1454. Satan’s Punctuality, Power, And Purpose

Part A

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Charles Spurgeon expounds on Luke 8:12.

A Sermon Written At Mentone, By C. H. Spurgeon. *11/3/2012

Then the devil comes, and takes away the word out of their hearts, lest they should believe and be saved. [Lu 8:12]

1. It is a great comfort that such multitudes are willing to hear the word of God. Even though many should turn out to be like the rock, the wayside, or the thorny ground, still it is a cheering circumstance that the seed can be sown broadcast over so large an acreage. Yet the thoughts stirred by the sight of a vast congregation are not all pleasurable; the question most naturally arises — What will come of all this preaching and hearing? Will the heavenly seed produce a harvest or fall on barren soil? The thoughtful Christian, in considering this question, takes into consideration the condition of the people addressed, and remembers that many are unprepared for the gospel. So far from being like a field furrowed to receive the seed, they are like a trodden pathway. They hear the gospel, and so far we are hopeful for them, but they have no idea of allowing it to enter their innermost souls. The ground of their hearts is too much occupied already, other feet will tread there and speedily obliterate the sower’s footprints, and as for the good seed, it may lie where it falls, it can have no entrance into the inner man. Nor is this all, the anxious observer remembers that there is still another difficulty: the arch-enemy of God and man is opposed to the salvation of souls, and therefore he is present with destructive power wherever the seed of the Word is being sown. It is of this we shall now speak, — the activity of Satan during the preaching of the gospel. He is out of sight, but we may not allow him to be out of mind: he does all the more mischief if men sleep; let us watchfully turn our eyes towards him, and prove that we are not ignorant of his devices.

2. Our divine Lord in the words before us reminded his hearers of the devil’s punctuality, — “then the devil comes”; of his power, — “and takes away the word out of their hearts”; and of his purpose, which is the prevention of saving faith, — “lest they should believe and be saved.” At this time, when special services are being held, it may be well to bring these points clearly forward so that all may be warned against the wicked one, and so by the grace of God his intentions may be frustrated.

3. I. First observe the evil one’s PUNCTUALITY.

4. No sooner does the seed fall than the fowls devour it. Our text says “then,” that is, then and there, “the devil comes.” Mark renders it, “Satan comes immediately.” Whoever else may loiter, Satan never does. No sooner does a camel fall dead in the wilderness than the vultures appear. Not a bird was visible, nor did it seem possible that there could be one within a radius of many miles, yet speedily there are specks in the sky, and soon the devourers are gorging themselves with flesh: even like this do the spirits of evil scent their prey from afar, and hurry to their destroying work. The lapse of time might give opportunity for thought, and thought might lead to repentance, and therefore the enemy hurries to prevent the hearer from considering the truth he has heard. When the gospel has somewhat affected the hearers, so that in some slight degree it is in their hearts, then swifter than the flight of the eagle is the haste of the devil to take the word out of their hearts. A little delay might put the case beyond Satanic power, hence the promptness of diabolical activity. Oh that we were half as quick and active in the service of our Lord, one half as prompt to seize every opportunity for blessing the souls of men!

5. No doubt Satan acts at times directly upon the thoughts of men. He personally suggested to Judas the selling of his Master, and he has cast into men’s minds many another black insinuation. Like the foul vulture which constantly feasted itself upon the vitals of Prometheus, [a] so the devil tears away the good thoughts which would be the life of a man’s soul. Insatiably malicious, he cannot endure that a single divine truth should bless the heart. Fearful blasphemies, lewd imaginations, gross unbeliefs, or vain frivolities the devil casts into the mind like infernal bombshells to destroy any new-born thought which looks towards Christ and salvation. At one time he fascinates the mind, and immediately he terrifies it; his one aim being to distract the man’s thoughts from the gospel, and prevent its lodging in the conscience and heart.

6. Since Satan cannot be everywhere present at one time, he frequently does his evil work by his servants, sending the inferior spirits to act as fowls in devouring the seed, and these again employ various agents. With great cunning the common incidents of life are used in the evil business, so that even by things indifferent in themselves the purposes of the adversary are brought about. The preacher has some speciality in his manner, utterance, or appearance, and this becomes the bird which devours the seed: the hearer is so taken up with a trifling oddity in the minister that he forgets the truth which was spoken. An anecdote was related, an illustration employed, or a word used which awakened a memory in the hearer’s heart, and away went the word out of his heart to make room for mere vanity. Or if the sermon was preserved to its close, it then encountered a fresh peril: a lost umbrella, an extra pressure in the aisle, a foolish jest overheard in the crowd, or the absurd dress of an unknown person, any one of them may serve the devil’s purpose and snatch away the word. Little does it matter whether the seed is devoured by black crows or white doves, by great fowls or little sparrows: if it does not remain in the heart it cannot produce fruit, and hence the devil arranges that somehow he will take away the seed at once. If he never visits a place of worship at any other time, he will be sure to be there when a revival has begun, — “then the devil comes.” He leaves many a pulpit alone, but when an earnest man begins preaching, “Satan comes immediately.”

7. II. Secondly, we will now for a moment notice his POWER. “And takes away the word out of their hearts.”

8. It is not said that he tries to do it, but that he actually does so. He sees, he comes, and he conquers. The word is there, and the devil takes it away as easily as a bird removes a seed from the wayside. Alas, what a sway has the evil one over the human mind, and how ineffective is the preacher’s work, unless a divine power accompanies it. Perhaps from the striking manner in which it was stated, a little of the truth remains in the memory, but the enemy takes it quite out of the heart; and so the main part, the all important part of our work is undone. We may be foolish enough to aim at the head only, but he who is crafty beyond all craft deals with the heart. It does not matter who may win the intellect, if Satan can keep the affections he is quite content. To the man’s heart the good seed is lost, the fowls have devoured it; it has become to him a nullity, having no power over him, no life in him. Not a trace is left, any more than there would be a bit remaining of seed cast on the wayside after the birds had taken it away: so effective is the work of the prince of the power of the air. When Satan thinks it is worth his while to come, and to come immediately, he means business, and he takes care that his errand shall not fail.

9. His power is partly derived from his natural sagacity. Fallen as he now is, he was once an angel of light, and his superlative faculties, though perverted, defiled, and dimmed by the blighting influence of sin, are still vastly superior to those of the human beings upon whom he plies his arts. He is more than a match for preacher and hearer united if the Holy Spirit is not there to baffle him. He has also acquired fresh cunning by long practice in his accursed business. He knows the human heart better than anyone, except its Maker; for thousands of years he has studied the anatomy of our nature, and is conversant with our weaker points. We are all young and inexperienced compared with this ancient tempter, all narrow in our views and limited in our experience compared with this serpent, who is more subtle than all the beasts of the field: it is no wonder that he takes away the word which is sown in hard hearts.

10. Moreover, he derives his chief power from the man’s condition of soul: it is easy for birds to pick up seed which lies exposed on a trodden path. If the soil had been good and the seed had entered it, he would have had far greater difficulty, he might even have been foiled; but a hard heart does the devil’s work for him in great measure; he need not use violence or craft; there lies the unreceived word upon the surface of the soul, and he takes it away. The power of the evil one largely springs from our own evil. Let us pray the Lord to renew the heart that the testimony of Jesus may be accepted heartily, and may never be taken away. Great is the need for such prayer. Our adversary is no imaginary being, his existence is real, his presence constant, his power immense, his activity indefatigable. Lord, match him, and overpower him. Drive away this foulest of fowls, break up the soil of the soul, and let your truth truly live and graciously grow within us.

11. III. Our short sermon closes with the third point, which is the devil’s PURPOSE.

12. He is a sound theologian, and knows that salvation is by believing in the Lord Jesus; and hence he fears above all things lest men should “believe and be saved.” The substance of the gospel lies in those few words, “believe and be saved,” and in proportion as Satan hates that gospel we ought to prize it. He is not so much afraid of works as of faith. If he can lead men to work, or feel, or do anything in the place of believing, he is content; but it is believing that he dreads, because God has coupled it with being saved. Every hearer should know this, and be instructed by it to turn all his attention to the point which the devil considers to be worthy of his whole activity. If the destroyer labours to prevent the heart’s believing, the wise will have their wits about them, and regard faith as the one thing necessary.

13. “Lest they should believe and be saved” Satan takes away the word out of their hearts. Here also is wisdom, — wisdom hidden within the enemy’s cunning. If the gospel remains in contact with the heart its tendency is to produce faith. The seed remaining in the soil springs up and produces fruit, and so the gospel will display its living power if it resides within the man, and therefore the devil hurries to take it away. The word of God is the sword of the Spirit, and the devil does not like to see it lie near the sinner for fear it should wound him. He dreads the influence of truth upon the conscience, and if he cannot prevent a man’s hearing it he labours to prevent his meditating upon it. “Faith comes by hearing, and hearing by the word of God”: to obliterate what has been heard is the Satanic method of preventing faith. Here, again, is a practical word for the ear of prudence: — let us keep the gospel as much as possible near the mind of the unconverted, let us sow and sow again, if perhaps some grain may take root. Countrymen were accustomed in planting certain seeds to put in “one for the worm, and one for the crow, and then a third which would surely grow,” and we must do the same. In the book of Jeremiah the Lord describes his own action like this, — “I spoke to you rising up early and speaking, but you did not hear; and I called, but you did not answer”: surely, if the Lord himself has continued to speak like this to an unanswering race we need not murmur if much of our preaching should appear to be in vain. There is life in the seed of the gospel, and it will grow if it can be planted in the soil of the heart; let us therefore have faith in it, and never dream of obtaining a crop except by the old-fashioned way of sowing good seed. The devil evidently hates the word, let us then keep at it, and sow it everywhere.

14. Reader or hearer, you have often heard the gospel, have you heard it in vain? Then the devil has had more to do with you than you have dreamed. Is the thought a pleasant one? The presence of the devil is defiling and degrading, and he has been hovering over you as the birds over the high road, and lighting upon you to steal away the Word. Think of this. You are missing by your unbelief fellowship with the Father and with his Son Jesus Christ, and instead of that you are having fellowship with Satan. Is this not horrible? Instead of the Holy Spirit dwelling in you as he dwells in all believers, the prince of darkness is making you his resort, coming and going at his pleasure into your mind. You remember Jacob’s dream of a ladder, and angels ascending and descending from himself to heaven: your life experience may be illustrated by another ladder which descends into the dark abyss, and up and down its rungs foul spirits come and go to yourself! Does this not startle you? May the Lord grant that it does. Do you desire a change? May the Holy Spirit turn your heart into good ground, and then the seed of divine grace shall grow in you, and produce faith in the Lord Jesus.

[a] Prometheus: Gr. Myth. Name of a demigod (son of the Titan Iapetus), who was fabled to have made man out of clay, and to have stolen fire from Olympus, and taught men the use of it and various arts, for which he was punished by Zeus by being chained to a rock in the Caucasus where his liver was preyed upon every day by a vulture. OED.

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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