in him. His pure and blessed body was not subject to the diseases which are brought upon men through sin being in them. How, then, did he take upon himself our sicknesses and our sorrows?

15. First, he bore our sicknesses by intense sympathy. When Christ looked at all those sick people, he did, as it were, take all their sicknesses upon himself. You know what I mean. If you talk with a person who is very ill, and you empathise for him, you seem to lay his pains upon yourself, and then you have power to comfort him. When I am seeing troubled people, I enter into one sorrowful case after another until I am more sad than any of them. I try as far as I can to have fellowship with the case of each one, in order to be able to speak a word of comfort to him; and I can say, from personal experience, that I know of nothing that wears the soul down so fast as the outflow of sincere sympathy with the sorrowing, desponding, depressed ones. I have sometimes been the means in God’s hand of helping a man who suffered with a desponding spirit; but the help I have rendered has cost me dearly. Hours afterwards, I have been myself depressed, and I have felt an inability to shake it off. You and I have not a thousandth part of the sympathy that was in Christ. He sympathized with all the aggregate of human woe, and so sympathized that he made his heart a great reservoir, into which all streams of grief poured themselves. My Master is just the same now. Though he is in heaven, he is just as tender as he was on earth. I never heard of anyone losing tenderness by going to heaven. People get better by going there; and so is Christ, if it were possible, even more tender than when on earth. Think of this. Someone might not sympathize with you, poor sinner, but Jesus does. You would not like to tell some people what you have done, for they would turn on their heel, and give you a wide berth, but it is not so with Jesus. He looks upon sin, not with the eye of a judge, but with the eye of a physician. He looks at it as a disease, and he deals with it so that he may heal it. He has great sympathy with sinners, though he has no sympathy with sin. He takes the sinner’s sorrows upon himself.

16. “Ah!” one says, “no man cares for my soul.” Dear friend, man or woman, whoever you may be, One greatly cares for you, and he speaks to you tonight by these lips. Oh, that these lips were better suited to be used by him! He says, “Come to me, and I will give you rest.” He tell you to take from the water of life freely. He is ready at this moment to bestow salvation.

17. “No one knows my case,” one cries. But Jesus knows it. He knows that dark spot in it. He knows that hard core which will not come away. He knows that filthy thing which you remember tonight, and shiver as you remember it. He knows it all, and yet he says, “Return, oh backsliding daughter.” He invites the vilest of the vile to come to him, for he still has sympathy with them.

18. Jesus Christ took upon himself our sicknesses by his championship of our humanity. Satan misled our first parents, and the powers of darkness held us captive. As the result of sin we have become sick and infirm, and liable to suffer.

19. Now, when our Lord Jesus came on earth, he as good as said, “I am the Seed of the woman; and I have come to bruise the head of men’s adversary.” So Christ, in that respect, took upon himself all the consequences which come by sin. He stood up as the Champion of fallen manhood, to fight Satan, and cast him out of men’s bodies; to battle with disease, and to overthrow the evil which lies at the root of it, so that men might be made healthy.

20. He is still our Champion. I delight to preach him to you, you suffering, you sorrowing, you sinful, you lost, you castaways! One has come who has taken up your cause, the sinner’s Redeemer, next of kin to man, who has come to avenge him of his adversary, and to buy back his lost inheritance. Behold in Jesus the Champion of sinners, the David who comes and defies the Goliath who has long afflicted men. Oh, I wish you would trust our glorious Champion! Remember how he met the adversary alone, and vanquished him. “’Twas on that dark, that dreadful night.” The enemy sprang upon him in the garden like a lion, and the Saviour received him on his breast. He brought the Saviour to his knees; but there he grasped the lion, hugged him, crushed him, tore him, and flung him from him. Our Samson sweat as it were great drops of blood falling down to the ground; and though he had won that victory, he later bowed his head, and gave up the spirit. He lives, however, now again, the Champion of the cause of all the suffering, the sorrowing, and the sinful, if they will only come and put their case into his hands. He himself took our sicknesses and our infirmities, by championing our cause, and standing in our place to fight our battles. Give him your cause, trust your soul in his hands, and he will redeem you out of the jaw of the Lion, yes, out of the very mouth of hell.

21. But here is the pith of the whole matter. The reason why Jesus is able to heal all the mischief that sin has accomplished is this — because he himself took our sin upon himself by his sacred substitution. Sin is the root of our infirmities and diseases; and so, in taking the root, he took all the bitter fruit which that root bore. Oh, proclaim it again, and proclaim it again, and proclaim it every day, and proclaim it in the dead of night, and proclaim it in the glare of noonday, and proclaim it in the market, and proclaim it in the street, and proclaim it everywhere, that God took sin from off the back of sinners, and laid it on his innocent and only-begotten Son! Oh mystery divine, never to be known if God had not revealed it; and not even now to be believed if God himself had not assured us of it! He laid sin upon Christ. “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord has laid on him the iniquity of us all.” Listen, then, you guilty ones! Hear how freely God can forgive, and yet not injure his justice. If you trust Christ, you may be sure that you are among the number of those whose sins were laid on Christ. He was punished in your room, and place, and stead. Now, it is not just that, if another was punished in your place, you should be punished too; and therefore the very justice of God requires that, if Christ suffered in your place, you should not suffer. Do you see that?

22. “But did he suffer in my place?” I must answer this question with another, “Do you believe that Jesus is the Christ? Will you trust your soul with him?” Well, if you do, your transgressions are not yours, for they were laid on him. They are not on you, for, like everything else, they cannot be in two places at one time; and if they were laid on Christ, they are not laid on you. But what did Jesus do with the sins that were laid on him? Can they not come back to us? No, never; for he took them to the sepulchre, and there he buried them for ever. And now, what does the Scripture say? “ ‘In those days, and in that time,’ says the Lord, ‘the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found.’ ” “I have blotted out, as a thick cloud, your transgressions; and, as a cloud, your sins.” “You will cast all their sins into the depths of the sea.” Our sins are gone. Christ has carried them away. “As far as the east is from the west, so far has he removed our transgressions from us.” Believers are the seed for whom the victory has been gained. They are the seed to whom the promise is sure. It is not to those who are of works, but to those who are of faith. Those who are born again, by the Spirit of God, through faith which is in Christ Jesus — these are “redeemed from among men.” Suppose I owed ten thousand pounds: if a dear friend should call on my creditor and pay that ten thousand pounds for me, I should then owe the creditor nothing. I could meet him with a smiling face. He may tomorrow morning bring his account-books if he likes, and say, “There, you see, there are ten thousand pounds down there against you.” I would joyfully answer, “Yes; but look on the other side. You have been paid. Here are the words at the foot of your bill, ‘Paid in full.’ ” Now, when Jesus took the sins of believers upon himself, he discharged them by his death; and every man who believes has the receipt in full in our Lord’s resurrection. “Therefore being justified by faith, we have peace with God.” Yes, those who believe in Christ have the complete forgiveness of every sin. As for me, I like to sing with Kent —

   Here’s pardon for transgressions past,
   It matters not how black their cast
   And oh my soul, with wonder view,
   For sins to come here’s pardon too!

All blotted out at once with one stroke of the sacred pen — obliterated once and for all. God does not again lay to the charge of men what he has once forgiven them. He does not forgive them half their sins, and visit them for the rest; but, once given, the blessing is irrevocable; as it is written. “The gifts and calling of God are without repentance.” He never draws back, nor repents of what he has done. He saves, and the salvation which saves is everlasting salvation.

23. Now I see why Christ can heal. Dear heart, you have come here tonight full of the disease of sin, and you are saying, “Will he heal me?” Look to him! Look to him! Look to him! The morning that I found Christ I did not think to find him. I went to hear the word as I had heard it before; but I did not hope to find Jesus then and there. Yet I did find him. When I heard that there was nothing to be done but simply to look to Jesus; and when the exhortation came so sharp, and shrill, and clear, “Look! look! look!” I looked, and I bear witness to the change that passed over me — such a change as though I died and rose again. And such a change, my hearer, shall pass over you if you believe.

   There is life for a look at the Crucified One;
   There is life at this moment for thee.

24. May God give you the look, and give you the life, even now, for Jesus Christ’s sake! Amen.

[Portion Of Scripture Read Before Sermon — Isa 53]
{See Spurgeon_Hymnal “Jesus Christ, His Praise — Praise To The Redeemer” 410}
{See Spurgeon_Hymnal “The Christian, Contrite Cries — Depth Of Mercy” 568}
{See Spurgeon_Hymnal “Jesus Christ, Sufferings and Death — For Me” 296}

Jesus Christ, His Praise
410 — Praise To The Redeemer
1 Now to the Lord, that makes us know
   The wonders of his dying love,
   Be humble honours paid below,
   And strains of nobler praise above.
2 ‘Twas he that cleansed our foulest sins,
   And washed us in his richest blood:
   ‘Tis he that makes us priests and kings,
   And brings us rebels near to God.
3 To Jesus our atoning Priest,
   To Jesus our superior King,
   Be everlasting power confess’d
   And every tongue his glory sing.
4 Behold, on flying clouds he comes,
   And every eye shall see him move;
   Though with our sins we pierced him once,
   Now he displays his pardoning love.
5 The unbelieving world shall wail,
   While we rejoice to see the day;
   Come, Lord, nor let thy promise fail,
   Nor let thy chariots long delay.
                           Isaac Watts, 1709.

The Christian, Contrite Cries
568 — Depth Of Mercy <7s., Double.>
1 Depth of mercy, can there be
   Mercy still reserved for me?
   Can my God his wrath forbear?
   Me, the chief of sinners, spare?
   I have long withstood his grace,
   Long provoked him to his face;
   Would not hearken to his calls:
   Grieved him by a thousand falls.
2 Kindled his relentings are;
   Me he still delights to spare;
   Cries, “How shall I give thee up?”
   Lets the lifted thunder drop.
   There for me the Saviour stands;
   Shows his wounds and spreads his hands,
   God is love, I know, I feel
   Jesus pleads, and loves me still.
3 Jesus, answer from above:
   Is not all thy nature love?
   Wilt thou not the wrong forget?
   Suffer me to kiss thy feet?
   If thou all compassion art,
   Bow thine ear, in mercy bow;
   Pardon and accept me now.
4 Pity from thine eye let fall;
   By a look my soul recall;
   Now the stone to flesh convert,
   Cast a look, and break my heart.
   Now incline me to repent;
   Let me now my fall lament:
   Now my foul revolt deplore;
   Weep, believe, and sin no more.
                     Charles Wesley, 1740.

Jesus Christ, Sufferings and Death
296 — For Me
1 The Son of God, in mighty love,
   Came down to Bethlehem for me,
   Forsook his throne of light above,
   An infant upon earth to be.
2 In love, the Father’s sinless child
   Sojourn’d at Nazareth for me;
   With sinners dwelt the Undefiled,
   The Holy One in Galilee.
3 Jesus whom angel hosts adore,
   Became a man of griefs for me:
   In love, though rich, becoming poor,
   That I, through him, enrich’d might be.
4 Though Lord of all, above, below,
   He went to Olivet for me;
   He drank my cup of wrath and woe,
   And bled in dark Gethsemane.
5 The ever blessed Son of God
   Went up to Calvary for me:
   There paid my debt, there bore may load
   In his own body on the tree.
6 Jesus, whose dwelling is the skies,
   Went down into the grave for me;
   There overcame my enemies,
   There won the glorious victory.
7 ‘Tis Finish’d all: the veil is rent,
   The welcome sure, the access free;
   Now then, we leave our banishment,
   Oh Father, to return to thee!
                        Horatius Bonar 1856.

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These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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