Throughout history, believers in God and his Word have faced persecution. From Adam’s son, Abel (who was killed by his brother Cain), to the present day, God-fearing men and women have been cast out of families and communities, mocked, slandered, robbed, kidnapped, imprisoned, tortured, and murdered simply for their devotion to Christ.
Most American Christians do not experience the same degree of aggression we see around the world. But the Lord Jesus referred to this wide-ranging animosity toward God’s people when he said, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you
” (Matthew 5:11–12; cf. Hebrews 11:32–38).
Christians must recognize the privilege we have of representing God in the face of opposition and celebrate our historic connection with prophets like Isaiah, Jeremiah, and Daniel. But these persecuted prophets had something in common: they were dedicated to obeying and proclaiming God’s message more than to trying to preserve their own comfort or acceptance. As our world grows increasingly hostile, Christians must respond to conflict and aggression in a manner pleasing to God, knowing that our mistreatment could be used to lead others to faith in Christ. Consider the following ways to respond when you face opposition.
The Bible says, “All who desire to live a godly life in Christ Jesus will be persecuted
” (2 Timothy 3:12). But even in the face of suffering unto death, God expects his people to remain steadfast in Christ. The Lord Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross daily and follow me
” (Luke 9:23–26).
Our desire should be to glorify Christ and make him known to a lost, rebellious, and dying generation.
Sometimes due to pride and a lack of perspective of what our brothers face around the world, we can adopt a martyr complex as we view ourselves as victims instead of victors in Christ (Romans 8:31–39). But we should not overreact to what we perceive to be harsh treatment, become discouraged about our effectiveness for Christ, or worry about what horrors might happen next. Always our desire should be to glorify Christ and make him known to a lost, rebellious, and dying generation. We should rejoice with the apostles “that they were counted worthy to suffer dishonor for the name of Jesus
" (Acts 5:41).
Many in the world and even parts of the church reject a young earth, a historical Adam and Eve, humanity as male and female, marriage of one man and one woman, a global flood, and the dispersion at Babel. Does that mean we should stay silent about God’s record of our early history? While these doctrines are not salvation issues, when people challenge them, they are attempting to undermine the Bible’s authority. Hesitant to be ridiculed as weird and desiring to be accepted, many Christians choose to keep quiet about these issues and others, such as LGBTQ identity, and disengage from sharing the full message of God’s Word (cf. Galatians 1:10).
But when adversaries appear, do not be ashamed to stand firm in the truth of God’s Word (2 Timothy 1:8). Instead of losing focus on the mission Christ has given us, we must remember our Lord’s command to make disciples of all the nations (Matthew 28:19–20) and pray that our persecutors—who are really God-haters fighting against his authority much more than against us—would repent and come “to a knowledge of the truth
” (2 Timothy 2:25).
Others may disparage your intelligence, portray you as closed-minded and intolerant, or falsely accuse you. Be kind, avoid unnecessary provocation, and respect others. Make sure the dispute is more about Christ and his Word. Remember that the gospel offends, but that doesn’t mean we should be insulting or odious in our presentation of it, rather “the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness
” (2 Timothy 2:24–25).
If someone asks you to “tone it down” regarding your evangelistic fervor, confronts your ungodly behavior, or generally frustrates you, reflect on how you might have acted improperly. Are they really “out to get you” because of your devotion to God, or might they be finding fault with your irreverent behavior? Instead of dawdling in self-pity, take the opportunity to evaluate yourself and commit to changing and growing (1 Peter 2:11–12).
It is comfortable to spend time with those who agree with us. But when practiced rightly, disagreement helps to establish the truth. As Paul said, “There must be factions among you [even in the church] in order that those who are genuine among you may be recognized
” (1 Corinthians 11:19).
For those who support the work of Answers in Genesis, for example, it is not persecution when critics simply question claims made by creation scientists. Evaluation, fact-checking, analysis, and critique are part of the scientific method. A desire for a greater understanding of the truth can help all parties in the conversation to think rightly and grow.
Rather than labeling any challenge to our doctrine or practice as persecution, we should take the opportunity to learn and grow through challenges.
Perhaps you distract from the truth of God’s Word through improper arguments, illogical claims, or by refusing to listen to and engage with your opponents’ arguments. Rather than labeling any challenge to our doctrine or practice as persecution, we should take the opportunity to learn and grow through challenges (James 1:2–4). If you feel unprepared to defend the message of Christ, get equipped to give an answer from his Word. We all need the refining work that suffering can produce.
When we face genuine opposition for Christ, our Lord has commanded us, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you
” (Luke 6:27–28). We must seek peace with our enemies even when they have no interest in peace (cf. Psalm 120:7; Matthew 5:9). Ultimately, we leave room for the justice of God, just as our Lord Jesus “continued entrusting himself to him who judges justly
” (1 Peter 2:23).
So, persevere, be resilient, be faithful. We must “consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted
” (Hebrews 12:3). Even when we are wronged, we should “always seek to do good to one another and to everyone
” (1 Thessalonians 5:15).
Ken Ham, apologist and founder of Answers in Genesis, often quotes from Luke 19:13 in which the Lord Jesus speaks in a parable: “Engage in business until I come.
” While we seek to fulfill our Lord’s work, let us be faithful in the tasks he has entrusted to us. In the face of persecution, “let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good
” (1 Peter 4:19; cf. 1 Corinthians 16:9). We cannot fully appreciate how God will use persecution to build his church, but we know he is good, loving, and powerful, “able to do far more abundantly than all that we ask or think, according to the power at work within us
” (Ephesians 3:20–21). As he remains faithful to us, we must remain faithful to the end.
Answers in Genesis is an apologetics ministry, dedicated to helping Christians defend their faith and proclaim the good news of Jesus Christ.