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A Nazarene college professor believes He is! Karl Giberson, from Eastern Nazarene College (located on Boston’s south shore), wrote this on a CNN website. The Nazarene school’s website states, “Karl Giberson teaches science and religion, and directs the honors program at Eastern Nazarene College. He is one of the leading scholarly voices in America’s ongoing controversy over evolution.”
What has this academic scholar at a Nazarene college written lately? From the religion blog at the CNN website, he wrote an article entitled “Jesus would believe in evolution and so should you.”
Here are some excerpts from Dr. Giberson’s commentary—which in itself is an attack on the Word of God. And really, because Jesus is the Word (John 1:1–2), an attack on God’s Word is also an attack on the Son.
Giberson states the following:
When science began in the 17th century, Christians eagerly applied the new knowledge to alleviate suffering and improve living conditions.First of all, “science” means knowledge. What he is referring to is modern empirical science—based on repeatable, observable facts. Such empirical science has enabled us to develop technology, medicines, etc. For this we are all grateful. Whether a scientist is an evolutionist or creationist, we can applaud them for the great technological advances because of operational (or observational) science. But Giberson then steps out of discussing observational science and steps into historical science (beliefs about the past).
But when it comes to the truth of evolution, many Christians feel compelled to look the other way.From the context of the article, we see that by “evolution” he is referring to Darwinian evolution—molecules to ape-like creatures to man. This is not “truth.” It is a belief about the past. He then demeans Gods inspired (“God breathed,” 2 Timothy 3:16) Word by stating the following:
They hold on to a particular interpretation of an ancient story in Genesis that they have fashioned into a modern account of origins—a story that began as an oral tradition for a wandering tribe of Jews thousands of years ago.Giberson is actually applying his belief in evolutionary history to the Bible. He assumes that people in the past were not as intellectual or as intelligent as people today. Giberson has a very different view of inspiration than that of orthodox Christians. He obviously does not see the record of Genesis as “God breathed.” Yet in the New Testament (Romans 5 and 1 Corinthians 15, to name just a couple of references), the apostle Paul referred to events in Genesis as real history—foundational to the gospel. Jesus, in Matthew 19, quoted from Genesis 1 and 2 as real history—as the foundation for the doctrine of marriage.
Jesus is the Truth. He is the Word. To claim that Genesis is just an ancient story that “began as an oral tradition for a wandering tribe of Jews” is to attack the Word of God, and thus it is an attack on the Son of God, who is the Word.
This is the view on display in a $27 million dollar Creation Museum in Kentucky. It inspired the Institute for Creation Research, which purports to offer scientific support for creationism.Those who have actually been to the Creation Museum know it is a place the honors God’s Word and proclaims the gospel.
Later in the article, Giberson states the following:
For more than two centuries, careful scientific research, much of it done by Christians, has demonstrated clearly that the earth is billions years old, not mere thousands, as many creationists argue. We now know that the human race began millions of years ago in Africa—not thousands of years ago in the Middle East, as the story in Genesis suggests.So Paul was wrong in 1 Corinthians 11 about the origins of humans when he twice stated that the woman is of the man? Paul said that the woman (the first woman, Eve), came from the man (a reference to God creating Eve from Adam’s side in Genesis 2). To believe in evolution as Giberson does, one must believe that woman came from an ape-woman and man from and ape-man.
The Bible makes it clear that man was made from dust and woman from his side. Jesus, in Matthew 19, quoted from Genesis 2:24 regarding the “one flesh,” thus clearly stating that the Genesis 2 account is literal history. So if Giberson is right, Jesus didn’t tell the truth, and Paul was wrong. So what is the Bible really? If it is fallible, who determines which bits are fallible?
Giberson goes on to again state that evolution is fact.
And all life forms are related to each other though evolution. These are important truths that science has discovered through careful research. They are not “opinions” that can be set aside if you don’t like them. Anyone who values truth must take these ideas seriously, for they have been established as true beyond any reasonable doubt.Well, there is one verse of Scripture that comes to mind.
Let God be true but every man a liar. (Romans 3:4)Giberson then discusses supposed evidence for evolution. This evidence is all countered and answered clearly in various articles on answersingenesis.org.
Later in the article, he states the following:
Christians must come to welcome—rather than fear—the ideas of evolution. Truths about Nature are sacred, for they speak of our Creator. Such truths constitute “God’s second book” for Christians to read alongside the Bible. . . . To understand how the heavens go we must read the book of Nature, not the Bible.This is a similar concept to one taught by Hugh Ross, that nature is the 67th book of the Bible. However, nature is cursed! It is affected by sin. And nature doesn’t “say” anything. Fallible man has to interpret nature. The only way to ensure one has the right basis to interpret it correctly, is to build one’s thinking on the history revealed in Scripture.
When this is done, we understand that nature is suffering from the affects of the Fall. The whole creation groans because of sin (Romans 8:22). One doesn’t look at the creation and see billions of years. That is an interpretation made by fallible man, and that interpretation is incorrect.
The written Word of God makes it clear that thorns came after the curse, yet there are fossil thorns in rocks said to be supposedly millions of years old. The Bible makes it clear that death, disease, and suffering are the result of sin; but death, disease, and evidence of violence and suffering abounds in the fossil record. This record had to come after sin—not millions of years before man.
The Book of nature reveals the truth that God created the world through gradual processes over billions of years, rather than over the course of six days, as many creationists believe.Actually, the Bible does state that God created in six days (Exodus 20:11). Read the account for yourself. Where does it state billions of years? It doesn’t. And where do you read in “the book of nature” that the world is billions of years old and that life evolved? You read this in man’s fallible books, as fallible man who “suppresses the truth in unrighteousness” (Romans 1), as Giberson is doing, then imposes this story (and that’s what it is, a made-up story) on nature.
He then states the following:
Evolution does not contradict the Bible unless you force an unreasonable interpretation on that ancient book.What he is saying is that evolution doesn’t contradict the Bible, unless you take the Bible as written. As long as you reinterpret God’s Word—thus undermining its authority—you can make God’s Word mean anything you want to make it to mean.
Giberson ends the article with the following:
To these questions we should add “What would Jesus believe about origins?” And the answer? Jesus would believe evolution, of course. He cares for the Truth.Here are the words of Jesus (He is the Word—so any quote of Scripture is to quote Jesus).
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” (John 14:6)
The entirety of Your word is truth. (Psalms 119:160)
Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.For if you believed Moses, you would believe Me; for he wrote about Me.But if you do not believe his writings, how will you believe My words? (John 5:45–47)You can read Giberson’s entire Bible-undermining commentary at the following link:
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