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The works of Charles Spurgeon have inspired millions of Christians around the world for over a hundred years. His wisdom and insight into God’s Word and world have helped others discover the richness of Scripture. Answers in Genesis is pleased to present the text of a large collection of sermons from this 19th century “Prince of Preachers.”
Our end must be destruction if our life is not fruitful. This gives a very solemn importance to our lives, and it should make each of us seriously ask, “Am I producing fruit for God?”
You may apply the microscope to Christ, and the more closely you look, the more you will be amazed, and astonished, and filled with delight.
Christ on the cross saves us when he becomes to us Christ in the heart. It is of little use for us to know of Christ if we do not really trust and love him.
The spouse sings, “Until the day breaks, and the shadows flee away,” that the beloved of the Lord may be in the dark.
It is very delightful to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation!
What a difference there is between what the believer was by nature and what the grace of God has made him!
What a change the grace of God works in the heart! It reverses the action of the entire machinery of our being. It puts, “No,” for “Yes,” and “Yes,” for “No.”
Let us go in thought to the palace of Caiaphas the high priest, and there let us, in deepest sorrow, experience the meaning of these terrible words: “Then they spat in his face.”
If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is foreshadowed in them.
Did David live in vain? Can it be truly said that he failed in the grandest project of his life? Assuredly not.
Jacob may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God’s grace, but who cannot bring his mind to believe it.
If we should, with very much earnestness, urge believers to good works, let no one suppose that, therefore, we imagine that men are saved by works.
I must, surely, be speaking right into the heart of some who are feeling the crushing weight and heavy burden of their guilt.
Christ is best up there, but it is expedient for us and for God’s glory that we should remain here for a while.
Men may give all the wealth of their house, and form a marriage bond; the bond may be there, but not what will make it sweet to wear.
Our Saviour was always with his disciples until the time of his death. After his resurrection, he was with them often, but not always.
My subject on this occasion leads me to speak to those who are in personal trouble, and to say something concerning God’s gracious dealings towards them.
Many who do not receive Christ must give unreasonable reasons for their unreasonable conduct.
Since man is as light as vanity itself, Solomon urges that it is idle and vain for him to attempt to contend with God.
It is a very blessed habit of saints who have grown in grace to enter into actual conversation with the Well-Beloved.
There were a great many pretenders in the times of Jeremiah who prefaced their utterance with the same declaration, “Thus says the Lord.”
The scriptural emblem of wine, which is intended to be the symbol of the richest earthly joy, has become desecrated in the process of time by the sin of man.
The great Son of David knew that the man who cried to him, “Have mercy on me,” really meant by that plea, “Lord, give me my sight.”
Job was very much troubled, and he did not try to hide the outward signs of his sorrow.
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These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).
Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.