1992. Song For The Free, And Hope For The Bound

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No. 1992-33:625. A Sermon Delivered On Lord’s Day Morning, November 6, 1887, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. 4/17/2014

A Sermon Intended For Reading On Lord’s Day, November 20, 1887.

He brought them out of darkness and the shadow of death, and broke their bands asunder. Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men! For he has broken the gates of bronze, and cut the bars of iron asunder. {Ps 107:14-16}

1. My anxious, prayerful desire this morning is, that some who have been in the condition described in the text may come out of it into full redemption. They have been too long in prison; and now the silver trumpet sounds — liberty to the captives. Jesus has come into the world to break the gate of bronze, and to cut the bars of iron asunder. Oh, that my prayer might be heard for those who are in bondage! I trust that some of those who are now imprisoned in the dungeon of despondency will say “Amen” to my prayer; and if they are praying inside, and we are praying outside, and the Lord Jesus Christ himself comes to open the prison doors, then there will be a jubilee before long.

2. This passage, of course, literally alludes to prisoners held in forced confinement by their fellow men. What a sad world man has made this earth! With an overflow of wickedness man has multiplied his Bastilles! As if there were not misery enough to the free, he invents cells and chains! One’s blood boils when standing in those living graves in which tyrants have buried their victims out of sight and hearing! Could the most fierce of wild beasts display such cruelty to their kind as men have shown to men? By the horrors of such imprisonments one must estimate the joy of being set free. For God it is a glory that, in the order of his providence, he often provides a way of escape for the oppressed. Cruel dynasties have been overthrown, tyrants have been hurled from their thrones, and then enlargement has come to those who were strictly confined. Liberated ones should indeed “praise the Lord for his goodness, and for his wonderful works to the children of men.”

3. But the various scenes in this Psalm were intended to describe spiritual conditions. The second verse is a key to the whole song: “Let the redeemed of the Lord say so.” The deliverance here intended is one which is brought to us by redemption, and comes by the way of the great sacrifice upon Calvary. We are redeemed with the precious blood of him who surrendered his own liberty for our sakes, and consented to be bound and crucified so that he might set us free. My grateful heart seems to hear him saying again, as he did in the garden of Gethsemane, “If you seek me, let these go their way.” His consenting to be bound brought freedom to all those who put their trust in him.

4. I shall endeavour, as God shall help me, to speak of the text spiritually, and we will consider it under the heading of three questions: first, Who are the favoured men of whom the text speaks? Secondly, How has this remarkable deliverance been accomplished, Thirdly, What shall be done about this? The text tells us how to act. “Oh that men would praise the Lord for his goodness!”

5. I. First, let us ask: WHO ARE THESE FAVOURED MEN?

6. These favoured people were guilty men, as you will see by the context — “because they rebelled against the words of God, and condemned the counsel of the Most High.” Hear this, you sinful ones, and take heart! God has performed great wonders for a people whom it seemed impossible for him to notice. If they came into prison through rebellion, you would expect him to leave them there. Yet rebels are set free by an act of immeasurable grace. The Redeemer has received gifts for men, “yes, for the rebellious also.” These men were despisers of God’s word; was there a gospel of freedom for them? Yes. It is for them that Jehovah, in abounding grace, has performed miracles of mercy.

7. The people described by the Psalmist were guilty of overt acts: they were in actual rebellion against the commands of the Most High. Their rebellion was not a single hasty act; their entire lives were a continuance of their wicked revolt. From their childhood they went astray; in their youth they provoked the Lord; and in their manhood they disobeyed him more and more. They were in open opposition to their Creator, Benefactor, and Lord. I have no doubt that I am speaking to many who must admit that they have been actual and wilful transgressors against the Lord of love. They have turned their back on him, and not the face: they have not been servants, but rebels.

8. The people here spoken of were as evil in their hearts as in their lives, for they “condemned the counsel of the Most High.” Perhaps they intellectually rejected the teaching of Holy Scripture, and scorned to receive what the Lord revealed. They refused to yield their understandings to infallible teaching; but judged their own thoughts to be better than the thoughts of God. The counsel of the Most High, though marked by the sublimity of him from whom it came, appeared to them to be less high than their own soaring theories; and therefore they despised it. For some men any doctrine is more acceptable than that of Scripture. They gladly hear what doubters say, but they will not hear what God the Lord shall speak. His counsel of instruction, his counsel of command, his counsel of promise — his whole counsel they cast away from them, and they take counsel of their own conceit.

9. Now this actual and mental sin, when it is brought home to a man’s awakened conscience, fills him with dismay. Because he has transgressed with hand and heart, the convicted sinner is in severe dismay. Oh my hearer, are you in distress today through your own fault? Do you wonder that you are in trouble? Did you expect to go in the way of evil, and yet to be happy? Did you never hear those words, “ ‘There is no peace,’ says my God, ‘for the wicked?’ ” Do you not know that they are “like the troubled sea when it cannot rest, whose waters cast up mire and dirt?” Now that you find yourself taken in the thorns of your own folly, are you at all surprised? The Scripture says, “Have you not procured this for yourself?” Are not these the wages of sin? Thank God you have not yet received more than the down payment of that terrible wage: but, depend on it, sin is a hard paymaster. Sin and sorrow are wedded in the very nature of things, and there is no separating them. Those who sow iniquity shall reap the same. Turn as it may, the river of wickedness at last falls into the sea of wrath. He who sins must smart unless a Saviour can be found to be his Surety, and to smart for him.

10. So, then, these people who were set free were by nature guilty men, who could not have deserved the divine intervention. Hear this, you consciously guilty, you who are condemning yourselves, and confessing your faults! This is good news for you, even for you. The Lord sets free the men whose own hands have forged their manacles. This is free grace indeed! These marvels of delivering love were performed, not for the innocent in their misfortune, but for the guilty in their rebellion. “Jesus Christ came into the world to save sinners.”

11. Go a little further, and you will notice that these people were doomed men, for they “sat in darkness, and in the shadow of death.” It means that they were in the condemned cell, waiting for execution. No light could come to them, for their condemnation was clear; no escape could be hoped for, not a ray of hope came from any direction. In a short time they must be taken out to execution, so that the shadow of their death fell with its damp, dread, deadening influence on their spirits. Do I address any such this morning? Ah, my friend, I can sympathise with you as you sit here, and feel that you are doomed! I, too, have felt that sentence of death within me. I knew myself to be “condemned already,” because I had not believed in the Son of God. I remember how those words “condemned already” rang in my ears, as I should think the bell of St. Sepulchre’s used to sound in the ears of the condemned in Newgate, warning them that the time was come to go out to the scaffold. When the shadow of eternal wrath falls upon the heart, nothing worse can be imagined; for the conscience bears sure witness that God is just when he judges, condemns, and punishes. When a man feels the shadow of death upon him, infidel arguments are silenced, self-conceited defences are banished, and the heart consents to the justice of the law which declares, “The soul that sins, it shall die.” My brethren, who remember being in this state of conscious condemnation, will join me in praying for those who are now in that condition, for they need our compassion and love. Oh my hearers, condemned in your own consciences, take heart, and hope; for you are the kind of people whom Jehovah in his grace delights to set free! Those doomed ones were the men of whom our text sings, “He brought them out of darkness and the shadow of death.” It is your condemned condition which needs free mercy; and, behold, the Lord meets your need in his boundless grace! To the doomed the Lord God in Christ Jesus will give free pardon this morning. I speak with great confidence, for my trust is in the God of love. The Lord is going to hear prayer for you sinners. You shall be brought from under the black cloud which now threatens you with overwhelming tempest; you shall come out from the condemned cell, not to execution, but to absolution. Blessed be the name of the Lord, he passes by transgression, and does it justly through the atonement of his Son!

12. But next, these people were bound men; for they “sat in darkness and in the shadow of death, being bound in affliction and iron.” Their afflictions were like iron, hard and cold, and such they could not break from. The iron entered into their souls; the rust tore the flesh, and poisoned the blood. They were bound in a double sense: affliction within, and iron without. It is a terrible thing when a man feels that he is lost, and that he cannot get away from destruction. An evil habit has gotten him within its iron grasp, and will not relax its hold. Even though he would, he cannot free himself from the thraldom of his sin. He has become a slave, and there is no escape for him. “Oh my God!” he cries, “what can I do?” The more he strains, the firmer the iron seems to hold him. His attempts to be free from evil only prove to him how enslaved he is. What an awful compound is described in the text — “affliction and iron!” The bondage is mental and physical too. The enslaved spirit and the depraved flesh act and react on each other, and hold the poor struggling creature as in an iron net. He cannot break free from his sins, he cannot rise to a better life. I know that some of you who are here at this time are in this state. You long to be delivered, but you are unable to cut the cords which hold you. You are greatly troubled day after day, and cannot rest; and yet you get no further. You are striving to find peace, but peace does not come; you are labouring after emancipation from evil habits; but the habits still hold you! Friend so bound, to you I have to tell the glad news that Jesus Christ has come on purpose so that he might proclaim the opening of the prisons to those who are bound. “He has broken the gates of bronze, and cut the bars of iron asunder.” God is able to liberate men from every bond of sin over which they mourn. Would you be free? He will open the door. There is no habit so inveterate, there is no passion so ferocious, but God can deliver you from it. If you will only trust in Jesus Christ, the Son of God, his grace is a hammer that can break your chains. Let Jesus say, “Release him, and let him go,” and not even demons can detain you. Christ’s warrant runs over the whole universe; and, if he makes you free, you will be free indeed.

13. To advance another step, these people were weary men; for we read of them, “he brought down their heart with labour.” This does not happen to all in the same degree, but to some of us this labour was very grinding and exhausting. Our hearts were lofty, and needed bringing down; and the Lord used means to do it. With some, temporal circumstances go wrong: where everything used to prosper, everything appears to be under a blight. From abundance they descend to poverty. Perhaps the health also begins to give way, and from being strong and hearty men they become sickly and feeble. How often this tames proud spirits! If it is not outward sorrow, it is within that they labour until their heart is brought low. They cannot rest, and yet they try all earthly remedies for relief: they go to the theatre, they sport with carefree companions, they laugh, they dance, they plunge into vice; but they cannot shake off the burden of their sin, it will not be removed. Just as the giraffe, when the lion has leaped upon him, bears his enemy upon his shoulders, and cannot dislodge him even though he rushes across the wilderness like the wind, so the sinner is being devoured by his sin while he madly labours to shake it off. While the unconverted seek to rest themselves, they only increase their weariness. They labour, indeed, labour as in the very fire; but it is labour in vain. In vain do they rush to every religions service, and attend to every sacred ceremony. In vain they try to mourn; how can they put feeling into a heart of stone? If they could, they would make their tears for ever flow and their prayers for ever rise; but, to their horror, they accomplish nothing. The whip of the law sounds, and they must get to their tasks again; but the more they do, the more they are undone. Like one who, having fallen into a slough, sinks all the deeper into the mire through every struggle that he makes, so they fall lower and lower by their efforts to rise. I understand those awful strugglings of yours, so desperate and yet so unavailing. God is bringing down your heart with labour; but have you not had enough of this? Do you not remember that love-word, “Come to me, all you who labour and are heavy laden, and I will give you rest?” Sweet promise; will you not believe it, and avail yourselves of it? Will you not come to Jesus, and take the rest which he gives? How I wish you would come this very day! I beseech the Holy Spirit to turn you to Jesus. The Lord has come with power to draw you, and to bring you away from your weariness to the sweet rest which remains for the people of God. Poor doves, fly no farther; return to your Noah! These of whom we speak at this time were as weary men as you ever can be, but Jesus gave them rest, why should he not give rest to you? Though bad, and banned, and bound, and burdened, yet there is hope; for the Lord can set you free.

14. Again, these people were downcast men — “they fell down, and there was no one to help.” “We cannot go on any longer,” they say, “it is useless to exert ourselves. We cannot escape God’s wrath, and yet we cannot bear it. We are at our wits’ end. There is no use in our trying to be better. We must give it up in despair.” “They fell down”; this shows that they were quite spent. The captive has been grinding at the mill until he cannot go another round; even the lash cannot make him take another step — he falls in faintness, as though life had gone. So we have known men who were forced to acknowledge that they are “without strength.” This was always true, but they did not always feel it. Now they have come to this, that, if heaven could be had for one more effort, and hell escaped for one more good work, yet they could not do it. They fall down, and there they lie, a heap of helplessness, dead in trespasses and sins. Now where is the boasted power of their free will? Now it is to you who have fallen down, even to you, that the word of this salvation is sent. The Lord Jesus delights to lift up those who lie at his feet. He is a great overturner: “He has put down the mighty from their seats, and exalted those of low degree.” He who flies aloft on the eagle’s wings of pride shall be brought low by the shafts of vengeance; but he who humbles himself in the dust shall be lifted up. He who has fallen down and lies in the dust at the feet of Jesus, lies on the door-step of eternal life. The Lord will give power to the weak, and increase strength to those who have no might. I rejoice when I hear any one of you admit to his weakness, since the Lord Jesus will now show his power in you.

15. In fact, these people were helpless men: “They fell down, and there was no one to help.” What a word that is — “No one to help!” The proverb says, “God helps those who help themselves.” There is a kind of truth in it; but I venture to cover it with a far greater truth: “God helps those who cannot help themselves.” When there is no one to help you, then God will help you. “There was no one to help” — no priest, no minister, not even a praying wife, or a praying mother, could do anything now; the man felt that human helpers were of no avail. His bed was shorter than what he should stretch himself on, and his covering was narrower than what he should wrap himself up in. Now he saw that there was no balm in Gilead, there was no physician there; and he looked to a higher place than Gilead for balm and medicine. The balm for such a wound as his must come from heaven, for on earth there was “no one to help.” This is a fitting epitaph to be placed over the grave of self-righteousness. This also is the death knell of priestcraft, birthright membership, and sacramentarianism. The conscience sees that there is “no one to help.” Is this your case? Then you are the men in whom God will work the marvels of his grace, and bring you out where you shall walk in light and peace.

16. There was only one good point about these people — at last they started praying: “Then they cried to the Lord in their trouble.” It was not much of a prayer to hear; it was too shrill to be musical; it was too painful to be pleasant. “They cried,” like one in severe anguish: they cried, like a child who has lost his mother; “they cried,” like some poor wounded animal in great pain. Do you tell me that you cry, but that your cry is a very poor one? I know it, and I am glad to hear you say so, for the less you think of your cry the more God will think of it. Do you value yourself according to your prayers? Then your prayers have no value in them. When you think that your prayers are only broken words, and hideous moans, and wretched desires, then you begin to form a correct estimate of them, and so you are on true ground, where the Lord of truth can meet you. “They cried.” Was it any credit to them to cry? Why, no, it was what they were forced to do! They would not have cried to the Lord even then if they could have done anything else. They cried when their hearts had been brought so low that they fell down. It is a good fall when a man falls on his knees. Oh my dear hearer, whatever else you do, or do not do, are you crying to God in secret for his grace? Then, as surely as the Lord lives, you shall come out into liberty. A praying man shall never be sent to perdition. There is that about prayer which makes it a token for good, a pledge of blessings on the road, a door of hope in dark hours. Where is the man who cries? Where is the man who prays? That is the man of whom it shall be said, and of others like him, “The Lord brought them out of darkness and the shadow of death, and broke their bands asunder.”

17. May the Lord bless the description which I have given, so that some of you may see yourselves as in a mirror, and be encouraged to hope that the Lord will save you as he has saved others like you! If you do see yourself in the text, take home the comfort of it, and make use of it. Do not look at it, and say, “This belongs to someone else.” You bondaged brother, you self-despairing sinner, you are the man for whom Christ went up to the cross! If you saw a letter directed to yourself, would you not open it? I should think so. The other day a poor woman had a little help sent to her, by a friend, in a letter. She was in great distress, and she went to that very friend begging for a few shillings. “Why,” said the other, “I sent you money yesterday, by a money order in a letter!” “Dear, dear!” said the poor woman, “that must be the letter which I put behind the mirror!” Just so; and there are lots of people who put God’s letters behind the mirror, and fail to make use of the promise which is meant for them. Come, all you who labour and are heavy laden, come and taste my Master’s love, yes, take it freely, and be filled with heavenly rest!

18. II. Secondly, may God’s Spirit go with us while we answer the question: HOW HAS THIS DELIVERANCE BEEN ACCOMPLISHED?

19. You who have been set free should tell how you were emancipated. Let me tell my story first. It was the best news I ever heard when it was told to me that Jesus died in my place. I sat down in my misery, hopeless of salvation, ready to perish, until they told me that there was One who loved me, and because of love for me was content to yield his life for my deliverance. Wonder of wonders, he had actually borne the death-penalty for me! They said that the Lord of glory had become man to save men, and that if I trusted him I might know assuredly that he had suffered in my place, and so had blotted out my sins. I marvelled much as I heard this; but I felt that no one could have invented news so strange. It surpassed all fiction that the offended God should himself take my nature, and in the person of the Lord Jesus Christ should pay my debts, and suffer for my sins, and put those sins away. I heard the blessed news — there was some comfort even in hearing it — but I believed it, and clutched at it as for life. Then I began to live. I believe that truth today: all my hope lies there. If any of you wonder that I should fight for the substitutionary sacrifice of Christ, you may cease to wonder. Would not any one of you stand up for his wife and children? This truth is more to me than wife and children, it is everything to me. I am a damned man to all eternity if Christ did not die for me. I will put it no more softly than that. If my Redeemer has not borne my sins in his own body on the tree, then I shall have to bear them in my own body in the place of endless misery. I have no shadow of a hope anywhere except in the sacrifice of Jesus; I cannot, therefore, give up this truth: I would sooner give up my life. I heard that the Son of God had suffered in my place so that I might go free: I believed it, and I said to myself, “Then I have no business to be sitting here in darkness and in the shadow of death.” I shook myself from my lethargy, I arose, and went out of my prison; and as I moved to go out, a light shone all around me, and my fetters fell clanking to the ground. What glorious musical instruments they were! The very things that had galled me for so long now brought me joy. I found that the iron gate, which I thought could never be unlocked, opened to me of its own accord. I could not believe that it was true, it seemed too wonderful; I thought I must be dreaming. I very soon knew of a surety that it was I myself. The cold night air blew down the street of my daily care, and I said, “Oh, yes, I am still on earth, and it is true, and I am free from despair, and delivered from the curse!” This is how I came out to liberty: I believed in Jesus my Redeemer. Today, my dear brothers and sisters here, hundreds of them, would each one tell the story in a different way, but it would come to the same thing.

20. Follow me while we go a little into scriptural detail, and learn from David how the Lord sets the captives free.

21. First, our deliverance was accomplished by the Lord himself. Listen: “HE brought them out of darkness.” Write that “HE” in capital letters, Mr. Printer. Have you in the house any specially large letters? If so, set up that word in the most prominent type you have: — “HE brought them out of darkness.” Read also the sixteenth verse: — “HE has broken the gates of bronze.” Did the Lord send an angel to liberate us? No, HE came himself in the person of his dear Son. When the Lord Jesus Christ had paid our enormous debt, did he leave us to accept our acquittal entirely of our own free will, apart from his grace? Ah, no! the Holy Spirit came, and made us willing in the day of his power! “HE,” “HE,” “HE” accomplished all the work for us, and all our works in us. “HE brought them out of darkness and the shadow of death.” “Oh that men would praise the Lord, for HE has broken the gates of bronze.” It is the Lord’s doing; it is marvellous in our eyes. There is no salvation worth the having which does not have the hand of the Godhead in it. It needs Father, Son, and Holy Spirit to save a soul. No one except the Trinity can deliver a captive soul from the chains of sin and death and hell. Jehovah himself saves us.

22. Next, the Lord did it alone — “he has broken the gates of bronze.” No one else was there to aid in liberating the prisoner. When our Lord Jesus trod the wine-press, he was alone. When the Spirit of God came to work in us eternal life, he worked alone. Instruments are condescendingly used to convey the word of life, but the life of the word is entirely from God. As for the divine Father, is it not true of “his own will he created us by the word of truth?” He is the Author of our spiritual life, and he alone. No one can share the work of our salvation with him, and no one can divide the glory. Ho, you who are captives, are you looking for some man to help you? Remember, I tell you, that there is “no one to help.” “Salvation is by the Lord.” Remember that verse, “Look to me, and be saved, all the ends of the earth: for I am God, and there is no one else”; that is to say, there is no one else in the work of salvation except God. Oh soul, if you have to deal with Christ Jesus, you must have him at the beginning, you must have him in the middle, you must have him in the end, and you must have him to fill up every nook and cranny from the first to the last. He alone has done it.

23. Note, too, that what he did was done by the Lord’s own goodness; for the Psalmist says, “Oh that men would praise the Lord for his goodness!” His goodness took the form of mercy; as it is said in the first verse of this psalm, “Oh give thanks to the Lord, for he is good: for his mercy endures for ever!” It must have been mercy, because those whom it blessed were as undeserving as they were miserable. They were guilty, guilty in action, and guilty in thought; they had rebelled against the words of God, and condemned the counsel of the Most High; yet he came, and set them free. You and I are always wanting to know before we give alms to beggars, “Are they deserving people?” God gives the alms of his grace only to the undeserving. We respond to those who have a claim on us; God remembers those who have no claim whatever on him. “Ah,” one says, “but the people cried!” I know they did; but they did not even do that until he first of all brought down their heart with labour. Prayer is a gift from God as well as an appeal to God. Even prayer for mercy is not a cause, but a result. Grace is behind prayer, and the basis of prayer. These prisoners would not have prayed if God had not worked on them, and driven and drawn them to pray.

   No sinner can be
      Beforehand with thee;
   Thy grace is most sovereign,
      Most rich, and most free.

24. So it has been with others, and therefore I have hope that it will be so with you, my beloved hearers. In the greatness of his goodness I trust my Lord will come and save you. It is not your goodness, but his goodness, which is the reason for hope: not your merit, but his mercy is his motive for blessing you. How greatly do I rejoice to remember that the Lord delights in mercy! It is his joy to pardon sin, and pass by the transgressions of the remnant of his people.

25. Note, once again, that while we are describing this great deliverance, we cannot help seeing that the Lord accomplished it most completely. What did he do? Did he bring them out of darkness? That was to give them light. Yes; but a man who is chained is only a little better off for getting light, for then he can see his chains all the more. Notice what follows — “and out of the shadow of death”: so the Lord gave them life as well as light. That “shadow of death” is gone, it can no longer brood over their darkened spirits. Yes, but when a man has light and life, if he is still in bondage, his life may make him feel his bondage all the more vividly, and his light may make him long all the more for liberty. But it is added, “and he broke their bands asunder,” which means liberty. The Lord gave light, life, and liberty — these three things. God does nothing by halves. He does not begin to save, and then say, “I have done enough for you. I must stop midway.” Dear heart, if the Lord comes to your prison, he will not merely light a lamp in your dungeon, though that would be something: he will not merely revive your spirit, and give you more life, though that would be something; but he will break your chains, and bring you out into the liberty by which Christ makes men free. He will finish his emancipating work. Do it, Lord; do it now! Help men to believe in Jesus at this moment!

26. There is one more point which I want you to notice very carefully. When the Lord does this, he does this everlastingly. He “broke their bands asunder.” When a man was set free from prison in the old times when they used iron chains, the smith came, and took the chains off, and then they were hung up on the walls. Have you never been in ancient prisons, and seen the fetters and manacles hanging up ready for use; indeed, for use upon those who have already worn such jewellery before, if they should come that way again? This is not the case here; for he “broke their bands asunder.” Notice this very well, oh child of God, you were once confined as with gates of bronze and bars of iron, and the devil thinks that one of these days he will get you behind those gates again! But he never will, for the Lord “has broken the gates of bronze.” All the powers of darkness cannot confine with broken gates! Satan thinks he will imprison us again; but the bars of iron are cut asunder. The means of our captivity are no longer available. My mind carries me to a certain scene, and my eye almost sees it. Behold Samson, the hero of Israel, confined within the walls of Gaza. The Philistines boast, “Now he will be our captive.” He slept until midnight, and then he arose. He found that he was confined within the city, and so he went to the gate. That gate was barred and locked; but what did it matter? Israel’s champion bowed his great shoulders down to the gate: he took hold of both the posts, gave a tremendous heave, and in an instant tore up the whole construction from the earth in which it had been firmly placed. “He lifted the doors of the gate of the city, and the two posts, and went away with them, and put them upon his shoulders, and carried them up to the top of a hill that is before Hebron.” See in this thing a symbol of what our Lord Jesus Christ did when he arose from the dead. He carried away all what held us captive — posts, and bar, and all. “He led captives captive.”

27. When our Lord had led us out from our prison, he said to himself, “They shall never be confined again, for now I will make sure work of it,” and therefore he broke the gates of bronze, and cut the bars of iron asunder. How then can any child of God be confined within the Gaza of sin again? How shall we be condemned when the Lord has put away our sin for ever? No, the liberty received is everlasting liberty: we shall not see bondage any more. Oh, dear souls, I do want you to lay hold on this! You doomed and guilty men, you downcast and wearied men, there is everlasting salvation for you, not what will save you today, and will let you go back to your bondage tomorrow; but what will make you the Lord’s free men for ever! If you believe that Jesus is the Christ, if you believe in him to save you, you shall be saved. It is not said half saved, but saved; “He who believes and is baptized shall be saved.” That cannot be construed that we should go to hell. Jesus says, “I give to my sheep eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” “He has broken the gates of bronze, and cut the bars of iron asunder.” Lord, help some poor souls to sing this song today, and receive at this moment everlasting salvation!

28. III. I close with a practical question: WHAT IS TO BE DONE ABOUT THIS?

29. If such people as we have described have been brought into liberty, what is to be done about it? I do not want to tell you what to do, I would have you do it by instinct. I would gladly, like Miriam, take a tambourine, and go first, and invite all the sons and daughters of Israel to follow me in this song: “Sing to the Lord, for he has triumphed gloriously. He has brought out his captives, and set his people free.” It naturally suggests itself to the liberated spirit to magnify the Lord. So the Psalmist put it, “Oh that men would praise the Lord for his goodness!”

30. First, then, if the Lord has set any of you free — record it. See how David wrote it down. Write it in your diary; write it so that friends may read it. Say, “The Lord has done great things for us.”

31. When you have recorded it, then praise God. Praise God with all your heart. Praise God every one of you. Praise God every day. When you have praised God yourselves, then entreat others to join with you. The oratorio of God’s praise needs a full choir. I remember, years ago, a bulletin connected with a religious service of a very pretentious character, and on this bulletin it promised that the Hallelujah Chorus should be sung before the sermon. The friend who led the singing for me at that time came in to me, and asked if I could spare him. “See here,” he said, “a person has come from the service which has been advertised to say that they have no one to sing the Hallelujah Chorus. The minister wants me to go down and do it.” I answered, “Yes; by all means go. If you can sing the Hallelujah Chorus alone, do not throw yourself away on me.” Then we smiled, and at last broke out into a laugh; it was too much for our gravity. Surely for a man to think that he can sufficiently praise God alone is much like attempting to sing the Hallelujah Chorus as a solo. The Psalmist therefore utters that great “Oh!” “Oh that men would praise the Lord!” I do not think he said “men,” for the word “men” is in italics: the translators are accountable for it. He means: Oh that angels, oh that cherubim and seraphim would praise the Lord! Oh that all creatures that have breath would praise the Lord for his goodness! Even that would not be enough, but let the mountains and the hills break out before him into singing, and let all the trees of the woods clap their hands. Let the sea roar and its fulness, the world and those who dwell in it. With a great “Oh!” with a mighty sigh over the holy business, which was far too great for himself, David felt moved to call upon all others to praise the Lord.

32. I close with that; my brothers, my sisters, you who have been saved, praise God! Praise him with the blessings he has lavished on you. I described them in three ways. With your light praise him: the more you know, the more you see, the more you understand, turn it all into praise. Next, with your life praise him — with your physical life, with your mental life, with your spiritual life: with life of every kind even to eternal life praise the Lord. Liberty has been given to us; let our freedom praise him. Be like that man who was healed, who went out of the temple, walking, and leaping, and praising God. God has made you free, feel free to praise him: and if men will not give you permission to praise, take French leave; yes, take heavenly leave, and praise God anywhere and everywhere. Listen! how they sing the songs of Bacchus and of Venus in the streets, and even wake us up in the night: why may not we sing God’s praises in the same public way? We must praise him! We will praise him! We do praise him! We shall praise him for ever and ever!

33. Praise him with the heart he has changed, with the lips he has loosed, with the lives he has spared. A little while ago you could not speak a cheerful word, but now you can rejoice in God. Let those lips, from which he has taken the muzzle of dumb despair, be opened in his praise. Praise him with all the talents he has lent you. If you have any power of thought, if you have any fluency of speech, praise him. It you have any voice of song, praise him. If you have health and strength, praise him. Let every limb of your body praise him: those members which were servants of sin, let them be instruments of righteousness for God. Praise him with your wealth. Let your gold and silver, indeed, and your bronze, praise him. Praise him with all that you have, and with all that you are, and with all that you hope to be. Lay your all upon the altar. Make a whole burnt offering of it. Praise him with all the influence you have. If he has delivered you from the shadow of death, let your shadow, like that of Peter, become the instrument of God’s healing power for others. Teach others to praise God. Influence them by your example. Fill your house with music from top to bottom; perfume every room with the fragrance of living devotion. Make your houses belfries, and be yourselves the bells for ever ringing out the loud praises of the Lamb of God. He bore your sins, bear his praises. He died for you, therefore live for him. He has heard your prayers, let him hear your praises. Let us sing together “hallelujah to God and the Lamb.” Let us stand on our feet, and with one voice and heart let us sing:

   Praise God, from whom all blessings flow,
   Praise him all creatures here below,
   Praise him above, ye heavenly host,
   Praise Father, Son, and Holy Ghost.
[Portion Of Scripture Read Before Sermon — Ps 107:1-32]
{See Spurgeon_Hymnal “The Lord’s Day — Another Sabbath Is Begun” 906}
{See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 126” 126}
{See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 136” 136 @@ "(Song 2)"}

Letter From: Mr. Spurgeon

Dear Friends, — A brief interval of relief from the incessant strain of my position has revived my spirit, and the prospect of some weeks of further rest has brought me rest by anticipation. No one can ever know until the great day shall reveal it the great burden of responsibility which ordinarily presses upon me from day to day. If I am not borne up by the prayers of the Lord’s people, I cannot stand. Even now I do not forget the beloved flock at home: how can I? They and the whole work of the Lord are always on my heart. I ask to be in like manner daily remembered in supplication by those who have fellowship with me. This is at this moment my one urgent word — “BRETHREN, PRAY FOR US.”

                           Yours heartily,
                           C. H. Spurgeon


Public Worship, The Lord’s Day
906 — Another Sabbath Is Begun
1 Another six days’ work is done,
   Another Sabbath is begun;
   Return, my soul, enjoy thy rest;
   Improve the day thy God has blest.
2 Come, bless the Lord, whose love assigns
   So sweet a rest to wearied minds;
   Provides an antepast of heaven,
   And gives this day the food of seven.
3 Oh that our thoughts and thanks may rise,
   As grateful incense to the skies;
   And draw from heaven that sweet repose
   Which none but he that feels it knows.
4 This heavenly calm within the breast,
   Is the dear pledge of glorious rest,
   Which for the church of God remains;
   The end of cares, the end of pains.
5 In holy duties let the day,
   In holy pleasures pass away;
   How sweet a Sabbath thus to spend,
   In hope of one that ne’er shall end!
                  Joseph Stennett, 1732, a.


Spirit of the Psalms
Psalm 126
1 When God reveal’d his gracious name
   And changed my mournful state,
   My rapture seem’d a pleasing dream,
   The grace appear’d so great.
2 The world beheld the glorious change,
   And did thy hand confess:
   My tongue broke out in unknown strains,
   And sung surprising grace.
3 “Great is the work,” my neighbours cried,
   And own’d the power divine;
   “Great is the work,” my heart replied,
   “And be the glory thine.”
4 The Lord can clear the darkest skies,
   Can give us day for night;
   Make drops of sacred sorrow rise
   To rivers of delight.
5 Let them that sow in sadness wait
   Till the fair harvest come;
   They shall confess their sheaves are great,
   And shout the blessings home.
6 Though seed lie buried long in dust,
   It shan’t deceive their hope:
   The precious grain can ne’er be lost,
   For grace insures the crop.
                           Isaac Watts, 1719.


Spirit of the Psalms
Psalm 136 (Song 1) <7s.>
1 Let us, with a gladsome mind,
   Praise the Lord, for he is kind:
   For his mercies shall endure,
   Ever faithful, ever sure.
2 Let us sound his name abroad,
   For of gods he is the God:
   For his mercies shall endure,
   Ever faithful, ever sure.
3 He, with all commanding might,
   Fill’d the new made world with light;
   For his mercies shall endure,
   Ever faithful, ever sure.
4 All things living he doth feed;
   His full hand supplies their need:
   For his mercies shall endure,
   Ever faithful, ever sure.
5 He his chosen race did bless
   In the wasteful wilderness:
   For his mercies shall endure,
   Ever faithful, ever sure.
6 He hath, with a piteous eye,
   Look’d upon our misery:
   For his mercies shall endure,
   Ever faithful, ever sure.
7 Let us then, with gladsome mind,
   Praise the Lord, for he is kind,
   For his mercies shall endure,
   Ever faithful, ever sure.
                           John Milton, 1645


Psalm 136 (Song 2) L.M.
1 Give to our God immortal praise;
   Mercy and truth are all his ways:
   Wonders of grace to God belong,
   Repeat his mercies in your song.
2 Give to the Lord of lords renown,
   The King of kings with glory crown;
   His mercies ever shall endure,
   When lords and kings are known no more.
3 He built the earth, he spread the sky,
   And fix’d the starry lights on high:
   Wonders of grace to God belong,
   Repeat his mercies in your song.
4 He fills the sun with morning light,
   He bids the moon direct the night:
   His mercies ever shall endure,
   When suns and moons shall shine no more.
5 The Jews he freed from Pharaoh’s hand,
   And brought them to the promised land:
   Wonders of grace to God belong,
   Repeat his mercies in your song.
6 He saw the Gentiles dead in sin,
   And felt his pity work within:
   His mercies ever shall endure,
   When death and sin shall reign no more.
7 He sent his Son with power to save
   From guilt, and darkness, and the grave
   Wonders of grace to God belong,
   Repeat his mercies in your song.
8 Through this vain world he guides our feet,
   And leads us to his heavenly seat;
   His mercies ever shall endure,
   When this vain world shall be no more.
                        Isaac Watts, 1719.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

Terms of Use

Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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