1803. Jehovah-Jireh

No. 1803-30:541. A Sermon Delivered On Lord’s Day Morning, October 12, 1884, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

And Abraham called the name of that place Jehovah-Jireh: as it is said to this day, “In the mount of the Lord it shall be seen.” {Ge 22:14}

1. “Abraham called the name of that place Jehovah-Jireh,” or “Jehovah will see it,” or “Jehovah will provide,” or “Jehovah will be seen.” We are offered a variety of interpretations, but the exact idea is that of seeing and being seen. For God to see is to provide. Our own word “provide,” is only Latin for “to see.” You know how we say that we will see to a matter. Possibly this expression hits the nail on the head. Our heavenly Father sees our need, and with divine foresight of love prepares the supply. He sees to a need to supply it; and in the seeing he is seen, in the providing he reveals himself.

2. I believe that the truth contained in the expression “Jehovah-Jireh” was ruling Abraham’s thought long before he uttered it and appointed it to be the memorial name of the place where the Lord had provided a substitute for Isaac. It was this thought, I think, which enabled him to act as promptly as he did under the trying circumstances. His reason whispered within him, “If you kill your son, how can God keep his promise to you that your seed shall be as many as the stars of heaven?” He answered that suggestion by saying to himself, “Jehovah will see to it!” As he went upon that painful journey, with his dearly beloved son at his side, the suggestion may have come to him, “How will you meet Sarah when you return home, having imbrued your hands in the blood of her son? How will you meet your neighbours when they hear that Abraham, who professed to be such a holy man, has killed his son?” That answer still sustained his heart — “Jehovah will see to it! Jehovah will see to it! He will not fail in his word. Perhaps he will raise my son from the dead; but in some way or other he will justify my obedience to him, and vindicate his own command. Jehovah will see to it.” This was a release from every doubting thought. I pray that we may drink into this truth, and be refreshed by it. If we follow the Lord’s bidding, he will see to it that we shall not be ashamed or confounded. If we come into great need by following his command, he will see to it that the loss shall be repaid. If our difficulties multiply and increase so that our way seems completely blocked up, Jehovah will see to it that the road shall be cleared. The Lord will see us through in the way of holiness if we are only willing to be thorough in it, and dare to follow wherever he leads the way. We need not wonder that Abraham should utter this truth, and attach it to the place which was to be for ever famous: for his whole heart was saturated with it, and had been sustained by it. Wisely he makes an altar and a mountain to be memorials of the truth which had so greatly helped him. His trials had taught him more about God, — had, in fact, given him a new name for his God; and this he would not have forgotten, but he would keep it before the minds of the following generations by naming the place Jehovah-Jireh.

3. Observe as you read this chapter that this was not the first time that Abraham had spoken like this. When he called the name of the place Jehovah-Jireh he had seen it to be true, — the ram caught in the thicket had been provided as a substitute for Isaac: Jehovah had provided. But he had previously declared that truth when as yet he knew nothing about the divine action, when he could not even guess how his extraordinary trial would end. His son Isaac had said to him, “Behold the fire and the wood, but where is the lamb for a burnt offering?” and the afflicted father had bravely answered, “My son, God will provide.” In due time God did provide, and then Abraham honoured him by saying the same words, only instead of the ordinary name for God he used the special covenant title — Jehovah. That is the only alteration; otherwise in the same terms he repeats the assurance that “the Lord will provide.”

4. That first utterance was most remarkable: it was simple enough, but how prophetic! It teaches us this truth, that the confident speech of a believer is akin to the language of a prophet. The man who accepts the promise of God unstaggeringly, and is sure that it is true, will speak like the seers of old: he will see that God sees, and will declare the fact, and the holy inference which comes from it. The believer’s childlike assurance will anticipate the future, and his plain statement — “God will provide” — will turn out to be literal truth. If you want to come near to prophesying, hold firmly to the promise of God and you shall “prophecy according to the measure of faith.” He who can say, “I know and am sure that God will not fail me in my hour of tribulation,” will, before long, drop pearls of divine confidence and diamonds of prediction from his lips. Choice sayings which become proverbs in the church of God are not the offspring of doubt, but of firm confidence in the living God. To this day many a saying of a man of God is quoted among us, even as Abraham’s word was quoted. Moses puts it, “As it is said to this day, ‘In the mount of the Lord it shall be seen’ ”; and we might mention many a sentence which is said to this day which first fell from the mouth of a faithful spirit in the hour of the revelation of the Lord. The speech of the father of the faithful became the speech of his spiritual seed for many a year afterwards, and it remains in the family of faith to this day. If we have full faith in God, we shall teach succeeding generations to expect Jehovah’s hand to be stretched out still.

5. True faith not only speaks the language of prophecy, but, when she sees her prophecy fulfilled, faith is always delighted to raise memorials to the God of truth. The stones which were set up of old were not to the memory of dead men, but they were memorials of the deeds of the living God: they abundantly uttered the memory of God’s great goodness. Abraham on this occasion did not choose a name which recorded what he had done, but a name which spoke of what Jehovah had done. It is true Abraham’s faith was worthy to be remembered throughout all generations, for there he believed God and it was counted to him for righteousness, and the Lord said to him, “And in your seed shall all the nations of the earth be blessed; because you have obeyed my voice.” There the patriarch had endured the extreme test: no gold was ever passed through a hotter furnace. But true faith is always modest; from her gate boasting is excluded by law. Abraham says nothing about himself at all, but the praise is to God, who sees and is seen; the record is, “Jehovah will provide.” I like that self-ignoring; I pray that we, also, may have so much strength of faith that self may go to the wall. Little faith is very apt to grow proud when, to its own astonishment, it has done righteousness; but strong faith so completely empties itself, and so entirely depends on the all-sufficiency of God, that when anything is achieved it remembers nothing except the divine hand, and lays the crown where it ought to be laid. Growing in practical acquaintance with the God of the covenant, faith has a new song and a new name for her God, and takes care that his wonderful works shall be remembered.

6. Notice further, that when faith has uttered a prophecy, and has set up her memorial, the record of mercy received becomes itself a new prophecy. Abraham says, “Jehovah-Jireh, — God will see to it”; what was he doing then except prophesying a second time for future ages? He tells us to know that, just as God had provided for him in the time of his extremity, so he will provide for all those who put their trust in him. The God of Abraham lives, and let his name be praised, and let us rest assured that, as certainly as in the patriarch’s distress, when there seemed no way of escape, the Lord appeared to him and was seen in the mount, even so it shall be with all the believing seed while time endures. We shall all be tried and tested, but in our utmost need God will see us, and see to our deliverance, if we will only let faith have her perfect work, and will hope and quietly wait for the moment when the Lord shall be seen working salvation. The Lord is the Preserver of men and the Provider for men. I long for all of us to get this truth firmly fixed in our hearts, and therefore I shall try to show that God’s provision for Abraham and Isaac typified the far greater provision by which all the faithful are delivered from death; and that God, in providing in the mount, has given us in it a sure guarantee that all our needs shall be provided for, henceforth and for ever.

7. Consider, then, that the provision which God made for Abraham was symbolic of the greater provision which he has made for all his chosen in Christ Jesus. “Jehovah-Jireh” is a text from which to preach concerning providence, and many have been the sermons which have been distilled from it, but I take the liberty of saying that providence, in the ordinary sense of the term, is not the first thought of the passage, which should be read with some kind of reference to its context, and all the more so because that context is extremely remarkable.

8. I. When Abraham said “Jehovah will provide,” he meant us, first of all, to learn that THE PROVISION WILL COME IN THE TIME OF OUR EXTREMITY.

9. The provision of the ram instead of Isaac was the significant type which was before Abraham’s mind, but our Lord tells us, “Abraham rejoiced to see my day, and he saw it, and was glad”; and surely if ever Abraham saw the day of Christ, and was glad beyond measure, it was at that moment when he beheld the Lord providing a substitute for Isaac. At any rate, whether Abraham understood the full meaning of what he said or not, he did not speak for himself; but for us. Every word he uttered is for our teaching, and the teaching is this: that God, in the gift of his Son, Jesus Christ, made the fullest provision for our greatest needs; and from that we may infer that whatever need shall ever occur to us, God will certainly provide for it; but he may delay its actual appearance until our darkest hour has come.

   Just in the last distressing hour
      The Lord displays delivering power;
   The mount of danger is the place
      Where we shall see surprising grace.

10. The Lord gave our Lord Jesus Christ to be the Substitute for men in view of the utmost need of our race. Isaac was hard pressed when God intervened on his behalf. The knife was lifted up by a resolute hand; he was within a second of death when the angelic voice said, “Do not lay your hand upon the lad.” God provided instantly when the need pressed urgently. Beloved, was Isaac nearer to death than sinful man was near to hell? Was that knife closer to the throat of the beloved Isaac than the axe of the executioner was near to the neck of every sinner, indeed, to the neck of the whole race of man? We have so sinned and gone astray that it was not possible for God to wink at our transgressions; he must visit our iniquities with the just punishment, which is nothing less than eternal death. I constantly meet people under the convicting power of the Spirit of God, and I always find that in their apprehension the punishment of sin is something terrible and overwhelming. When God deals with men by his convicting Spirit, they feel that their sin deserves nothing less than the wrath of God in hell. So it was with our race; we had altogether destroyed ourselves, and were shut up under condemnation by the law, and it was in that dread hour that God intervened and proclaimed a Saviour for men. “While we were still sinners, Christ died for us.” I wish we all felt what a dreadful thing it is to be lost; for then we should value the provision of the Saviour much more than we do now. Oh, sirs, if no Redeemer had been provided, we might have gathered here this morning, and if you could have had patience to hear me, all I should have been able to say would have been, “Brethren, let us weep together and sigh in chorus; for we shall all die, and, dying, we shall sink into the bottomless pit, and shall remain for ever under the righteous anger of God.” It must have been so with us all if a substitute had not been found. If the gift of the loving Father had not been bestowed, if Jesus had not condescended to die in our place, we must have been left for execution by that law which will by no means spare the guilty. We talk about our salvation as if it were nothing very particular: we have heard of the plan of substitution so often that it becomes commonplace. It should not be so; I believe that it still thrills the angels with astonishment that man, when he had fallen from his high estate, and had been banished from Eden, and had become a rebel against God, should be redeemed by the blood of the Heir of all things, by whom the divine Father made the worlds. When death and hell opened their jaws to devour, then this miracle was completed, and Jesus taken among the thorns was offered up as a sacrifice for us.

11. God not only intervened when the death of Isaac was imminent, but also when the anguish of Abraham had reached its highest pitch. The patriarch’s faith never wavered, but we must not forget that he was a man like ourselves, and no father could see his child offered up without an inward agony which surpasses all description. The anguish of so perfect a man as Abraham, a man who felt all the domestic affections intensely, as every truly godly father must feel them, and who loved his son as much as he loved his own life, must have been unspeakably great. What must have been the force of faith which enabled the man of God to master himself, to go contrary to the current of human nature, and deliberately to stand ready to sacrifice his Isaac! He must have been wound up to a fearful pitch of anguish when he lifted up the knife to kill his son; but just then the angel arrested his hand, and God provided the ram as the substitute in the moment of his utmost misery.

12. Surely the world had come to a great state of misery when at last God sent his Son, born of a woman, so that he might become the sacrifice for sin. At any rate, this I know, that as a rule men do not see Christ to be their substitute nor accept him as their Redeemer until they feel that they lie at hell’s door, and until their anguish on account of sin has become extremely great. I remember well when I first beheld the lamb of God who suffered in my place. I had often heard the story of his death; I could have told it to others very correctly; but then I did not know my own pressing need, I had not come to feel the knife at my throat, nor was I about to die, and therefore my knowledge was a cold, inoperative thing. But when the law had bound me, and given me over to death, and my heart within me was crushed with fear, then the sight of the glorious Substitute was as bright to me as a vision of heaven. Did Jesus suffer in my place outside the gate? were my transgressions laid on him? then I received him with unspeakable joy, my whole nature accepting the good news. At this moment I accept the Lord Jesus as my Substitute with a deep, peaceful delight. Blessed be the name of Jehovah-Jireh for having taken thought of me, a beggar, a wretch, a condemned criminal, and for having provided the Lamb of God whose precious blood was shed instead of mine.

13. II. Secondly, upon the mount THE PROVISION WAS SPONTANEOUSLY MADE for Abraham, and so was the provision which the Lord displayed in the fulness of time when he gave up his Son to die.

14. The ram caught in the thicket was a provision which on Abraham’s part was quite unsought for. He did not fall down and pray, “Oh Lord, in your tenderness provide another victim instead of my son, Isaac.” Probably it never entered his mind. But God spontaneously, from the free grace of his own heart, put the ram where Abraham found it. You and I did not pray for Christ to die. He died for us before we were born, and if he had not done so it would never have entered into our mind to ask for so great a gift. Until the Lord sought us we did not even seek to be saved by Christ, of the fact of whose death we had been made aware. Oh, no; it is not in man by nature to seek a Saviour: it is in God to give a Saviour, and then the Spirit of God sweetly inclines the heart to seek him; but this seeking does not come from man. “When we were still without strength, in due time Christ died for the ungodly.” It is ours to sin, it is God’s to save. “We have turned everyone to his own way, and the Lord has laid on him the iniquity of us all.” Ours is the wandering, but the laying of those wanderings upon Jesus is of the Lord alone: we neither bought it, nor sought it, nor thought it.

15. In Abraham’s case I believe it was an unexpected thing. He did not count on any substitute for his son, he judged that he would have to die, and viewed him as already dead. As for ourselves, if God had not revealed the plan of salvation by the substitution of his only-begotten Son we should never have dreamed of it. Remember that the Son of God is one with the Father, and if the Holy Spirit had not revealed the fact that the offended God would himself bear the penalty due for the offence, it would never have occurred to the human mind. The brightest of the spirits before God’s throne would never have devised the plan of salvation by the sacrifice of Jesus. It was unexpected. Let us bless the Lord, who has done for us very abundantly above what we asked or even thought in giving to us redemption through the death of our Lord Jesus Christ.

16. I may say of Christ what I could not have said of Abraham’s ram, that not only was he unsought for by us and unexpected, but now that he is given he is not perfectly comprehended.

   Much we talk of Jesus’ blood,
   But how little’s understood!
   Of his sufferings, so intense,
   Angels have no perfect sense.

17. I am often ready to beat upon my own breast as I study the wondrous mystery of atoning love; for it seems to me so base a thing to be so little affected by such boundless grace. If we fully felt what God has done for us in the great deed of Jesus’ death, it would not be incredible if we were to die under the amazing discovery. “Such knowledge is too wonderful for me, it is high, I cannot attain to it.” The immortal God undertakes to bear death for man! The immaculate stands in the sinner’s place. The well-pleasing Son is made accursed for those who otherwise had been accursed for ever. He who was above all shame and sorrow laid aside his glory and became the “Man of Sorrows,” “despised and rejected by men.” “Though he was rich, yet for your sakes he became poor.” It is more extraordinary than romance! Poets may sing their loftiest stanzas, but they shall never reach the height of this great argument. “Paradise Lost” a Milton may compose, and fascinate a world with his majestic lines; but Paradise Restored by the divine substitution is not to be fully sung by mortal mind. God only knows the love of God. All the harps of redeemed men and all the hymns of adoring angels can never do justice to the splendour of the love of Jehovah in providing for our need, providing for our salvation, providing his only-begotten Son, and providing him by his own free love, unsought, and undesired by men.

18. III. But, thirdly, we ought to dwell very long and earnestly upon the fact that for man’s need THE PROVISION WAS MADE BY GOD HIMSELF.

19. The text says, “Jehovah-Jireh,” the Lord will see to it, the Lord will provide. No one else could have provided a ransom. Neither on earth nor in heaven was there found any helper for lost humanity. What sacrifice could be presented to God if a sacrifice could be accepted? Behold Lebanon, as it rises majestically toward heaven, white with its snows; see the forests which adorn its sides! Set these all on fire, and see them blaze as the wood of the altar of God. Yet “Lebanon is not sufficient to burn, nor its beasts sufficient for a burnt offering.” Take the myriads of cattle that roam the hills, and shed their blood until you have made a sea of gore, but what of that? “It is not possible that the blood of bulls and of goats should take away sins.” Men may themselves die, but in death each man who dies only pays his own debt to nature; there is nothing left for another. “No one can by any means redeem his brother, nor give to God a ransom for him.” Where shall a redemption be found by which it shall be possible that the multitude of the elect shall be effectively redeemed from death and hell? Such a ransom could only be found by God, and he could only find it in himself, — in him who was one with himself, who lay in the bosom of the Father from old eternity. The provision was made by God himself, since no one else could provide. Only God could say, “Deliver him from going down to the pit: I have found a ransom.”

20. But was it not exceptional that the Lord Jehovah should provide it? When law has been broken, and its honour has to be retrieved, it would not be judged likely that the aggrieved party should make the sacrifice. That God, against whom all the blasphemy and sin and wickedness of a ribald world was aimed, shall he himself make expiation? Shall the judge bear the penalty due to the criminal? “Lay it on the sinner; for it is his due”; so justice cries aloud, — “Lay the penalty on the transgressor”; but if a substitute can be permitted, where can one be found able and willing to become surety for the guilty? Found upon the throne! Found in the majesty that is offended! Brethren, I am beaten down by my subject; forgive me that I cannot speak of it as I would desire. There is no room here for words; it is a matter for silent thought. We want the fact of substitution to strike us, and then the cross will grow sublimely great. In vision I behold it! Its two arms are extended right and left until they touch the east and west and overshadow all nations of men; the foot of it descends lower than the grave, until it goes down even to the gates of hell; while upward the cross mounts with a halo all around it of unutterable glory, until it rises above the stars, and sheds its light upon the throne of the Most High. Atonement is a divine business; its sacrifice is infinite, even as the God who conceived it. Glory be to his name for ever! It is all that I can say. It was nothing less than a stretch of divine love for Jesus to give himself for our sins. It was gracious for the Infinite to conceive of such a thing; but for him to carry it out was glorious beyond all. What shall I say about it?

21. I will only interject this thought here — let none of us ever interfere with the provision of God. If in our dire distress he alone was our Jehovah-Jireh, and provided for us a Substitute, let us not think that there is anything left for us to provide. Oh sinner, do you cry, “Lord, I must have a broken heart?” He will provide it for you. Do you cry, “Lord, I cannot master sin, I do not have the power to conquer my passions?” He will provide strength for you. Do you mourn, “Lord, I shall never hold on and hold out to the end. I am so fickle?” Then he will provide perseverance for you. Do you think that after having given his own dear Son to purchase you he will let that work fail because you cannot provide some little odds and ends to complete the work? Oh, do not dream so; do not dote on such a folly. Whatever you lack, poor sinner, if you believe in Christ the Lord’s provision of a Saviour in Christ warrants your believing that God will provide it. Salvation begins with Jehovah-Jireh, the cross and the bleeding Saviour. Do you think it will afterwards drivel down into your providing this and that? Oh, your pride! Your insane pride! You are to do something, are you? What! and yoke your little something with the Eternal God? Did you ever hear of an angel failing to perform a duty until he was assisted by an ant? Have you ever heard of God’s great laws of nature breaking down until some child’s finger could supplement their force? You to help your God to provide! Get out of the way, and be nothing, then God shall come in and be everything. Sink! It is the Lord who must rise. He shall be seen in the mount, and not you. Hide yourself, and let the glory of the Lord be revealed in you. I wish that every troubled one here could catch this idea, and hold it firmly. Whatever you need to put away your sin, whatever you need to make you a new creature, whatever you need to carry you to heaven, Jehovah-Jireh, the Lord will provide it. He will see to it. Trust in him, and before long you shall see the divine provision, and Jehovah shall be glorious in your eyes.

22. IV. But I must pass on. What God prepares for poor sinners is A PROVISION MOST GLORIOUSLY MADE.

23. God provided a ram instead of Isaac. This was sufficient for the occasion as a type; but what was typified by the ram is infinitely more glorious. In order to save us God provided God. I cannot put it more simply. He did not provide an angel, nor a mere man, but God himself. Come, sinner, with all your load of sin: God can bear it; the shoulders that bear up the universe can well sustain your load of guilt. God gave you his Godhead to be your Saviour when he gave you his Son.

24. But he also gave in the person of Christ perfect manhood, — such a man as never lived before, eclipsing even the perfection of the first Adam in the garden by the majestic innocence of his nature. When Jesus has been viewed as man, even unconverted men have so admired his excellence that they have almost adored him. Jesus is God and man, and the Father has given that man, that God, to be your Redeemer. For your redemption the Lord God has given you the death of Christ; and what a death it was! I wish that troubled hearts would study more often the account of the Great Sacrifice, the agony and bloody sweat, the betrayal in the garden, the binding of the hands, the accusation of the innocent, the scourging, the thorn-crowning, the spitting in the face, the mockery, the nailing to the tree, the lifting up of the cross, the burning fever, the parching thirst, and, above all, the overpowering anguish of being forsaken by his God. Remember, oh soul, that to save you the Son of God must cry, “Lama sabachthani!” Remember that to save you he must hang naked to his shame between heaven and earth, rejected by both; must cry, “I thirst,” and receive nothing but vinegar with which to moisten his burning lips. Jesus must “pour out his soul to death” so that we might live. He must be “numbered with the transgressors,” so that we might be numbered with his saints in everlasting glory. Was this not a glorious provision? What greater gift could be bestowed than one in whom God and man are blended in one?

25. When Abraham on the mount offered a sacrifice it was called a “burnt offering,” but when the Lord Jesus Christ on Calvary died it was not only a burnt offering, but a sin offering, a grain offering, and a peace offering, and every other kind of sacrifice in one. Under the oldest of all economies, before the mosaic economy, God had not taught to men the distinctions of sacrifice, but an offering to the Lord meant all that was later illustrated by many types. When the venerable patriarch offered a sacrifice, it was an offering for sin, and a sweet-smelling savour besides. So it was with our Lord Jesus Christ. When he died he made his soul an offering for sin, and “put away sin by the sacrifice of himself.” When he died, he also offered to God a burnt offering, for we read, “And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savour.” When Jesus died he gave to us a peace offering; for we come to feast upon him with God, and to us “his flesh is meat indeed, his blood is drink indeed.” One would need many a day in which to expatiate upon the infinite virtues and excellencies of Christ, in whom all perfections are sweetly housed. Blessed be his name, God has most gloriously provided for us in the day of our need. Jehovah-Jireh!

26. V. Fifthly, THE PROVISION WAS MADE EFFECTIVELY.

27. Isaac did not die; the laughter in Abraham’s house was not stifled; there was no grief for the patriarch; he went home with his son in happy companionship, because Jehovah had provided himself a lamb for a burnt offering. The ram which was provided did not bleed in vain; Isaac did not die as well as the ram; Abraham did not have to kill the God-provided victim and his own son also. No, the one sacrifice sufficed. Beloved, this is my comfort in the death of Christ — I hope it is yours, — that he did not die in vain. I have heard of a theology which, in its attempt to extol the efficacy of Christ’s death, virtually deprives it of any certain efficiency; the result of the atonement is made to depend entirely on the will of man, and so is left to haphazard. Our Lord, according to certain teachers, might or might not see the travail of his soul. I confess that I do not believe in this random redemption, and I wonder that any people can derive comfort from such teaching. I believe that the Son of God could not possibly have come into the world in the circumstances in which he did come, and could not have died as he did die, and yet be defeated and disappointed. He died for those who believe in him, and these shall live, yes, they do live in him.

28. I should think that Isaac, the child of laughter, was solemnly joyful as he descended the hill and went home with his father. I think both of them skipped along with happy step towards Sarah’s house and their own beloved home; and you and I today may go home with the same joyfulness. We shall not die, for the Lamb of God has died for us. We shall never perish, for he has suffered in our place. We were bound on the altar, we were laid on the wood, and the fire was ready for our consuming; but no knife shall touch us now, for the sacrifice is offered once and for all. No fire shall consume us, for he who suffered in our place has borne the heat of the flame on our behalf. We live, and we shall live. “There is therefore now no condemnation to those who are in Christ Jesus.” This is an effective and precious providing. I do not believe in a redemption which did not redeem, nor in an atonement which did not atone; but I do believe in him who died in vain for no one, but will effectively save his own church and his own sheep for whom he laid down his life. To him we will all render praise, for he was slain, and he has redeemed us to God by his blood out of every kindred and people and nation.

29. VI. We turn then, sixthly, to this note, that we may well glorify Jehovah-Jireh because THIS PROVISION WAS MADE FOR EVERY BELIEVER.

30. The provision on the Mount of Moriah was made on behalf of Abraham: he was himself a man of faith, and he is called the “father of the faithful”; and now every faithful or believing one may stand where Abraham stood, and say, “Jehovah-Jireh, the Lord will provide.” Remember, however, that our faith must be of the same nature as that of Abraham, or it will not be counted to us for righteousness. Abraham’s faith worked by love; it so worked in him that he was willing to do all that the Lord told him to, even to the sacrifice of his own dear son. You must possess a living, working, self-sacrificing faith if you would be saved. If you have it, you may be as sure that you are saved as you are sure that you have sinned. “He who believes in him is not condemned,” because Christ was condemned for him. “He who believes in him has everlasting life”: he cannot die, for Christ died for him. The great principle upon which our security is based is the righteousness of God, which assures us that he will not punish the substitute and then punish the person for whom the substitute endured the penalty. It would be a matter of gross injustice if the sinner, having made atonement for his sin in the person of his Covenant-Head, the Lord Jesus, should afterwards himself be called to account for the very sin which was atoned for. Sin, like anything else, cannot be in two places at once: if the great God took my sin, and laid it on his Son, then it is not on me any more. If Jesus bore the wrath of God for me, I cannot bear that wrath; it would be contrary to every principle of a just moral government that the Judge should cast our Surety into prison and exact the penalty from him, and then come after those for whom the suretyship was undertaken. By this gospel I am prepared to stand or fall; yes, by it I will live or die: I know no other. Because I believe it, today I cry from the bottom of my heart, “Jehovah-Jireh,” the Lord has provided an effective redemption for all those who put their trust in him whom God has presented to be a propitiation. It is true, as it is written, “He who believes and is baptized shall be saved.” It is true that the faith which works by love brings justification to the soul.

31. VII. But now I close with a remark which will reveal the far-reaching character of my text. “Jehovah-Jireh” is true concerning all necessary things. The example given of Abraham being provided for shows us that the Lord will always be a Provider for his people. As for the gift of the Lord Jesus, this is A PROVISION WHICH GUARANTEES ALL OTHER PROVISION.

32. “He who did not spare his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Abraham learned that; for, as soon as he had slaughtered the ram, the covenant was repeated in his ears, and repeated as he had never heard it before, — accompanied with an oath. God cannot swear by any greater than himself, and so he said, “By myself I have sworn.” This was the covenant ratified by blood and by the oath of God. Oh, that bleeding Sacrifice! The covenant of God is confirmed by it, and our faith is established. If you have seen Jesus die for you, your heart has heard God swear, “Surely in blessing I will bless you!” By two immutable things, in which it is impossible for God to lie, he has given us strong consolation who have fled for refuge to the hope set before us in the gospel. Let us fall back on this eternal verity, that if God has provided his own Well-Beloved Son to meet the most awful of all needs, then he will provide for us in everything else.

33. Where will he provide? He will provide for us in the mount that is to say, in the place of our trial. When we reach the place where the fatal deed of utmost obedience is to be performed, then God will intervene. You desire him to provide for you when you lift up your eyes and see the mount afar off. He does not choose to do so; but in the mount it shall be seen, in the place of the trial, in the heat of the furnace, in the last extremity Jehovah will be seen, for he will see to it, and it shall become a proverb with you, — “In the mount Jehovah shall be seen.” That is to say, when you cannot see, the Lord will see you and see to your need; for his eyes are upon the righteous, and his ears are open to their cry. You will not need to explain to God your difficulties and the intricacies of your position, he will see it all. Joyfully sing that revival ditty — 

   “This my Father knows.”

34. As soon as the Lord has seen our need, then his provision shall be seen. You need not climb to heaven or descend into the depths to find it: the Lord’s provision is near at hand, — the ram in the thicket is behind you though you do not see it as yet. When you have heard God speak to you, you shall turn and see it, and wonder why you never saw it before. You will heartily bless God for the abundant provision which he reveals in the moment of trial. Then the Lord himself shall be seen. You will soon die, and perhaps in dying you will be troubled by the fear of death; but let that evil be removed by this knowledge — that the Lord will yet be seen, and when he shall appear you shall be revealed in his glory. In the day of the revelation of the Lord Jesus your body shall be raised from the dead, and then the divine provision shall even more fully be discovered. “In the mount it shall be seen,” and there God himself shall be revealed to you, for your eyes shall behold him and not another.

35. There is a rendering given to my text which we cannot quite pass over. Some read it that “in the mount the people shall be seen,” — in that mount in years to come the multitude would gather to worship God. God’s presence was in the temple which was built upon that place, and there the tribes went up, the tribes of the Lord to worship the Most High. I dwell in a house not made with hands, but built by God of solid slabs of mercy. He is building for me a palace of crystal, pure and shining, transparent as the day. I see the house in which I am to reside for ever gradually growing around me. Its foundation was laid of old in eternal love, — “in the mount it shall be seen.” The Lord provided for me a Covenant-Head, a Redeemer, and a Friend, and in him I reside. Since then, layer upon layer of the precious stones of lovingkindness has been laid, and the jewelled walls are all around me. Has it not been so with you? Eventually we shall be roofed in with everlasting glory, and then as we shall look at the foundations, and the walls and at the arch above our head, we shall shout, “Jehovah-Jireh,” — God has provided all this for me! How we shall rejoice in every stone of the divine building! How will our memory think over the method of the building! On such a day was that stone laid, I remember it very well: “I was severely sick and the Lord comforted me.” On such a day was that other stone laid, — I was in prison spiritually, and the heavenly visitor came to me. On such another day was that bejewelled course completed, for my heart was glad in the Lord and my glory rejoiced in the God of my salvation. The walls of love are still rising, and when the building is finished and the top-stone is brought out with shoutings of “Grace, grace, to it!” we shall then sing this song to the Lord — JEHOVAH-JIREH! The Lord has provided it. From the beginning to the end there is nothing of man and nothing of merit, nothing of self, but all of God in Christ Jesus, who has loved us with an everlasting love, and therefore has abounded towards us in blessing according to the fulness of his infinite heart. To him be praise world without end. Amen, and Amen.

[Portion Of Scripture Read Before Sermon — Ge 22:1-19]
{See Spurgeon_Hymnal “Jesus Christ, His Praise — Christ’s Sufferings And Glory” 426}
{See Spurgeon_Hymnal “God the Father, Acts, Predestinating Grace — Love Before Atonement” 226}
{See Spurgeon_Hymnal “God the Father, Attributes of God — Goodness Of God” 199}

Jesus Christ, His Praise
426 — Christ’s Sufferings And Glory
1 Now for a tune of lofty praise
   To great Jehovah’s equal Son!
   Awake, my voice, in heavenly lays,
   Tell the loud wonders he hath done!
2 Sing how he left the worlds of light,
   And the bright robes he wore above;
   How swift and joyful was his flight,
   On wings of everlasting love!
3 Down to this base, this sinful earth,
   He came to raise our nature high;
   He came to atone Almighty wrath;
   Jesus, the God, was born to die.
4 Deep in the shades of gloomy death
   The Almighty Captive prisoner lay;
   The Almighty Captive left the earth,
   And rose to everlasting day.
5 Lift up your eyes, ye sons of light,
   Up to his throne of shining grace!
   See what immortal glories sit
   Round the sweet beauties of his face!
6 Amongst a thousand hearts and songs,
   Jesus, the God, exalted reigns;
   His sacred name fills all their tongues,
   And echoes through the heavenly plains.
                        Isaac Watts, 1709.

God the Father, Acts, Predestinating Grace
226 — Love Before Atonement
1 ‘Twas not to make Jehovah’s love
   Towards the sinner flame,
   That Jesus, from his throne above,
   A suffering man became.
2 ‘Twas not the death which he endured,
   Nor all the pangs he bore,
   That God’s eternal love procured,
   For God was love before.
3 He loved the world of his elect
   With love surpassing thought;
   Nor will his mercy e’er neglect
   The souls so dearly bought.
4 The warm affections of his breast
   Towards his chosen burn;
   And in his love he’ll ever rest,
   Nor from his oath return.
5 Still to confirm his oath of old,
   See in the heavens his bow;
   No fierce rebukes, but love untold
   Awaits his children now.
                           John Kent, 1803.

God the Father, Attributes of God
199 — Goodness Of God
1 Ye humble souls, approach your God
   With songs of sacred praise,
   For he is good, immensely good,
   And kind are all his ways.
2 All nature owns his guardian care,
   In him we live and move;
   But nobler benefits declare
   The wonders of his love.
3 He gave his Son, his only Son,
   To ransom rebel worms;
   ‘Tis here he makes his goodness known
   In its diviner forms.
4 To this dear refuge, Lord, we come;
   ‘Tis here our hope relies:
   A safe defence, a peaceful home,
   When storms of trouble rise.
5 Thine eye beholds with kind regard
   The soul that thrusts in thee;
   Their humble hope thou wilt reward
   With bliss divinely free.
6 Great God, to thy almighty love,
   What honours shall we raise?
   Not all the raptured songs above
   Can render equal praise.
                           Anne Steele, 1760.