2119. Magdalene At The Sepulchre: An Instructive Scene

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No. 2119-35:673. A Sermon Delivered On Thursday Evening, October 24, 1889, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Intended For Reading On Lord’s Day, December 22, 1889.

Then the disciples went away again to their own home. But Mary stood outside of the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, and sees two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say to her, “Woman, why do you weep?” She says to them, “Because they have taken away my Lord, and I do not know where they have laid him.” And when she had said this, she turned around, and saw Jesus standing, and did not know that it was Jesus. Jesus says to her, “Woman, why do you weep? Whom do you seek?” She, supposing him to be the gardener, says to him, “Sir, if you have borne him from here, tell me where you have laid him, and I will take him away.” Jesus says to her, “Mary.” She turned around, and says to him, “Rabboni”; which is to say, “Master.” {Joh 20:10-16}

For other sermons on this text:
   {See Spurgeon_Sermons No. 633, “Two Loving Invitations” 624}
   {See Spurgeon_Sermons No. 2119, “Magdalene at the Sepulchre; an Instructive Scene” 2120}
   Exposition on Joh 20:11-29 {See Spurgeon_Sermons No. 2475, “My Garden — His Garden” 2476 @@ "Exposition"}
   Exposition on Joh 20:1-18 {See Spurgeon_Sermons No. 3067, “Bold Challenge Justified, A” 3068 @@ "Exposition"}
   {See Spurgeon_SermonTexts "Joh 20:15"}

1. I wanted to speak tonight to believers who have lost the joyful presence of their Lord, and who are saying, “Oh, that I knew where I might find him!” But when I thought of that matter, I said to myself, “Many will be in the congregation who have never yet found him, and therefore do not know his sweetness by experience, and yet they may be longing to find him.” Is it possible to benefit two classes at once? “Well, well,” I said to myself, “I can speak to the saint, for she who was in the text was Mary; but I can also, at the same time, talk to the sinner; for she was Magdalene, and that name has somehow become connected with penitent sinners.” I pray, at the beginning, that, if there is one here who has long been a Mary, and has followed Christ lovingly, and if there is another here who is more like what is commonly, but erroneously, known as a Magdalene, both the Mary and the Magdalene may find direction and consolation in my discourse.

2. I shall have no other preface but these remarks; for we have before us a long text to be handled in a short time, and I would not perform my task slightingly. We will advance by a series of observations.

3. I. Our first observation shall be this: A SOUL SEEKING JESUS HAS WAYS OF ITS OWN.

4. Read carefully the tenth verse: “Then the disciples went away again to their own home. But Mary,” Mary had her own way of proceeding. Mary was seeking Christ more intensely and affectionately than even the choicest of the disciples. They were more able to wait for events than her eagerness would allow her to do. John was able to go home, because he had seen and believed. Peter went home all the more readily because a cloud darkened his sky. Mary was of another order from either of these: she loved, and longed to see him whom she loved. Whether he is dead or alive, she would find him. When you are seeking the Lord, it brings out your individuality. Every truly anxious soul must seek the Lord in his own way. Each case is unique: each seeker feels himself to be one by himself. There are not two Mary Magdalenes; and Mary differs from John and Peter.

5. One part of her way was this — that she would stay at the sepulchre after others had gone to their own homes. So I have seen the lover of the Lord lingering at the mercy seat when the prayers of others were ended, and remaining in the use of the means of grace when others had enjoyed a full sufficiency of them. The meeting is very early in the morning, but Mary must be there; and if the meeting is at a distance, she trudges over the miles. One saint is noted for Bible-reading, and nothing will detract her from it. Another abounds in private prayer, and is mighty on her knees. Another feels bound to go where Christ Jesus is earnestly talked about, and therefore he spends many an hour with the Lord’s people. Perhaps Peter and John had other necessary business to attend to, and their duty called them away from the tomb; but Mary still stood there, hoping to hear something about her Lord, and, at least, to know where they had laid his body. It is a blessed thing when the heart becomes so resolved to find Christ that it cannot be happy without him, cannot even live without him. When you are resolved to wait at the posts of wisdom’s doors until the Incarnate Wisdom appears to you, you will not have to wait for long.

6. Mary had ways of her own besides, for she stood there “weeping.” I do not read that, on this occasion, either Peter or John shed a single tear. They may have done so, but the Holy Spirit has not recorded the fact; yet he has recorded it of this earnest seeker that she “stood outside of the sepulchre weeping.” She wept as if her heart would break. Where was her Lord? What had they done with that sacred body? She had seen it wrapped in spices and fine linen, and laid in the tomb of Joseph; where was it now? The tomb was evidently quite empty of everything but the grave-clothes; where was the body? What new indignities had the cruel ones inflicted on it? That dear mangled body — to what malicious treatment was it now exposed? She stood, in deep emotion, sorrowing as love alone can sorrow when its beloved object is in peril. It is a great thing, dear soul, when you cannot find Christ, to weep your eyes out until you can. When you cannot live without him for very heart-break; when all the joy of life is gone; when existence becomes only another name for grieving after an absent love, and that love is for the Lord Jesus; then you are not far off from the happy hour of finding him. Tears may be as the dew of the morning, the sure prophets of the rising sun. At any rate, many search for Jesus with tears in their eyes.

7. Mary did something more, which was according to her own mode of action — “she stooped down, and looked into the sepulchre.” Those who would find Christ must stoop to look for him. They must not merely wait for him, but look for him on their knees. I have known some people pretend to wait for the Lord, and they have kept up the pretence to their soul’s ruin! for they never looked for him by faith. I have known some weep much, but they would not open their eyes to look to Jesus and be saved. True seekers look for Jesus in the Scriptures; they search for him in the hearing of the Word; they cry after him in their private room. This is good. If you would be saved, seek Jesus, and he will find you. Cry for evermore, “Oh, that I knew where I might find him! I would come even to his seat.” No heart has ever yet earnestly looked for Jesus but that before long he has been seen. If there is this waiting, this weeping, this stooping, this looking, there will be an appearing in mercy, and a recognition in joy. Mary, who looks for Jesus, shall see him.

8. Note this peculiarity: that she looked in the wrong place. She looked into the sepulchre for the living and risen Jesus. Mary was earnest, true-hearted, zealous; but she laboured under a mistake. Well might the angels say, “Why do you seek the living among the dead? He is not here, but is risen.” So I have known true penitents to seek the Lord where he cannot be found. They have expected to undergo a kind of inward purgatory, and they have sought for Jesus in their own feelings. He is not there. They have imagined that they must be carried away with despair before they might lay hold upon the Saviour. Yet the Lord is not in the wind of feeling, nor in the fire of despair: his presence is known by his still small voice. They have not looked with a simple, childlike trust in Jesus; but have gone about to this, and that, and the other thing, and all in vain. They have sought for Jesus among forms and ceremonies, but in vain. Possibly they have gone to human priests, or sages: these are as dead as the tombs. Priestcraft and philosophy are no places for the living Christ to be found in.

9. Yet I am glad that Mary looked into the tomb; for, though she looked in the wrong place, it was a good thing to be looking for Jesus in any way. Better blunder in seeking Christ than be so wise as to go away from him. I mean, better to be a sincere, but foolish, seeker after Jesus, and fall into a hundred errors of doctrine, than to be highly cultured, and all the while to be looking to self, or to the world, and forgetting the Lord Jesus. Poor seekers! you are in trouble, I see it by your tears. There is hope for you, for you have eyes, and are looking for something better than you can find in yourselves, or in your fellow men. I am sure of you, for you will not run away home; you stay near the place where Jesus was last seen. You are not rolling stones, but you remain within earnest hearing, in apostolic doctrine, and in prayers. Your constancy and your eagerness are cheering signs that grace is beginning its work in your hearts. Comfort is on the way to you, I can see the light of it reflected in those tears which glisten in your eyes. May God grant that we may not be disappointed in you, for his name’s sake!

10. II. But now, going a little further on, I would observe, secondly, that A SOUL SEEKING JESUS TAKES LITTLE ACCOUNT OF ANYTHING ELSE.

11. Mary, when she looked down, saw the angels sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. At any other time, if Mary Magdalene had seen two angels, she would have been astounded, so as to lose her balance, through reverent fear. A vision of angels to a holy woman — there is something overpowering in it. A vision of angels, even to the ungodly soldiers who watched the grave of Christ, had made them faint, and become as dead men; but if you read the passage attentively, you will see that Mary talked to these angels as if they had been good men whom she had met before. She was not abashed by them. When they say to her, “Woman, why do you weep?” she answers them, very plainly, “Because they have taken away my Lord, and I do not know where they have laid him.” She is not frightened by spirits and angels. Neither is a soul that is in earnest after Christ to be put off from its search by any kind of diversion. The true enquirer would ask of angels, or of the most eminent saints, concerning the Lord Jesus. He will be only too glad to ask anyone, or to answer a question from anyone, if he may hope to find Jesus. Did you never notice the all-subduing power of a great desire? When God makes the heart tender, and sets it longing after Jesus, it forgets its own feebleness, and ceases to be alarmed by what once distressed it. A longing soul would break through angels and through demons, through heaven and through earth, to reach Jesus. We must have him. We must behold the Well-Beloved. Our soul is all on fire for him, it cannot be restrained, it will burn its way to him as the flame makes its way across the prairie. We need Jesus, and we will not be content with anything short of him.

12. Notice, too, as confirmatory of what I have said, that when a soul is seeking Christ, nothing but Christ’s own Word will satisfy it. This holy woman was not content with what the angels said. Though they said to her, “Woman, why do you weep?” those shining ones do not appear to have comforted her at all. She went on weeping. She told them why she wept, but she did not, therefore, cease her tears. And, believe me, if the angels of heaven cannot satisfy a heart which is seeking after Jesus, you may depend on it that the angels of the churches cannot do so. We may preach as best we can, but the words of man will never satisfy the cravings of the heart. The seeker needs Jesus: Jesus only, but Jesus certainly. You read the best of books, and heard the most faithful of testimonies when you were seeking, and yet you came away, and cried, “Alas! I have not found him; I have not found him; and I cannot be content until I do!” Beloved, never sit down short of Christ; for short of Christ is short of salvation. Whatever you hear, never be content with hearing: long to find him of whom you hear. However sweetly the story is told, the mere hearing of the truth must never be enough for you. You want a personal Christ for your salvation, to be heard by your own heart, and received by your own faith; and I entreat you never to rest until this is your happy possession. Find HIM — him whom your soul loves — him in whom alone your soul may trust. Do not let voices from heaven, if you could hear them, much less the voices of godly men and women on earth, ever satisfy you, apart from the Lord Jesus Christ, who is all in all.

13. Furthermore, a soul seeking Jesus is glad to confess him. It was awe-inspiring to behold angels arrayed in white; it was a rare blessing for the Magdalene to gaze upon, those shining ones sitting in solemn state at the head and the foot of the place where Jesus had once laid! But it did not overpower Mary so much as to prevent her open acknowledgment of her Lord. When she spoke to Peter and John, in the second verse, she said, “They have taken away the Lord out of the sepulchre”; but when she addressed the angels, she said, “They have taken away my Lord, and I do not know where they have laid him.” It might not be necessary to say, “my Lord” to the two disciples, who knew exactly what she mean; but she had not seen those angels before, and she would not let them go without their knowing that Jesus was her Lord, her very own; and so she puts it, “They have taken away my Lord.” I like that amazingly. Are you a seeking saint? Whether you see him or do not see him, he is still yours; and you must hold to it that he is still your own. “My beloved is mine, and I am his”; and if I do not just now see the smilings of his face, yet he is my Lord. I have given myself up to him; and, if he does not acknowledge me as his servant, I will still claim him as my Master. Come what may, if I walk in darkness, I will cleave to him all the more closely, for I will not wander from him. Where should I go? If all heaven does not shine upon me, I shall still look up that way. I have fallen into a fog, and can scarcely see my way beyond my hand; but yet I am my Lord’s for all that, and I am not ashamed to declare it. “Though he kills me, yet I will trust in him.” I am his, and I serve him. My ear has been bored to the door-post, and I am his happy bondman for ever. Come death, come life, come darkness of soul, or joy of spirit; whatever happens, I am my Lord’s. Such holy constancy will be rewarded.

14. In the true seeker, the one cry of the soul is Christ, no one but Christ, Christ alone. Mary looks beyond all others. Angels may come, and angels may go; but she neither seeks nor fears them. She does not blush to confess her Lord before the white-robed spirits; but she seeks him, and must find him. Oh child of God, stick with the one object of your search! Oh sinner, when once you feel your need of Jesus, bend all your desires towards him, and seek him alone! If all your search is after Jesus, you shall find him. Do not let a heaven of angels suffice to detract you from searching for your Lord and his salvation. Oh child of God, when you have lost the light of your Lord’s face, feel that you must have it back again, or die in the dark; and when you feel like this, he will return to you. He never set a soul longing for himself, and himself only, without gratifying the longing which he had created. Hungering and thirsting after the Lord Jesus are blessed; for he who created the desires will satisfy them. Oh, that the Lord would cause us to faint and pine after him more and more, and then visit us with what is our soul’s only fulness, namely, his precious, priceless self!

15. III. So we have handled the second point sufficiently. Let us now make a third observation: A SOUL SEEKING JESUS MAY HAVE HIM VERY NEAR, AND NOT KNOW IT.

16. Read, “When she had said this, she turned around, and saw JESUS standing, and did not know that it was Jesus.” He was behind her while she stood looking into the sepulchre; and though she did not perceive it, his presence operated on her. She had been speaking to the angels, and answering their question; and suddenly she was conscious that someone was standing just behind her. How come she felt like this? Some think that, since Mark describes the angels as standing up, the Lord had, at that moment, come behind Mary, and the holy angels, perceiving their Lord, rose up to do him honour. They had been sitting in contemplation at the place of his sepulchre, but as soon as they caught sight of their Lord, they stood up, as if to do his bidding. From their movements Mary concluded that someone was passing behind her. It may have been so; for assuredly the angelic guards would have paid him instant reverence; but, on the other hand, rising is scarcely so much a method of greeting a superior in the East as it is in the West. Let us suggest something else. You have been sitting at your table, writing, and a friend has come behind you with noiseless tread, but yet suddenly you have been aware of a presence. Before you had heard or seen you were impressed — what if I say overshadowed? Was it not so with Mary Magdalene and the Saviour? I am not superstitious if I assert that something very similar happens to me when Jesus is near. Many a believer will tell you that he has, at times, when he has been in prayer, or hearing the Word, or meditating, felt as if he could be sure that the Lord stood near him. There could, of course, be no palpable impression on the flesh; for now, after the flesh, we know him no more; but yet his presence has impressed our souls. There are influences of mind on mind which are beyond the recognition of science. The great spirit of our Lord has means of making itself spiritually known to our spirits — means which flesh and blood know nothing about, and which lips could not describe. I have discerned the special presence of my Lord with me by a consciousness as sure as that by which I know that I live. Jesus has been as real to me, at my side in this pulpit, as though I had beheld him with my eyes. I appeal to the experience of many of you. Have you not been moved by a mysterious influence, which has overawed, inspired, and impressed you beyond description? A divine, majestic, delightful, and hallowing presence has been near you; and you have turned to look at something which was so distinct that you would not have been surprised had it been visible to you. Mary did not discover at first that it was the Lord, but she felt his powerful influence, and then “she turned around, and saw Jesus.”

17. The next thing to be noted was, that she saw Jesus standing. The word is better rendered “beholds,” as in the 1881 English Revised Version. It does not merely mean that she saw him; but his presence fixed her gaze. She steadily observed him. She could not take her eyes off him; she beheld him intently; for she seemed to say, “I must have seen that face before. Can it be he? It is wonderfully like him; but the thought cannot be entertained.” But she stood, and beheld Jesus with steadfast gaze. So we would hold our meditations fixed upon his person. This may be so; and yet we may not know that the Lord is with us, though we are conscious of more than human company. In the case of a seeking sinner, Jesus has really come to him, and has been comforting him, and yet he did not know that it was Jesus; but dreamed that he was far away. His soul felt so tender, so melted, so ready to yield, so near to God, that he was sure some holy power was ruling him; but he did not know that it was Jesus. Occasionally, you and I have known such secret touches of heart and conscience, with bright hope, and burning love, that we have wondered at ourselves, and yet we have not dared to believe that it was the Lord himself who was at work on us. And yet it was even so. We were looking for Jesus by his own light. Our hearts burned, and yet we did not perceive where the fire came from. Jesus may be very near, and yet we may fear that he has gone from us in anger.

18. What was it, do you think, that prevented her seeing and knowing her Lord? Shall we say that her unbelief and sorrow dimmed her eyes? Was it that, like the disciples on the road to Emmaus, her eyes were holden? Very possibly. Was it her tears that blinded her to the divine vision? Not so likely; for tears very often cleanse the spiritual vision. Weeping for an absent Christ has often made us abandon a sin which previously had prevented fellowship with Jesus. What was it, then? I think it was that the sight was not what she expected. She was longing to see Jesus; but, maybe, she only hoped to see him wrapped in grave-clothes; and so, you notice, that the evangelist puts it, “She saw Jesus standing, and did not know that it was Jesus.” If she had seen him lying down, with the image of death on his face, she would have known him; but to see Jesus standing, was far more than she could have hoped for. She had seen his lifeless body taken down by Joseph and Nicodemus, and she had helped to wrap him in spices and fine linen; but to see him standing, alive, was more than she could have dreamed of. The rapture was too great for her to expect or believe; and we do not marvel that it is written “she did not know that it was Jesus.”

19. Beloved, our conceptions of our Lord are so poor and low, that if he were to come to us in even a moderated degree of his glory, we should fail to apprehend that it was really him. John knew him, he had laid his head in his bosom, but he says, “When I saw him, I fell at his feet as dead.” So overpoweringly beyond all that John could have expected, was the vision of the Lord in his glory. It is true the Lord Jesus did not reveal himself in that manner to Mary; but still, the particular posture of standing was beyond what she looked for, and therefore he was not perceived. It may be, that the Lord Jesus is truly appearing to some sinner here; but since the appearance is not what he expected, he is unable to hope that it is his Saviour. You are told simply to trust him; and this is hardly what you looked for: you thought that you would suffer an experience of amazing sorrow. You looked for an affair which could be put into a biography. Tell me, did you not? But you will not have anything of the kind. You hear a voice which cries, “Only trust him, only trust him.” Obey that voice, and enter into immediate rest. You thought that you would be driven to the verge of madness, and then be relieved with a joy which would make you dance; but instead of that, you are led to quietly trust. As long as you are truly saved, what does it matter? The Lord Jesus is present wherever there is humble faith in him, for that plant never grows except where he sets his pierced foot. Believe, and then know that it is Jesus.

20. And you, dear brother, who have lost the presence of Christ for a while, perhaps you expect him to come tonight, and carry you away in a sacred transport; instead of which, it may be he will calm you, and fill you with repose, or he may even rebuke you, and send you out to work and suffer for him. May you have the discernment, however your Lord may come, to know that it is the Lord! Though he does not come in the way in which you looked for him, yet do not be so blind as to mistaken him for another. Yet if you should even think that your risen Lord is the gardener, you might not be so very wrong. If, under that misapprehension, you should ask him to dress the garden of your heart, and pull out your weeds, and water your plants, it would be well with you. Still, he may be near you, and yet you may not know him. Take comfort from this fact; and though you mourn your own dulness of apprehension, do not utterly condemn yourself.

21. Under her misapprehension, Mary did not catch the tone of our Lord’s voice when he asked her why she wept. Our Lord quoted the question of the angel, as if to show that he would gladly support the word which his servant had spoken. Happy messenger, whose words can be repeated by his Master! But yet Mary’s ear was heavy, and she did not perceive her Lord. Ah me! we also may be in such a state that we do not discern the blessed Lover of our souls, though he speaks in the language of consolation! We would have ventured to predict that never would Mary Magdalene have forgotten that dear voice; but she did so; and what wonder if we do the same?

22. In a word, she was so far from discovering her Lord that she took him to be her foe rather than her Friend. She imagined that the gardener had borne the body away. Was he so unwilling to have a corpse within the region of his gardening that he had put it in a corner, that no one might perceive it? She humbles herself to him, and offers to carry away the form to which she feared he had such an objection. “Tell me where you have laid him, and I will take him away.” He to whom she spoke had not taken away her treasure: he had brought it to her; yes, he was himself that treasure! Beloved, you and I also have thought our best Friend to be our enemy; we are so foolish, and so soon mistaken. In the darkness of our souls we judge unrighteously, and complain about our Lord whom alone we ought to praise. He knows our ignorance, and he forgives.

23. IV. Upon my fourth observation I will be very brief — A SOUL SEEKING JESUS WILL DO ANYTHING TO FIND HIM.

24. Mary Magdalene was still seeking; and when she saw one standing before her, whom she thought to be the gardener, what did she do? Why, she enquired of that gardener where she might find him whom she loved. She was willing to learn from anyone. If you are in earnest to find the Lord Jesus, you will not be particular about where you go, or from whom you learn. No matter whether the preacher is a doctor of divinity or a converted coal miner, as long as he preaches Christ, you will be glad to learn from him. She supposed him to be the gardener; but yet she said to him, “Sir, if you have borne him from here, tell me where you have laid him.” Many have been happy to learn about Jesus from fishermen and cobblers. Does my friend object to my hearing an illiterate man? Ah, sir! when I am seeking eternal salvation, I care little about the philosopher, I want the practical Christian. For him I feel a deep respect; and, even if I know him to be only a gardener, I speak to him reverently as “Sir.” When a man is not truly seeking the Lord, he wants short sermons, and these of a high literary order, or else adorned with attractive rhetoric; but when he is, with his whole heart, seeking for the Saviour, he is not so concerned about polite phrases, and ecclesiastical correctness; but he looks eagerly for a practical direction how he may come to Jesus; and he will take that from any man or woman, no matter what their position may be. Let him be a chimney-sweep, if he will lead me to Jesus, I will follow. So it was with this holy woman; she desired to find the Lord, and she was altogether absorbed in that one pursuit. She speaks as if everyone was equally intent upon the one theme; for instead of mentioning the name Jesus, she says, “If you have borne him from here.” Why, Mary, what are you talking about? “About him,” she says. But who is this of whom you speak? Ah, friends! to her there was only one “him” in all the world, just then! Oh, to be so absorbed!

25. Such was the desire of Magdalene to find the Lord Jesus, that she feared no ghastly sight. Let her know where the body is laid, and she will be there. That body, which had bled so much from its five wounds, must have been a heart-breaking sight to a tender-hearted woman; but she is not dismayed. Let the body be how it may, it is the flesh and blood of her dear Lord, and she must pay it homage. Wounds or no wounds, she would behold it. A wounded Christ is altogether lovely in the eyes of his redeemed. His blood, flowing for me, clothes him with a royal crimson robe in my eyes. I fear nothing, as long as I may only come to him. Dear hearts, if you long for salvation, you will not find fault with those who preach the doctrine of the cross, the wounds, the blood! You will not kick at the doctrine of a crucified Saviour, your Substitute condemned at the bar of justice. You need Jesus who died. You must behold him for yourself by faith, and no ridicule of the vain, or sneer of the proud, or criticism of the doubting, can make him unattractive in your eyes.

26. Notice that she dreads no heavy burden. She says, “I will take him away.” Why, Mary, you could not carry away so great a load! You would fall beneath the weight of a man’s corpse! You are not strong enough for the sad task! Ah! but she thought that she could bear the blessed burden, and she meant to try! She would have accomplished it. Faith laughs at impossibility, and cries, “It shall be done”; but love actually performs the deed. A heart that is burning with love has about it a sevenfold energy, whose capacity it would be hard to calculate. It would seem a grim and terrible task for a woman, at early morning, to be carrying from its grave the corpse of one who had been hung upon a tree; but she offers herself for the deed, and is even eager for it. To a soul that would gladly find Christ, nothing is too hot or too heavy, nothing is too cold or too sickening. We would do anything, refuse nothing, and suffer everything, if we might only clasp him in our arms, our Jesus and our all.

27. Yet she was wedded to her old mistake: she continued to seek the living among the dead, for she looked into the sepulchre again. So I have seen seeking souls cling to their original mistake, and follow up those erroneous but natural hopes which are surely doomed to disappointment. How do I know that Mary began to look again into that sepulchre? Observe that, in the sixteenth verse we read, “She turned around, and says to him, ‘Rabboni!’ ” That is the second time she turned round. The first time she turned around, and looked at Jesus, whom she supposed to be the gardener. Now, if she had to turn again to see him, she must, in the meanwhile, have faced in the previous direction, and must, therefore, have been peering again into the empty tomb. That is the difficulty which we have with poor seekers when they are in their fits. We persuade them from looking to themselves and their feelings, but they are soon back again at that unprofitable work. We tell them, “He is not here, for he is risen. Do not look to your own dead self for help, with its feelings and resolvings, for Jesus is not there.” For a while they yield to us, and try to look to the Lord; but they do not know him, and so their eyes insensibly return to the old place, looking again into the sepulchre of self, to find a living hope in the things of death. Still, even this mistaken persistency shows how anxious they are, and how desperately they are set upon finding salvation. Though they make serious mistakes, and even repeat them, yet they cannot give up; for nothing short of Christ will satisfy them.

28. V. And that brings us to our fifth point: A SEEKING SOUL MAY FIND JESUS THROUGH ONE WORD.

29. We might be wise to clip our sermons down, and make them much shorter. Long discourses have often missed the mark; but our Lord’s one word gave Mary all she looked for. He said to her, “Mary”; and at once she knew him, and cried, “Rabboni.” Only one word! Jesus can preach a perfect sermon in one word. Oh dear friends, when you cannot say much to an anxious enquirer, say a single word. Who knows what that one word may do? When you cannot repeat a sermon, quote a verse. “A verse may hit him whom a sermon flies.” Do not think that strength lies in length: it is often the opposite.

30. Though Mary came to herself by one word, that one word was from Jesus himself. He and the angels together had not comforted her with a sentence, but one word from his heart went to her heart. That one word of love from his lips, “Mary,” brought that other word of reverence from her lips, “Rabboni.” Dear friends, beseech the Lord to speak in his own all-powerful way at this time. In the meeting for prayer you prayed for me that I might speak, and I hope the Lord heard you; but now go even further, and cry, “Speak, Lord! Speak yourself! The angel of the church has spoken, and you have sealed his message, but now, we entreat you, go further, and speak one word yourself, by your own Spirit!”

31. That one word was the Magdalene’s own name. It was as though he had said, “I have called you by your name: you are mine.” Words, when they are spoken with a general bearing, may prove feeble. When the angel said, “Woman,” and Jesus himself said, “Woman,” that name belonged to a large class of individuals; and Mary did not take it to herself. But when our Lord said, “Mary,” there was only one Mary present, and therefore it came home to her without fail. This is what is needed: an assured, personal application of the Word. This our Lord grants when the message comes right home to you, as if you were the only one present: the preacher looks at you, speaks to you, and gives such personal details, that you are sure that not the preacher, but the preacher’s God, is speaking to you. It is then that you find the Lord, and know for certain that it is he.

32. That word from the Master’s lips, that word being your own name, that word shall awaken the echoes of your heart by arousing happy memories, and recalling hours of sweet delight. When a soul knows that Jesus knows its name, it soon begins to know Jesus for itself. Who but he could have said, “Mary” with that emphatic accent, with that unique intonation? Who but he could have brought all her life to remembrance, not so much by the word itself as by the meaning which he threw into it, and the vivid flash of his eye which went with it? One glance of his eye darted the light of God into her spirit. “Mary!” was the Open Sesame of her heart and mind. Oh, now she has him! Lord, speak in this manner to some seeker who is here looking for you! Lord, speak to John and Peter, to Jane and Sarah! Let the message come to many hearers from your own lips, to your own glory!

33. VI. The last point is this — A SEEKING SOUL WILL RESPOND WITH REVERENCE TO THE WORD OF JESUS.

34. Mary said at once, “Rabboni.” This is a Hebrew word, meaning “Master,” or, as Parkhurst says, having a Chaldee particle within it, which makes it to mean “My Master,” or, as I have heard some say, “Great Master.” At any rate, she meant that he was her Lord and Teacher. He knew her heart, he understood her innermost soul, and therefore she acknowledged him as Lord. He had called her by her name, and she acknowledged that all-controlling voice. He was her Master, since he could so divinely know and move her heart. Even so may each one of us say, “My God, my Saviour, convinced by your knowledge of me, and overpowered by your condescension towards me, I feel that you have the sole right to my love, my trust, my obedience! You are within and around me, nearer to me than hands and feet, nearer to me than even the blood that flows from my heart; and therefore I joyfully submit my whole being to you, to be ruled and instructed by you as my sole Lord and Rabbi!”

35. In addition to this, she feels that she knows him. He is no stranger to her. Had he been a stranger, he might have said “Mary” many times; but because he was the Good Shepherd who knows his sheep, and calls them by name, therefore Mary, as one of his sheep, responded to his call. Mary knew him: do you know the Master? Beloved, do you know the Lord Jesus? To know him is life eternal! Do you have this life? Not to know him is an ignorance as dark as death. I do not say, do you know about him? But do you know HIM? Has the Lord ever spoken to you? Has he ever worded it with you? Has he spoken one almighty syllable which has thrilled your very soul? If so, you will at once take him to be your Teacher, and yield your intellect to his instruction. Henceforth you will only want to know what he chooses to reveal; but what he reveals will satisfy your reason at once. Henceforth opposing philosophies will go to the wind, and you will learn from him. Henceforth your own thoughts and speculations will seem as the chaff of the threshing-floor, compared with the words which he teaches, which are full of weight and divine authority, even of light and eternal power. Tonight, from my very heart, I call Jesus “Rabboni.” I will have no Rabbi but Christ; no Master but my Lord Jesus. By all his knowledge of me, and all his revelation of himself to me, I take him to be my Teacher and Lord.

36. “Rabboni” also means “Master” by way of authority. Mary confessed herself to be the follower of Jesus. Where he led the way, she was resolved to follow, even as our hymn puts it —

   I am thine, and thine alone,
   This I gladly, fully own;
   And, in all my works and ways,
   Only now would seek thy praise.

37. From that time, even if it had not been so with her before, Mary Magdalene was one of those of whom it could be said, “They follow the Lamb wherever he goes.” Happy man and happy woman, who will keep close to every footstep of the Lord. If you are seeking him at this hour, pray that, at this moment, he may speak the revealing word, so that you may henceforth feel that a change has come over you, the like of which you have never known. May you experience a sacred change which shall affect your whole character! May Jesus touch your heart so that your whole body, soul, and spirit shall never forget that touch in time or in eternity! Amen.

[Portion Of Scripture Read Before Sermon — Joh 20:1-18]
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — ‘Whom Having Not Seen We Love’ ” 785}
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — ‘I Did Know Thee In The Wilderness’ ” 809}
{See Spurgeon_Hymnal “The Christian, Privileges, Communion with Jesus — ‘When Wilt Thou Come?’ ” 766}

Letter From Mr. Spurgeon

I hope my readers may have as much enjoyment in reading this sermon, as fell to my lot when preaching and revising it. At this present time I have lost my voice; but I feel especially thankful that this unusual inconvenience has happened to me only when it does not hinder me in the Lord’s work. Still, I would ask for the prayers from my loving readers, so that I may soon be able to speak, so as to be heard in the great congregation.

I take this opportunity, on this sermon for the Sunday before Christmas, to send my sincere Christian greetings to all, in every place, who read this discourse. May the God of all grace bless you and your household with the mercies which come from our Lord’s first advent, and with a happy expectation of the high privileges which await believers at his second and more glorious appearing!

Mentone, December 14, 1889. C. H. S.


The Christian, Privileges, Communion with Jesus
785 — “Whom Having Not Seen We Love”
1 Jesus, these eyes have never seen
      That radiant form of thine!
   The veil of sense hangs dark between
      Thy blessed face and mine!
2 I see thee not, I hear thee not,
      Yet art thou oft with me;
   And earth hath ne’er so dear a spot.
      As where I meet with thee.
3 Like some bright dream that comes unsought,
      When slumbers o’er me roll,
   Thine image ever fills my thought,
      And charms my ravish’d soul.
4 Yet though I have not seen, and still
      Must rest in faith alone;
   I love thee, dearest Lord! and will,
      Unseen, but not unknown.
5 When death these mortal eyes shall seal,
      And still this throbbing heart,
   The rending veil shall thee reveal,
      All glorious as thou art!
                           Ray Palmer, 1858.


The Christian, Privileges, Communion with Jesus
809 — “I Did Know Thee In The Wilderness”
1 I knew thee in the land of drought,
      Thy comfort and control,
   Thy truth encompass’d me about,
      Thy love refresh’d my soul.
2 I knew thee when the world was waste,
      And thou alone wast fair,
   On thee my heart its fondness placed,
      My soul reposed its care.
3 And if thine alter’d hand doth now
      My sky with sunshine fill,
   Who amid all so fair as thou?
      Oh let me know thee still:
4 Still turn to thee in days of light,
      As well as nights of care,
   Thou brightest amid all that’s bright!
      Thou fairest of the fair!
5 My sun is, Lord, where’er thou art,
      My cloud, where self I see,
   My drought in an ungrateful heart,
      My freshest springs in thee!
                     John S. B. Monsell, 1863.


The Christian, Privileges, Communion with Jesus
766 — “When Wilt Thou Come?”
1 When wilt thou come unto me, Lord?
      Oh come, my Lord most dear!
   Come near, come nearer, nearer still,
      I’m blest when thou art near.
2 When wilt thou come unto me, Lord?
      I languish for the sight;
   Ten thousand suns when thou art hid,
      Are shades instead of light.
3 When wilt thou come unto me, Lord?
      Until thou dost appear,
   I count each moment for a day,
      Each minute for a year.
4 There’s no such thing as pleasure here,
      My Jesus is my all;
   As thou dost shine or disappear,
      My pleasures rise or fall.
5 Come, spread thy savour on my frame,
      No sweetness is so sweet;
   Till I get up to sing thy name,
      Where all thy singers meet.
                     Thomas Shepherd, 1692.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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