2103. The Hunger And Thirst Which Are Blessed

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No. 2103-35:481. A Sermon Delivered On Lord’s Day Morning, September 8, 1889, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

Blessed are those who hunger and thirst after righteousness: for they shall be filled. {Mt 5:6}

For other sermons on this text:
   {See Spurgeon_Sermons No. 2103, “Hunger and Thirst Which Are Blessed, The” 2104}
   {See Spurgeon_Sermons No. 3155, “Beatitudes, The” 3156}
   {See Spurgeon_Sermons No. 3157, “Fourth Beatitude, The” 3158}
   Exposition on Mt 5:1-12 {See Spurgeon_Sermons No. 3065, “Third Beatitude, The” 3066 @@ "Exposition"}
   Exposition on Mt 5:1-30 {See Spurgeon_Sermons No. 3155, “Beatitudes, The” 3156 @@ "Exposition"}
   Exposition on Ps 149 Mt 5:1-12 {See Spurgeon_Sermons No. 2508, “Beautiful For Ever” 2509 @@ "Exposition"}

1. Because man had perfect righteousness before the fall, he enjoyed perfect blessedness. If you and I shall, by divine grace, attain to blessedness hereafter, it will be because God has restored us to righteousness. As it was in the first paradise, so it must be in the second — righteousness is essential to the blessedness of man. We cannot be truly happy and live in sin. Holiness is the natural element of blessedness; and it can no more live outside of that element than a fish could live in the fire. The happiness of man must come through his righteousness: his being right with God, with man, with himself — indeed, his being right all around. Since, then, the first blessedness of our unfallen state is gone, and the blessedness of perfection hereafter is not yet come, how can we be blessed in the interval which lies between? The answer is, “Blessed are those who hunger and thirst after righteousness.” Though they have not yet attained the righteousness they desire, yet even the longing for it makes them a blessed people. The massive blessedness of the past, and the priceless blessedness of the eternal future, are joined together by a band of present blessedness. The band is not so massive as those two things which it unites; but it is of the same metal, has been fashioned by the same hand, and is as indestructible as the treasures which it binds together.

2. I am going to speak this morning about this hunger and thirst. I feel so unfit for the effort that I must correct myself, and say that I hunger and thirst to preach to you, but that is all the power I have. Oh, that I, too, may be filled for your sakes! May the Spirit of the Lord fulfil my intense desire to minister to you from this beatitude of our Lord Jesus, “Blessed are those who hunger and thirst after righteousness: for they shall be filled.”

3. First, then, in our text we have mention of exceptional appetites — “hunger and thirst,” not for bread and water, but, “after righteousness”; secondly, we have a remarkable declaration about these hungering people — Jesus says that they are “blessed,” or happy; and beyond a doubt his judgment is true. Thirdly, in our text is mentioned a special satisfaction meeting their necessity, and in its foresight making them blessed: our Saviour says, “they shall be filled.”

4. I. To begin, then, we shall speak of EXCEPTIONAL APPETITES.

5. In this case, one insatiable desire takes different forms. They hunger and they thirst: the two most urgent needs of the body are used to describe the cravings of the soul for righteousness. Hunger and thirst are different, but they are both the language of keen desire. He who has ever felt either of these two knows how sharp are the pangs they bring; and if the two are combined in one craving, they make up a restless, terrible, unconquerable passion. Who shall resist a man hungering and thirsting? His whole being fights to satisfy his awful needs. Blessed are those who have a longing for righteousness, which no one word can fully describe, and no one craving can explain. Hunger must be joined with thirst, to illustrate the strength and eagerness of the desire after righteousness.

6. This desire is like hunger and thirst in constancy; not that it is always equally raging, for the hungry man is not always equally in pain; but, still, he can never quite forget the gnawing within, the burning at the heart. Blessed is the man who is always desiring righteousness with an insatiable longing that nothing can turn aside. Hunger and thirst are irrepressible. Until you feed the man, his needs will continue to devour him. You may give a hungry man the best music that was ever drawn from strings, or breathed from pipes; but his cravings are not soothed: you only mock him. You may set before him the fairest prospect; but unless in that prospect there stand conspicuous a loaf of bread and a cup of water, he has no heart for flood or field, mountain or forest. They are blessed, says Christ, who, with regard to righteousness, are always seeking it, and cannot be satisfied until they find it. The desire for righteousness, which a man must have in order to be blessed, is not a faint one, in which he feebly says, “I wish I could be righteous”; neither is it a passing outburst of good desires; but it is a longing which, like hunger and thirst, remains with a man, and masters him. He carries it to his work, carries it to his house, carries it to his bed, carries it wherever he himself goes, for it rules him with its imperative demands. Just as the horse-leech cries, “Give, give,” so the heart cries after purity, integrity, and holiness when once it has learned to hunger and thirst after righteousness.

7. These appetites are concentrated on one object: the man hungers and thirsts after righteousness, and nothing else. Theological works mostly say either that this is imputed righteousness, or implanted righteousness. No doubt these things are meant, but I do not care to insert an adjective where there is none: the text does not say either “imputed” or “implanted” — why do we need to amend it? It is righteousness which the man pants after: righteousness in all its meanings. First, he feels that he is not right with God, and the discovery causes him great distress. The Spirit of God shows him that he is all wrong with God, for he has broken the law which he ought to have kept, and he has not paid the homage and love which were justly due. The same Spirit makes him long to get right with God; and, his conscience being aroused, he cannot rest until this is done. This, of course, includes the pardon of his offences, and the giving to him of a righteousness which will make him acceptable to God: he eagerly cries to God for this blessing. One of the bitterest pangs of his soul-hunger is the dread that this need can never be met. How can man be just with God? It is the unique glory of the gospel that it reveals the righteousness of God — the method by which sinners can be put right with God; and this comes with particular sweetness to one who is striving and praying, hungering and thirsting after righteousness. When he hears of righteousness by faith in the Lord Jesus Christ, he leaps at it, and lays hold upon it, for it exactly suits his case.

8. The hunger now takes another form. The pardoned and justified man now desires to be right in his conduct, and language, and thought: he pines to be righteous in his whole life. He would be marked by integrity, kindness, mercifulness, love, and everything else which goes to make up a right condition of things towards his fellow creatures. He ardently desires to be correct in his feelings and conduct towards God: he craves rightly to know, obey, pray, praise, and love his God. He cannot rest until he stands towards God and man as he ought to stand. His longing is not only to be treated as righteous by God, which comes through the atoning blood and righteousness of the Lord Jesus Christ; but that he may be actually righteous before the heart-searching God. Nor will this suffice him: not only must his conduct be right, but he pants to be right himself. He finds within himself irregular desires, and he would have these utterly destroyed. He finds tendencies towards unrighteousness; and although he resists these, and overcomes them, yet the tendencies themselves are abhorrent to him. He finds longings after pleasures that are forbidden; and though he rejects those pleasures with loathing, his trouble is that he should have any inclination towards them. He needs to be so renewed that sin shall have no power over him. He has learned that a lustful look is adultery, that a covetous desire is theft, and that wrongful anger is murder; and therefore he craves not only to be free from the look, and the desire, and the passion, but even from the tendency in that direction. He longs to have the fountain of his being cleansed. He hungers to “put on the new man, which after God is created in righteousness and true holiness.” He thirsts to be “renewed in knowledge, after the image of him who created him.” He cannot be content until he himself is like Jesus, who is the image of the invisible God, the mirror of righteousness and peace.

9. But, notice that if the man should even attain to this, his hunger and thirst would only take another direction. The godly man hungers and thirsts to see righteousness in others. At times, when he sees the conduct of those around him, he cries, “My soul is among lions; and I lie even among those who are set on fire.” The more holy he becomes, the more sin vexes his righteous soul, and he cries, “Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!” He often wishes that he had “wings like a dove,” so that he might “fly away, and be at rest.” Like Cowper, he cries —

   Oh, for a lodge in some vast wilderness,
   Some boundless contiguity of shade,
   Where rumour of oppression and deceit,
   Of unsuccessful or successful war,
   Might never reach me more!

He hungers for godly company: he thirsts to see the unholy made holy; and therefore he cries in his daily prayer, “Your kingdom come. Your will be done in earth, as it is in heaven.” With hunger and thirst he cries, “Lord, end the reign of sin! Lord, cast down idols! Lord, chase error from the earth! Lord, turn men from lust, and avarice, and cruelty, and drunkenness.” He would live for righteousness, and die for righteousness; its zeal consumes him.

10. Brethren, I hope you have been able to follow, by your own knowledge, the various movements of this absorbing passion for righteousness, which I have so feebly sketched for you.

11. Note well that these concentrated appetites are very discriminating. The man does not long for twenty things, but only for one thing, and for that one thing by itself. The hunger and the thirst are “after righteousness.” The man does not hunger for wealth: he would rather be poor and be righteous, than be rich through evil. He does not hunger after health: though he would wish to have that great blessing, yet he would rather be sick and have righteousness, than enjoy good health and be unrighteous. He does not even set before himself, as his great object, the rewards of righteousness. These are very desirable: the respect of one’s fellows, peace of mind, and communion with God, are by no means little things; but he does not make these the chief objects of his desire, for he knows that they will be added to him if in the first place he seeks after righteousness itself. If there were no heaven, the godly man would wish to be righteous; if there were no hell, he would dread unrighteousness. His hunger and thirst are after honesty, purity, rectitude, and holiness: he hungers and he thirsts to be what God would have him to be. Always distinguish between seeking heaven and seeking God, between shunning hell and shunning sin; for any hypocrite will desire heaven, and dread hell; but only the sincere hunger after righteousness. The thief would shun the prison, but he would like to be once more at his theft; the murderer would escape the gallows, but he would readily enough have his hand on his dagger again. The desire to be happy, the wish to be at ease in conscience: these are poor things. The true and noble hunger of the soul is the desire to be right for righteousness’ sake. Oh, to be holy, whether that should mean joy or sorrow. Oh, to be pure in heart, whether that would bring me honour or contempt! This — this is the blessed thirst.

12. Now, where there is this hunger and thirst, these will work in their own way. Hunger and thirst are not the bed-makers of the house of manhood. No, they ring the alarm-bells, and even shake the foundations of the house. The starving man cannot bear himself. Ultimately, his terrible needs may reduce him to a passive condition by the way of faintness and unconsciousness; but while sense remains in the man, hunger and thirst are fierce forces, which nerve him to the most intense endeavours. When a prisoner was set at the prison gate to plead for the poor debtors, in the olden times, he did plead. Himself reduced to a skeleton, he rattled the box in the ears of people passing by, and cried most pitifully that they would give something to the poor debtors who were starving inside. How a hungry man looks at you! His very look is a piercing prayer. A man who hungers and thirsts after righteousness, pleads with God with his whole soul. There is no sham prayer about him. The man who is hungry and thirsty after righteousness is the wrestling man. This makes him also the active man; for hunger will break through stone walls; he will do anything for food. The worst of it is, that he often attempts foolish things: he tries to satisfy his hunger with what is not bread, and spends his labour upon what does not satisfy. Still, this only proves how energetic these appetites are, and how they call out every power of manhood when they are set upon righteousness.

13. Beloved, these are by no means common. Multitudes of people in the world never hunger and thirst after righteousness. Some of you would like to be saved; but you can do very well if you are not. A man who is hungry and thirsty will never say, “I should like a meal, but I can do very well without it”; and you do not hunger and thirst, if you can rest without the blessing you profess to value. If you hunger and thirst after righteousness, you want it at once: these cravings will not brook delay: they clamour for immediate supplies. The hungry man’s tense is the present. Oh, how many there are who, by their delay, and by their carelessness, prove that they never hunger and thirst after righteousness! I also see others who are already righteous. They are as good as they want to be. Hear the man talk — “I do not make any profession of religion, but I am a good better than many who do.” Oh, yes, I know you, sir; and the Virgin Mary knew you, for she said in her song, “He has filled the hungry with good things; and he has sent the rich away empty.” You will one day be emptied, but you will never be filled. Why should you be? You are so blown up with wind that there is no room for the heavenly substance within your heart.

14. Many refuse the Lord Jesus Christ, who is the bread of heaven. No man can be said to be hungry if he refuses wholesome food. When your child sits down to the table, and says that he does not want any dinner, he is evidently not hungry. Those who put Christ away, and will not have his atonement, and his sanctification, are not hungry after righteousness. Many criticize the little things of the gospel, the insignificant matters about the minister’s voice, and tone, and appearance. When a man sits down to dinner, and begins to notice that one of the dishes is chipped, and one of the roses in the centre has a fly on it, and the salt-shaker is not in the right position to half-an-inch, and the parsley is not nicely arranged around the cold meat, that fellow is not hungry. Try a poor dockyard labourer, or, better still, his wife and children, and they will eat meat without mustard, and bread without butter. The hungry man will eat fat as well as lean, I warrant. Preaching would not so often be submitted to silly remarks if men were really hungry after the truth. “Give me a knife, and a chance,” says the man who is hungry. “Give me the gospel,” says the anxious enquirer, “and I care nothing for the eloquence.” Beloved, I wish you may so hunger and thirst after righteousness, that trifles may be trifles to you, and the essential truth be your only care.

15. Alas! there are some whom we are sure do not hunger and thirst after righteousness, for they do not care even to hear about it. When your boy stays out in the road at dinner time, you may be sure that he is not very hungry. The dinner-bell is a very prevailing reasoner when it finds its arguments within the listener. As soon as there is notification that food is to be had, the hungry man hurries to the table. I wish we had more spiritually hungry people to preach to. He would be a blessed preacher who preached to them, for he would be preaching to a blessed people. “Blessed are those who hunger and thirst after righteousness: for they shall be filled.”

16. II. I have very feebly given you the description of the character, and now I come to notice the REMARKABLE DECLARATION of our Lord. He says, “Blessed are those who hunger and thirst after righteousness.”

17. This is a paradox. It does not seem possible that people should be hungry and thirsty, and yet blessed. Hunger and thirst bring pain. I know you, my friend, you are here this morning; and you are saying within yourself, “Oh, that I could be right! I am a great sinner; oh, that I were forgiven! Oh, that I could become righteous before God!” Another is saying, “I trust I am forgiven and saved; but I feel a dreadful fear lest I should fall into sin. Oh wretched man that I am, to have sinful tendencies! Oh, that I could be perfect, and altogether delivered from this embodied death which surrounds me in the form of a sinful nature!” Or, perhaps, another friend sitting here is crying, “God has been very gracious to me; but my children, my husband, my brother are living in sin, and these are my daily burden. I have come here with a very heavy heart because they do not know the Lord.” Listen, dear friend, and be encouraged; whatever form your hunger after righteousness may take, you are a blessed person. Albeit that you endure that pain in yourself and others, you are blessed. Hunger and thirst often cause a sinking feeling, and that sinking feeling sometimes turns to a deadly faintness. It may be I am speaking to one who has reached that stage; to him I say, “You are blessed.” I hear you sighing, “Oh, that I could be what I want to be! ‘Oh wretched man that I am! Who shall deliver me from the body of this death?’ These inward corruptions, these evil imaginations, they will kill me, I cannot bear them. God has taught me to love what is good, and now ‘to will is present with me, but how to perform what is good, I do not find.’ Even my prayers are interrupted by wandering thoughts, and my tears of repentance have sin mixed with them.” Beloved, I understand that faintness and sinking, that groaning and pining; but, nevertheless, you are blessed, for the text says, and it is a very remarkable saying, “Blessed are those who hunger and thirst after righteousness.”

18. Why are they blessed? Well, first, because Jesus says they are; and if he says it, we do not need any further proof. If, looking around on the crowd, our Lord passes by those who are self-satisfied; and if his eyes light on the men who sigh, and cry, and hunger, and thirst after righteousness, and if, with smiling face, he says, “These are the blessed ones,” then depend on it they are so; for I know that those whom he declares to be blessed must be blessed indeed. I would rather be one whom Christ considered blessed than one who was so esteemed by all the world, for the Lord Jesus knows better than men do.

19. The man hungering after righteousness ought to consider himself a happy man, because he has been made to know the proper value of things. Before, he set a high value on worthless pleasure, and he thought the dross of the praise of men to be as pure gold; but now, he values righteousness, and is not as the child who prizes glass beads more than pearls. He has already obtained some measure of righteousness, for his judgment thinks properly. He ought to be thankful for being so far enlightened. Once he put bitter for sweet, and sweet for bitter; darkness for light, and light for darkness; but now the Lord has brought him to know what is good, and what it is that the Lord requires of him: in gaining this right judgment he is a blessed man, and on the way to even greater blessedness.

20. Observe, further, that not only does he estimate things correctly, but he has a heart towards what is good and desirable. Once he only cared for earthly comforts; now he hungers and thirsts after righteousness. “Give me a bit of food in the pot,” cries the worldling, “and I will leave your precious righteousness to those who want it”; but this man prizes the spiritual above the natural: righteousness is happiness to him. His one cry is, “Give me righteousness.” His whole heart is set on it, and this is a significant privilege. He who is filled with the desire of what God approves of, is himself approved. To such a man is given a magnanimity which is of more than royal nature, and he should be grateful to God for it.

21. He is blessed because, in the presence of this hunger, many lessor hungers die out. One master passion, like Aaron’s rod, swallows up all the rest. He hungers and thirsts after righteousness; and, therefore, he is finished with the craving of lust, the greed of avarice, the passion of hate, the pining of ambition. We have known sickly men to be overtaken by a disease which has driven out their old complaints: a new fire has put out the former ones. So men, under the influence of a craving for righteousness, have found land-hunger, and gold-hunger, and pride-thirst, and lust-thirst come to an end. The new affections have expelled the old; even as the Israelites drove the Canaanites into the mountains, or killed them. God alone can give this hungering and thirsting after righteousness; and it is one of its grand qualities that it drives out the grovelling and sinful lustings which otherwise would consume our hearts.

22. These men are blessed by being delivered from many foolish delusions. The delusion is most common, that man can get everything that he needs in religion out of himself. Most men are deluded in this way — they think they have a springing well of power within, from which they can cleanse, and revive, and satisfy themselves. Try a hungry man, or a thirsty man with this doctrine, “My dear fellow, you need not be hungry — you can satisfy yourself from yourself.” What is his answer? “I have tied a hunger-belt around myself to keep down the hunger; but even that I did not find within myself. I am hungry, and must have food from outside, or I shall die.” He cannot eat his own heart, nor feed upon his own liver: it is not possible for him to satisfy his hunger from himself. The common spiritual delusion of men is of a similar kind. They imagine that they can, by an effort of their own, satisfy conscience, make themselves pure, and produce righteousness of character. They still dream of bringing a clean thing out of an unclean. Let spiritual hunger and thirst come upon them, and they escape from this snare. The man cries, “Self-confidence is a refuge of lies, I must be helped from above. I must be saved by grace, or I shall remain unrighteous to the end.” Spiritual hunger and thirst are wonderful teachers of the doctrines of grace, and very speedy dispellers of the illusions of pride.

23. Once again: these men are blessed because they are already worked on by the Holy Spirit. Hunger and thirst after righteousness are always the production of the Holy Spirit. It is not natural for man to love the good and the holy; he loves what is wrong and evil; he loves the trespass or the omission, but he does not seek after strict rectitude before God. But when a man is hungry to be true, hungry to be sober, hungry to be pure, hungry to be holy — his hunger is a blessing from heaven, and a pledge of the heaven from which it came.

24. Once more: this man is blessed, for in his hunger and thirst he is in accord with the Lord Jesus Christ. When our Lord was here, he hungered after righteousness, longing to do and submit to his Father’s will. His disciples, on one occasion, went away to the city to buy food; and he, being left alone, thirsted to bless the poor sinful woman of Samaria, who came to the well to draw water. He said to her, “Give me a drink,” not only to begin the conversation, but because he thirsted to make that woman righteous. He thirsted to convince her of her sin, and lead her to saving faith; and when he had done so, his desire was gratified. When his disciples came back, though he had not touched a morsel of bread, or a drop of water, he said, “I have food to eat that you do not know about. My food is to do the will of him who sent me, and to finish his work.” Our Lord, on the cross, said, “I thirst,” and that thirst of his lip and of his mouth was only the index of the deeper thirst of his heart and soul that righteousness might reign by his death. He died that the righteousness of God might be vindicated; he lives that the righteousness of God may be proclaimed; he pleads that the righteousness of God may be brought home to sinners; he reigns that this righteousness may chase out of this world the iniquity which now destroys it. When you hunger and thirst after righteousness in any one of the forms I have described, you are in a measure partakers with Christ, and have fellowship with him in his heart’s desire. Just as he is blessed, so are you, for “blessed are those who hunger and thirst after righteousness.”

25. I think I must have astonished some who have been mourning and crying, “Oh, that the Lord would give me to live upon his righteousness, and I would thank him for ever and ever!” Why, you are one of the blessed. “Alas!” one cries, “I am pining to be delivered from sin — I do not mean from the punishment of it, sir, but from the taint of it; I want to be perfectly pure and holy.” Do you? My dear friend, you are numbered among the blessed at this very moment. A great professor at your side in the pew is saying, “Blessed be God, I am perfect already” Well, I am not sure about that person’s blessedness. That fine bird is not mentioned in my text; but I am sure about that soul that hungers and thirsts after righteousness, for the Word is clear and plain — “Blessed are those who hunger and thirst after righteousness.”

26. III. And now I close with the best of all, SPECIAL SATISFACTION. “Blessed are those who hunger and thirst after righteousness: for they shall be filled.”

27. This is an exceptional statement. They are to be blessed while they hunger and thirst; if they become filled, will they still be blessed? Yes, and what is more, they will still hunger and thirst. You say that is strange. Yes, it is; but everything is incredible in the kingdom of God. Paradoxes, in spiritual things, are as plentiful as blackberries; in fact, if you cannot believe a paradox, you cannot believe in Christ himself, for he is God and man in one person, and that is a paradoxical mystery. How can one person be infinite, and yet finite? How can he be immortal, and yet die? Ours is a gospel in which lies many an orthodox paradox. He who is filled by Christ hungers more than he did before, only the hunger is of another kind, and has no bitterness in it. He who hungers most is the man who is full in the highest sense.

   I thirst, but not as once I did,
   The vain delights of earth to share;
   Thy wounds, Emmanuel, all forbid
   That I should seek my pleasures there.

Lord, when I get what you give me by your grace, then I feel a new craving, which seeks after higher things! My soul enlarges by what it feeds on, and then it cries, “Give me even more.” When a man stops crying for more, he may doubt whether he has ever received anything at all. Grace fills, and then enlarges. Increase of grace is increase of capacity for grace. Still cry, “Lord, increase my faith, my love, my hope, my every grace! Enlarge my soul, so that I may take in more and more of you!”

28. Now I am going to show you how it is that we can be filled even now, although still hungry and thirsty. For first, although we hunger and thirst after righteousness, we are more than filled with the righteousness of God. I believe my God to be perfectly righteous, not only in his nature and essence, in his law and judgment, but also in all his decrees, acts, words, and teachings. I sit down, and anxiously peer into the dreadful truth of the eternal perdition of the wicked; but my heart is full of rest when I remember that God is righteous: the Judge of all the earth must do right. I cannot untie the knots of difficulty over which some men stand perplexed, but I know that God is righteous, and there I leave my bewilderments. God will see to it that the right thing is done in every case, and for evermore. Moreover, as I see how iniquity abounds in the world, I am very glad that there is no iniquity in the Lord, my God. As I see error in the church, I rest in the fact that no error finds countenance with him. Wrong-doing seems to be everywhere: certain men would steal every man’s property from him, and the opposite order would grind down the poor in their wages; but this is our sheet-anchor {a} — there is a power which makes for righteousness, and that power is God. I am filled with joy as I see righteousness enthroned in God. Do you not know this gladness?

29. Next, we are also filled with the righteousness of Christ. What if I am sinful, what if I have no righteousness that I dare bring before God; yet —

   Jesus, thy blood and righteousness
   My beauty are, my glorious dress.

True, I have to cry with the leper, “Unclean, unclean”; and yet, as a believer in the Lord Jesus, I am justified in him, accepted in him, and in him complete. God looks on me, not as I am, but as Christ is. He sees me through the perfect obedience of the Well-Beloved, and I stand before him without condemnation, indeed, with full acceptance and favour. The more you think of the righteousness of Christ, the more it will fill you with grateful satisfaction, for his righteousness is far greater than your unrighteousness. Yet you will be crying all the while, “Oh Lord, perfect me in your image, and give me righteousness!” A fulness of divine contentment, even to running over, will be yours, while you sing, “There is therefore now no condemnation for those who are in Christ Jesus.” “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”

30. You will be satisfied, first, with the righteous character of God, and next, with the plan of divine righteousness revealed in Christ Jesus. Look at the sin of this world, and groan over it. What a wicked world it is! Read of wars and oppressions, falsehoods and superstitions; or, if you prefer it, see with your own eyes the slums of East London, or the iniquity of our wealthy people in West London; and then you will hunger and thirst. But even concerning all this you will be filled as you think of the atonement of Christ, and remember that it is more sweet to God than all the sin of man is nauseous. The sweet savour of his sacrifice has removed from the thrice-holy God the reek of this dunghill world, and he no longer says that he relents that he has made man upon the earth. Because of Christ’s righteousness the Lord God bears with guilty man, and still waits so that he may be gracious to the earth, and make it anew in Christ Jesus.

31. Again, those who hunger and thirst after righteousness are filled with the righteousness which the Holy Spirit works in them. I do not say that they are satisfied to remain as they are, but they are very grateful for what they are. I am a sinner, but yet I do not love sin: is this not delightful? Though I have to fight daily against corruption, yet I have received an inner life which will fight, and must fight, and will not be conquered. If I have not yet vanquished sin, it is something to be struggling against it. Even now, by faith we claim the victory. “Thanks be to God, who gives us the victory through our Lord Jesus Christ.” Have you never felt as if you were full to the brim, when you knew that you were “begotten again to a living hope by the resurrection of Jesus Christ from the dead?” Have you not been filled with delight to know that you were no longer what you used to be, but that you were now made a partaker of the divine nature, and elevated into the spiritual sphere, where you have fellowship with just men made perfect? Never despise what the Holy Spirit has done for you, never undervalue grace already received; but, on the contrary, feel a divine delight, a filling up of your heart, with what the Lord has already done. Within your soul perfection lies in embryo: all that you are yet to be is there in the seed. Heaven slumbers in repentance, like an oak within an acorn. Glory be to God for a new heart: glory be to God for life from the dead! Here we are filled with thankfulness; and yet we go on hungering and thirsting so that the blessing which God has given may be more fully enjoyed in our experience, and displayed in our life.

32. Brethren, I can tell you when again we get filled with righteousness, and that happens when we see righteousness increasing among our fellow men. The sight of one poor child converted has filled my heart for a week with unspeakable joy. I have talked frequently — I did last week — with poor people who have been great sinners, and the Lord has made them great saints, and I have been as filled with happiness as a man could be. A dozen conversions have set all the bells of my heart ringing marriage peals, and kept them at it for months on end. It is true that I might have remembered with sadness the multitudes of sinners who are still perishing, and this would have made me go on hungering and thirsting as I do; but still a score or two of conversions have seemed so rich a blessing that I have been filled with joy even to overflowing. Then I have felt like good old Simeon, when he said, “Lord, now let your servant depart in peace: for my eyes have seen your salvation.” Do you not know what this means? Perhaps not, if you are a big man, and must do everything on a big scale; but for a poor soul like me, it has been heaven enough to save a single soul from death. I consider it a great reward to save a little child. It is bliss to me to bring a humble working man to the Lord’s feet, and see him learning the way of righteousness. Oh, try it, beloved! Try and see if hunger after the souls of men will not be followed by a fulness of delight, which will again lead on to further hunger to bring back lost sheep to Christ’s fold. You will never say, “I have had many conversions, and therefore I am satisfied to have no more.” No, the more you succeed, the more you will hunger and thirst that Christ’s kingdom may come in the hearts of the sons of Adam.

33. Eventually we shall leave this mortal body, and we shall find ourselves in the disembodied state, “for ever with the Lord.” We shall have no ears and eyes, but our spirit will discern and understand without these dull organs. Set free from this material substance, we shall know no sin. Soon the resurrection trump will sound, and the spirit will enter the refined and spiritualized body, and perfected manhood will be ours. Then the man will have his eyes, but they will never cast a lustful glance; he will have his ears, but they will never long for unclean talk; he will have his lips, but they will never lie; he will have a heart that will always beat truly and obediently: there will be nothing amiss within his perfect manhood. Oh, what a heaven that will be to us! I protest that I want no other heaven than to be with Christ, and to be like him. Harps for music, and crowns for honour, are little as compared with the “kingdom of God and his righteousness.”

34. Then we shall be surrounded by righteous company. You will not have to watch your tongue, for fear someone should make you an offender for a word. You will not be plagued with idle chit-chat and silly gossip when you get to heaven; you will hear no lying there, you will hear nothing that derogates from the infinite majesty of the Most High. Everyone will be perfect. Oh, will you not delight yourself in the abundance of righteousness?

35. And then your Lord will descend from heaven with a shout, and the dead in Christ shall rise, and he shall reign with them upon the earth, King of kings and Lord of lords. Then will come a thousand years of perfect peace, and rest, and joy, and glory; and you will be there. What a swimming in a sea of righteousness will be yours! You will then be like Christ in all things, and all your surroundings will agree with it. Heaven and earth shall link hands in righteousness. Eternity will follow with its unbroken blessedness. There shall be no impurity in the kingdom of the blessed God. No devil to tempt, no flesh to corrupt, no need to worry, nothing to disturb; but you will be —

   Far from a world of grief and sin,
      With God eternally shut in.

Oh, this will be to be filled with righteousness!

36. My hearers, you will never be filled unless you hunger first. You must hunger and thirst here so that you may be filled hereafter. If you are hungering and thirsting, what should you do? Look to Jesus, for he alone can satisfy you. Believe in our Lord Jesus Christ. Believe in him now, for he is made righteousness by God to us; and if you want righteousness you will find it in the Lord Jesus Christ, the only-begotten Son of God. I am sure those dear friends who called out so loudly just now will join with me in crying out from the heart, “AMEN! AMEN!” May everyone here begin to hunger and thirst after righteousness at once. Let us all say, “AMEN.”

[Portion Of Scripture Read Before Sermon — Mt 5:1-26]
{See Spurgeon_Hymnal “The Lord’s Day — Sweet Rest” 917}
{See Spurgeon_Hymnal “The Christian, Desires After Holiness — Longing To Love Christ” 646}
{See Spurgeon_Hymnal “The Christian, Desires After Holiness — Holiness Desired” 653}
Sermons on the Beatitudes:
{See Spurgeon_Sermons No. 3155, “The Beatitudes” 3156}
{See Spurgeon_Sermons No. 3156, “The First Beatitude” 3157}
{See Spurgeon_Sermons No. 3065, “The Third Beatitude” 3066}
{See Spurgeon_Sermons No. 2103, “The Hunger and Thirst Which Are Blessed” 2104}
{See Spurgeon_Sermons No. 3157, “The Fourth Beatitude” 3158}
{See Spurgeon_Sermons No. 3158, “The Fifth Beatitude” 3159}
{See Spurgeon_Sermons No. 3159, “The Sixth Beatitude” 3160}
{See Spurgeon_Sermons No. 422, “The Peacemaker” 413}

{a} Sheet-Anchor: A large anchor, formerly always the largest of a ship’s anchors, used only in an emergency. OED

The Sword And The Trowel. Edited by C. H. Spurgeon.
Contents for September, 1889.
Particular Power in Prayer. By C. H. Spurgeon.
“The Renewal of the Heart.”
“We have lost our Boats!”
Fetch them in.
A Noble Woman, and one of Her Hymns.
A Missionary’s Appeal.
Bernard Gilpin.
What Church? A Word to Converts.
The Flower-girls of Clerkenwell.
Again in the Woods.
Never Bring your Cares Indoors.
A House of Rest.
Parrot-like Reading.
Pastor J. J. Kendon.
Experience of James Fraser, of Brea.
Notices of Books.
Pastors’ College, Metropolitan Tabernacle.
Stockwell Orphanage.
Colportage Association.
Society of Evangelists.
For General Use in the Lord’s Work.

Price 3d. Post free, 4 Stamps.
Passmore & Alabaster, Paternoster Buildings; and all Booksellers.

Public Worship, The Lord’s Day
917 — Sweet Rest
1 My Lord, my love, was crucified,
      He all the pains did bear;
   But in the sweetness of his rest
      He makes his servants share.
2 How sweetly rest thy saints above
      Which in thy bosom lie!
   The church below doth rest in hope
      Of that felicity.
3 Welcome and dear unto my soul
      Are there sweet feasts of love;
   But what a Sabbath shall I keep
      When I shall rest above!]
4 I bless thy wise and wondrous love,
      Which binds us to be free;
   Which makes us leave our earthly snares,
      That we may come to thee!
5 I come, I wait, I hear, I pray!
      Thy footsteps, Lord, I trace!
   I sing to think this is the way
      Unto my Saviour’s face!
                        John Mason, 1683.

The Christian, Desires After Holiness
646 — Longing To Love Christ
1 I thirst, thou wounded Lamb of God,
   To wash me in thy cleansing blood;
   To dwell within thy wounds: then pain
   Is sweet, and life or death is gain.
2 Take my poor heart, and let it be
   For ever closed to all but thee!
   Seal thou my breast, and let me wear
   That pledge of love for ever there.
3 How blest are they who still abide
   Close shelter’d in thy bleeding side!
   Who life and strength from thence derive,
   And by thee move, and in thee live.
4 What are our works but sin and death,
   Till thou thy quickening Spirit breathe?
   Thou givest the power thy grace to move:
   Oh wondrous grace! Oh boundless love!
5 How can it be, thou heavenly King,
   That thou shouldest us to glory bring?
   Make slaves the partners of thy throne,
   Deck’d with a never fading crown.
6 Hence our hearts melt, our eyes o’erflow;
   Our words are lost; nor will we know,
   Nor will we think of aught beside,
   “My Lord, my Love, is crucified.”
7 Ah, Lord! enlarge our scanty thought,
   To know the wonders thou hast wrought;
   Unloose our stammering tongues, to tell
   Thy love immense, unsearchable.
8 First born of many brethren thou!
   To thee, lo! all our souls we bow:
   To thee, our hearts and hands we give;
   Thine may we die; thine may we live.
            Count Zinzendorf, Anna and
            John Nitschmann, 1737;
               tr. by John Wesley, 1740.

The Christian, Desires After Holiness
653 — Holiness Desired
1 Lord, I desire to live as one
      Who bears a blood bought name,
   As one who fears but grieving thee,
      And knows no other shame.
2 As one by whom thy walk below
      Should never be forgot;
   As one who fain would keep apart
      From all thou lovest not.
3 I want to live as one who knows
      Thy fellowship of love;
   As one whose eyes can pierce beyond
      The pearl built gates above.
4 As one who daily speaks to thee,
      And hears thy voice divine
   With depth of tenderness declare,
      “Beloved! thou art mine.”
                  Charitie Lees Smith, 1861.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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