A Sermon Delivered On Sunday Morning, December 24, 1876. By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *6/27/2012
The angel said to them, “Do not fear: for, behold, I bring you good
tidings of great joy, which shall be to all people.” [Lu 2:10]
For other sermons on this text:
[See Spurgeon_Sermons No. 727, “God Incarnate, the End of Fear” 718]
[See Spurgeon_Sermons No. 1026, “Joy Born at Bethlehem” 1017]
[See Spurgeon_Sermons No. 1330, “Great Birthday, The” 1321]
Exposition on Lu 2:1-19 [See Spurgeon_Sermons No. 2915, “Visit to Bethlehem, A” 2916 @@ "Exposition"]
Exposition on Lu 2:1-40 [See Spurgeon_Sermons No. 3177, “Christ Seen as God’s Salvation” 3178 @@ "Exposition"]
1. There is no reason upon earth beyond that of ecclesiastical custom why the twenty-fifth of December should be regarded as the birthday of our Lord and Saviour Jesus Christ any more than any other day from the first of January to the last day of the year; and yet some people regard Christmas with far deeper reverence than the Lord’s Day. You will often hear it asserted that “The Bible and the Bible alone is the religion of Protestants,” but it is not so. There are Protestants who have absorbed a great deal besides the Bible into their religion, and among other things they have accepted the authority of what they call “the Church,” and by that door all kinds of superstitions have entered. There is no authority whatever in the word of God for the keeping of Christmas at all, and no reason for keeping it just now except that the most superstitious section of Christendom has made a rule that December twenty-fifth shall be observed as the birthday of the Lord, and the church by law established in this land has agreed to follow in the same track. You are under no bondage whatever to regard the regulation. We owe no allegiance to the ecclesiastical powers which have made a decree on this matter, for we belong to an old-fashioned church which does not dare to make laws, but is content to obey them. At the same time the day is no worse than any other, and if you choose to observe it, and observe it to the Lord, I do not doubt he will accept your devotion: while if you do not observe it, but to the Lord do not observe it, for fear of encouraging superstition and will-worship, I do not doubt that you shall be as accepted in the non-observance as you could have been in its observance. Still, since the thoughts of a great many Christian people will run at this time towards the birth of Christ, and since this cannot be wrong, I judged it to be fitting to avail ourselves of the prevailing current, and float down that stream of thought. Our minds will run that way, because so many around us are following customs suggestive of it, therefore let us get what good we can out of the occasion. There can be no reason why we should not, and it may be helpful that we should now consider the birth of our Lord Jesus. We will do that voluntarily which we would refuse to do as a matter of obligation: we will do that simply for convenience sake which we should not think of doing because required by authority or demanded by superstition.
2. The shepherds were keeping their flocks by night; probably a calm, peaceful night, where they felt the usual difficulty of keeping their weary eyelids still open as sleep demanded its due of them. Suddenly, to their amazement, a mighty blaze lit up the heavens, and turned midnight into midday. The glory of the Lord, by which, according to the idiom of the language, is meant the greatest conceivable glory as well as a divine glory, surrounded and alarmed them, and in its midst they saw a shining spirit, a unique form which they had never seen before, but of which they had heard their fathers speak, and of which they had read in the books of the prophets, so that they knew it to be an angel. It was indeed no common messenger from heaven, but “the angel of the Lord,” that choice presence angel, whose privilege it is to stand nearest the heavenly majesty, “amid the bright ones doubly bright,” and to be employed on the weightiest errands from the eternal throne. “The angel of the Lord came upon them.” Are you astonished that at first they were afraid? Would you not be alarmed if such a thing should happen to you? The stillness of the night, the suddenness of the apparition, the extraordinary splendour of the light, the supernatural appearance of the angel — all would tend to astound them, and to put them into a quiver of reverential alarm; for I do not doubt there was a mixture both of reverence and of fear in that feeling which is described as being “severely afraid.” They would have fallen on their faces to the ground in fright, had there not come from that “glory of the Lord” a gentle voice, which said, “Do not fear.” They were calmed by that sweet comfort, and enabled to listen to the announcement which followed. Then that voice, in accents sweet as the notes of a silver bell, proceeded to say, “Behold, I bring you good tidings of great joy, which shall be to all people. For to you is born today in the city of David a Saviour, who is Christ the Lord.” They were asked to calm their fears, and to rejoice. Doubtless they did so, and among all mankind there were none so happy at that dead of night as were these shepherds, who had seen an amazing sight, which they would never forget, and now were consulting whether they should not hurry away to gaze upon a sight which would be even more delightful, namely, the Babe of whom the angel spoke.
3. May great joy be upon us also while our thought shall be that the birth of Christ is the reason for supreme joy. When we have spoken upon this we shall have to enquire, to whom does that joy belong; and thirdly, we shall consider, how they shall express that joy while they possess it. May the Holy Spirit now reveal the Lord Jesus to us, and prepare us to rejoice in him.
4. I. THE BIRTH OF CHRIST SHOULD BE THE SUBJECT OF SUPREME JOY.
Rightly so. We have the angelic warrant for rejoicing because Christ
is born. It is a truth so full of joy that it caused the angel who
came to announce it to be filled with gladness. He had little to do
with the fact, for Christ did not assume the nature of angels, but he
assumed the nature of the seed of Abraham; but I suppose that the
very thought that the Creator should be linked with the creature,
that the great Invisible and Omnipotent should come into alliance
with those whom he himself had made, caused the angel as a creature
to feel that all creatureship was elevated, and this made him glad.
Besides, there was a sweet benevolence of spirit in the angel’s heart
which made him happy because he had such glad tidings to bring to the
fallen sons of men. Albeit they are not our brethren, yet angels do
take a loving concern in all our affairs. They rejoice over us when
we repent, they are ministering spirits when we are saved, and they
bear us aloft when we depart; and we are sure that they can never be
unwilling servants to their Lord, or tardy helpers of his beloved
ones. They are friends of the Bridegroom and rejoice in his joy, they
are household servants of the family of love, and they wait upon us
with an eager diligence, which indicates the tenderness of feeling
which they have towards the King’s sons. Therefore the angel
delivered his message cheerfully, as became the place from which he
came, the theme which brought him down, and his own interest in it.
He said, “I bring you good tidings of great joy,” and we are sure he
spoke in accents of delight. Yes, so glad were angels at this gospel,
that when the discourse was over, one angel having evangelized and
given out the gospel for the day, suddenly a band of choristers
appeared and sang an anthem loud and sweet so that there might be a
full service at the first proclaiming of the glad tidings of great
joy. A multitude of the heavenly host had heard that a chosen
messenger had been sent to proclaim the new-born King, and, filled
with holy joy and adoration, they gathered up their strength to
pursue him, for they could not let him go to earth alone on such an
errand. They overtook him just as he had reached the last word of his
discourse, and then they broke out in that famous chorale, the only
one sung by angels that was ever heard by human ears here below,
“Glory to God in the highest, and on earth peace, good will towards
men.” Thus, I say, they had a full service; there was gospel ministry
in rich discourse concerning Christ, and there was hearty and devout
praise from a multitude all filled with heavenly joy. It was so glad
a message that they could not let it be simply spoken by a solitary
voice, though that would be an angel’s, but they needed to pour out a
glad chorus of praise, singing to the Lord a new song. Brothers, if
the birth of Jesus brought such joy to our cousins the angels, what
should it be to us? If it made our neighbours sing who had
comparatively so small a share in it, how should it make us leap
for joy? Oh, if it brought heaven down to earth, should not our
songs go up to heaven? If heaven’s gate of pearl was set open at its
widest, and a stream of shining ones came running downward to the
lower skies, to anticipate the time when they shall all descend in
solemn pomp at the glorious advent of the great King; if it emptied
heaven for a while to make earth so glad, ought not our thoughts and
praises and all our loves to go pouring up to the eternal gate,
leaving earth for a while so that we may crowd heaven with the songs
of mortal men? Yes, truly, let it be so.
Glory to the new-born King!
Let us all the anthem sing
“Peace on earth, and mercy mild;
God and sinners reconciled.”
6. For, first, the birth of Christ was the incarnation of God: it was God taking upon himself human nature — a mystery, a wondrous mystery, to be believed in rather than to be defined. Yet so it was that in the manger lay an infant, who was also infinite, a feeble child who was also the Creator of heaven and earth. How this could be we do not know but that it was so we assuredly believe, and we do rejoice in it: for if God thus takes upon himself human nature, then manhood is not abandoned nor given up as hopeless. When manhood had broken the bonds of the covenant, and snatched from the one reserved tree the forbidden fruit, God might have said, “I give you up, oh Adam, and cast off your race. Even as I gave up Lucifer and all his host, so I abandon you to follow your own chosen course of rebellion!” But we have now no fear that the Lord has done this, for God has espoused manhood and taken it into union with himself. Now manhood is not put aside by the Lord as an utterly accursed thing, to be an abomination to him for ever, for Jesus, the Well-Beloved, is born of a virgin. God would not so have taken manhood into union with himself if he had not said, “Do not destroy it, for a blessing is in it.” I know the curse has fallen upon men because they have sinned, but evidently not on manhood in the abstract, for otherwise Christ would not have come to take upon himself the form of man and to be born of woman. The word made flesh means hope for manhood, notwithstanding its fall. The race is not to be outlawed, and marked with the brand of death and hell, and to be utterly abandoned to destruction, for, lo, the Lord has married into the race, and the Son of God has become the Son of man. This is enough to make all that is within us sing for joy.
7. Then, too, if God has taken manhood into union with himself, he loves man and intends man’s good. Behold what manner of love God has bestowed upon us that he should espouse our nature! For God had never so united himself with any creature before. His tender mercy had always been over all his works, but they were still so distinct from himself that a great gulf was fixed between the Creator and the created, so far as existence and relationship are concerned. The Lord had made many noble intelligences, principalities, and powers of whom we know little; we do not even know what those four living beings may be who are nearest the eternal presence; but God had never taken up the nature of any of them, nor allied himself with them by any actual union with his person. But, lo, he has allied himself with man, that creature a little lower than the angels, that creature who is made to suffer death by reason of his sin; God has come into union with man, and therefore it is certain he loves him unutterably well, and has great thoughts of good towards him. If a king’s son marries a rebel, then for that rebel race there are prospects of reconciliation, pardon, and restoration. There must be in the great heart of the Divine One wondrous thoughts of pity and condescending love, if he condescends to take human nature into union with himself. Joy, joy for ever, let us sound the loud cymbals of delight, for the incarnation bodes well for our race.
8. If God has taken manhood into union with himself then God will feel for man, he will have pity upon him, he will remember that he is dust, he will have compassion upon his infirmities and sicknesses. You know, beloved, how graciously it is so, for that same Jesus who was born of a woman at Bethlehem is touched with the feelings of our infirmities, having been tempted in all points just like as we are. Such intimate practical sympathy would not have belonged to our great High Priest if he had not become man. Not even though he is divine could he have been perfect in sympathy with us if he had not also become bone of our bone and flesh of our flesh. The Captain of our salvation could only be made perfect through suffering; it must needs be that since the children were partakers of flesh and blood he himself also should take part of the same. For this again we may ring the silver bells, since the Son of God now intimately sympathises with man because he is made in all points like his brethren.
9. Further, it is clear that if God condescends to be so intimately allied with manhood, he intends to deliver man, and to bless him. Incarnation prophesies salvation. Oh, believing soul, your God cannot intend to curse you. Look at God incarnate! What do you read there except salvation? God in human flesh must mean that God intends to set man above all the works of his hands, and to give him dominion, according to his first intention, over all sheep and oxen and all that pass through the paths of the sea and the air; yes it must mean that there is to be a man beneath whose feet all things shall be placed, so that even death itself shall be subject to him. When God stoops down to man it must mean that man is to be lifted up to God. What joy there is in this! Oh that our hearts were only half alive to the incarnation! Oh that we only knew a thousandth part of the unutterable delight which is hidden in this thought, that the Son of God was born a man at Bethlehem! So you see that there is overflowing cause for joy in the birth of Christ, because it was the incarnation of the Deity.
10. But further, the angel explained our reason for joy by saying that he who was born was a Saviour to us. “To you is born today a Saviour.” Brothers and sisters, I know who will be most glad today to think that Christ was born a Saviour. It will be those who are most conscious of their sinnership. If you would draw music out of that ten stringed harp, the word “Saviour,” pass it over to a sinner. “Saviour” is the harp, but “sinner” is the finger that must touch the strings and bring out the melody. If you know yourself to be lost by nature and lost by practice, if you feel sin like a plague in your heart, if evil wearies and worries you, if you have known of iniquity the burden and the shame, then it will be bliss to you even to hear of that Saviour whom the Lord has provided. Even as a babe, Jesus the Saviour will be precious to you, but most of all because he has now finished all the work of your salvation. You will look to the beginning of that work, and then survey it even to its close, and bless and magnify the name of the Lord. To you, oh you who are the chief of sinners, even to you, you consciously guilty ones, is born a Saviour. He is a Saviour by birth: for this purpose he is born. To save sinners is his birthright and office. It is henceforth an institution of the divine dominion, and an office of the divine nature to save the lost. Henceforth God has laid help upon One who is mighty, an exalted One chosen out of the people, so that he may seek and save those who were lost. Is there not joy in this? Where else is there joy if not here?
11. Next the angel tells us that this Saviour is Christ the Lord, and there is much gladness in that fact. “Christ” means anointed. Now when we know that the Lord Jesus Christ came to save, it is most pleasant to perceive in addition that the Father does not let him enter upon his mission without the necessary qualification. He is anointed by the Highest so that he may carry out the offices which he has undertaken: the Spirit of the Lord rested upon him without measure. Our Lord is anointed in a threefold sense, as prophet, priest, and king. It has been well observed that this anointing, in its threefold power, never rested upon any other man. There have been kingly prophets, for instance David; there was one kingly priest, even Melchizedek; and there have also been priestly prophets, such as Samuel. So it has come to pass that two of the offices have been united in one man, but all three, — prophet, priest, and king, never met in one threefold anointed being until Jesus came. We have the fullest anointing conceivable in Christ, who is anointed with the oil of gladness above his fellows, and as the Messiah, the sent One of God, is completely prepared and qualified for all the work of our salvation. Let our hearts be glad. We do not have a nominal Saviour, but a Saviour fully equipped; one who in all points is like ourselves, for he is man, but in all points fit to help the feebleness which he has espoused, for he is the anointed man. See what an intimate mingling of the divine and human is found in the angel’s song. They sing about him as “a Saviour,” and a Saviour must of necessity be divine, in order to save from death and hell; and yet the title is drawn from his dealings with humanity. Then they sing about him as “Christ,” and that must be human, for only man can be anointed, yet that unction comes from the Godhead. Sound out the jubilee trumpets for this marvellously Anointed One, and rejoice in him who is your priest to cleanse you, your prophet to instruct you, and your king to deliver you. The angels sang about him as Lord, and yet as born; so here again the godlike in dominion is joined with the human in birth. How well did the words and the sense agree.
12. The angel further went on to give these shepherds a reason for joy by telling them that while their Saviour was born to be the Lord yet he was so born in lowliness that they would find him a babe, wrapped in swaddling clothes, lying in a manger. Is there a reason for joy there? I say, yes, indeed there is, for it is the terror of the Godhead which often keeps the sinner away from reconciliation; but see how the Godhead has graciously concealed itself in a babe, a little babe, — a babe who needed to be wrapped in swaddling bands like any other new-born child. Who fears to approach him? Who ever heard of trembling in the presence of a babe? Yet the Godhead is there. My soul, when you cannot for very amazement stand on the sea of glass mingled with fire, when the divine glory is like a consuming fire to your spirit, and the sacred majesty of heaven is altogether overpowering to you, then come to this babe, and say, “Yet God is here, and here I can meet him in the person of his dear Son, in whom dwells all the fulness of the Godhead bodily.” Oh, what bliss there is in the incarnation if we remember that here God’s omnipotence comes down to man’s feebleness, and infinite majesty stoops to man’s infirmity.
Now notice that the shepherds were not to find this babe wrapped in
Tyrian purple nor swathed in the choicest fabrics fetched from afar.
No crown bedecks his forehead fair,
No pearl, nor gem, nor silk is there.
Nor would they discover him in the marble halls of princes, nor guarded by praetorian legionaries, nor lackied by vassal sovereigns, but they would find him to be the babe of a peasant woman, of princely lineage it is true, but of a family whose stock was dry and forgotten in Israel. The child was reputed to be the son of a carpenter. If you looked on the humble father and mother, and at the poor bed they had made up, where previously oxen had come to feed, you would say, “This is condescension indeed.” Oh you poor, be glad, for Jesus is born in poverty, and cradled in a manger. Oh you sons of toil rejoice, for the Saviour is born of a lowly virgin, and a carpenter is his foster father. Oh you people, often despised and downtrodden, the Prince of the Democracy is born, one chosen out of the people is exalted to the throne. Oh you who call yourselves the aristocracy, behold the Prince of the kings of the earth, whose lineage is divine, and yet there is no room for him in the inn. Behold, oh men, the Son of God, who is bone of your bone, intimate with all your griefs, who in his later life hungered as you hunger, was weary as you are weary, and wore humble garments like your own; yes, suffered worse poverty than you, for he was without a place to lay his head. Let the heavens and the earth be glad, since God has so fully, so truly come down to man.
14. Nor is this all. The angel called for joy, and I ask for it too, on this basis, that the birth of this child was to bring glory to God in the highest, on earth peace, good will towards men. The birth of Christ has given such glory to God as I do not know that he could ever have had here by any other means. We must always speak in accents soft and low when we speak of God’s glory; in itself it must always be infinite and not to be conceived by us, and yet may we not venture to say that all the works of God’s hands do not glorify him so much as the gift of his dear Son, that all creation and all providence do not so well display the heart of Deity as when he gives his Only Begotten and sends him into the world so that men may live through him? What wisdom is revealed in the plan of redemption of which the incarnate God is the centre! What love is there revealed! What power brought the Divine One down from glory to the manger; only omnipotence could have worked so great a marvel! What faithfulness to ancient promises! What truthfulness in keeping covenant! What grace, and yet what justice! For it was in the person of that new-born child that the law must be fulfilled, and in his precious body must vengeance find compensation for injuries done to divine righteousness. All the attributes of God were in that little child most marvellously displayed and veiled. Conceive the whole sun to be focused to a single point and yet so softly revealed as to be endurable by the tenderest eye, even like this the glorious God is brought down for man to see him born of a woman. Think of it. The express image of God in mortal flesh! The heir of all things cradled in a manger! This is marvellous! Glory to God in the highest! He has never revealed himself before as he now reveals himself in Jesus.
15. It is through our Lord Jesus being born that there is already a measure of peace on earth and boundless peace yet to come. Already the teeth of war have been somewhat broken, and a testimony is borne by the faithful against this great crime. The religion of Christ holds up its shield over the oppressed, and declares tyranny and cruelty to be loathsome before God. Whatever abuse and scorn may be heaped upon Christ’s true minister he will never be silent while there are downtrodden nationalities and people needing his advocacy, nor will God’s servants anywhere, if faithful to the Prince of Peace, ever cease to maintain peace among men to the utmost of their power. The day comes when this growing testimony shall prevail, and nations shall learn war no more. The Prince of Peace shall snap the spear of war across his knee. He, the Lord of all, shall break the arrows of the bow, the sword and the shield and the battle, and he shall do it in his own dwellingplace, even in Zion, which is more glorious and excellent than all the mountains of prey. As surely as Christ was born at Bethlehem he will still make all men brothers, and establish a universal monarchy of peace, of which there shall be no end. So let us sing if we value the glory of God, for the new-born child reveals it; and let us sing if we value peace on earth, for he is come to bring it. Yes, and if we love the link which binds glorified heaven with pacified earth, — the good will towards men which the Eternal herein reveals, let us give a third note to our hallelujah and bless and magnify Emmanuel, God with us, who has accomplished all this by his birth among us. “Glory to God in the highest, and on earth peace, good will towards men.”
16. I think I have shown you that there was room enough for joy for the shepherds, but you and I, who live in later days, when we understand the whole business of salvation, ought to be even more glad than they were, though they glorified and praised God for all the things that they had heard and seen. Come, my brethren, let us at least do as much as these simple shepherds, and exalt with our whole souls.
17. II. Secondly, let us consider TO WHOM THIS JOY BELONGS.
I was very heavy yesterday in spirit, for this dreary weather tends
greatly to depress the mind.
“No lark could pipe to skies so dull and grey.”
But a thought struck me and filled me with intense joy. I tell you about it, not because it will seem anything to you, but as having cheered myself. It is a little bit all for myself to be placed in a parenthesis; it is this, that the joy of the birth of Christ in part belongs to those who tell it, for the angels who proclaimed it were exceedingly glad, as glad as glad could be. I thought of this and whispered to my heart, “Since I shall tell of Jesus born on earth for men, I will take licence to be glad also, glad if for nothing else that I have such a message to bring to them.” The tears stood in my eyes, and stand there even now, to think that I should be privileged to say to my fellow men, “God has condescended to assume your nature so that he might save you.” These are as glad and as grand words as he of the golden mouth could have spoken. As for Cicero and Demosthenes, those eloquent orators had no such theme to dwell upon. Oh, joy, joy, joy! There was born into this world a man who is also God. My heart dances as David danced before the ark of God.
This joy was meant, not for the tellers of the news alone, but for
all who heard it. The glad tidings “shall be for all people.” Read
“all the people,” if you like, for so, perhaps, the letter of the
original might demand. Well, then, it meant that it was joy for all
the nation of the Jews — but assuredly our version is truer to the
inner spirit of the text; it is joy for all people upon the face of
the earth that Christ is born. There is not a nation under heaven
that does not have a right to be glad because God has come down among
men. Sing together, you waste places of Jerusalem. Take up the
strain, oh you dwellers in the wilderness, and let the multitude of
the isles be glad for it! You who beneath the frigid zone feel in
your very marrow all the force of God’s north wind, let your hearts
burn within you at this happy truth. And you whose faces are scorched
by the heat of the torrid sun, let this be as a well of water for you.
Exalt and magnify Jehovah that his Son, his Only Begotten, is also
brother to mankind.
Oh wake our hearts, in gladness sing!
And hail each one the new-born King,
Till living song from loving souls
Like sound of mighty waters rolls.
20. But brethren they do not all rejoice, not even all of those who know this glorious truth, nor does it stir the hearts of half of mankind. To whom, then, is it a joy? I answer, to all who believe it, and especially to all who believe it as the shepherds did, with that faith which does not stagger through unbelief. The shepherds never had a doubt: the light, the angels, and the song were enough for them; they accepted the glad tidings without a single question. In this the shepherds were both happy and wise, indeed, wiser than the would-be wise whose wisdom can only reveal itself in criticising. This present age despises the simplicity of a childlike faith, but how wonderfully God is rebuking its self-conceit. He is taking the wise in their own craftiness. I could only notice in the recent discovery of the famous Greek cities and the sepulchres of the heroes, the powerful rebuke which the spirit of scepticism has received. These wise doubters have been taken on their own ground and put to confusion. Of course they told us that old Homer was himself a myth, and the poem called by his name was a mere collection of unfounded legends and mere tales. Some ancient songster only wove his dreams into poetry and foisted them upon us as the blind minstrel’s song: there was no fact in it, they said, nor indeed in any current history; everything was mere legend. Long ago these gentlemen told us that there was no King Arthur, no William Tell, no anyone indeed. Even as they questioned all sacred records, so have they cast suspicion upon all else that common men believe. But lo, the ancient cities speak, the heroes are found in their tombs; the child’s faith is vindicated. They have disinterred the king of men, and this and other matters speak in tones of thunder to the unbelieving ear, and say, “You fools, the simpletons believed and were wiser than your ‘culture’ made you. Your endless doubts have led you into falsehood and not into truth.”
21. The shepherds believed and were glad as glad they could be, but if Professor —— (never mind his name) had been there on that memorable night he would certainly have debated with the angel, and denied that a Saviour was needed at all. He would coolly have taken notes for a lecture upon the nature of light, and have began a treatise upon the reason for certain remarkable nocturnal phenomena, which had been seen in the fields near Bethlehem. Above all he would have assured the shepherds of the absolute non-existence of anything superhuman. Have not the learned men of our age proved that impossibility scores of times with argument sufficient to convince a wooden post? They have made it as plain as that three times two are eighteen that there is no God, nor angel, nor spirit. They have proved beyond all doubt, as far as their own dogmatism is concerned, that everything is to be doubted which is most sure, and that nothing is to be believed at all except the infallibility of pretenders to science. But these men find no comfort, neither are they so weak as to need any, so they say. Their teaching is not glad tidings but a wretched negation, a killing frost which nips all noble hopes in the bud, and in the name of reason steals away from man his truest bliss. May it be ours to be as philosophical as the shepherds, for they did not believe too much, but simply believed what was well attested, and this they found to be true upon personal investigation. In faith lies joy. If our faith can understand we shall be happy now. I want this morning to feel as if I saw the glory of the Lord still shining in the heavens, for it was there, though I did not see it. I wish I could see that angel, and hear him speak; but, failing this, I know he did speak, though I did not hear him. I am certain that those shepherds told no lies, nor did the Holy Spirit deceive us when he told his servant Luke to write this record. Let us forget the long interval between and only remember that it was really so. Believe what was indeed a matter of fact, and you may almost hear the angelic choir up in that sky singing still, “Glory to God in the highest, and on earth peace, good will towards men.” At any rate, our hearts rehearse the anthem and we feel its joy, by simply believing, even as the shepherds did.
22. Notice well that believing what they did these simple-minded shepherds desired to approach nearer to the marvellous babe. What did they do but consult together and say, “Let us now go even to Bethlehem and see this thing which has come to pass?” Oh beloved, if you want to get the joy of Christ, come near to him. Whatever you hear about him from his own book, believe it; but then say, “I will go and find him.” When you hear the voice of the Lord from Sinai do not draw near to the flaming mountain, the law condemns you, the justice of God overwhelms you. Bow at a humble distance and adore with solemn awe. But when you hear of God in Christ hurry there. Hurry there with all confidence, for you are not come to the mount that might not be touched, and that burned with fire, but you are come to the blood of sprinkling, which speaks better things than that of Abel. Come near, come nearer, nearer still. “Come,” is his own word to those who labour and are heavy laden, and he will address that very same word to you at the last — “Come, you blessed by my Father, inherit the kingdom prepared for you from before the foundation of the world.” If you want joy in Christ come and find it in his heart, or at his feet; John and Mary found it there long ago.
And then, my brethren, do what the shepherds did when they came near.
They rejoiced to see the babe of whom they had been told. You
cannot see with the physical eye, but you must meditate, and so see
with the mental eye this great, and grand, and glorious truth that
the Word was made flesh and lived among us. This is the way to have
joy today, joy such as fitly descends from heaven with the descent of
heaven’s King. Believe, draw near, and then fixedly gaze upon him,
and so be blest.
Hark how all the welkin [heaven] rings
Glory to the King of kings!
Peace on earth and mercy mild,
God and sinners reconciled.
Veil’d in flesh the Godhead see;
Hail the incarnate Deity,
Pleased as man with men to appear,
Jesus our Emmanuel here.
24. III. My time has fled, for I desired to have shown, in the third place, HOW THAT JOY SHOULD BE REVEALED. I will only give a hint or two.
25. The way in which many believers in Christmas keep the feast we know too well. This is a Christian country, is it not? I have been told so so often that I suppose it must be true. It is a Christian country! But the Christianity is of a remarkable kind! It is not only that in the olden time “Christmas broached the mightiest ale,” but nowadays Christmas keepers need to get drunk upon it. I do not slander our countrymen when I say that drunkenness seems to be one of the principal items of their Christmastide delight. If Bacchus [a] were born at this time I do think England keeps the birthday of that detestable deity most appropriately, but do not say that it is the birth of the holy child Jesus that they celebrate like this. Is he not crucified afresh by such blasphemy? Surely to the wicked, Jesus says. “What have you to do to keep my birthday and mention my name in connection with your gluttony and drunkenness?” Shame that there should be any reason for such words. Tenfold shame that there should be so much.
26. You may keep his birthday all the year around, for it would be better to say he was born every day of the year than on any one, for truly in a spiritual sense he is born every day of every year in some men’s hearts, and that to us is a far weightier point than the observation of holy days. Express your joy, first, as the angels did, by public ministry. Some of us are called to speak to the many. Let us in the clearest and most earnest tones proclaim the Saviour and his power to rescue man. Others of you cannot preach, but you can sing. Sing your anthems then, and praise God with all your hearts. Do not be slack in the devout use of your tongues, which are the glory of your frames, but again and again and again lift up your joyful hymns to the new-born King. Others of you can neither preach nor sing. Well, then, you must do what the shepherds did, and what did they do? You are told twice that they spread the news. As soon as they had seen the babe they made known abroad the saying that was told to them, and as they went home they glorified God. This is one of the most practical ways of showing your joy. Holy conversation is as acceptable as sermons and anthems. There was also one who said little, but thought all the more: “Mary pondered all these things in her heart.” Quiet, happy spirit, weigh in your heart the grand truth that Jesus was born at Bethlehem. Emmanuel, God with us; — weigh it if you can; look at it again and again, examine the varied facets of this priceless brilliant gem, and bless, and adore, and love, and wonder, and yet adore again this matchless miracle of love.
Lastly, go and do good to others. Like the wise men, bring your
offerings, and offer to the new-born King your heart’s best gold of
love, and frankincense of praise, and myrrh of penitence. Bring
everything of your heart’s best, and something of your substance
also, for this is a day of good tidings, and it would be unseemly to
appear before the Lord empty-handed. Come and worship God revealed in
the flesh, and be filled with his light and sweetness by the power of
the Holy Spirit. Amen.
[Portion Of Scripture Read Before Sermon — Luke 2:1-21]
[See Spurgeon_Hymnal “Jesus Christ, Deity and Incarnation — Deity And Humanity Of Our Lord” 249]
[See Spurgeon_Hymnal “Jesus Christ, Deity and Incarnation — Jesus The Son Of Man” 260]
[See Spurgeon_Hymnal “Jesus Christ, Deity and Incarnation — The Angels’ Song” 256]
[a] Bacchus: The Roman god of wine. OED.
Jesus Christ, Deity and Incarnation
249 — Deity And Humanity Of Our Lord
1 Ere the blue heavens were stretch’d abroad,
From everlasting was the Word:
With God he was; the Word was God,
And must divinely be adored.
2 By his own power were all things made;
By him supported all things stand;
He is the whole creation’s head,
And angels fly at his command.
3 Ere sin was born, or Satan fell,
He led the host of morning stars;
(Thy generation who can tell,
Or count the number of thy years?)
4 But lo! he leaved those heavenly forms,
The Word descends and dwells in clay,
That he may hold converse with worms,
Dress’d in such feeble flesh as they.
5 Mortals with joy beheld his face,
Th’ eternal Father’s only Son;
How full of truth! how full of grace!
When through his eyes the Godhead shone!
6 Archangels leave their high abode
To learn new mysteries here, and tell
The love of our descending God,
The glories of Immanuel.
Isaac Watts, 1709.
Jesus Christ, Deity and Incarnation
260 — Jesus The Son Of Man
1 It is my sweetest comfort, Lord,
And will for ever be,
To muse upon the gracious truth
Of thy humanity.
2 Oh joy! there sitteth in our flesh,
Upon a throne of light,
One of a human mother born,
In perfect Godhead bright!
3 Though earth’s foundations should be moved,
Down to their lowest deep;
Though all the trembling universe
Into destruction sweep;
4 For ever God, for ever man,
My Jesus shall endure;
And fix’d on him, my hope remains
Edward Caswall, 1858.
Jesus Christ, Deity and Incarnation
256 — The Angels’ Song <7s.>
1 Hark, the herald angels sing,
Glory to the new born King,
“Peace on earth, and mercy mild;
God and sinners reconciled.”
2 Joyful, all ye nations rise,
Join the triumph of the skies;
Hail the Heaven born Prince of Peace
Hail the Sun of Righteousness!
3 Veil’d in flesh the Godhead see;
Hail the incarnate Deity!
Pleased as man with men to appear,
Jesus our Immanuel here.
4 Mild he lays his glory by;
Born, that men no more might die;
Born to raise the sons of earth;
Born, to give them second birth.
5 Come, Desire of Nations, come!
Fix in us thy humble home;
Rise, the woman’s promised Seed,
Bruise in us the serpent’s head.
6 Glory to the new born King!
Let us all the anthem sing,
“Peace on earth, and mercy mild;
God and sinners reconciled.”
Charles Wesley, 1739.