2080. The Power Of His Resurrection

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No. 2080-35:205. A Sermon Delivered On Lord’s Day Morning, April 21, 1889, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

That I may know him, and the power of his resurrection. {Php 3:10}

For other sermons on this text:
   {See Spurgeon_Sermons No. 552, “Do You Know Him?” 543}
   {See Spurgeon_Sermons No. 2080, “Power of His Resurrection, The” 2081}
   Exposition on Php 3 {See Spurgeon_Sermons No. 2315, “Paul Apprehended and Apprehending” 2316 @@ "Exposition"}
   Exposition on Php 3 {See Spurgeon_Sermons No. 2553, “Enemies of the Cross of Christ, The” 2554 @@ "Exposition"}
   Exposition on Php 3 {See Spurgeon_Sermons No. 3209, “Priceless Prize, The” 3210 @@ "Exposition"}

1. Paul, in the verses before the text, had deliberately laid aside his own personal righteousness. “But what things were gain to me, those I counted loss for Christ: for whom I have suffered the loss of all things, and consider them only dung, that I may win Christ, and be found in him, not having my own righteousness, which is of the law.” It is insinuated in these days that a belief in the righteousness of faith will lead men to care little for good works, that it will act as a sedative to their zeal, and therefore they will exhibit no ardour for holiness. The very opposite is seen in the case of the apostle, and in the case of all who cast aside the righteousness of the law, so that they may be clothed with that righteousness “which is through the faith of Christ, the righteousness which is from God by faith.” Paul made a list of his advantages concerning confidence in the flesh, and they were very great; but he turned his back on them all for Christ’s sake; but accepting Christ to be everything to him, did he, therefore, sit down in self-contentment, and imagine that personal character was nothing? By no manner of means. A noble ambition fired his soul: he longed to know Christ, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death; if by any means he might attain to the resurrection from the dead. He became a holy walker, and a heavenly runner, because of what he saw in Christ Jesus. Be sure of this, that the less you value your own righteousness, the more you will seek after true holiness; the less you think of your own beauty, the more ardently you will long to become like the Lord Jesus. Those who dream of being saved by their own good works are usually those who have no good works worth mentioning; while those who sincerely lay aside all hope of salvation by their own merits, are fruitful in every virtue to the praise of God. Nor is this a strange thing; for the less a man thinks of himself, the more he will think of Christ, and the more he will strive to be like him. The less esteem he has for his own past good works, the more earnest he will be to show his gratitude for being saved by grace through the righteousness of Christ. Faith works by love, and purifies the soul, and sets the heart running after the prize of our high calling in Christ Jesus; hence it is a purifying and active principle, and by no means the inert thing which some suppose it to be.

2. What, then, was the great object of the apostle’s ardour? It was “that I may know him, and the power of his resurrection.” Paul already knew the Lord Jesus by faith; he knew so much about him as to be able to teach others. He had looked to Jesus, and had known the power of his death; but he now desired that the vision of his faith might become still better known by experience. You may know a man, and have an idea that he is powerful; but to know him and his power over you, is a stage further. You may have read of a man so as to be familiar with his history and his character, and yet you may have no knowledge of him and of his personal influence over you. Paul desired intimate acquaintance with the Lord Jesus, personal communion with the Lord to such a degree that he should feel his power at every point, and know the effect of all that he had accomplished in his life, death, and resurrection. He knew that Jesus died, and he aspired to rehearse the history in his own soul’s story: he would be dead with him to the world. He knew that Jesus was buried, and he would gladly be “buried with him in baptism to death.” He knew that Jesus rose, and his longing was to rise with him in newness of life. Yes, he even remembered that his Lord had ascended up on high, and he rejoiced to say, “He has raised us up together, and made us sit together in heavenly places in Christ Jesus.” His great desire was to have reproduced in himself the life of Jesus, so as to know all about him by being made like him. The best “Life of Christ” is not by Canon Farrar, or Dr. Geikie: it is written in the experience of the saint by the Holy Spirit.

3. I want you to observe, at the very outset, that all Paul desired to know was always in connection with our Lord himself. He says, “That I may know HIM, and the power of his resurrection.” Jesus first, and then the power of his resurrection. Beware of studying doctrine, precept, or experiences apart from the Lord Jesus, who is the soul of all. Doctrine without Christ will be nothing better than his empty tomb; doctrine with Christ is a glorious high throne, with the King sitting on it. Precepts without Christ are impossible commands; but precepts from the lips of Jesus have a quickening effect on the heart. Without Christ you can do nothing; but, remaining in him, you produce much fruit. Always let your preaching and your hearing look towards the personal Saviour. This makes all the difference in preaching. Ministers may preach sound doctrine by itself, and be utterly without unction; but those who preach it in connection with the person of the blessed Lord have an anointing which nothing else can give. Christ himself, by the Holy Spirit, is the savour of a true ministry.

4. This morning we will confine our thoughts to one theme, and unite with the apostle in a strong desire to know our Lord in connection with the power of his resurrection. The resurrection of the Lord Jesus was in itself a marvellous display of power. To raise the dead body of our Lord from the tomb was as great a work as the creation. The Father, the Son, and the Holy Spirit, each one performed this greatest miracle. I need not stop to quote the texts in which the resurrection of our Lord is ascribed, to the Father, who brought again from the dead that great Shepherd of the sheep; nor need I mention Scriptures in which the Lord is said to have been quickened by the Holy Spirit; nor those times in which that great work is ascribed to the Lord Jesus himself; but assuredly the sacred writings represent the divine Trinity in Unity as gloriously co-operating in the raising again from the dead the person of our Lord Jesus Christ. It was, however, a special example of our Lord’s own power. He said, “Destroy this temple, and in three days I will raise it up.” He also said, concerning his life, “I have power to lay it down, and I have power to take it again.” I do not know whether I can convey my own thought to you; but what strikes me very forcibly is this — no mere man going to his grave could say, “I have power to take my life again.” The departure of life leaves the man necessarily powerless: he cannot restore himself to life. Behold the sacred body of Jesus, embalmed in spices, and wrapped up with linen; it is laid within the sealed and guarded tomb; how can it come to life? Yet Jesus said, “I have power to take my life again”; and he proved it to be true. Strange power! That spirit of his, which had travelled through the under-lands, and upwards to the eternal glory, had power to return, and to reenter that holy body which had been born of the virgin, and to revive that flesh which could not see corruption. Behold the dead and buried One makes himself to live! Herein is a marvellous thing. He was master over death, even when death seemed to have mastered him: he entered the grave as a captive, but left it as a conqueror. He was fastened by the bonds of death, but he could not be held by them; even in his grave-clothes he came to life; from those wrappings he unbound himself; from the sealed tomb he stepped into liberty. If, in the extremity of his weakness, he had the power to rise from the sepulchre, and come out in newness of life, what can he not now accomplish?

5. I do not think, however, that Paul is thinking here so much of the power displayed in the resurrection, as of the power which comes out from it, which may most properly be called, “the power of his resurrection.” This the apostle desired to apprehend and to know. This is a very wide subject, and I cannot cover the whole region; but many things may be said under four points. The power of our Lord’s resurrection is an evidencing power, a justifying power, a life-giving power, and a consoling power.

6. I. First, the power of our Lord’s resurrection is AN EVIDENCING POWER.

7. Here I shall compare it to a seal which is applied to a document to certify it. Our Lord’s resurrection from the dead was a proof that he was the Messiah, that he had come on the Father’s business, that he was the Son of God, and that the covenant which Jehovah had made with him was henceforth ratified and established. He was “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Paul said this at Antioch: “The promise which was made to the fathers, God has fulfilled the same to us their children, in that he has raised up Jesus again; as it is also written in the second psalm, ‘You are my Son, today I have begotten you.’ ” No one witnessing our Lord’s resurrection could doubt his divine character, and that his mission on earth was from the eternal God. Well did Peter and John declare that it was the Prince of life whom God had raised from the dead. Our Lord had given this for a sign to the critical Pharisees, that just as Jonah lay in the deep until the third day, and then came out, even so he himself would lie in the heart of the earth until the third day, and then arise from the dead. His rising proved that he was sent by God, and that the power of God was with him. Our Lord had entered into a covenant with the Father before all worlds, in which he had on his part engaged to finish redemption and make atonement for sin. That he had done this was affirmed by his rising again from the dead: the resurrection was the attestation of the Father to the fulfilment on the part of the Second Adam of his portion in the eternal covenant. His blood is the blood of the everlasting covenant, and his resurrection is its seal. “Christ was raised from the dead by the glory of the Father” as the witness of the Eternal God to the glory of the Son.

8. So much is the resurrection the proof of our Lord’s mission, that it falls to the ground without it. If our Lord Jesus had not risen from the dead, our faith in him would have lacked the corner-stone of the foundation on which it rests. Paul writes most positively: “If Christ is not risen, then our preaching is in vain, and your faith is also in vain.” He declares that the apostles would have been found false witnesses of God, “Because,” he says, “we have testified of God that he raised up Christ: whom he did not raise up, if it is true that the dead do not rise.” “If Christ is not risen, your faith is in vain; you are still in your sins.” The Resurrection of Jesus is the keystone of the arch of our holy faith. If you take the resurrection away, the whole structure lies in ruins. The death of Christ, albeit that it is the basis of our confidence for the pardon of sin, would not have furnished such a foundation had he not risen from the dead. If he were still dead, his death would have been like the death of any other person, and would have given us no assurance of acceptance. His life, with all the beauty of its holiness, would have been simply a perfect example of conduct, but it could not have become our righteousness if his burial in the tomb of Joseph had been the end of it all. It was essential for the confirmation of his life-teaching and his death suffering, that he should be raised from the dead. If he had not risen, but were still among the dead, you might well tell us that we preach to you a cunningly devised fable. See, then, the power of his resurrection: it proves beyond a doubt the faith once delivered to the saints. Supported by infallible proofs, it becomes itself the infallible proof of the authority, power, and glory of Jesus of Nazareth, the Son of God.

9. I ask you further to notice that this proof had such power about it to the minds of the apostles, that they preached with exceptional boldness. These chosen witnesses had seen the Lord after his resurrection; one of them had put his finger into the print of the nails, and others ate and drank with him: they were sure that they were not deceived. They knew that he was dead, for they had been present at his burial: they knew that he lived again, for they had heard him speak, and had seen him eat a piece of a broiled fish and of a honeycomb. The fact was as clear to them as it was wonderful. Peter and the rest of them without hesitation declared, “This Jesus God has raised up, of whom we all are witnesses.” They were sure that they saw the man who died on Calvary alive again, and they could only testify what they had heard and seen. The enemies of the faith wondered about the boldness with which these witnesses spoke; theirs was the accent of conviction, for they testified what they knew for certain. They had no suspicion lurking in the background; they were sure that Jesus had risen from the dead, and this unquestionable certainty made them confident that he was indeed the Messiah and the Saviour of men. The power of this fact upon those who believe it is great; but upon those who saw it as eye-witnesses it must have been inconceivably mighty. I do not wonder that they defied opposition, persecution, and even death. How could they doubt that of which they were so certain? How could they withhold their witness to a fact which was so important to the destiny of their fellow men? In the apostles and the first disciples we have a cloud of witnesses to a fact more firmly attested to than any other recorded in history; and that fact is the witness to the truth of our religion. Honest witnesses, in more than sufficient number, declare that Jesus Christ, who died on Calvary, and was buried in the tomb of Joseph of Arimathaea, rose again from the dead. In the mouth of many witnesses the fact is established; and this fact established, proves other blessed facts.

10. If the cloud of witnesses might not seem sufficient in itself, I see that cloud tinged with crimson. Reddened as by the setting sun, the cloud of witnesses in life becomes a cloud of martyrs in death. The disciples were put to cruel deaths still asserting the fact that Jesus had risen from the grave. They and their immediate followers, nothing doubting, “did not count their lives dear to them” that they might witness to this truth. They suffered the loss of all things, were banished, and were considered the offscouring of all things; but they could not, and would not, contradict their faith. They were nailed to a cross, or bound to a stake to be burned; but the enthusiasm of their conviction was never shaken. Behold an array of martyrs reaching on through the centuries! Behold how they are all sure of the gospel, because sure of their Lord’s endless life! Is this not a grand evidence of “the power of his resurrection?” The Book of Martyrs is a record of that power.

11. The resurrection of Christ casts a side-light upon the gospel by proving its reality and literalness. There is a tendency in this generation to spirit away the truth, and in so doing to lose both the truth and its spirit. In these evil days fact is turned into myth, and truth into opinion. Our Lord’s resurrection is a literal fact: when he rose from the dead he was no spectre, ghost, or apparition; but just as he was a real man who died the cruel death of the cross, so he was a real man who rose again from the dead, bearing in his body the marks of the crucifixion. His appearance to his close companions was to them no dream of the night, no fevered imagination of enthusiastic minds: for he took pains to make them sure of his real presence, and that he was really among them in his proper person.

   A man there was, a real man,
      Who once on Calvary died,
   That same blest man arose from death:
      The mark is in his side!

12. There was as much reality about the rising of our Lord as about his death and burial. There is no fiction here. This literal fact gives reality to all that comes from him and by him. Justification is no mere easing of the conscience, it is a real arraying of the soul in righteousness: adoption into the family of God is no dream, but brings with it true and proper sonship. The blessings of the gospel are substantial facts, and not mere theological opinions. Just as the resurrection of the Lord Jesus Christ from the dead was a plain visible matter of fact, so the pardon of sin and the salvation of the soul are matters of actual experience, and not the creatures of religious imagination.

13. Brethren, such is the evidencing power of the resurrection of Christ, that when every other argument fails your faith, you may find safe anchorage in this assured fact. The currents of doubt may bear you towards the rocks of suspicion; but when your anchor finds no other hold, it may grip the fact of the resurrection of Christ from the dead. This must be true. The witnesses are too many to have been deceived; and their patient deaths on account of their belief, proved that they were not only honest men, but good men, who valued truth more than life. We know that Jesus rose from the dead; and, whatever else we are forced to question, we have no question on that score. We may be tossed about upon the sea in reference to other statements, but we step to shore again, and find terra firma in this unquestionable, firmly-established truth: “The Lord is risen indeed.” Oh, that any of you who are drifting may be brought to a resting-place by this fact! If you doubt the possibility of your own pardon, this may aid you to believe, for Jesus lives. I read the other day of one who had greatly backslidden, and grievously dishonoured his Lord; but he heard a sermon on the resurrection of Christ from the dead, and it was life to him. Though he had known and believed that truth before, yet he had never experienced it vividly. After the service he said to the minister, “Is it so, that our Lord Jesus has really risen from the dead, and is still alive? Then he can save me.” Just so. A living Christ can say assuredly to you, “Your sins are forgiven you.” He is able now to breathe into you eternal life. The Lord is risen indeed: in this see the evidence of his power to save to the uttermost. From this first solid stone of the resurrection, you may go, step by step, over the stream of doubt, until you land on the other side, fully assured of your salvation in Christ Jesus.

14. So, you see, there is an evidencing power in the resurrection of our Lord Jesus Christ. I pray that you may feel it now. You cannot have too much holy confidence. You cannot be too sure. He who died for you is alive, and is making intercession for sinners. Believe that firmly, and experience it vividly, and then you will be filled with rest of heart, and will be bold to testify in the name of your Lord. The timid by nature will become lion-like in witnessing when the resurrection has borne to them overwhelming evidence of their Redeemer’s mission and power.

15. II. We will dwell next upon THE JUSTIFYING POWER OF HIS RESURRECTION. Under the first point I compared the resurrection to a seal; under this second point I must compare it to a note of acquittance, or a receipt. Our Lord’s rising from the dead was a discharge in full, from the High Court of Justice, from all those liabilities which he had undertaken on our behalf.

16. Observe, first, that our Lord must have fully paid the penalty due to sin. He was discharged because he had satisfied the claim of justice. All that the law could possibly demand was the fulfilment of the sentence, “The soul that sins, it shall die.” There is no getting away from that doom: life must be taken for sin committed. Christ Jesus is our substitute and sacrifice. He came into the world to vindicate the law, and he has achieved it by the offering of himself. He has been dead and buried, and he has now risen from the dead because he has endured death to the full, and there remains no more to be done. Brethren, consider this, and let your hearts be filled with joy: the penalty which has come upon you through breaches of the law is paid. Over there is the receipt. Behold the person of your risen Lord! He was your hostage until the law had been honoured and divine authority had been vindicated: that being done, an angel was sent from the throne to roll back the stone, and set the hostage free. All who are in him — and all are in him who believe in him — are set free by his being set free from the prison-house of the sepulchre.

   He bore on the tree the ransom for me,
   And now both the sinner and Surety are free

17. Our Lord has blotted out the record which was against us, and that in a most righteous way. Through the work of Jesus, God is just, and the justifier of him who believes. Jesus died for our sins, but rose again for our justification. Just as the rising of the sun removes the darkness, so the rising of Christ has removed our sin. The power of the resurrection of Christ is seen in the justifying of every believer; for the justification of the Representative is the virtual justification of all whom he represents.

18. When our Lord rose from the dead, it was certified that the righteousness, which he came to work out, was finished. For what remained to be done? All was accomplished, and therefore he went up to his Father’s side. Is he toiling there to finish a half-accomplished enterprise? No, “This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.” Our righteousness is a finished one, for Jesus leaves the place of humiliation, and rises to his reward. He cried upon the cross, “It is finished!” and his word was true. The Father endorsed his claim by raising him from the dead. Put on, therefore, oh you faithful, this matchless robe of perfect righteousness! It is more than royal, it is divine. It is for you that this best robe is provided. Wear it, and be glad. Remember that in Christ Jesus you are justified from all things. You are, in the sight of God, as righteous as if you had kept the law; for your Covenant-Head has kept it. You are as justified as if you had been obedient to death; for he has obeyed the law on your behalf. You are today justified by Christ who is “the end of the law for righteousness to everyone who believes.” Because he is delivered from the tomb, we are delivered from judgment, and are released as justified people. “Therefore, being justified by faith, we have peace with God.” Oh, that a deep peace, profound as the serenity of God, may fall upon all our hearts as we see Jesus risen from the dead.

19. His resurrection not only proved our pardon and our justification, but it proved our full acceptance. “He has made us accepted in the Beloved.” Christ is never separated from his people, and therefore whoever he is, they are in him. He is the head; and as is the head, such are the members. I will suppose that a dead body lies before us. See, the head comes to life; it opens its eyes; it lifts itself; it rises from the ground; it moves to the table. I need not tell you that the arms, the feet, and the whole body must go with the head. It cannot be that there shall be a risen head, and yet the members of the body shall still be dead. When God accepted Christ my head, he accepted me; when he glorified my head, he made me a partaker of that glory through my Representative. The infinite delight of the Father in his Only-Begotten, is an infinite delight in all the members of his mystical body. I pray that you may feel the power of his resurrection in this respect, and become flooded with delight by the conviction that you are accepted, beloved, and delighted in by the Lord God. The resurrection will make your heart dance for joy if you fully see the pardon, justification, and acceptance which it guarantees to you. Oh that the Holy Spirit may now take the things of Christ’s resurrection, and apply them to us with justifying power!


21. This will be seen if we perceive that our Lord has life in himself. I showed you this just now, in the fact that he raised himself from the dead. He took up the life which he laid down. Only he has immortality, essential and underived. Remember how he said, “I am the resurrection and the life.” Do not say, “I believe in Christ, and desire life.” You have it. Christ and life are not two things. He says, “I am the resurrection, and the life.” If you have Jesus Christ, you have the resurrection. Oh, that you might now believe what power lies in him who is the resurrection and the life! All the power there is in Christ is there for his people. “It pleased the Father that in him should all fulness dwell,” and “we all have received from his fulness.” Christ has a life in himself, and he makes that life to flow into every part of his mystical body, according to his own word, “Because I live, you shall live also.” Triumph, therefore, that you possess as a believer today that same life which is inherent in the person of your glorious Covenant-Head.

22. Moreover, our Lord has power to quicken whomever he wishes. If the Lord Jesus Christ will this morning speak to the most clay-cold heart in this assembly, it will glow with heavenly life. If the salvation of souls depended on the preacher, no one would be saved; but when the preacher’s Master comes with him, however feeble his utterance, the life flashes forth, and the dead are raised. See how the dry bones come together! Behold how, at the coming of the divine wind, they stand upon their feet a very large army! Our risen Redeemer is the Lord and Giver of life. What joy to Christian workers is found in the life-giving power of the resurrection! The warrant of Jesus will run through the domain of death and set dead Lazarus free. Where is he this morning? Lord, call him!

23. This life, whenever it is imparted, is new life. In reading the four evangelists, have you never noticed the difference between Jesus after resurrection and before? A French divine has written a book entitled “The Life of Jesus Christ in Glory.” When I bought it, I hardly knew what the subject might be; but I soon perceived that it was the life of Jesus on earth after he was risen from the dead. That was, indeed, a glorious life. He feels no more suffering, weakness, weariness, reproach, or poverty: he is no more criticized or opposed by men. He is in the world, but he scarcely seems to touch it, and it does not touch him at all. He was of another world, and only a temporary sojourner on this globe, to which he evidently did not belong. When we believe in Jesus, we receive a new life, and rise to a higher state. The spiritual life owes nothing to the natural life: it is from another source, and tends in another direction. The old life bears the image of the first and earthy Adam; the second life bears the image of the second and heavenly Adam. The old life remains, but becomes to us a kind of death: the new life which God gives is the true life, which is part of the new creation, and links us to the heavenly and divine. To this, I say, the old life is greatly opposed; but that evil life does not get the upper hand. Wonderful is the change accomplished by the new birth! Faculties that were in you before are purged and elevated; but, at the same time, new spiritual faculties are conferred, and a new heart and a right spirit are put within us. Marvel at this — that the risen Christ is able to give us an entirely new life. May you know, in this respect, the power of his resurrection! May you know the peace, the repose, the power of your risen Lord! May you, like him, be a stranger here, soon expecting to depart to the Father! Before his death our Lord was constrained, because his work was unaccomplished: after his death he was at ease, because his work was done. Brethren, we may enter into his rest, for we are complete in him! We are working for our Lord, as he was for his Father during the forty days; but yet the righteousness in which we are accepted is finished, and therefore we find rest in him.

24. Once more, the resurrection of Christ is operating at this present time with a quickening power on all who hear the Word properly. The sun is, to the vegetable world, a great quickener. In this month of April it goes out with life in its beams, and we see the result. The buds are bursting, the trees are putting on their summer dress, the flowers are smiling, and even the seeds which lie buried in the earth are beginning to feel the vivifying warmth: they do not see the lord of day, but they feel its smile. Over what an enormous territory is the returning sun continually operating! How potent are its forces when it crosses the equator and lengthens the day! Such is the risen Christ. In the grave he was like the sun in its winter solstice, but he crossed the equator in his resurrection; he has brought us all the hopes of Spring, and is bringing us the joys of Summer. He is quickening many at this hour, and will yet quicken myriads. This is the power with which the missionary goes out to sow; this is the power in which the preacher at home continues to scatter the seed. The risen Christ is the great harvest-producer. By the power of his resurrection men are raised from their death in sin to eternal life.

25. I said eternal life, for wherever Jesus gives life, it is everlasting life. “Christ being risen from the dead, dies no more; death has no more dominion over him”; and just as we have been raised in the likeness of his resurrection, so we are raised into a life over which death has no more dominion. We shall not die again, but the water which Jesus gives us shall be in us a well of water springing up into everlasting life.

26. I wish I could venture further to unveil this secret force, and still more fully reveal to you the power of our Lord’s resurrection. It is the power of the Holy Spirit; it is the energy upon which you must depend when teaching or preaching; it must all be “according to the working of his mighty power, which he accomplished in Christ, when he raised him from the dead.” I want you to feel that power today. I would have you feel eternal life throbbing in your hearts, filling you with glory and immortality. Are you feeling cast down? Are your surroundings like those of a grave? When you return will you seem to go home to endure the rottenness and corruption of profanity and lewdness? Your remedy will lie in eternal life-flooding you with its torrents, and bearing you above these evil influences. May you not only have life, but have it more abundantly, and so be vigorous enough to throw off the baneful influences of this evil world!


28. This consoling power should be felt concerning all departed saints. We are often summoned to the house of mourning in this church; for we seldom pass a week without one or two deaths of beloved ones. Here is our comfort — Jesus says, “Your dead men shall live, together with my dead body they shall arise.”

   As the Lord our Saviour rose
   So all his followers must.

He is the first-fruits from among the dead. The cemeteries are crowded, precious dust is closely heaped together; but as surely as Jesus rose from the tomb of Joseph, all those who are in him shall rise also. Though bodies may be consumed in the fire, or ground to powder, or sucked up by plants, and fed upon by animals, or made to pass through ten thousand changeful processes, yet there are no difficulties where there is a God. He who gave us bodies when we had none, can restore those bodies when they are pulverized and scattered to the four winds. We do not sorrow as those who are without hope. We know where the souls of the godly ones are: they are “for ever with the Lord.” We know where their bodies will be when the clarion blast shall wake the dead, and the sepulchre shall give up its spoils. Sweet is the consolation which comes to us from the empty tomb of Jesus. “God has both raised up the Lord, and will also raise us up by his own power.”

29. Here, too, is comfort in our inward deaths. In order that we should know the resurrection of Christ, we must be made conformable to his death. Do we not have to die many deaths? Have you ever felt the sentence of death in yourself so that you might not trust in yourself? Have you not seen all your imagined beauty decay, and all your strength wither “like the leaves of the forest when autumn has blown?” Have not all your carnal hopes perished, and all your resolves turned to dust? If any of you are undergoing that process today, I hope you will go through with it, until the sword of the Spirit has slain you; for you must die before you can be raised from the dead. If you are undergoing the process of crucifixion with Christ, which means a painful, lingering death within, remember that this is the necessary way to resurrection. How can you know your Lord’s resurrection except by knowing his death? You must be buried with him to rise with him. Is this not sweet consolation for a bitter experience?

30. I think there is here great consolation for those of us who mourn because the cause of Christ seems to be in an evil state. I may say to the enemy, “This is your hour, and the power of darkness.” Alas! I cry with the holy woman, “They have taken away my Lord, and I do not know where they have laid him!” In many a pulpit the precious blood no longer speaks. They have taken the heart out of the doctrine of propitiation, and left us nothing but its name. Their false philosophy has overlaid the gospel, and crushed out its life, as far as they are concerned. They boast that we are powerless: our protest is despised, error shows her brazen forehead, and seizes the strongholds of truth. Yet we do not despair; no, we do not even fear. If the cause of Christ were dead and buried, and the wise men had fixed the stone, and set their seal, and appointed their guards, yet, at the appointed hour, the Lord’s truth would rise again. I am not uneasy about ultimate issues. The mischief for the time being grieves me; but the Lord will still avenge his own elect, who cry day and night to him. Jesus must live if they kill him; he must rise if they bury him: herein lies our consolation.

31. This truth affords choice consolation to persecuted saints. In Paul’s day to be a Christian was a costly matter. Imprisonment was the lightest of their trials: stripes and tortures of every kind were their portion. “Christians to the lions!” was the cry heard in the amphitheatre; and nothing pleased the people better, unless it was to see saints of God smeared with pitch from head to foot, and set on fire. Did they not call themselves the lights of the world? Such were the brutal pleasantries of the Romans. Here was the backbone of saintly comfort — they would rise again and share in the glory of their Lord for ever. Though they might find a living grave between a lion’s jaws, they would not be destroyed: even the body would live again, for Jesus lived again, even the Crucified One in whom they trusted.

32. My brethren, my text is like a honeycomb dripping with honey. It has in it comfort for the ages to come. There will be a living issue for these dead times. Do you see that train steaming along the iron way? See, it plunges into a cavern in that hill! You have now lost sight of it. Has it perished? As on an angel’s wing, you fly to the top of the hill, and you look down on the other side. There it comes steaming out again from the tunnel, bearing its living freight to its destined terminal. So, whenever you see the church of God apparently plunging into a cavern of disaster or a grave of defeat, do not think that the spirit of the age has swallowed it up. Have faith in God! The truth will still be uppermost.

      The might with the right,
   And the right with the might shall be:
      And, come what there may
      To stand in the way,
   That day the world shall see.

33. The opposition of men might have proved a dark den in which the cause of God should have been hopelessly buried; but in the resurrection of our Lord we see a cavern turned into a tunnel, and a way pierced through death itself. “Who are you, oh great mountain?” The Alps are pierced; God’s way is made clear; he triumphs over all difficulties. “The glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord has spoken it.”

34. That is my close. I desire that you should feel resurrection power. We have many technical Christians, who know the phrases of godliness, but do not know the power of godliness. We have ritualistic Christians, who are sticklers for the outward, but do not know the power. We have many moral religionists, but they also do not know the power. We are pestered with conventional, regulation Christians. Oh, yes, no doubt we are Christians; but we are not enthusiasts, fanatics, nor even as this bigot. Such men have a name to live, and are dead. They have a form of godliness, but deny its power. I urge you, my hearers, do not be content with a truth until you feel the force of it. Do not praise the spiritual food set before you, but eat it until you know its power to nourish. Do not even talk about Jesus until you know his power to save. May God grant that you may know the powers of the world to come, for Jesus’ sake! Amen.

[Portion Of Scripture Read Before Sermon — Php 3]
{See Spurgeon_Hymnal “Jesus Christ, Resurrection and Ascension — The Lord Is Risen” 306}
{See Spurgeon_Hymnal “Jesus Christ, Resurrection and Ascension — ‘I Go To Prepare A Place For You’ ” 318}
{See Spurgeon_Hymnal “Jesus Christ, In Heaven — The Kingdom Of Christ” 334}

Jesus Christ, Resurrection and Ascension
306 — The Lord Is Risen <7s.>
1 “Christ, the Lord, is risen today,”
   Sons of men and angels say!
   Raise your joys and triumphs high;
   Sing, ye heavens; and earth reply.
2 Love’s redeeming work is done;
   Fought the fight, the battle won;
   Lo! the sun’s eclipse is o’er;
   Lo! he sets in blood no more!
3 Vain the stone, the watch, the seal,
   Christ has burst the gates of hell;
   Death in vain forbids his rise,
   Christ hath opened paradise.
4 Lives again our glorious King!
   “Where, Oh death, is now thy sting?”
   Once he died our souls to save;
   “Where’s thy victory, boasting grave?”
5 Soar we now where Christ has led,
   Following our exalted Head;
   Made like him, like him we rise;
   Ours the cross, the grave, the skies.
6 Hail, the Lord of earth and heaven!
   Praise to thee by both be given!
   Thee we greet triumphant now,
   Hail, the Resurrection — thou!
                  Charles Wesley, 1739.

Jesus Christ, Resurrection and Ascension
318 — “I Go To Prepare A Place For You”
1 Th’ eternal gates lift up their heads,
   The doors are open’d wide;
   The King of glory is gone up
   Unto his Father’s side.
2 Thou art gone in before us, Lord,
   Thou hast prepared a place,
   That we may be where now thou art,
   And look upon thy face.
3 And ever on our earthly path
   A gleam of glory lies;
   A light still breaks upon the cloud
   That veils thee from our eyes.
4 Lift up our thoughts, lift up our songs,
   And let thy grace be given,
   That while we linger yet below
   Our hearts may be in heaven.
5 That where thou art, at God’s right hand
   Our hope, our love may be:
   Dwell in us now, that we may dwell
   For evermore in thee.
         Cecil Frances Alexander, 1852, a.

Jesus Christ, In Heaven
334 — The Kingdom Of Christ <148th.>
1 Rejoice, the Lord is King,
      Your Lord and King adore;
      Mortals, give thanks and sing,
      And triumph evermore:
   Lift up the heart, lift up the voice,
   Rejoice aloud, ye saints, rejoice.
2 Jesus the Saviour reigns,
      The God of truth and love:
      When he had purged our stains,
      He Took his seat above:
   Lift up the heart, lift up the voice,
   Rejoice aloud, ye saints, rejoice.
3 His kingdom cannot fail,
      He rules o’er earth and heaven;
      The keys of death and hell
      Are to our Jesus given:
   Lift up the heart, lift up the voice,
   Rejoice aloud, ye saints, rejoice.
4 He all his foes shall quell,
      Shall all our sins destroy,
      And every bosom swell
      With pure seraphic joy:
   Lift up the heart, lift up the voice,
   Rejoice aloud, ye saints, rejoice.
5 Rejoice in glorious hope,
      Jesus, the Judge shall come,
      And take his servants up
      To their eternal home:
   We soon shall hear the archangel’s voice,
   The trump of God shall sound, Rejoice.
                  Charles Wesley, 1746, a.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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